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Penis envy

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Penis envy ( German : Penisneid ) is a stage in Sigmund Freud 's theory of female psychosexual development , in which young girls experience anxiety upon realization that they do not have a penis . Freud considered this realization a defining moment in a series of transitions toward a mature female sexuality . In Freudian theory, the penis envy stage begins the transition from attachment to the mother to competition with the mother for the attention and affection of the father. The young boy's realization that women do not have a penis is thought to result in castration anxiety .

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98-409: Freud's theory on penis envy was criticized and debated by other psychoanalysts, such as Karen Horney , Ernest Jones , Helene Deutsch , and Melanie Klein , specifically on the treatment of penis envy as a fixed operation as opposed to a formation constructed or used in a secondary manner to fend off earlier wishes. Freud introduced the concept of interest and envy of the penis in his 1908 article "On

196-404: A holistic , humanistic view of the individual psyche which placed much emphasis on cultural and social differences worldwide. Horney was also a pioneer in the discipline of feminine psychiatry. As one of the first female psychiatrists, she was the first known woman to present a paper regarding feminine psychiatry. Fourteen of the papers she wrote between 1922 and 1937 were amalgamated into

294-404: A holistic , humanistic view of the individual psyche which placed much emphasis on cultural and social differences worldwide. Horney was also a pioneer in the discipline of feminine psychiatry. As one of the first female psychiatrists, she was the first known woman to present a paper regarding feminine psychiatry. Fourteen of the papers she wrote between 1922 and 1937 were amalgamated into

392-598: A continuous process—with neuroses commonly occurring sporadically in a person's lifetime. This was in contrast to the opinions of her contemporaries who believed neurosis was, like more severe mental conditions, a negative malfunction of the mind in response to external stimuli, such as bereavement , divorce or negative experiences during childhood and adolescence. This has been debated widely by contemporary psychologists. Horney believed these stimuli to be less important, except for influences during childhood. Rather, she placed significant emphasis on parental indifference towards

490-598: A continuous process—with neuroses commonly occurring sporadically in a person's lifetime. This was in contrast to the opinions of her contemporaries who believed neurosis was, like more severe mental conditions, a negative malfunction of the mind in response to external stimuli, such as bereavement , divorce or negative experiences during childhood and adolescence. This has been debated widely by contemporary psychologists. Horney believed these stimuli to be less important, except for influences during childhood. Rather, she placed significant emphasis on parental indifference towards

588-429: A drive to be ingenious and productive. Women are able to satisfy this need normally and internally—to do this they become pregnant and give birth. Men satisfy this need only through external ways; Horney proposed that the striking accomplishments of men in work or some other field can be viewed as compensation for their inability to give birth to children. Horney developed her ideas to the extent that she released one of

686-429: A drive to be ingenious and productive. Women are able to satisfy this need normally and internally—to do this they become pregnant and give birth. Men satisfy this need only through external ways; Horney proposed that the striking accomplishments of men in work or some other field can be viewed as compensation for their inability to give birth to children. Horney developed her ideas to the extent that she released one of

784-546: A journal, the American Journal of Psychoanalysis . She taught at the New York Medical College and continued practising as a psychiatrist until her death in 1952. Horney looked at neurosis in a different light from other psychoanalysts of the time. Her expansive interest in the subject led her to compile a detailed theory of neurosis, with data from her patients. Horney believed neurosis to be

882-404: A journal, the American Journal of Psychoanalysis . She taught at the New York Medical College and continued practising as a psychiatrist until her death in 1952. Horney looked at neurosis in a different light from other psychoanalysts of the time. Her expansive interest in the subject led her to compile a detailed theory of neurosis, with data from her patients. Horney believed neurosis to be

980-401: A low-cost treatment center. Patients that are not suitable for psychoanalysis are treated with psychotherapeutic modalities such as supportive psychotherapy, and psychoanalytic psychotherapy, all based on Horney's ideas. Karen Horney Karen Horney ( / ˈ h ɔːr n aɪ / ; née   Danielsen ; 16 September 1885 – 4 December 1952) was a German psychoanalyst who practiced in

1078-443: A man. A second consequence of penis envy involves the formation of the character-trait of jealousy through displacement of the abandoned penis envy upon maturation. Freud concludes this from considering the common female fantasy of a child being beaten to be a confession of masturbation, with the child representing the clitoris. A third consequence of penis envy involves the discovery of the inferiority of this clitoris, suggested through

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1176-548: A marriage bond should be. Horney explained that the "monogamous demand represents the fulfillment of narcissistic and sadistic impulses far more than it indicates the wishes of genuine love”. Most notably, her work "The Problem of the Monogamous Ideal" was fixed upon marriage, as were six other of Horney's papers. Her essay "Maternal Conflicts" attempted to shed new light on the problems women experience when raising adolescents. Horney believed both men and women have

1274-481: A marriage bond should be. Horney explained that the "monogamous demand represents the fulfillment of narcissistic and sadistic impulses far more than it indicates the wishes of genuine love”. Most notably, her work "The Problem of the Monogamous Ideal" was fixed upon marriage, as were six other of Horney's papers. Her essay "Maternal Conflicts" attempted to shed new light on the problems women experience when raising adolescents. Horney believed both men and women have

1372-637: A mental process he believed occurred as one went from the phallic stage to the latency stage (see Psychosexual development .) Penis envy stems from Freud's concept of the Oedipus complex in which the phallic conflict arises for males, as well as for females. Though Carl Jung made the distinction between the Oedipus complex for males and the Electra complex for females in his work The Theory of Psychoanalysis , Freud rejected this latter term, stating that

1470-402: A neurotic. The ten needs, as set out by Horney, (classified according to her so-called coping strategies ) are as follows: Moving Toward People (Compliance) Moving Against People (Aggression) Moving Away from People (Withdrawal) Upon investigating the ten needs further, Horney found she was able to condense them into three broad categories: Horney delves into a detailed explanation of

1568-402: A neurotic. The ten needs, as set out by Horney, (classified according to her so-called coping strategies ) are as follows: Moving Toward People (Compliance) Moving Against People (Aggression) Moving Away from People (Withdrawal) Upon investigating the ten needs further, Horney found she was able to condense them into three broad categories: Horney delves into a detailed explanation of

1666-435: A penis, and had lost it by castration. This leads to the essential difference between the male and female Oedipus complex that the female accepts castration as a fact, while the boy fears it happening. Freud felt that penis envy may lead to: This envy towards the penis leads to various psychical consequences according to Freud, so long as it does not form into a reaction-formation of a masculinity complex. One such consequence

1764-416: A psychiatrist, Horney named ten patterns of neurotic needs. These ten needs are based upon things which she thought all humans require to succeed in life. Horney modified these needs somewhat to correspond with what she believed were individuals' neuroses. A neurotic person could theoretically exhibit all of these needs, though in practice fewer than the ten here need to be present for a person to be considered

1862-416: A psychiatrist, Horney named ten patterns of neurotic needs. These ten needs are based upon things which she thought all humans require to succeed in life. Horney modified these needs somewhat to correspond with what she believed were individuals' neuroses. A neurotic person could theoretically exhibit all of these needs, though in practice fewer than the ten here need to be present for a person to be considered

1960-672: A pulmonary infection. Both events contributed to a worsening of Horney's mental health. She entered into a second period of deep depression; she swam out to sea during a vacation and considered committing suicide. In 1926, Horney and her husband separated; they would divorce in 1937. She and their three daughters moved out of Oskar's house. Oskar had proven to be very similar to Horney's father, with an authoritarian personality. After studying more psychoanalytic theory, Horney regretted not objecting to her husband ruling over their children when they were younger. Despite her increasing deviation from orthodox Freudian doctrine, she practised and taught at

2058-672: A pulmonary infection. Both events contributed to a worsening of Horney's mental health. She entered into a second period of deep depression; she swam out to sea during a vacation and considered committing suicide. In 1926, Horney and her husband separated; they would divorce in 1937. She and their three daughters moved out of Oskar's house. Oskar had proven to be very similar to Horney's father, with an authoritarian personality. After studying more psychoanalytic theory, Horney regretted not objecting to her husband ruling over their children when they were younger. Despite her increasing deviation from orthodox Freudian doctrine, she practised and taught at

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2156-399: A relationship bordering on sadomasochism as a morbid dependency . She believed individuals in the neurotic categories of narcissism and resignation were much less susceptible to such relationships of co-dependency with an arrogant-vindictive neurotic. While non-neurotic individuals may strive for these needs, neurotics exhibit a much deeper, more willful and concentrated desire to fulfill

2254-399: A relationship bordering on sadomasochism as a morbid dependency . She believed individuals in the neurotic categories of narcissism and resignation were much less susceptible to such relationships of co-dependency with an arrogant-vindictive neurotic. While non-neurotic individuals may strive for these needs, neurotics exhibit a much deeper, more willful and concentrated desire to fulfill

2352-483: A single volume titled Feminine Psychology (1967). As a woman, she felt the mapping out of trends in female behaviour was a neglected issue. Women were regarded as objects of charm and beauty—at variance with every human being's ultimate purpose of self-actualization . Women, according to Horney, traditionally gain value only through their children and the wider family. She de-romanticized the Victorian concept of how

2450-426: A single volume titled Feminine Psychology (1967). As a woman, she felt the mapping out of trends in female behaviour was a neglected issue. Women were regarded as objects of charm and beauty—at variance with every human being's ultimate purpose of self-actualization . Women, according to Horney, traditionally gain value only through their children and the wider family. She de-romanticized the Victorian concept of how

2548-693: A training institute for those who were interested in Horney's own organization, the Association for the Advancement of Psychoanalysis. She founded this organization after becoming dissatisfied with the generally strict, orthodox nature of the prevailing psychoanalytic community. Horney's deviation from Freudian psychology led to her resigning from her post, and she soon took up teaching in the New York Medical College . She also founded

2646-444: A training institute for those who were interested in Horney's own organization, the Association for the Advancement of Psychoanalysis. She founded this organization after becoming dissatisfied with the generally strict, orthodox nature of the prevailing psychoanalytic community. Horney's deviation from Freudian psychology led to her resigning from her post, and she soon took up teaching in the New York Medical College . She also founded

2744-404: Is a sense of inferiority after becoming aware of the wound inflicted upon her narcissism. After initially attempting to explain this lack of a penis as a punishment towards her, she later realizes the universality of her female situation, and as a result begins to share the contempt that men have towards women as a lesser (in the important respect of a lack of a penis), and so insists upon being like

2842-409: Is different from Horney's other major defensive strategies or solutions in that it is not compensatory. Self-idealization is compensatory in her theory, but it differs from narcissism. All the defensive strategies involve self-idealization, but in the narcissistic solution, it tends to be the product of indulgence rather than deprivation. The narcissist's self-esteem is not strong, however, because it

2940-409: Is different from Horney's other major defensive strategies or solutions in that it is not compensatory. Self-idealization is compensatory in her theory, but it differs from narcissism. All the defensive strategies involve self-idealization, but in the narcissistic solution, it tends to be the product of indulgence rather than deprivation. The narcissist's self-esteem is not strong, however, because it

3038-418: Is not based on genuine accomplishments. Mosak (1989) states that while there is no direct evidence Alfred Adler and Horney influenced one another, they landed at similar theoretical understandings. While Horney acknowledged and agreed with Freud on many issues, she was also critical of him on several key beliefs. Like others whose views differed from that of Freud, Horney felt sex and aggression were not

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3136-418: Is not based on genuine accomplishments. Mosak (1989) states that while there is no direct evidence Alfred Adler and Horney influenced one another, they landed at similar theoretical understandings. While Horney acknowledged and agreed with Freud on many issues, she was also critical of him on several key beliefs. Like others whose views differed from that of Freud, Horney felt sex and aggression were not

3234-467: Is often classified as neo-Freudian but may also be seen as neo-Adlerian (Ansbacher, 1979), although it is contended neither Horney nor Adler directly influenced one another (Mosak, 1989). Horney was born Karen Danielsen on 16 September 1885 in Blankenese, Germany, near Hamburg . Her father, Berndt Wackels Danielsen (1836–1910), was Norwegian but had German citizenship. He was a ship's captain in

3332-408: Is often classified as neo-Freudian but may also be seen as neo-Adlerian (Ansbacher, 1979), although it is contended neither Horney nor Adler directly influenced one another (Mosak, 1989). Horney was born Karen Danielsen on 16 September 1885 in Blankenese, Germany, near Hamburg . Her father, Berndt Wackels Danielsen (1836–1910), was Norwegian but had German citizenship. He was a ship's captain in

3430-444: Is the healthy person's aim through life—as opposed to the neurotic's clinging to a set of key needs. According to Horney we can have two views of our self: the " real self " and the "ideal self". The real self is who and what we actually are. The ideal self is the type of person we feel we should be. The real self has the potential for growth, happiness, will power, realization of gifts, etc., but it also has deficiencies. The ideal self

3528-444: Is the healthy person's aim through life—as opposed to the neurotic's clinging to a set of key needs. According to Horney we can have two views of our self: the " real self " and the "ideal self". The real self is who and what we actually are. The ideal self is the type of person we feel we should be. The real self has the potential for growth, happiness, will power, realization of gifts, etc., but it also has deficiencies. The ideal self

3626-458: Is used as a model to assist the real self in developing its potential and achieving self-actualization. (Engler 125) But it is important to know the differences between our ideal and real self. The neurotic person's self is split between an idealized self and a real self. As a result, neurotic individuals feel they somehow do not live up to the ideal self. They feel there is a flaw somewhere in comparison to what they "should" be. The goals set out by

3724-458: Is used as a model to assist the real self in developing its potential and achieving self-actualization. (Engler 125) But it is important to know the differences between our ideal and real self. The neurotic person's self is split between an idealized self and a real self. As a result, neurotic individuals feel they somehow do not live up to the ideal self. They feel there is a flaw somewhere in comparison to what they "should" be. The goals set out by

3822-614: The Charité . Within the space of one year, Karen gave birth to her first child and lost both of her parents. She entered psychoanalysis to help herself cope. Her first analyst was Karl Abraham in 1910, then she moved to Hanns Sachs . Karen and Oskar had three daughters. The first, born in 1911, was Brigitte Horney , who became a famous actress. Horney is often thought of primarily as a neo-Freudian member of "the cultural school," which also includes Erich Fromm , Harry Stack Sullivan , Clara Thompson , and Abram Kardiner . In 1920, Horney

3920-562: The Charité . Within the space of one year, Karen gave birth to her first child and lost both of her parents. She entered psychoanalysis to help herself cope. Her first analyst was Karl Abraham in 1910, then she moved to Hanns Sachs . Karen and Oskar had three daughters. The first, born in 1911, was Brigitte Horney , who became a famous actress. Horney is often thought of primarily as a neo-Freudian member of "the cultural school," which also includes Erich Fromm , Harry Stack Sullivan , Clara Thompson , and Abram Kardiner . In 1920, Horney

4018-706: The New School for Social Research and the New York Psychoanalytic Institute . It was in Brooklyn Horney developed and advanced her composite theories regarding neurosis and personality , based on experiences gained from working in psychotherapy . In 1937 she published The Neurotic Personality of Our Time , which had wide popular readership. By 1941, Horney was Dean of the American Institute of Psychoanalysis,

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4116-426: The New School for Social Research and the New York Psychoanalytic Institute . It was in Brooklyn Horney developed and advanced her composite theories regarding neurosis and personality , based on experiences gained from working in psychotherapy . In 1937 she published The Neurotic Personality of Our Time , which had wide popular readership. By 1941, Horney was Dean of the American Institute of Psychoanalysis,

4214-535: The University of Göttingen , and would transfer once more to the University of Berlin before graduating with an M.D. in 1913. Attending several universities was common at the time to gain a basic medical education. Through her fellow student Carl Müller-Braunschweig—who later became a psychoanalyst—she met the business student Oskar Horney. They married in 1909. The couple moved to Berlin together, where Oskar worked in industry while Karen continued her studies at

4312-477: The University of Göttingen , and would transfer once more to the University of Berlin before graduating with an M.D. in 1913. Attending several universities was common at the time to gain a basic medical education. Through her fellow student Carl Müller-Braunschweig—who later became a psychoanalyst—she met the business student Oskar Horney. They married in 1909. The couple moved to Berlin together, where Oskar worked in industry while Karen continued her studies at

4410-498: The phallic stage , were challenged early by other psychoanalysts, such as Karen Horney , Otto Fenichel and Ernest Jones , though Freud did not accept their view of penis envy as a secondary, rather than a primary, female reaction. Later psychologists, such as Erik Erikson and Jean Piaget , challenged the Freudian model of child psychological development as a whole. Jacques Lacan , however, took up and developed Freud's theory of

4508-674: The Berlin Psychoanalytic Society until 1932. Freud's increasing coolness toward her and her concern over the rise of Nazism in Germany motivated her to accept an invitation by Franz Alexander to become his assistant at the Chicago Institute of Psychoanalysis, and in 1932, she and her daughters moved to the United States. Two years after moving to Chicago, Horney relocated to Brooklyn . Brooklyn

4606-404: The Berlin Psychoanalytic Society until 1932. Freud's increasing coolness toward her and her concern over the rise of Nazism in Germany motivated her to accept an invitation by Franz Alexander to become his assistant at the Chicago Institute of Psychoanalysis, and in 1932, she and her daughters moved to the United States. Two years after moving to Chicago, Horney relocated to Brooklyn . Brooklyn

4704-596: The Sexual Theories of Children." It was not mentioned in the first edition of Freud's earlier Three Contributions to the Theory of Sex (1905), but a synopsis of the 1908 article was added to the third edition in 1915. In On Narcissism (1914) he described how some women develop a masculine ideal as "a survival of the boyish nature that they themselves once possessed". The term grew in significance as Freud gradually refined his views of sexuality, coming to describe

4802-685: The United States during her later career. Her theories questioned some traditional Freudian views. This was particularly true of her theories of sexuality and of the instinct orientation of psychoanalysis. She is credited with founding feminist psychology in response to Freud's theory of penis envy . She disagreed with Freud about inherent differences in the psychology of men and women, and like Adler, she traced such differences to society and culture rather than biology. Those in The Cultural School of thought include Horney, Erich Fromm , Harry Stack Sullivan , and Clara Thompson . Horney

4900-483: The above needs (and their corresponding neurotic solutions) in her book Neurosis and Human Growth . Horney saw narcissism quite differently from Freud , Kohut, and other mainstream psychoanalytic theorists in that she did not posit a primary narcissism but saw the narcissistic personality as the product of a certain kind of early environment acting on a certain kind of temperament. For her, narcissistic needs and tendencies are not inherent in human nature. Narcissism

4998-483: The above needs (and their corresponding neurotic solutions) in her book Neurosis and Human Growth . Horney saw narcissism quite differently from Freud , Kohut, and other mainstream psychoanalytic theorists in that she did not posit a primary narcissism but saw the narcissistic personality as the product of a certain kind of early environment acting on a certain kind of temperament. For her, narcissistic needs and tendencies are not inherent in human nature. Narcissism

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5096-439: The age of nine Karen became ambitious and somewhat rebellious. She felt she could not become pretty, and instead decided to vest her energies into her intellectual qualities — despite the fact she was seen by most as pretty. At this time she developed a crush on her older brother, who became embarrassed by her attentions — soon pushing her away. She suffered the first of several bouts of depression — an issue that would plague her for

5194-439: The age of nine Karen became ambitious and somewhat rebellious. She felt she could not become pretty, and instead decided to vest her energies into her intellectual qualities — despite the fact she was seen by most as pretty. At this time she developed a crush on her older brother, who became embarrassed by her attentions — soon pushing her away. She suffered the first of several bouts of depression — an issue that would plague her for

5292-413: The child, believing a child's perception of events, as opposed to the parent's intentions, is the key to understanding a person's neurosis. For instance, a child might feel a lack of warmth and affection should a parent make fun of the child's feelings. The parent may also casually neglect to fulfill promises, which in turn could have a detrimental effect on the child's mental state. From her experiences as

5390-413: The child, believing a child's perception of events, as opposed to the parent's intentions, is the key to understanding a person's neurosis. For instance, a child might feel a lack of warmth and affection should a parent make fun of the child's feelings. The parent may also casually neglect to fulfill promises, which in turn could have a detrimental effect on the child's mental state. From her experiences as

5488-415: The dominant gender, a sociological response to female subordination under patriarchy. Betty Friedan referred to penis envy as a purely parasitic social bias typical of Victorianism and particularly of Freud's own biography, and showed how the concept played a key role in discrediting alternative notions of femininity in the early to mid twentieth century: "Because Freud's followers could only see woman in

5586-446: The feminine Oedipus complex is not the same as the male Oedipus because, "It is only in the male child that we find the fateful combination of love for the one parent and simultaneous hatred of the other as a rival." This development of the female Oedipus complex according to Freud begins when the female makes comparisons with another male, perceiving this not as a sex characteristic; but rather, by assuming that she had previously possessed

5684-549: The first " self-help " books in 1946, entitled Are You Considering Psychoanalysis? . The book asserted that those, both male and female, with relatively minor neurotic problems could, in effect, be their own psychiatrists. She continually stressed self-awareness was a part of becoming a better, stronger, richer human being. In the mid-1930s, Horney stopped writing on the topic of feminine psychology and never resumed. Her biographer B.J. Paris writes: Horney's apparent loss of interest in feminine psychology has led some to contend she

5782-549: The first " self-help " books in 1946, entitled Are You Considering Psychoanalysis? . The book asserted that those, both male and female, with relatively minor neurotic problems could, in effect, be their own psychiatrists. She continually stressed self-awareness was a part of becoming a better, stronger, richer human being. In the mid-1930s, Horney stopped writing on the topic of feminine psychology and never resumed. Her biographer B.J. Paris writes: Horney's apparent loss of interest in feminine psychology has led some to contend she

5880-439: The girl giving up on her desire for the penis, and instead puts it in the place of the wish for a child; and, with that goal in mind, she takes her father as the love-object and makes the mother into the object of her jealousy. Freud considered that in normal female development penis envy transformed into the wish for a man and/or a baby. Karl Abraham differentiated two types of adult women in whom penis envy remained intense as

5978-555: The image defined by Freud – inferior, childish, helpless, with no possibility of happiness unless she adjusted to being man's passive object – they wanted to help women get rid of their suppressed envy, their neurotic desire to be equal. They wanted to help women find sexual fulfillment as women, by affirming their natural inferiority". A small but influential number of feminist philosophers, working in psychoanalytic feminism , and including Luce Irigaray , Julia Kristeva , and Hélène Cixous , have taken varying post-structuralist views on

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6076-415: The importance of what he called " penisneid in the unconscious of women" in linguistic terms, seeing what he called the phallus as the privileged signifier of humanity's subordination to language: "the phallus (by virtue of which the unconscious is language)". He thereby opened up a new field of debate around phallogocentrism —some figures like Juliet Mitchell endorsing a view of penis envy which "uses, not

6174-450: The instinct orientation of psychoanalysis. She is credited with founding feminist psychology in response to Freud's theory of penis envy . She disagreed with Freud about inherent differences in the psychology of men and women, and like Adler, she traced such differences to society and culture rather than biology. Those in The Cultural School of thought include Horney, Erich Fromm , Harry Stack Sullivan , and Clara Thompson . Horney

6272-428: The man, but the phallus to which the man has to lay claim, as its key term", others strongly repudiating it. Ernest Jones attempted to remedy Freud's initial theory penis envy by giving three alternative meanings: In Freud's theory, the female sexual center shifts from the clitoris to the vagina during a heterosexual life event. Freud believed in a duality between how genders construct mature sexuality in terms of

6370-599: The merchant marine, and a Protestant traditionalist (his children nicknamed him "the Bible-thrower", as he did indeed throw Bibles). Her mother, Clotilde, née van Ronzelen (1853–1911), known as "Sonni", was also Protestant, of Dutch origin. She was said to be more open-minded than Berndt, and yet she was "depressed, irritable, and domineering toward Karen". Karen's elder brother was also named Berndt, and Karen cared for him deeply. She also had four elder half-siblings from her father's previous marriage. However, there

6468-536: The merchant marine, and a Protestant traditionalist (his children nicknamed him "the Bible-thrower", as he did indeed throw Bibles). Her mother, Clotilde, née van Ronzelen (1853–1911), known as "Sonni", was also Protestant, of Dutch origin. She was said to be more open-minded than Berndt, and yet she was "depressed, irritable, and domineering toward Karen". Karen's elder brother was also named Berndt, and Karen cared for him deeply. She also had four elder half-siblings from her father's previous marriage. However, there

6566-453: The neurotic are not realistic , or indeed possible. The real self then degenerates into a "despised self", and the neurotic person assumes this is the "true" self. Thus, the neurotic is like a clock's pendulum, oscillating between a fallacious "perfection" and a manifestation of self-hate . Horney referred to this phenomenon as the " tyranny of the shoulds " and the neurotic's hopeless "search for glory". She concluded these ingrained traits of

6664-453: The neurotic are not realistic , or indeed possible. The real self then degenerates into a "despised self", and the neurotic person assumes this is the "true" self. Thus, the neurotic is like a clock's pendulum, oscillating between a fallacious "perfection" and a manifestation of self-hate . Horney referred to this phenomenon as the " tyranny of the shoulds " and the neurotic's hopeless "search for glory". She concluded these ingrained traits of

6762-427: The observation that masturbation is further removed from females than from males. This is, according to Freud, because clitoral masturbation is a masculine activity that is slowly repressed throughout puberty (and shortly after discovering the penis envy) in an attempt to make room for the female's femininity by transitioning the erotogenic zone from the clitoris to the vagina. The result of these anxieties culminates in

6860-461: The opposite gender, whereas feminists reject the notion that female sexuality can only be defined in relation to the male. Feminist development theorists instead believe that the clitoris, not the vagina, is the mature center of female sexuality because it allows a construction of mature female sexuality independent of the penis. Karen Horney — a German psychoanalyst who also placed great emphasis on childhood experiences in psychological development —

6958-509: The primary factors that shape personality. Horney, along with Adler, believed there were greater influences on personality, including social relationship factors during childhood, rather than just repressed sexual passions. The two focused more on how the conscious mind plays a role in human personality, not just subconscious repression. Freud's notion of " penis envy " was particularly subject to criticism, as well. She thought Freud had merely stumbled upon women's jealousy of men's generic power in

7056-509: The primary factors that shape personality. Horney, along with Adler, believed there were greater influences on personality, including social relationship factors during childhood, rather than just repressed sexual passions. The two focused more on how the conscious mind plays a role in human personality, not just subconscious repression. Freud's notion of " penis envy " was particularly subject to criticism, as well. She thought Freud had merely stumbled upon women's jealousy of men's generic power in

7154-472: The psyche forever prevent an individual's potential from being actualized unless the cycle of neurosis is somehow broken, through treatment or, in less severe cases, life lesson. The Karen Horney Clinic opened on May 6, 1955 in New York City, in honor of Horney's achievements. The institution seeks to research and train medical professionals, particularly in the psychiatric fields, as well as serving as

7252-409: The psyche forever prevent an individual's potential from being actualized unless the cycle of neurosis is somehow broken, through treatment or, in less severe cases, life lesson. The Karen Horney Clinic opened on May 6, 1955 in New York City, in honor of Horney's achievements. The institution seeks to research and train medical professionals, particularly in the psychiatric fields, as well as serving as

7350-446: The question, inspired or at least challenged by figures such as Jacques Lacan and Jacques Derrida . Karen Horney Karen Horney ( / ˈ h ɔːr n aɪ / ; née   Danielsen ; 16 September 1885 – 4 December 1952) was a German psychoanalyst who practiced in the United States during her later career. Her theories questioned some traditional Freudian views. This was particularly true of her theories of sexuality and of

7448-432: The rest of her life. In 1904, when Karen was 19, her mother left her father (without divorcing him), taking the children with her. Against her parents' wishes, Horney entered medical school in 1906. The University of Freiburg was in fact one of the first institutions in Germany to enroll women in medical courses—with higher education only becoming available to women in Germany in 1900. By 1908, Horney had transferred to

7546-432: The rest of her life. In 1904, when Karen was 19, her mother left her father (without divorcing him), taking the children with her. Against her parents' wishes, Horney entered medical school in 1906. The University of Freiburg was in fact one of the first institutions in Germany to enroll women in medical courses—with higher education only becoming available to women in Germany in 1900. By 1908, Horney had transferred to

7644-404: The said needs. Horney also shared Abraham Maslow 's view that self-actualization is something that all people strive for. By "self" she understood the core of one's own being and potential. Horney believed that if we have an accurate conception of our own self, then we are free to realize our potential and achieve what we wish, within reasonable boundaries. Thus, she believed self-actualization

7742-404: The said needs. Horney also shared Abraham Maslow 's view that self-actualization is something that all people strive for. By "self" she understood the core of one's own being and potential. Horney believed that if we have an accurate conception of our own self, then we are free to realize our potential and achieve what we wish, within reasonable boundaries. Thus, she believed self-actualization

7840-410: The sociosexual theory for privileging heterosexual sexual activity and penile penetration in defining women's "mature state of sexuality". Others claim that the concept explains how, in a patriarchal society, women might envy the power accorded to those with a phallus. In her academic paper " Women and Penis Envy" (1943), Clara Thompson reformulated the latter as social envy for the trappings of

7938-646: The stresses of life. The expansive solution became a tripartite combination of narcissistic, perfectionistic and arrogant-vindictive approaches to life. (Horney had previously focused on the psychiatric concept of narcissism in a book published in 1939, New Ways in Psychoanalysis .) Her other two neurotic "solutions" were also a refinement of her previous views: self-effacement, or submission to others, and resignation, or detachment from others. She described case studies of symbiotic relationships between arrogant-vindictive and self-effacing individuals, labeling such

8036-582: The stresses of life. The expansive solution became a tripartite combination of narcissistic, perfectionistic and arrogant-vindictive approaches to life. (Horney had previously focused on the psychiatric concept of narcissism in a book published in 1939, New Ways in Psychoanalysis .) Her other two neurotic "solutions" were also a refinement of her previous views: self-effacement, or submission to others, and resignation, or detachment from others. She described case studies of symbiotic relationships between arrogant-vindictive and self-effacing individuals, labeling such

8134-569: The subject of neurosis. Horney's mature theory of neurosis , according to Paris, "makes a major contribution to psychological thought—particularly the study of personality—that deserves to be more widely known and applied than it is." Near the end of her career, Karen Horney summarized her ideas in Neurosis and Human Growth: The Struggle Toward Self-Realization , her major work published in 1950. It's in this book she summarizes her ideas regarding neurosis, clarifying her three neurotic "solutions" to

8232-515: The subject of neurosis. Horney's mature theory of neurosis , according to Paris, "makes a major contribution to psychological thought—particularly the study of personality—that deserves to be more widely known and applied than it is." Near the end of her career, Karen Horney summarized her ideas in Neurosis and Human Growth: The Struggle Toward Self-Realization , her major work published in 1950. It's in this book she summarizes her ideas regarding neurosis, clarifying her three neurotic "solutions" to

8330-457: The wish-fulfilling and the vindictive types: The former were dominated by fantasies of having or becoming a penis—as with the singing/dancing/performing women who felt that in their acts they magically incorporated the (parental) phallus. The latter sought revenge on the male through humiliation or deprivation (whether by removing the man from the penis or the penis from the man). Freud's theories regarding psychosexual development, and in particular

8428-547: The world. Horney accepted penis envy might occur occasionally in neurotic women, but stated that " womb envy " occurs just as much in men: Horney felt men were envious of a woman's ability to bear children. The degree to which men are driven to success may be merely a substitute for the fact they cannot carry, bear, and nurture children. Horney also thought men were envious of women because they fulfill their position in society by simply "being", whereas men achieve their manhood according to their ability to provide and succeed. Horney

8526-547: The world. Horney accepted penis envy might occur occasionally in neurotic women, but stated that " womb envy " occurs just as much in men: Horney felt men were envious of a woman's ability to bear children. The degree to which men are driven to success may be merely a substitute for the fact they cannot carry, bear, and nurture children. Horney also thought men were envious of women because they fulfill their position in society by simply "being", whereas men achieve their manhood according to their ability to provide and succeed. Horney

8624-743: Was a founding member of the Berlin Psychoanalytic Institute . She then took up a teaching position within the Institute. She helped design and eventually directed the Society's training program, taught students, and conducted psychoanalytic research. She also saw patients for private psychoanalytic sessions, and continued to work at the hospital. By 1923, Oskar Horney's firm became insolvent , and Oskar developed meningitis soon after. He rapidly became embittered, morose and argumentative. That same year, Horney's brother died of

8722-545: Was a founding member of the Berlin Psychoanalytic Institute . She then took up a teaching position within the Institute. She helped design and eventually directed the Society's training program, taught students, and conducted psychoanalytic research. She also saw patients for private psychoanalytic sessions, and continued to work at the hospital. By 1923, Oskar Horney's firm became insolvent , and Oskar developed meningitis soon after. He rapidly became embittered, morose and argumentative. That same year, Horney's brother died of

8820-415: Was a particular advocate of this view. She asserted the concept of " womb envy ", and saw "masculine narcissism " as underlying the mainstream Freudian view. Some feminists argue that Freud's developmental theory is heteronormative and denies women a mature sexuality independent of men; they also criticize it for privileging the vagina over the clitoris as the center of women's sexuality . They criticize

8918-511: Was bewildered by psychiatrists' tendency to place so much emphasis on the male sexual organ . Horney also reworked the Freudian Oedipal complex of the sexual elements, claiming the clinging to one parent and jealousy of the other was simply the result of anxiety, caused by a disturbance in the parent-child relationship. Despite these variances with the prevalent Freudian view, Horney strove to reformulate Freudian thought, presenting

9016-444: Was bewildered by psychiatrists' tendency to place so much emphasis on the male sexual organ . Horney also reworked the Freudian Oedipal complex of the sexual elements, claiming the clinging to one parent and jealousy of the other was simply the result of anxiety, caused by a disturbance in the parent-child relationship. Despite these variances with the prevalent Freudian view, Horney strove to reformulate Freudian thought, presenting

9114-455: Was home to a large Jewish community, including a growing number of refugees from Nazi Germany, and psychoanalysis thrived there. It was in Brooklyn Horney became friends with analysts such as Harry Stack Sullivan and Erich Fromm . She had a sexual relationship with Fromm that ended bitterly. While living in Brooklyn, Horney taught and trained psychoanalysts in New York City, working both at

9212-399: Was home to a large Jewish community, including a growing number of refugees from Nazi Germany, and psychoanalysis thrived there. It was in Brooklyn Horney became friends with analysts such as Harry Stack Sullivan and Erich Fromm . She had a sexual relationship with Fromm that ended bitterly. While living in Brooklyn, Horney taught and trained psychoanalysts in New York City, working both at

9310-504: Was never really a feminist, despite the fact she was far ahead of her time in her trenchant critique of the patriarchal ideology of her culture and the phallocentricity of psychoanalysis. Janet Sayers argues that although Horney's "rejection of Freud's work in the name of women's self-esteem has certainly inspired many feminists," she herself "was far too much of an individualist ever to engage in collective political struggle—feminist or otherwise." Instead, she became increasingly interested in

9408-504: Was never really a feminist, despite the fact she was far ahead of her time in her trenchant critique of the patriarchal ideology of her culture and the phallocentricity of psychoanalysis. Janet Sayers argues that although Horney's "rejection of Freud's work in the name of women's self-esteem has certainly inspired many feminists," she herself "was far too much of an individualist ever to engage in collective political struggle—feminist or otherwise." Instead, she became increasingly interested in

9506-708: Was no contact between the children of her father's two marriages. Horney kept diaries beginning at the age of thirteen. These journals showed Horney's confidence in her path for the future. She considered becoming a doctor, even though, at that time, women were not allowed to attend universities. According to Horney's adolescent diaries her father was "a cruel disciplinary figure," who also held his son Berndt in higher regard than Karen. Instead of being offended or feeling indignation over Karen's perceptions of him, her father brought her gifts from far-away countries. Despite this, Karen always felt deprived of her father's affection and instead became attached to her mother. From roughly

9604-708: Was no contact between the children of her father's two marriages. Horney kept diaries beginning at the age of thirteen. These journals showed Horney's confidence in her path for the future. She considered becoming a doctor, even though, at that time, women were not allowed to attend universities. According to Horney's adolescent diaries her father was "a cruel disciplinary figure," who also held his son Berndt in higher regard than Karen. Instead of being offended or feeling indignation over Karen's perceptions of him, her father brought her gifts from far-away countries. Despite this, Karen always felt deprived of her father's affection and instead became attached to her mother. From roughly

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