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115-511: The conservatory was founded in 1862 by the Russian Music Society and Anton Rubinstein , a Russian pianist and composer. On his resignation in 1867, he was succeeded by Nikolai Zaremba . Nikolai Rimsky-Korsakov was appointed as a professor in 1871, and the conservatory has borne his name since 1944, the centenary of his birth. In 1887, Rubinstein returned to the conservatory with the goal of improving overall standards. He revised

230-536: A spectrum of theistic probability —the likelihood that each assigns to the statement "God exists". Before the 18th century, the existence of God was so accepted in the Western world that even the possibility of true atheism was questioned. This is called theistic innatism —the notion that all people believe in God from birth; within this view was the connotation that atheists are in denial. Some atheists have challenged

345-476: A theistic naturalism . Nevertheless, Oppy argues that a strong naturalism favors atheism, though he finds the best direct arguments against theism to be the evidential problem of evil, and arguments concerning the contradictory nature of God were one to exist. Some atheists hold the view that the various conceptions of gods, such as the personal god of Christianity, are ascribed logically inconsistent qualities. Such atheists present deductive arguments against

460-494: A Russian music school would actually attempt to be Russian. One "fashionable lady", when told by Rubinstein that classes would be taught in Russian and not a foreign language, exclaimed, "What, music in Russian! That is an original idea!" Rubinstein adds, And surely it was surprising that the theory of Music was to be taught for the first time in the Russian language at our Conservatory... Hitherto, if any one wished to study it, he

575-413: A bull". Sergei Rachmaninoff 's fellow piano student Matvey Pressman adds, He enthralled you by his power, and he captivated you by the elegance and grace of his playing, by his tempestuous, fiery temperament and by his warmth and charm. His crescendo had no limits to the growth of the power of its sonority; his diminuendo reached an unbelievable pianissimo , sounding in the most distant corners of

690-405: A divine mandate is not true ethical behavior but merely blind obedience. Baggini argues that atheism is a superior basis for ethics, claiming that a moral basis external to religious imperatives is necessary to evaluate the morality of the imperatives themselves—to be able to discern, for example, that "thou shalt steal" is immoral even if one's religion instructs it—and that atheists, therefore, have

805-531: A few pianists and taught his only private piano student, Josef Hofmann . Hofmann would become one of the finest keyboard artists of the 20th century. Despite his sentiments on ethnic politics in Russia, Rubinstein returned there occasionally to visit friends and family. He gave his final concert in Saint Petersburg on 14 January 1894. With his health failing rapidly, Rubinstein moved back to Peterhof in

920-510: A gigantic spirit in him, and is extremely poetic and original ... for an entire evening he is too much. Give me Rubinstein for a few pieces, but Tausig for a whole evening." She heard Rubinstein play "a terrific piece by Schubert," reportedly the Wanderer Fantasie . The performance gave her such a violent headache that the rest of the recital was ruined for her. Clara Schumann proved especially vehement. After she heard him play

1035-418: A god either leads to moral relativism and leaves one with no moral or ethical foundation, or renders life meaningless and miserable. Blaise Pascal argued this view in his Pensées . There is also a position claiming that atheists are quick to believe in God in times of crisis, that atheists make deathbed conversions , or that " there are no atheists in foxholes ". There have, however, been examples to

1150-430: A huge hall. In playing, Rubinstein created, and he created inimitably and with genius. He often treated the same program absolutely differently when he played it the second time, but, more astoundingly still, everything came out wonderfully on both occasions. Rubinstein was also adept at improvisation—a practice at which Beethoven had excelled. Composer Karl Goldmark wrote of one recital where Rubinstein improvised on

1265-509: A label of practical godlessness was used at least as early as 1577. The term atheism was derived from the French athéisme , and appears in English about 1587. Atheism was first used to describe a self-avowed belief in late 18th-century Europe, specifically denoting disbelief in the monotheistic Abrahamic god . In the 20th century, globalization contributed to the expansion of

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1380-416: A lost Attic drama that featured Sisyphus , which has been attributed to both Critias and Euripides , claims that a clever man invented "the fear of the gods" in order to frighten people into behaving morally. Does then anyone say there are gods in heaven? There are not, there are not, if a man is willing not to give foolish credence to the ancient story. Consider for yourselves, don't form an opinion on

1495-615: A means of explanation, and opposed arguments from religious authority . Other critics of religion and the Church during this time included Niccolò Machiavelli , Bonaventure des Périers , Michel de Montaigne , and François Rabelais . Historian Geoffrey Blainey wrote that the Reformation had paved the way for atheists by attacking the authority of the Catholic Church, which in turn "quietly inspired other thinkers to attack

1610-426: A motive from the last movement of Beethoven 's Eighth Symphony : He counterpointed it in the bass; then developed it first as a canon, next as a four-voiced fugue, and again transformed it into a tender song. He then returned to Beethoven's original form, later changing it to a gay Viennese waltz, with its own peculiar harmonies, and finally dashed into cascades of brilliant passages, a perfect storm of sound in which

1725-482: A number of openly atheistic followers, such as atheistic or humanistic Judaism and Christian atheists . Atheism is accepted as a valid philosophical position within some varieties of Hinduism , Jainism , and Buddhism . Ideas that would be recognized today as atheistic are documented from the Vedic period and the classical antiquity . Atheistic schools are found in early Indian thought and have existed from

1840-487: A pencil factory in Moscow. His mother, a competent musician, began giving him piano lessons at five, until the teacher Alexander Villoing  [ fr ] heard and accepted Rubinstein as a non-paying student. Rubinstein made his first public appearance at a charity benefit concert at the age of nine. Later that year Rubinstein's mother sent him, accompanied by Villoing, to Paris where he sought unsuccessfully to enroll at

1955-467: A persistent feature of political if not so much philosophical debate. Moral precepts such as "murder is wrong" are seen as divine laws , requiring a divine lawmaker and judge. However, many atheists argue that treating morality legalistically involves a false analogy , and that morality does not depend on a lawmaker in the same way that laws do. Philosophers Susan Neiman and Julian Baggini among others assert that behaving ethically only because of

2070-424: A proposition; they instead place noncognitivism in its own category. Most atheists lean toward ontological monism : the belief that there is only one kind of fundamental substance. The philosophical materialism is a view that matter is the fundamental substance in nature. This omits the possibility of a non-material divine being. According to physicalism , only physical entities exist. Philosophies opposed to

2185-599: A punishable offense. During the Early Middle Ages , the Islamic world experienced a Golden Age . Along with advances in science and philosophy, Arab and Persian lands produced rationalists who were skeptical about revealed religion, such as Muhammad al Warraq (fl. 9th century), Ibn al-Rawandi (827–911), and Abu Bakr al-Razi ( c.  865 –925), as well as outspoken atheists such as al-Maʿarri (973–1058). Al-Ma'arri wrote and taught that religion itself

2300-513: A reasonable expectation of public punishment. Although Voltaire is widely considered to have strongly contributed to atheistic thinking during the Revolution, he also considered fear of God to have discouraged further disorder, having said "If God did not exist, it would be necessary to invent him." The philosopher David Hume developed a skeptical epistemology grounded in empiricism , and Immanuel Kant 's philosophy has strongly questioned

2415-564: A stronghold of routine, but then the same could be said of conservatories all over the world. Actually the Conservatory did raise the level of musical culture in Russia. The unconventional way chosen by Balakirev and his friends was not necessarily the right one for everybody else. It was during this period that Rubinstein drew his greatest success as a composer, beginning with his Fourth Piano Concerto in 1864 and culminating with his opera The Demon in 1871. Between these two works are

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2530-405: A virtuoso. Ignaz Moscheles wrote in 1855 what would become a widespread opinion about Rubinstein: "In power and execution he is inferior to no one." As was the penchant at the time, much of what Rubinstein played were his own compositions. At several concerts, Rubinstein alternated between conducting his orchestral works and playing as soloist in one of his piano concertos. One high point for him

2645-417: A whisper with the soft pedal down. And a would-be cultured audience puts up with a performance like that!" On the other hand, when Rubinstein played Beethoven's "Archduke" Trio with violinist Leopold Auer and cellist Alfredo Piatti in 1868, Auer recalls: It was the first time I had heard this great artist play. He was most amiable at the rehearsal... To this day I can recall how Rubinstein sat down at

2760-482: Is a justified and rational true belief, but offers no extended epistemological justification because current theories are in a state of controversy. Martin instead argues for "mid-level principles of justification that are in accord with our ordinary and scientific rational practice." Other arguments for atheism that can be classified as epistemological or ontological , assert the meaninglessness or unintelligibility of basic terms such as "God" and statements such as "God

2875-686: Is a type of incandescent stone", an affirmation with which he tried to deny the divinity of the celestial bodies. In the late fifth century BCE, the Greek lyric poet Diagoras of Melos was sentenced to death in Athens under the charge of being a "godless person" (ἄθεος) after he made fun of the Eleusinian Mysteries , but he fled the city to escape punishment. In post-classical antiquity, philosophers such as Cicero and Sextus Empiricus described Diagoras as an "atheist" who categorically denied

2990-405: Is all-powerful." Theological noncognitivism holds that the statement "God exists" does not express a proposition, but is nonsensical or cognitively meaningless. It has been argued both ways as to whether such individuals can be classified into some form of atheism or agnosticism. Philosophers A. J. Ayer and Theodore M. Drange reject both categories, stating that both camps accept "God exists" as

3105-657: Is fragmentary, based largely on criticism of the ideas by other schools: "Though materialism in some form or other has always been present in India, and occasional references are found in the Vedas, the Buddhistic literature, the Epics, as well as in the later philosophical works we do not find any systematic work on materialism, nor any organized school of followers as the other philosophical schools possess. But almost every work of

3220-445: Is inconsistent with theism. For example, Oppy says arguing for naturalism is an argument for atheism since naturalism and theism "cannot both be true". Fiona Ellis describes the "expansive naturalism" of John McDowell , James Griffin , and David Wiggins while also asserting there are things in human experience which cannot be explained in such terms, such as the concept of value, leaving room for theism. Christopher C. Knight asserts

3335-584: Is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him God?" Similar arguments have been made in Buddhist philosophy . Vasubandhu (4th/5th century) outlined numerous Buddhist arguments against God . Philosopher Ludwig Feuerbach and psychoanalyst Sigmund Freud have argued that God and other religious beliefs are human inventions, created to fulfill various psychological and emotional wants or needs. Karl Marx and Friedrich Engels , influenced by

3450-495: Is no chance for art—one simply grows into an automaton, performing mechanical work; no dignity remains to the artist; he is lost... The receipts and the success were invariably gratifying, but it was all so tedious that I began to despise myself and my art. So profound was my dissatisfaction that when several years later I was asked to repeat my American tour, I refused pointblank... Despite his misery, Rubinstein made enough money from his American tour to give him financial security for

3565-430: Is not compatible with a world where there is evil and suffering , and where divine love is hidden from many people. Epicurus is credited with first expounding the problem of evil. David Hume in his Dialogues concerning Natural Religion (1779) cited Epicurus in stating the argument as a series of questions: "Is God willing to prevent evil, but not able? Then he is impotent. Is he able, but not willing? Then he

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3680-403: Is nothing more than the noises reasonable people make in the presence of unjustified religious beliefs. In early ancient Greek , the adjective átheos ( ἄθεος , from the privative ἀ- + θεός "god") meant "godless". It was first used as a term of censure roughly meaning "ungodly" or "impious". In the 5th century BCE, the word began to indicate more deliberate and active godlessness in

3795-629: Is positively correlated with irreligion. He found that there are much lower concentrations of atheism and secularity in poorer, less developed nations (particularly in Africa and South America) than in the richer industrialized democracies. His findings relating specifically to atheism in the US were that compared to religious people in the US, "atheists and secular people" are less nationalistic , prejudiced , antisemitic , racist , dogmatic , ethnocentric , closed-minded, and authoritarian, and in US states with

3910-597: Is the conscious rejection of belief. It is usual to define atheism in terms of an explicit stance against theism. For the purposes of his paper on "philosophical atheism", Ernest Nagel contested including the mere absence of theistic belief as a type of atheism. Graham Oppy classifies as innocents those who never considered the question because they lack any understanding of what a god is, for example one-month-old babies. Philosophers such as Antony Flew and Michael Martin have contrasted positive (strong/hard) atheism with negative (weak/soft) atheism. Positive atheism

4025-602: Is the explicit affirmation that gods do not exist. Negative atheism includes all other forms of non-theism. According to this categorization, anyone who is not a theist is either a negative or a positive atheist. Michael Martin, for example, asserts that agnosticism entails negative atheism. Agnostic atheism encompasses both atheism and agnosticism. However, many agnostics see their view as distinct from atheism. According to atheists' arguments, unproven religious propositions deserve as much disbelief as all other unproven propositions. Atheist criticism of agnosticism says that

4140-418: Is unacquainted with theism is an atheist because he does not believe in a god. This category would also include the child with the conceptual capacity to grasp the issues involved, but who is still unaware of those issues. The fact that this child does not believe in god qualifies him as an atheist." Implicit atheism is "the absence of theistic belief without a conscious rejection of it" and explicit atheism

4255-590: The Mendelssohn C minor Trio in 1857, she wrote that "he so rattled it off that I did not know how to control myself ... and often he so annihilated fiddle and cello that I ... could hear nothing of them." Nor had things improved in Clara's view a few years later, when Rubinstein gave a concert in Breslau. She noted in her diary, "I was furious, for he no longer plays. Either there is a perfectly wild noise or else

4370-734: The Paris Conservatoire . Rubinstein and Villoing remained in Paris for a year. In December 1840, Rubinstein played in the Salle Érard for an audience that included Frédéric Chopin and Franz Liszt . Chopin invited Rubinstein to his studio and played for him. Liszt advised Villoing to take him to Germany to study composition; however, Villoing took Rubinstein on an extended concert tour of Europe and Western Russia. They finally returned to Moscow in June 1843. Determined to raise money to further

4485-597: The Roman Empire , Christians were executed for their rejection of the Roman gods in general and the Imperial cult of ancient Rome in particular. There was, however, a heavy struggle between Christians and pagans, in which each group accused the other of atheism, for not practicing the religion which they considered correct. When Christianity became the state religion of Rome under Theodosius I in 381, heresy became

4600-562: The Conservatory's faculty. Rubinstein resigned and returned to touring throughout Europe. Unlike his previous tours, he began increasingly featuring the works of other composers. In previous tours, Rubinstein had played primarily his own works. At the behest of the Steinway & Sons piano company, Rubinstein toured the United States during the 1872–73 season. Steinway's contract with Rubinstein called on him to give 200 concerts at

4715-488: The Epicureans was to attain ataraxia ("peace of mind") and one important way of doing this was by exposing fear of divine wrath as irrational. The Epicureans also denied the existence of an afterlife and the need to fear divine punishment after death. Euhemerus ( c.  300 BCE ) published his view that the gods were only the deified rulers and founders of the past. Although not strictly an atheist, Euhemerus

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4830-576: The Greek Cyrenaic school . This branch of Indian philosophy is classified as heterodox due to its rejection of the authority of Vedas and hence is not considered part of the six orthodox schools of Indian philosophy . It is noteworthy as evidence of a materialistic movement in ancient India. Satischandra Chatterjee and Dhirendramohan Datta explain in An Introduction to Indian Philosophy that our understanding of Chārvāka philosophy

4945-535: The Greek word into the Latin átheos . The term found frequent use in the debate between early Christians and Hellenists , with each side attributing it, in the pejorative sense, to the other. The term atheist (from the French athée ), in the sense of "one who ... denies the existence of God or gods", predates atheism in English, being first found as early as 1566, and again in 1571. Atheist as

5060-630: The Russian capital. He also composed assiduously. After a number of delays, including some difficulties with the censor, Rubinstein's first opera, Dmitry Donskoy (now lost except for the overture), was performed at the Bolshoy Theater in Saint Petersburg in 1852. Three one-act operas written for Elena Pavlovna followed. He also played and conducted several of his works, including the Ocean Symphony in its original four-movement form, his Second Piano Concerto and several solo works. It

5175-440: The United States when he toured there. Although best remembered as a pianist and educator (most notably as the composition teacher of Tchaikovsky ), Rubinstein was also a prolific composer; he wrote 20 operas , the best known of which is The Demon . He composed many other works, including five piano concertos , six symphonies and many solo piano works along with a substantial output of works for chamber ensemble. Rubinstein

5290-692: The Western world, atheism declined after Christianity gained prominence. The 16th century and the Age of Enlightenment marked the resurgence of atheistic thought in Europe. Atheism achieved a significant position worldwide in the 20th century. Estimates of those who have an absence of belief in a god range from 500 million to 1.1 billion people . Atheist organizations have defended the autonomy of science , freedom of thought , secular ethics and secularism . Arguments for atheism range from philosophical to social approaches. Rationales for not believing in deities include

5405-488: The advantage of being more inclined to make such evaluations. Some prominent atheists—most recently Christopher Hitchens , Daniel Dennett , Sam Harris , and Richard Dawkins , and following such thinkers as Bertrand Russell , Robert G. Ingersoll , Voltaire , and novelist José Saramago —have criticized religions, citing harmful aspects of religious practices and doctrines. The 19th-century German political theorist and sociologist Karl Marx called religion "the sigh of

5520-456: The ambiguity involved in defining atheism arises from the definitions of words like deity and god . The variety of wildly different conceptions of God and deities lead to differing ideas regarding atheism's applicability. The ancient Romans accused Christians of being atheists for not worshiping the pagan deities. Gradually, this view fell into disfavor as theism came to be understood as encompassing belief in any divinity. With respect to

5635-559: The appearance of Ignacy Jan Paderewski a generation later. Atheist Atheism , in the broadest sense, is an absence of belief in the existence of deities . Less broadly, atheism is a rejection of the belief that any deities exist. In an even narrower sense, atheism is specifically the position that there are no deities. Atheism is contrasted with theism , which is the belief that at least one deity exists. Historically, evidence of atheistic viewpoints can be traced back to classical antiquity and early Indian philosophy. In

5750-459: The authority of the new Protestant churches". Deism gained influence in France, Prussia, and England. In 1546, French scholar Etienne Dolet was executed upon accusation of being an atheist. The philosopher Baruch Spinoza was "probably the first well known 'semi-atheist' to announce himself in a Christian land in the modern era", according to Blainey. Spinoza believed that natural laws explained

5865-415: The basis of my words! Protagoras has sometimes been taken to be an atheist, but rather espoused agnostic views, commenting that "Concerning the gods I am unable to discover whether they exist or not, or what they are like in form; for there are many hindrances to knowledge, the obscurity of the subject and the brevity of human life." The Athenian public associated Socrates ( c.  470–399 BCE ) with

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5980-505: The beginning of long phrases, and also what repose he had and what dramatic pauses." In his book The Great Pianists , former New York Times critic Harold C. Schonberg describes Rubinstein's playing as that "of extraordinary breadth, virility and vitality, immense sonority and technical grandeur in which all too often technical sloppiness asserted itself." When caught up in the moment of performance, Rubinstein did not seem to care how many wrong notes he played as long as his conception of

6095-527: The blood oozes from your fingertips". When he wanted to, Rubinstein could play with extreme lightness, grace and delicacy. He rarely displayed that side of his nature, however. He had learned quickly that audiences came to hear him thunder, so he accommodated them. Rubinstein's forceful playing and powerful temperament made an especially strong impression during his American tour, where playing of this kind had never been heard before. During this tour, Rubinstein received more press attention than any other figure until

6210-467: The charges of atheism at his trial. From a survey of these 5th-century BCE philosophers, David Sedley has concluded that none of them openly defended radical atheism, but since Classical sources clearly attest to radical atheist ideas Athens probably had an "atheist underground". Religious skepticism continued into the Hellenistic period , and from this period the most important Greek thinker in

6325-484: The consequent prejudice that warps his mind, that prevents its expansion, that renders him the slave of fiction, appears to doom him to continual error." In Great Britain, William Hammon and physician Mathew Turner authored a pamphlet in response to Joseph Priestley 's Letters to a Philosophical Unbeliever . Theirs was the first work in English to openly defend atheism, and implied that established sentiment of Christianity made speaking up in defense of atheism an act with

6440-975: The conservatory during the 1960s. Amongst his pupils were German Okunev and Boris Tishchenko . Composer Nikolai Rimsky-Korsakov taught at the conservatory for almost forty years, and his bronze monument is located outside the building in Theatre Square. The youngest musician ever admitted to the conservatory was four-year-old violinist Clara Rockmore , who later became one of the world's foremost theremin players. 59°55′34″N 30°17′54″E  /  59.9260°N 30.2982°E  / 59.9260; 30.2982 Anton Rubinstein Anton Grigoryevich Rubinstein ( Russian : Антон Григорьевич Рубинштейн , romanized :  Anton Grigoryevich Rubinshteyn ; 28 November [ O.S. 16 November] 1829 – 20 November [ O.S. 8 November] 1894)

6555-412: The contrary, among them examples of literal "atheists in foxholes". There exist normative ethical systems that do not require principles and rules to be given by a deity. According to Plato's Euthyphro dilemma , the role of the gods in determining right from wrong is either unnecessary or arbitrary. The argument that morality must be derived from God , and cannot exist without a wise creator, has been

6670-509: The criticism of that vale of tears of which religion is the halo." Sam Harris criticizes Western religion's reliance on divine authority as lending itself to authoritarianism and dogmatism . Multiple studies have discovered there to be a correlation between religious fundamentalism and extrinsic religion (when religion is held because it serves ulterior interests) and authoritarianism, dogmatism, and prejudice. These arguments—combined with historical events that are argued to demonstrate

6785-735: The curriculum, expelled inferior students, fired and demoted many professors, and made entrance and examination requirements more stringent. In 1891, he resigned again over the Imperial demand of racial quotas. The current building was erected in the 1890s on the site of the old Bolshoi Theatre of Saint Petersburg . As the city changed its name in the 20th century, the conservatory was renamed Petrograd Conservatory (Петроградская консерватория) and Leningrad Conservatory (Ленинградская консерватория). School alumni have included such composers as Pyotr Ilyich Tchaikovsky , Sergei Prokofiev , Artur Kapp , Rudolf Tobias , and Dmitri Shostakovich , who taught at

6900-781: The curriculum. He led semi-weekly teachers' classes through the whole keyboard literature and gave some of the more gifted piano students personal coaching. During the 1889–90 academic year he gave weekly lecture-recitals for the students. He resigned again and left Russia in 1891 over Imperial demands that Conservatory admittance, and later annual prizes to students, be awarded along ethnic quotas instead of purely by merit. These quotas were designed to effectively disadvantage Jews. Rubinstein resettled in Dresden and started giving concerts again in Germany and Austria. Nearly all of these concerts were charity benefit events. Rubinstein also coached

7015-693: The dangers of religion, such as the Crusades , inquisitions , witch trials , and terrorist attacks —have been used in response to claims of beneficial effects of belief in religion. Believers counter-argue that some regimes that espouse atheism , such as the Soviet Union , have also been guilty of mass murder. In response to those claims, atheists such as Sam Harris and Richard Dawkins have stated that Stalin's atrocities were influenced not by atheism but by dogmatic ideology, and that while Stalin and Mao happened to be atheists, they did not do their deeds in

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7130-504: The development of atheism was the philosopher Epicurus ( c.  300 BCE ). Drawing on the ideas of Democritus and the Atomists, he espoused a materialistic philosophy according to which the universe was governed by the laws of chance without the need for divine intervention (see scientific determinism ). Although Epicurus still maintained that the gods existed, he believed that they were uninterested in human affairs. The aim of

7245-495: The divine essence could not be intuitively or rationally apprehended by human intellect. Sects deemed heretical such as the Waldensians were also accused of being atheistic. The resulting division between faith and reason influenced later radical and reformist theologians. The Renaissance did much to expand the scope of free thought and skeptical inquiry. Individuals such as Leonardo da Vinci sought experimentation as

7360-436: The ends, with cushions on them. It was a wonderful hand." Pianist Josef Lhévinne described them as "fat, pudgy ... with fingers so broad at the finger-tips that he often had difficulty in not striking two notes at once." The German piano teacher Ludwig Deppe advised American pianist Amy Fay to watch carefully how Rubinstein struck his chords: "Nothing cramped about him ! He spreads his hands as if he were going to take in

7475-516: The existence of God, which assert the incompatibility between certain traits, such as perfection, creator-status, immutability , omniscience , omnipresence , omnipotence , omnibenevolence , transcendence , personhood (a personal being), non-physicality, justice , and mercy . Theodicean atheists believe that the world as they experience it cannot be reconciled with the qualities commonly ascribed to God and gods by theologians. They argue that an omniscient , omnipotent , and omnibenevolent God

7590-535: The existence of gods but on the theist to provide a rationale for theism. Writers disagree on how best to define and classify atheism , contesting what supernatural entities are considered gods, whether atheism is a philosophical position or merely the absence of one, and whether it requires a conscious, explicit rejection; however, the norm is to define atheism in terms of an explicit stance against theism. Atheism has been regarded as compatible with agnosticism , but has also been contrasted with it. Some of

7705-464: The existence of gods, recommending that one should suspend judgment regarding the matter. His relatively large volume of surviving works had a lasting influence on later philosophers. The meaning of "atheist" changed over the course of classical antiquity. Early Christians were widely reviled as "atheists" because they did not believe in the existence of the Graeco-Roman deities. During

7820-505: The existence of the gods, but in modern scholarship Marek Winiarczyk has defended the view that Diagoras was not an atheist in the modern sense, in a view that has proved influential. On the other hand, the verdict has been challenged by Tim Whitmarsh , who argues that Diagoras rejected the gods on the basis of the problem of evil , and this argument was in turn alluded to in Euripides' fragmentary play Bellerophon . A fragment from

7935-455: The goal of his ambition by his own unassisted efforts." At this point, Rubinstein was living in acute poverty. Liszt did nothing to help him. Other calls Rubinstein made to potential patrons came to no avail. After an unsuccessful year in Vienna and a concert tour of Hungary, he returned to Berlin and continued giving lessons. The Revolution of 1848 forced Rubinstein back to Russia. Spending

8050-411: The highest percentages of atheists, the murder rate is lower than average. In the most religious states, the murder rate is higher than average. Joseph Baker and Buster Smith assert that one of the common themes of atheism is that most atheists "typically construe atheism as more moral than religion". One of the most common criticisms of atheism has been to the contrary: that denying the existence of

8165-405: The lack of evidence , the problem of evil , the argument from inconsistent revelations , the rejection of concepts that cannot be falsified , and the argument from nonbelief . Nonbelievers contend that atheism is a more parsimonious position than theism and that everyone is born without beliefs in deities; therefore, they argue that the burden of proof lies not on the atheist to disprove

8280-672: The level of musical education in their homeland; these bore initial fruit with the founding of the Russian Musical Society (RMS) in 1859. The opening of the Saint Petersburg Conservatory , the first music school in Russia and a development from the RMS per its charter, followed in 1862. Rubinstein not only founded it and was its first director but also recruited an imposing pool of talent for its faculty. Some in Russian society were surprised that

8395-708: The materialism or physicalism include idealism , dualism and other forms of monism. Naturalism is also used to describe the view that everything that exists is fundamentally natural, and that there are no supernatural phenomena. According to naturalist view, science can explain the world with physical laws and through natural phenomena. Philosopher Graham Oppy references a PhilPapers survey that says 56.5% of philosophers in academics lean toward physicalism; 49.8% lean toward naturalism. According to Graham Oppy, direct arguments for atheism aim at showing theism fails on its own terms, while indirect arguments are those inferred from direct arguments in favor of something else that

8510-400: The modern sense was extremely rare in ancient Greece. Pre-Socratic Atomists such as Democritus attempted to explain the world in a purely materialistic way and interpreted religion as a human reaction to natural phenomena, but did not explicitly deny the gods' existence. Anaxagoras , whom Irenaeus calls "the atheist", was accused of impiety and condemned for stating that "the sun

8625-399: The most sensuous of any of the great pianists. Fellow pianist Rafael Joseffy compared it to "a golden French horn." Rubinstein himself told an interviewer, "Strength with lightness, that is one secret of my touch... I have sat hours trying to imitate the timbre of Rubini's voice in my playing." Rubinstein told the young Rachmaninoff how he achieved that tone. "Just press upon the keys until

8740-495: The musical careers of both Anton and his younger brother Nikolai , their mother sent Rubinstein and Villoing on a tour of Russia, following which the brothers were dispatched to Saint Petersburg to play for Tsar Nicholas I and the Imperial family at the Winter Palace . Anton was 14 years old; Nikolai was eight. In spring 1844, Rubinstein, Nikolai, his mother and his sister Luba travelled to Berlin. Here he met with, and

8855-417: The name of atheism. People who self-identify as atheists are often assumed to be irreligious , but some sects within major religions reject the existence of a personal, creator deity . It has been said that atheism is not mutually exclusive with respect to some religious and spiritual belief systems, including modern Neopagan movements. In recent years, certain religious denominations have accumulated

8970-402: The need for the term "atheism". In his book Letter to a Christian Nation , Sam Harris wrote: In fact, "atheism" is a term that should not even exist. No one ever needs to identify himself as a "non- astrologer " or a "non- alchemist ". We do not have words for people who doubt that Elvis is still alive or that aliens have traversed the galaxy only to molest ranchers and their cattle. Atheism

9085-427: The next five years mainly in Saint Petersburg, Rubinstein taught, gave concerts and performed frequently at the Imperial court. The Grand Duchess Elena Pavlovna , sister-in-law to Tsar Nicholas I , became his most devoted patroness. By 1852, he had become a leading figure in Saint Petersburg's musical life, performing as a soloist and collaborating with some of the outstanding instrumentalists and vocalists who came to

9200-436: The oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people ". He goes on to say, "The abolition of religion as the illusory happiness of the people is the demand for their real happiness. To call on them to give up their illusions about their condition is to call on them to give up a condition that requires illusions. The criticism of religion is, therefore, in embryo,

9315-532: The orchestral works Don Quixote , which Tchaikovsky found "interesting and well done," though "episodic," and the opera Ivan IV Grozniy , which was premiered by Balakirev. Borodin commented on Ivan IV that "the music is good, you just cannot recognize that it is Rubinstein. There is nothing that is Mendelssohnian, nothing as he used to write formerly." By 1867, ongoing tensions with the Balakirev camp, along with related matters, led to intense dissension within

9430-543: The original theme was still unmistakable. It was superb." Villoing had worked with Rubinstein on hand position and finger dexterity. From watching Liszt, Rubinstein had learned about freedom of arm movement. Theodor Leschetizky , who taught piano at the Saint Petersburg Conservatory when it opened, likened muscular relaxation at the piano to a singer's deep breathing. He would remark to his students about "what deep breaths Rubinstein used to take at

9545-472: The other schools states, for refutation, the materialistic views. Our knowledge of Indian materialism is chiefly based on these." Other Indian philosophies generally regarded as atheistic include Classical Samkhya and Purva Mimamsa . The rejection of a personal creator "God" is also seen in Jainism and Buddhism in India. Western atheism has its roots in pre-Socratic Greek philosophy , but atheism in

9660-408: The over-three-hour length of Rubinstein's recital, Hanslick admits that the sensual element of the pianist's playing gives pleasure to listeners. Both Rubinstein's virtues and flaws, Hanslick commented, spring from an untapped natural strength and elemental freshness. "Yes, he plays like a god", Hanslick writes in closing, "and we do not take it amiss if, from time to time, he changes, like Jupiter, into

9775-479: The piano is something undreamt of; he transports you into another world; all that is mechanical in the instrument is forgotten. I am still under the influence of the all-embracing harmony, the scintillating passages and thunder of Beethoven's Sonata Op. 57 [ Appassionata ], which Rubinstein executed for us with unimagined mastery. Viennese music critic Eduard Hanslick expressed what Schonberg calls "the majority point of view" in an 1884 review. After complaining of

9890-436: The piano, his leonine head thrown back slightly, and began the five opening measures of the principal theme... It seemed to me I had never before heard the piano really played. The grandeur of style with which Rubinstein presented those five measures, the beauty of tone his softness of touch secured, the art with which he manipulated the pedal, are indescribable ... Violinist and composer Henri Vieuxtemps adds: His power over

10005-482: The piano; the Jupiter Tonans of the instrument." Pressman attested to the singing quality of Rubinstein's playing, and much more: "His tone was strikingly full and deep. With him the piano sounded like a whole orchestra, not only as far as the power of sound was concerned but in the variety of timbres. With him, the piano sang as Patti sang, as Rubini sang." Schonberg has assessed Rubinstein's piano tone

10120-524: The piece he was playing came through. Rubinstein himself admitted, after a concert in Berlin in 1875, "If I could gather up all the notes that I let fall under the piano, I could give a second concert with them." Part of the problem might have been the sheer size of Rubinstein's hands. They were huge, and many observers commented on them. Josef Hofmann observed that Rubinstein's fifth finger "was as thick as my thumb—think of it! Then his fingers were square at

10235-662: The range of phenomena being rejected, atheism may counter anything from the existence of a deity, to the existence of any spiritual , supernatural , or transcendental concepts. Definitions of atheism also vary in the degree of consideration a person must put to the idea of gods to be considered an atheist. Atheism has been defined as the absence of belief that any deities exist. This broad definition would include newborns and other people who have not been exposed to theistic ideas. As far back as 1772, Baron d'Holbach said that "All children are born Atheists; they have no idea of God." Similarly, George H. Smith suggested that: "The man who

10350-569: The rest of his life. Upon his return to Russia, he "hastened to invest in real estate", purchasing a dacha in Peterhof , not far from Saint Petersburg, for himself and his family. Rubinstein continued to make tours as a pianist and give appearances as a conductor. In 1887, he returned to the Saint Petersburg Conservatory with the goal of improving overall standards. He removed inferior students, fired and demoted many professors, made entrance and examination requirements more stringent, and revised

10465-418: The sense of "severing relations with the gods" or "denying the gods". The term ἀσεβής ( asebēs ) then came to be applied against those who impiously denied or disrespected the local gods, even if they believed in other gods. Modern translations of classical texts sometimes render átheos as "atheistic". As an abstract noun, there was also ἀθεότης ( atheotēs ), "atheism". Cicero transliterated

10580-564: The summer of 1894. He died there on 20 November of that year, having suffered from heart disease for some time. The former Troitskaya Street in Saint Petersburg where he lived is now named Rubinstein Street after him. Many contemporaries felt he bore a striking resemblance to Ludwig van Beethoven . Ignaz Moscheles , who had known Beethoven intimately, wrote, "Rubinstein's features and short, irrepressible hair remind me of Beethoven." Liszt referred to Rubinstein as "Van II." This resemblance

10695-450: The term to refer to disbelief in all deities, though it remains common in Western society to describe atheism as "disbelief in God". Skepticism , based on the ideas of David Hume , asserts that certainty about anything is impossible, so one can never know for sure whether or not a god exists. Hume, however, held that such unobservable metaphysical concepts should be rejected as "sophistry and illusion". Michael Martin argues that atheism

10810-455: The then unheard-of rate of 200 dollars per concert (payable in gold—Rubinstein distrusted both United States banks and United States paper money), plus all expenses paid. Rubinstein stayed in America 239 days, giving 215 concerts—sometimes two and three a day in as many cities. Rubinstein wrote of his American experience, May Heaven preserve us from such slavery! Under these conditions there

10925-520: The times of the historical Vedic religion . Among the six orthodox schools of Hindu philosophy, Samkhya , the oldest philosophical school of thought, does not accept God, and the early Mimamsa also rejected the notion of God. The thoroughly materialistic and anti-theistic philosophical Chārvāka (or Lokāyata ) school that originated in India around the 6th century BCE is probably the most explicitly atheistic school of philosophy in India, similar to

11040-452: The trends in pre-Socratic philosophy towards naturalistic inquiry and the rejection of divine explanations for phenomena. Aristophanes ' comic play The Clouds (performed 423 BCE) portrays Socrates as teaching his students that the traditional Greek deities do not exist. Socrates was later tried and executed under the charge of not believing in the gods of the state and instead worshipping foreign gods. Socrates himself vehemently denied

11155-668: The universe, and takes them up with the greatest freedom and abandon !" Because of the slap-dash moments in Rubinstein's playing, some more academic, polished players, especially German-trained ones, seriously questioned Rubinstein's greatness. Those who valued interpretation as much or more than pure technique found much to praise. Pianist and conductor Hans von Bülow called Rubinstein "the Michelangelo of music." The German critic Ludwig Rellstab called him "the Hercules of

11270-572: The unprovability of a god's existence does not imply an equal probability of either possibility. Australian philosopher J.J.C. Smart argues that "sometimes a person who is really an atheist may describe herself, even passionately, as an agnostic because of unreasonable generalized philosophical skepticism which would preclude us from saying that we know anything whatever, except perhaps the truths of mathematics and formal logic." Consequently, some atheist authors, such as Richard Dawkins , prefer distinguishing theist, agnostic, and atheist positions along

11385-595: The very possibility of metaphysical knowledge. Both philosophers undermined the metaphysical basis of natural theology and criticized classical arguments for the existence of God . One goal of the French Revolution was a restructuring and subordination of the clergy with respect to the state through the Civil Constitution of the Clergy . Attempts to enforce it led to anti-clerical violence and

11500-690: The work of Feuerbach, argued that belief in God and religion are social functions, used by those in power to oppress the working class. According to Mikhail Bakunin , "the idea of God implies the abdication of human reason and justice; it is the most decisive negation of human liberty, and necessarily ends in the enslavement of mankind, in theory, and practice." He reversed Voltaire 's aphorism that if God did not exist, it would be necessary to invent him, writing instead that "if God really existed, it would be necessary to abolish him." Sociologist Phil Zuckerman analyzed previous social science research on secularity and non-belief and concluded that societal well-being

11615-450: The workings of the universe. In 1661, he published his Short Treatise on God . Criticism of Christianity became increasingly frequent in the 17th and 18th centuries, especially in France and England. Some Protestant thinkers, such as Thomas Hobbes , espoused a materialist philosophy and skepticism toward supernatural occurrences. By the late 17th century, deism came to be openly espoused by intellectuals. The first known explicit atheist

11730-420: Was a "fable invented by the ancients" and that humans were "of two sorts: those with brains, but no religion, and those with religion, but no brains". Despite the fact that these authors were relatively prolific writers, little of their work survives, mainly being preserved through quotations and excerpts in later works by Muslim apologists attempting to refute them. In Europe, the espousal of atheistic views

11845-544: Was a Russian pianist, composer and conductor who founded the Saint Petersburg Conservatory . He was the elder brother of Nikolai Rubinstein , who founded the Moscow Conservatory . As a pianist, Rubinstein ranks among the great 19th-century keyboard virtuosos. He became most famous for his series of historical recitals, seven enormous, consecutive concerts covering the history of piano music. Rubinstein played this series throughout Russia and Eastern Europe and in

11960-493: Was a prominent figure in the French Enlightenment who is best known for his atheism and for his voluminous writings against religion, the most famous of them being The System of Nature (1770) but also Christianity Unveiled . "The source of man's unhappiness is his ignorance of Nature. The pertinacity with which he clings to blind opinions imbibed in his infancy, which interweave themselves with his existence,

12075-483: Was also felt to be in Rubinstein's keyboard playing. Under his hands, it was said, the piano erupted volcanically. Audience members wrote of going home limp after one of his recitals, knowing they had witnessed a force of nature. Sometimes Rubinstein's playing was too much for listeners to handle. American pianist Amy Fay , who wrote extensively on the European classical music scene, admitted that while Rubinstein "has

12190-604: Was born to Jewish parents in the village of Vikhvatinets in the Podolia Governorate , Russian Empire (now known as Ofatinți in Transnistria , Republic of Moldova ), on the Dniestr River, about 150 kilometres (93 mi) northwest of Odessa . Before he was 5 years old, his paternal grandfather ordered all members of the Rubinstein family to convert from Judaism to Russian Orthodoxy . Although he

12305-406: Was later criticized by Plutarch for having "spread atheism over the whole inhabited earth by obliterating the gods". In the 3rd century BCE, the Hellenistic philosophers Theodorus Cyrenaicus and Strato of Lampsacus were also reputed to deny the existence of the gods. The Pyrrhonist philosopher Sextus Empiricus ( c.  200 CE ) compiled a large number of ancient arguments against

12420-583: Was leading the Leipzig Gewandhaus orchestra in his Ocean Symphony on 16 November 1854. Although reviews were mixed about Rubinstein's merits as a composer, they were more favorable about him as a performer when he played a solo recital a few weeks later. Rubinstein spent one tour break, in the winter of 1856–57, with Elena Pavlovna and much of the Imperial royal family in Nice . Rubinstein participated in discussions with Elena Pavlova on plans to raise

12535-422: Was left in Berlin while his mother, sister and brother returned to Russia. At first he continued his studies with Dehn, then with Adolf Bernhard Marx , while composing in earnest. Now 17, he knew he could no longer pass as a child prodigy. He sought out Liszt in Vienna, hoping Liszt would accept him as a pupil. However, after Rubinstein had played his audition, Liszt is reported to have said, "A talented man must win

12650-435: Was obliged to take lessons from a foreigner, or to go to Germany. There were also those who feared the school would not be Russian enough. Rubinstein drew a tremendous amount of criticism from the Russian nationalist music group known as The Five . Mikhail Tsetlin (aka Mikhail Zetlin), in his book on The Five, writes, The very idea of a conservatory implied, it is true, a spirit of academism which could easily turn it into

12765-437: Was partly his lack of success on the Russian opera stage that led Rubinstein to consider going abroad once more to secure his reputation as a serious artist. In 1854, Rubinstein began a four-year concert tour of Europe. This was his first major concert tour in a decade. Now 24, he felt ready to offer himself to the public as a fully developed pianist as well as a composer of worth. He very shortly reestablished his reputation as

12880-450: Was raised as a Christian, Rubinstein would later become an atheist . Russians call me German, Germans call me Russian, Jews call me a Christian, Christians a Jew. Pianists call me a composer, composers call me a pianist. The classicists think me a futurist, and the futurists call me a reactionary. My conclusion is that I am neither fish nor fowl—a pitiful individual. Anton Rubinstein, Gedankenkorb (1897) Rubinstein's father opened

12995-550: Was rare during the Early Middle Ages and Middle Ages (see Medieval Inquisition ). There were, however, movements within this period that furthered heterodox conceptions of the Christian god, including differing views of the nature, transcendence, and knowability of God. William of Ockham inspired anti-metaphysical tendencies with his nominalist limitation of human knowledge to singular objects, and asserted that

13110-399: Was supported by, Felix Mendelssohn and Giacomo Meyerbeer . Mendelssohn, who had heard Rubinstein when he had toured with Villoing, said he needed no further piano study but sent Nikolai to Theodor Kullak for instruction. Meyerbeer directed both boys to Siegfried Dehn for work in composition and theory. Word came in the summer of 1846 that Rubinstein's father was gravely ill. Rubinstein

13225-622: Was the German critic of religion Matthias Knutzen in his three writings of 1674. He was followed by two other explicit atheist writers, the Polish ex-Jesuit philosopher Kazimierz Łyszczyński (who most likely authored the world's first treatise on the non-existence of God ) and in the 1720s by the French priest Jean Meslier . In the course of the 18th century, other openly atheistic thinkers followed, such as Baron d'Holbach , Jacques-André Naigeon , and other French materialists . Baron d'Holbach

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