The Parilia or Palilia was an ancient Roman festival of rural character performed annually on 21 April, aimed at cleansing both sheep and shepherd. It was carried out in acknowledgment to the Roman deity Pales , a deity of uncertain gender who was a patron of shepherds and sheep.
94-695: Ovid describes the Parilia at length in the Fasti , an elegiac poem on the Roman religious calendar , and implies that it predates the founding of Rome (753 BC in the Varronian chronology ), as indicated by its pastoral and preagricultural concerns. During the Republic , farming was idealized and central to Roman identity, so the festival took on a more generally rural character. Increasing urbanization caused
188-479: A personification , if not exactly treated as a goddess. She often formed part of sets of the personified Four Elements , typically identified by a cornucopia , farm animals, and vegetable products. Male counterparts named Tellumo or Tellurus are mentioned, although rarely. Augustine of Hippo identified Tellumo as the male counterpart of Tellus. A Tellurus is named by Capella but by no other source. In several modern Romance languages , Terra or Terre
282-504: A Tuticanus, whose name, Ovid complains, does not fit into meter. The final poem is addressed to an enemy whom Ovid implores to leave him alone. The last elegiac couplet is translated: "Where's the joy in stabbing your steel into my dead flesh?/ There's no place left where I can be dealt fresh wounds." One loss, which Ovid himself described, is the first five-book edition of the Amores , from which nothing has come down to us. The greatest loss
376-402: A beneficial omen. The shepherd would jump through this flame, dragging his sheep along with him. Offerings of millet , cakes, and milk were then presented before Pales , marking the second segment of the ceremony. After these offerings, the shepherd would wet his hands with dew, face the east, and repeat a prayer four times. Such prayers requested Pales’s assistance in freeing the shepherd and
470-421: A collection of twenty-one poems in elegiac couplets. The Heroides take the form of letters addressed by famous mythological characters to their partners expressing their emotions at being separated from them, pleas for their return, and allusions to their future actions within their own mythology. The authenticity of the collection, partially or as a whole, has been questioned, although most scholars would consider
564-494: A decision of which his father apparently disapproved. Ovid's first recitation has been dated to around 25 BC, when he was eighteen. He was part of the circle centered on the esteemed patron Marcus Valerius Messalla Corvinus , and likewise seems to have been a friend of poets in the circle of Maecenas . In Tristia 4.10.41–54, Ovid mentions friendships with Macer, Propertius , Ponticus and Bassus, and claims to have heard Horace recite. He only barely met Virgil and Tibullus ,
658-472: A doctor and utilizes medical imagery. Some have interpreted this poem as the close of Ovid's didactic cycle of love poetry and the end of his erotic elegiac project. The Metamorphoses , Ovid's most ambitious and well-known work, consists of a 15-book catalogue written in dactylic hexameter about transformations in Greek and Roman mythology set within a loose mytho-historical framework. The word "metamorphoses"
752-665: A fashionable neighborhood on the Oppian Hill . It was near homes ( domūs ) belonging to Pompey and to the Cicero family. The temple was the result of a votum made in 268 BC by Publius Sempronius Sophus when an earthquake struck during a battle with the Picenes . Others say it was built by the Roman people. It occupied the former site of a house belonging to Spurius Cassius , which had been torn down when he
846-609: A fellow member of Messalla's circle, whose elegies he admired greatly. He married three times and had divorced twice by the time he was thirty. He had one daughter and grandchildren through her. His last wife was connected in some way to the influential gens Fabia and helped him during his exile in Tomis (now Constanța in Romania). Ovid spent the first 25 years of his literary career primarily writing poetry in elegiac meter with erotic themes. The chronology of these early works
940-466: A guardian to let the poet see Corinna, poem 6 is a lament for Corinna's dead parrot; poems 7 and 8 deal with Ovid's affair with Corinna's servant and her discovery of it, and 11 and 12 try to prevent Corinna from going on vacation. Poem 13 is a prayer to Isis for Corinna's illness, 14 a poem against abortion, and 19 a warning to unwary husbands. Book 3 has 15 poems. The opening piece depicts personified Tragedy and Elegy fighting over Ovid. Poem 2 describes
1034-464: A later addition to the corpus because they are never mentioned by Ovid and may or may not be spurious. The Heroides markedly reveal the influence of rhetorical declamation and may derive from Ovid's interest in rhetorical suasoriae , persuasive speeches, and ethopoeia , the practice of speaking in another character. They also play with generic conventions; most of the letters seem to refer to works in which these characters were significant, such as
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#17327732526011128-507: A lover; Ovid then digresses on the story of Vulcan's trap for Venus and Mars . The book ends with Ovid asking his "students" to spread his fame. Book 3 opens with a vindication of women's abilities and Ovid's resolution to arm women against his teaching in the first two books. Ovid gives women detailed instructions on appearance telling them to avoid too many adornments. He advises women to read elegiac poetry, learn to play games, sleep with people of different ages, flirt, and dissemble. Throughout
1222-455: A map or an allegory. A statue of Quintus Cicero , set up by his brother Marcus , was among those that stood on the temple grounds. Cicero claims that the proximity of his property caused some Romans to assume he had a responsibility to help maintain the temple. Festivals celebrated for Tellus were mainly concerned with agriculture and often connected with Ceres . In January, both goddesses were honored as "mothers of produce " at
1316-450: A noon tryst, introduces Corinna by name. Poems 8 and 9 deal with Corinna selling her love for gifts, while 11 and 12 describe the poet's failed attempt to arrange a meeting. Poem 14 discusses Corinna's disastrous experiment in dyeing her hair and 15 stresses the immortality of Ovid and love poets. The second book has 19 pieces; the opening poem tells of Ovid's abandonment of a Gigantomachy in favor of elegy . Poems 2 and 3 are entreaties to
1410-511: A piece on the Rape of the Sabine women , Pasiphaë , and Ariadne . Book 2 invokes Apollo and begins with a telling of the story of Icarus . Ovid advises men to avoid giving too many gifts, keep up their appearance, hide affairs, compliment their lovers, and ingratiate themselves with slaves to stay on their lover's good side. The care of Venus for procreation is described as is Apollo's aid in keeping
1504-405: A poem against criticism (9), and a dream of Cupid (3). Book 4, the final work of Ovid, in 16 poems talks to friends and describes his life as an exile further. Poems 10 and 13 describe Winter and Spring at Tomis, poem 14 is halfhearted praise for Tomis, 7 describes its geography and climate, and 4 and 9 are congratulations on friends for their consulships and requests for help. Poem 12 is addressed to
1598-472: A series of supports and refutations in the short space of five years. Among the supporting reasons Brown presents are: Ovid's exile is only mentioned by his own work, except in "dubious" passages by Pliny the Elder and Statius , but no other author until the 4th century; that the author of Heroides was able to separate the poetic "I" of his own and real life; and that information on the geography of Tomis
1692-405: A teacher of love. Ovid describes the places one can go to find a lover, like the theater, a triumph, which he thoroughly describes, or arena – and ways to get the girl to take notice, including seducing her covertly at a banquet. Choosing the right time is significant, as is getting into her associates' confidence. Ovid emphasizes care of the body for the lover. Mythological digressions include
1786-406: A theory that is little considered among scholars of Latin civilization today: that Ovid was never exiled from Rome and that all of his exile works are the result of his fertile imagination. This theory was supported and rejected in the 1930s, especially by Dutch authors. In 1985, a research paper by Fitton Brown advanced new arguments in support of Hartman's theory. Brown's article was followed by
1880-464: A visit to the races, 3 and 8 focus on Corinna's interest in other men, 10 is a complaint to Ceres because of her festival that requires abstinence, 13 is a poem on a festival of Juno , and 9 a lament for Tibullus . In poem 11 Ovid decides not to love Corinna any longer and regrets the poems he has written about her. The final poem is Ovid's farewell to the erotic muse. Critics have seen the poems as highly self-conscious and extremely playful specimens of
1974-454: Is Ovid's only tragedy, Medea , from which only a few lines are preserved. Quintilian admired the work a great deal and considered it a prime example of Ovid's poetic talent. Lactantius quotes from a lost translation by Ovid of Aratus ' Phaenomena , although the poem's ascription to Ovid is insecure because it is never mentioned in Ovid's other works. A line from a work entitled Epigrammata
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#17327732526012068-400: Is a didactic elegiac poem in three books that sets out to teach the arts of seduction and love. The first book addresses men and teaches them how to seduce women, the second, also to men, teaches how to keep a lover. The third addresses women and teaches seduction techniques. The first book opens with an invocation to Venus, in which Ovid establishes himself as a praeceptor amoris (1.17) –
2162-593: Is cited by Priscian . Even though it is unlikely, if the last six books of the Fasti ever existed, they constitute a great loss. Ovid also mentions some occasional poetry ( Epithalamium , dirge, even a rendering in Getic ) which does not survive. Also lost is the final portion of the Medicamina . Terra (mythology) In ancient Roman religion and mythology , Tellus Mater or Terra Mater ("Mother Earth")
2256-549: Is going to use his abilities to hurt his enemy. He cites Callimachus' Ibis as his inspiration and calls all the gods to make his curse effective. Ovid uses mythical exempla to condemn his enemy in the afterlife, cites evil prodigies that attended his birth, and then in the next 300 lines wishes that the torments of mythological characters befall his enemy. The poem ends with a prayer that the gods make his curse effective. The Tristia consist of five books of elegiac poetry composed by Ovid in exile in Tomis. Book 1 contains 11 poems;
2350-567: Is not secure, but scholars have established tentative dates. His earliest extant work is thought to be the Heroides , letters of mythological heroines to their absent lovers, which may have been published in 19 BC, although the date is uncertain as it depends on a notice in Am. 2.18.19–26 that seems to describe the collection as an early published work. The authenticity of some of these poems has been challenged, but this first edition probably contained
2444-545: Is of Greek origin and means "transformations". Appropriately, the characters in this work undergo many different transformations. Within an extent of nearly 12,000 verses, almost 250 different myths are mentioned. Each myth is set outdoors where the mortals are often vulnerable to external influences. The poem stands in the tradition of mythological and etiological catalogue poetry such as Hesiod 's Catalogue of Women , Callimachus ' Aetia , Nicander 's Heteroeumena , and Parthenius ' Metamorphoses . The first book describes
2538-399: Is regularly associated with Ceres in rituals pertaining to the earth and agricultural fertility. The attributes of Tellus were the cornucopia , bunches of flowers, or fruit. She was typically depicted reclining, or rising, waist high from a hole in the ground. Her male complement was a sky god such as Caelus ( Uranus ) or a form of Jupiter . Her Greek counterpart is Gaia , and among
2632-514: Is the personification of the Earth . Although Tellus and Terra are hardly distinguishable during the Imperial era , Tellus was the name of the original earth goddess in the religious practices of the Republic or earlier. The scholar Varro (1st century BC) lists Tellus as one of the di selecti , the twenty principal gods of Rome, and one of the twelve agricultural deities. She
2726-476: Is the goddess, whose name can be substituted ( ponimus ... pro ) for her functional sphere the earth, just as the name Vulcanus is used for fire, Ceres for produce, and Liber for wine. Tellus thus refers to the guardian deity of Earth and by extension the globe itself. Tellus may be an aspect of the spirit called Dea Dia by the Arval priests , or at least a close collaborator with her as "divinity of
2820-596: The Aeneid in the case of Dido and Catullus 64 for Ariadne, and transfer characters from the genres of epic and tragedy to the elegiac genre of the Heroides . The letters have been admired for their deep psychological portrayals of mythical characters, their rhetoric, and their unique attitude to the classical tradition of mythology. They also contribute significantly to conversations on how gender and identity were constructed in Augustan Rome. A popular quote from
2914-500: The Ars Amatoria , and is primarily addressed to men. The poem criticizes suicide as a means for escaping love and, invoking Apollo, goes on to tell lovers not to procrastinate and be lazy in dealing with love. Lovers are taught to avoid their partners, not perform magic, see their lover unprepared, take other lovers, and never be jealous. Old letters should be burned and the lover's family avoided. The poem throughout presents Ovid as
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3008-610: The Black Sea , where he remained for the last nine or ten years of his life. Ovid himself attributed his banishment to a "poem and a mistake", but his reluctance to disclose specifics has resulted in much speculation among scholars. Ovid is most famous for the Metamorphoses , a continuous mythological narrative in fifteen books written in dactylic hexameters . He is also known for works in elegiac couplets such as Ars Amatoria ("The Art of Love") and Fasti . His poetry
3102-657: The Etruscans , her name was Cel . Michael Lipka has argued that the Terra Mater who appeared during the reign of Augustus , is a direct transfer of the Greek Ge Mater into Roman religious practice, while Tellus, whose ancient temple was within Rome's sacred boundary ( pomerium ), represents the original earth goddess cultivated by the state priests. The two words terra and tellus are thought to derive from
3196-550: The Metamorphoses , scholars have focused on Ovid's organization of his vast body of material. The ways that stories are linked by geography, themes, or contrasts creates interesting effects and constantly forces the reader to evaluate the connections. Ovid also varies his tone and material from different literary genres; G. B. Conte has called the poem "a sort of gallery of these various literary genres". In this spirit, Ovid engages creatively with his predecessors, alluding to
3290-458: The Metamorphoses , the Fasti was to be a long poem and emulated etiological poetry by writers like Callimachus and, more recently, Propertius and his fourth book. The poem goes through the Roman calendar, explaining the origins and customs of important Roman festivals, digressing on mythical stories, and giving astronomical and agricultural information appropriate to the season. The poem was probably dedicated to Augustus initially, but perhaps
3384-572: The Romaea . This temple was ruined in the 9th century. The pastoral structure of the festival is carried out by the shepherd himself. After the sheep pen had been decorated with green branches and a wreath draped on the gate, the remainder of the ceremony took place in sequence. At the first sign of daylight, the shepherd would purify the sheep: by sweeping the pen and then constructing a bonfire of straw, olive branches, laurel , and sulfur. The noises produced by this burning combination were interpreted as
3478-806: The Vestals , who used the ash from the holocaust to prepare suffimen , a ritual substance used later in April for the Parilia . During the Secular Games held by Augustus in 17 BC, Terra Mater was among the deities honored in the Tarentum in the Campus Martius . Her ceremonies were conducted by "Greek rite" ( ritus graecus ), distinguishing her from the Roman Tellus whose temple
3572-476: The battle of the centaurs , and Iphigeneia . The thirteenth book discusses the contest over Achilles' arms , and Polyphemus . The fourteenth moves to Italy, describing the journey of Aeneas , Pomona and Vertumnus , and Romulus and Hersilia . The final book opens with a philosophical lecture by Pythagoras and the deification of Caesar . The end of the poem praises Augustus and expresses Ovid's belief that his poem has earned him immortality. In analyzing
3666-487: The carmen , or song, which was one cause of his banishment. The Ars Amatoria was followed by the Remedia Amoris in the same year. This corpus of elegiac, erotic poetry earned Ovid a place among the chief Roman elegists Gallus, Tibullus, and Propertius, of whom he saw himself as the fourth member. By AD 8, Ovid had completed Metamorphoses , a hexameter epic poem in 15 books, which comprehensively catalogs
3760-543: The moveable feast ( feriae conceptivae ) of Sementivae , a festival of sowing. On December 13, the anniversary of the Temple of Tellus was celebrated along with a lectisternium (banquet) for Ceres, who embodied "growing power" and the productivity of the earth. Tellus received the sacrifice of a pregnant cow at the Fordicidia , a festival pertaining to fertility and animal husbandry held April 15, in
3854-415: The provincial mining area of Pannonia , at present-day Ljubija , votive inscriptions record dedications to Terra Mater from vilici , imperial slave overseers who ran operations at ore smelting factories ( ferrariae ). These are all dated April 21, when the founding day ( dies natalis, "birthday") of Rome was celebrated, perhaps reflecting the connection between the Parilia on April 21 and
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3948-601: The Elder and Quintilian . Ovid was born in the Paelignian town of Sulmo (modern-day Sulmona , in the province of L'Aquila , Abruzzo), in an Apennine valley east of Rome , to an important equestrian family, the gens Ovidia , on 20 March 43 BC – a significant year in Roman politics. Along with his brother, who excelled at oratory, Ovid was educated in rhetoric in Rome under the teachers Arellius Fuscus and Porcius Latro . His father wanted him to study rhetoric so that he might practice law. According to Seneca
4042-485: The Elder, Ovid tended to the emotional, not the argumentative pole of rhetoric. Following the death of his brother at 20 years of age, Ovid renounced law and travelled to Athens , Asia Minor , and Sicily . He held minor public posts, as one of the tresviri capitales , as a member of the Centumviral court and as one of the decemviri litibus iudicandis , but resigned to pursue poetry probably around 29–25 BC,
4136-635: The Fordicidia as a feast of Tellus. The emperor Septimius Severus restored a temple of Terra Mater at Rudnik , a silver mining area of Moesia Superior . Measuring 30 by 20 meters, the temple was located at the entrance to the work zone. Tellus is often identified as the central figure on the so-called Italia relief panel of the Ara Pacis , which is framed by bucrania (ornamental ox heads) and motifs of vegetative and animal fertility and abundance. Terra long remained common as
4230-464: The Heroides anticipates Machiavelli's "the end justifies the means". Ovid had written "Exitus acta probat" – the result justifies the means. The Amores is a collection in three books of love poetry in elegiac meter, following the conventions of the elegiac genre developed by Tibullus and Propertius . Elegy originates with Propertius and Tibullus, but Ovid is an innovator in the genre. Ovid changes
4324-513: The Latin word for "mother," is often used as an honorific for goddesses, including Vesta, who was represented as a virgin. "Mother" therefore is an honorific that expresses the respect one would owe any good mother. Tellus and Terra are both regarded as mothers in both the literal and honorific sense; Vesta in the honorific only. The Temple of Tellus was the most prominent landmark of the Carinae ,
4418-399: The Parilia is described by Ovid in his Fasti . According to this myth, Romulus , upon reaching Rome on the day of the Parilia, took a stick and engraved a line in the ground that defined the boundaries of the new city ( pomerium ) . He then prayed to the gods Jupiter , Mars , and Vesta asking for protection of this area. However, his brother Remus , unaware of the boundaries, crossed
4512-474: The Parilia, on the other hand, is blended with other Roman religious practices and carried out by a priest. Ovid personally participated in this form and describes his experiences in the Fasti . While the central actions of the rural ceremony carry over, the urban form adds two ingredients from other religious festivals: the Fordicidia and the October Horse . The Fordicidia sacrifices a pregnant cow to
4606-522: The bonfire. Dumézil questioned whether the Equus October provided the horse blood, since the two ancient sources that mention the ingredient omit identifying the victim. Ovid Publius Ovidius Naso ( Latin: [ˈpuːbliʊs ɔˈwɪdiʊs ˈnaːso(ː)] ; 20 March 43 BC – AD 17/18), known in English as Ovid ( / ˈ ɒ v ɪ d / OV -id ), was a Roman poet who lived during
4700-419: The book, Ovid playfully interjects, criticizing himself for undoing all his didactic work to men and mythologically digresses on the story of Procris and Cephalus . The book ends with his wish that women will follow his advice and spread his fame saying Naso magister erat, "Ovid was our teacher". (Ovid was known as "Naso" to his contemporaries. ) This elegiac poem proposes a cure for the love Ovid teaches in
4794-533: The celebration a procession of priests, noblemen, boys and girls of noble birth singing of his virtues while escorting the Golden Shield, previously bestowed upon him by the citizens of Rome, to the Capitol. At this time the Parilia became Rome's birthday celebration rather than the rural festival it had once been. In 121 AD, Hadrian founded a new temple of Venus and Roma and changed the festival’s name to
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#17327732526014888-504: The clear sky." Varro identifies Terra Mater with Ceres: Not without cause was the Earth ( Terra ) called Mater and Ceres . It was believed that those who cultivated her led a pious and useful life ( piam et utilem ... vitam ), and that they were the sole survivors from the line of King Saturn . Ovid distinguishes between Tellus as the locus ("site, location") of growth, and Ceres as its causa ("cause, agent"). Mater ,
4982-567: The death of the emperor prompted Ovid to change the dedication to honor Germanicus . Ovid uses direct inquiry of gods and scholarly research to talk about the calendar and regularly calls himself a vates , a seer. He also seems to emphasize unsavory, popular traditions of the festivals, imbuing the poem with a popular, plebeian flavor, which some have interpreted as subversive to the Augustan moral legislation. While this poem has always been invaluable to students of Roman religion and culture for
5076-462: The deity Tellus to promote cattle and field fertility. The unborn calf is then removed from the womb and burnt. The October Horse is the right hand horse of the team that won a particular chariot race on October 15 of the previous year. Together, the ashes of the unborn calf and the blood from the head of the October Horse are mixed by the Vestals and are added to the burning bean straw of
5170-476: The elegiac Tristia , a series of poems expressing the poet's despair in exile and advocating his return to Rome, are dated to AD 9–12. The Ibis , an elegiac curse poem attacking an unnamed adversary, may also be dated to this period. The Epistulae ex Ponto , a series of letters to friends in Rome asking them to effect his return, are thought to be his last compositions, with the first three books published in AD 13 and
5264-618: The elegiac genre. About a hundred elegiac lines survive from this poem on beauty treatments for women's faces, which seems to parody serious didactic poetry. The poem says that women should concern themselves first with manners and then prescribes several compounds for facial treatments before breaking off. The style is not unlike the shorter Hellenistic didactic works of Nicander and Aratus . Si quis in hoc artem populo non novit amandi, hoc legat et lecto carmine doctus amet. The Ars Amatoria
5358-466: The emperor for forgiveness. Book 3 in 14 poems focuses on Ovid's life in Tomis. The opening poem describes his book's arrival in Rome to find Ovid's works banned. Poems 10, 12, and 13 focus on the seasons spent in Tomis, 9 on the origins of the place, and 2, 3, and 11 his emotional distress and longing for home. The final poem is again an apology for his work. The fourth book has ten poems addressed mostly to friends. Poem 1 expresses his love of poetry and
5452-471: The first 14 poems of the collection. The first five-book collection of the Amores , a series of erotic poems addressed to a lover, Corinna, is thought to have been published in 16–15 BC; the surviving version, redacted to three books according to an epigram prefixed to the first book, is thought to have been published c. 8 –3 BC. Between the publications of the two editions of the Amores can be dated
5546-501: The first piece is an address by Ovid to his book about how it should act when it arrives in Rome. Poem 3 describes his final night in Rome, poems 2 and 10 Ovid's voyage to Tomis, 8 the betrayal of a friend, and 5 and 6 the loyalty of his friends and wife. In the final poem Ovid apologizes for the quality and tone of his book, a sentiment echoed throughout the collection. Book 2 consists of one long poem in which Ovid defends himself and his poetry, uses precedents to justify his work, and begs
5640-413: The first semester of the year, with each book dedicated to a different month of the Roman calendar (January to June). The project seems unprecedented in Roman literature. It seems that Ovid planned to cover the whole year, but was unable to finish because of his exile, although he did revise sections of the work at Tomis, and he claims at Trist. 2.549–52 that his work was interrupted after six books. Like
5734-416: The flock from evils brought about by accidental wrongdoings (e.g. trespassing on sacred grounds and removing water from a sacred water source ). The final portion of the rural festival made use of the beverage burranica, a combination of milk and sapa (boiled wine). After consumption of this beverage, the shepherd would leap through the fire three times, bringing an end to the ceremony. The urban form of
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#17327732526015828-507: The formation of the world, the ages of man , the flood , the story of Daphne 's rape by Apollo and Io 's by Jupiter. The second book opens with Phaethon and continues describing the love of Jupiter with Callisto and Europa . The third book focuses on the mythology of Thebes with the stories of Cadmus , Actaeon , and Pentheus . The fourth book focuses on three pairs of lovers: Pyramus and Thisbe , Salmacis and Hermaphroditus , and Perseus and Andromeda . The fifth book focuses on
5922-436: The formulaic phrase tersa tellus , meaning "dry land". The etymology of tellus is uncertain; it is perhaps related to Sanskrit talam , "plain ground". The 4th century AD Latin commentator Servius distinguishes between use of tellus and terra . Terra , he says, is properly used of the elementum , earth as one of the four classical elements with air ( Ventus ), water ( Aqua ), and fire ( Ignis ). Tellus
6016-640: The fourth book between AD 14 and 16. The exile poetry is particularly emotive and personal. In the Epistulae he claims friendship with the natives of Tomis (in the Tristia they are frightening barbarians) and to have written a poem in their language ( Ex Ponto , 4.13.19–20). Yet he pined for Rome – and for his third wife, addressing many poems to her. Some are also to the Emperor Augustus, yet others are to himself, to friends in Rome, and sometimes to
6110-475: The full spectrum of classical poetry. Ovid's use of Alexandrian epic, or elegiac couplets, shows his fusion of erotic and psychological style with traditional forms of epic. A concept drawn from the Metamorphoses is the idea of the white lie or pious fraud : "pia mendacia fraude". Six books in elegiacs survive of this second ambitious poem that Ovid was working on when he was exiled. The six books cover
6204-432: The historical Sappho to Phaon , seems spurious (although referred to in Am. 2.18) because of its length, its lack of integration in the mythological theme, and its absence from Medieval manuscripts. The final letters (16–21) are paired compositions comprising a letter to a lover and a reply. Paris and Helen , Hero and Leander , and Acontius and Cydippe are the addressees of the paired letters. These are considered
6298-412: The leader of his elegies from the poet, to Amor (Love or Cupid). This switch in focus from the triumphs of the poet, to the triumphs of love over people is the first of its kind for this genre of poetry. This Ovidian innovation can be summarized as the use of love as a metaphor for poetry. The books describe the many aspects of love and focus on the poet's relationship with a mistress called Corinna. Within
6392-535: The letters mentioned specifically in Ovid's description of the work at Am. 2.18.19–26 as safe from objection. The collection comprises a new type of generic composition without parallel in earlier literature. The first fourteen letters are thought to comprise the first published collection and are written by the heroines Penelope , Phyllis , Briseis , Phaedra , Oenone , Hypsipyle , Dido , Hermione , Deianeira , Ariadne , Canace , Medea , Laodamia , and Hypermnestra to their absent male lovers. Letter 15, from
6486-507: The line and was struck down by Romulus's henchman Celer . Over time, and under the influence of several Roman rulers, the structure of the Parilia changed. First, after Julius Caesar heard the news of Roman Victory at Munda in 45 BC (around the date of the Parilia), he added games to the ceremony. At these games, the citizens would wear crowns in Caesar’s honor. Caligula instituted into
6580-437: The metamorphoses in Greek and Roman mythology, from the emergence of the cosmos to the apotheosis of Julius Caesar . The stories follow each other in the telling of human beings transformed to new bodies: trees, rocks, animals, flowers, constellations , etc. Simultaneously, he worked on the Fasti , a six-book poem in elegiac couplets on the theme of the calendar of Roman festivals and astronomy. The composition of this poem
6674-519: The middle of the Cerialia (April 12–19). Festivals for deities of vegetation and the earth cluster in April on the Roman calendar . The institution of the Fordicidia was attributed to Numa Pompilius , the Sabine second king of Rome . During a time when Rome was struggling with harsh agricultural conditions, Numa was instructed by the rustic god Faunus in a dream that a sacrifice to Tellus
6768-457: The poem as a mere justification for something more personal. In exile, Ovid wrote two poetry collections, Tristia and Epistulae ex Ponto , which illustrated his sadness and desolation. Being far from Rome, he had no access to libraries, and thus might have been forced to abandon his Fasti , a poem about the Roman calendar, of which only the first six books exist – January through June. He learned Sarmatian and Getic . The five books of
6862-461: The poems themselves, expressing loneliness and hope of recall from banishment or exile. The obscure causes of Ovid's exile have given rise to much speculation by scholars. The medieval texts that mention the exile offer no credible explanations: their statements seem incorrect interpretations drawn from the works of Ovid. Ovid himself wrote many references to his offense, giving obscure or contradictory clues. In 1923, scholar J. J. Hartman proposed
6956-459: The population's birth rate, were fresh in the Roman mind. Ovid's writing in the Ars Amatoria concerned the serious crime of adultery . He may have been banished for these works, which appeared subversive to the emperor's moral legislation. However, in view of the long time that elapsed between the publication of this work (1 BC) and the exile (AD 8), some authors suggest that Augustus used
7050-613: The premiere of his tragedy Medea , which was admired in antiquity but is no longer extant. Ovid's next poem, the Medicamina Faciei (a fragmentary work on women's beauty treatments), preceded the Ars Amatoria (the Art of Love ), a parody of didactic poetry and a three-book manual about seduction and intrigue, which has been dated to AD 2 (Books 1–2 would go back to 1 BC ). Ovid may identify this work in his exile poetry as
7144-483: The quality of his poetry. The Epistulae ex Ponto is a collection in four books of further poetry from exile. The Epistulae are each addressed to a different friend and focus more desperately than the Tristia on securing his recall from exile. The poems mainly deal with requests for friends to speak on his behalf to members of the imperial family, discussions of writing with friends, and descriptions of life in exile. The first book has ten pieces in which Ovid describes
7238-581: The reason for his exile was carmen et error – "a poem and a mistake", claiming that his crime was worse than murder, more harmful than poetry. The Emperor's grandchildren, Julia the Younger and Agrippa Postumus (the latter adopted by him), were also banished around the same time. Julia's husband, Lucius Aemilius Paullus , was put to death for a conspiracy against Augustus , a conspiracy of which Ovid potentially knew. The Julian marriage laws of 18 BC , which promoted monogamous marriage to increase
7332-430: The reign of Augustus . He was a younger contemporary of Virgil and Horace , with whom he is often ranked as one of the three canonical poets of Latin literature . The Imperial scholar Quintilian considered him the last of the Latin love elegists . Although Ovid enjoyed enormous popularity during his lifetime, the emperor Augustus exiled him to Tomis , the capital of the newly-organised province of Moesia , on
7426-425: The rustic Parilia to be reinterpreted rather than abandoned, as Rome was an intensely traditional society . During the Imperial period , the date was celebrated as the birthday of Rome ( Latin : dies natalis Romae or natalis Urbis ). By the end of the late Republic, the Parilia became associated with the birthday of Rome . Numerous accounts of the founding of Rome exist, but the particular one related to
7520-438: The solace it brings; while 2 describes a triumph of Tiberius. Poems 3–5 are to friends, 7 a request for correspondence, and 10 an autobiography. The final book of the Tristia with 14 poems focuses on his wife and friends. Poems 4, 5, 11, and 14 are addressed to his wife, 2 and 3 are prayers to Augustus and Bacchus , 4 and 6 are to friends, 8 to an enemy. Poem 13 asks for letters, while 1 and 12 are apologies to his readers for
7614-521: The song of the Muses , which describes the rape of Proserpina . The sixth book is a collection of stories about the rivalry between gods and mortals, beginning with Arachne and ending with Philomela . The seventh book focuses on Medea , as well as Cephalus and Procris . The eighth book focuses on Daedalus ' flight, the Calydonian boar hunt, and the contrast between pious Baucis and Philemon and
7708-471: The state of his health (10), his hopes, memories, and yearning for Rome (3, 6, 8), and his needs in exile (3). Book 2 contains impassioned requests to Germanicus (1 and 5) and various friends to speak on his behalf at Rome while he describes his despair and life in exile. Book 3 has nine poems in which Ovid addresses his wife (1) and various friends. It includes a telling of the story of Iphigenia in Tauris (2),
7802-441: The various poems, several describe events in the relationship, thus presenting the reader with some vignettes and a loose narrative. Book 1 contains 15 poems. The first tells of Ovid's intention to write epic poetry, which is thwarted when Cupid steals a metrical foot from him, changing his work into love elegy. Poem 4 is didactic and describes principles that Ovid would develop in the Ars Amatoria . The fifth poem, describing
7896-427: The wealth of antiquarian material it preserves, it recently has been seen as one of Ovid's finest literary works and a unique contribution to Roman elegiac poetry. The Ibis is an elegiac poem in 644 lines, in which Ovid uses a dazzling array of mythic stories to curse and attack an enemy who is harming him in exile. At the beginning of the poem, Ovid claims that his poetry up to that point had been harmless, but now he
7990-425: The wicked Erysichthon . The ninth book focuses on Heracles and the incestuous Byblis . The tenth book focuses on stories of doomed love, such as Orpheus , who sings about Hyacinthus , as well as Pygmalion , Myrrha , and Adonis . The eleventh book compares the marriage of Peleus and Thetis with the love of Ceyx and Alcyone . The twelfth book moves from myth to history describing the exploits of Achilles ,
8084-505: Was already known by Virgil , by Herodotus and by Ovid himself in his Metamorphoses . Most scholars, however, oppose these hypotheses. One of the main arguments of these scholars is that Ovid would not let his Fasti remain unfinished, mainly because this poem meant his consecration as an imperial poet. Ovid died at Tomis in AD 17 or 18. It is thought that the Fasti , which he spent time revising, were published posthumously. The Heroides ("Heroines") or Epistulae Heroidum are
8178-490: Was carried out for Tellus and Ceres by a flamen , probably the Flamen Cerialis , who also invoked twelve male helper gods . According to Varro , the two goddesses jointly received the porca praecidanea , a pig sacrificed in advance of the harvest. Some rites originally pertaining to Tellus may have been transferred to Ceres, or shared with her, as a result of her identification with Greek Demeter . Tellus
8272-403: Was executed in 485 BC for attempting to make himself king. The temple constructed by Sophus more than two centuries later was most likely a rebuilding of the people's. The anniversary ( dies natalis ) of its dedication was December 13. A mysterious object called the magmentarium was stored in the temple, which was also known for a representation of Italy on the wall, either
8366-533: Was felt to be present during rites of passage , either implicitly, or invoked. She was perhaps involved in the ceremonies attending the birth of a child, as the newborn was placed on the ground immediately after coming into the world. Tellus was also invoked at Roman weddings. Dedicatory inscriptions to either Tellus or Terra are relatively few, but epitaphs during the Imperial period sometimes contain formulaic expressions such as "Terra Mater, receive me." In
8460-615: Was interrupted by Ovid's exile, and it is thought that Ovid abandoned work on the piece in Tomis. It is probably in this period that the double letters (16–21) in the Heroides were composed, although there is some contention over their authorship. In AD 8, Ovid was banished to Tomis , on the Black Sea , by the exclusive intervention of the Emperor Augustus without any participation of the Senate or of any Roman judge . This event shaped all his following poetry. Ovid wrote that
8554-525: Was much imitated during Late Antiquity and the Middle Ages , and greatly influenced Western art and literature . The Metamorphoses remains one of the most important sources of classical mythology today. Ovid wrote more about his own life than most other Roman poets. Information about his biography is drawn primarily from his poetry, especially Tristia 4.10, which gives a lengthy autobiographical account of his life. Other sources include Seneca
8648-482: Was needed. As is often the case with oracles , the message required interpretation: "By the death of cattle, oh King, Tellus must be placated: two cows, that is. Let a single heifer yield two lives ( animae ) for the rites." Numa solved the riddle by instituting the sacrifice of a pregnant cow. The purpose of the sacrifice, as suggested by the Augustan poet Ovid and by the 6th-century antiquarian John Lydus ,
8742-459: Was to assure the fertility of the planted grain already growing in the womb of Mother Earth in the guise of Tellus. This public sacrifice was conducted in the form of a holocaust on behalf of the state at the Capitol , and also by each of the thirty curiae , the most ancient divisions of the city made by Romulus from the original three tribes . The state sacrifice was presided over by
8836-597: Was within the pomerium . She received the holocaust of a pregnant sow. The Secular Games of 249 BC had been dedicated to the underworld deities Dis pater and Proserpina , whose underground altar was in the Tarentum. Under Augustus, the Games ( ludi ) were dedicated to seven other deities, invoked as the Moerae , Iuppiter, Ilithyia , Iuno, Terra Mater, Apollo and Diana . The sacrum ceriale ("cereal rite")
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