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Peureulak Sultanate

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Sultan ( / ˈ s ʌ l t ən / ; Arabic : سلطان sulṭān , pronounced [sʊlˈtˤɑːn, solˈtˤɑːn] ) is a position with several historical meanings. Originally, it was an Arabic abstract noun meaning "strength", "authority", "rulership", derived from the verbal noun سلطة sulṭah , meaning "authority" or "power". Later, it came to be used as the title of certain rulers who claimed almost full sovereignty (i.e., not having dependence on any higher ruler) without claiming the overall caliphate , or to refer to a powerful governor of a province within the caliphate. The adjectival form of the word is "sultanic", and the state and territories ruled by a sultan, as well as his office, are referred to as a sultanate ( سلطنة salṭanah ) .

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41-579: Peureulak Sultanate or Perlak Sultanate is the earliest sultanate in Southeast Asia , believed to have converted to Islam as early as the 9th century. The location of Peureulak is in what is now the East Aceh Regency , Indonesia . Perlak or Peureulak is well known as a perlak wood producing area, a type of wood that is very good for ship building and house building. Its natural products and strategic position made Perlak develop as

82-818: A Malik include: Malik has also been used in languages which adopted Arabic loanwords (mainly, not exclusively, in Muslim cultures), for various princely or lower ranks and functions. The word Malik is sometimes used in Arabic to render roughly equivalent titles of foreign rulers, for instance the chronicler Baha al-Din Ibn Shaddad refers to King Richard I of England as Malik al-Inkitar . The following components are frequently part of titles, notably in Persian (also used elsewhere, e.g. in India's Moghol tradition): In

123-472: A commercial port that advanced in the 8th century, visited by ships which included Arab and Persian origin. This led to the development of Islamic societies in this area, mainly as a result of mixed marriages between Muslim merchants and local women. The Hikayat Aceh text reveals that the spread of Islam in northern Sumatra was carried out by an Arab scholar named Sheikh Abdullah Arif in 1112. The book Zhufan Zhi (諸蕃 志), written by Zhao Rugua in 1225, cited

164-501: A kind of moral authority or spiritual power (as opposed to political power), and it is used in this sense several times in the Qur'an . In the early Muslim world , ultimate power and authority was theoretically held by the caliph, who was considered the leader of the caliphate. The increasing political fragmentation of the Muslim world after the 8th century, however, challenged this consensus. Local governors with administrative authority held

205-467: A kind of prince. The best of sultans was elected as khan by people at Kurultai . In a number of post-caliphal states under Mongol or Turkic rule, there was a feudal type of military hierarchy. These administrations were often decimal (mainly in larger empires), using originally princely titles such as khan , malik , amir as mere rank denominations. In the Persian empire , the rank of sultan

246-600: Is also sometimes used in derived meanings. The female version of Malik is Malikah ( Arabic : ملكة ; or its various spellings such as Malekeh or Melike ), meaning "queen". The name Malik was originally found among various pre-Arab and non-Muslim Semitic speakers such as the indigenous ethnic Assyrians of Iraq , Amorites , Jews , Arameans , Mandeans , other Syriac speaking ethnic groups, and pre-Islamic Arabs . It has since been spread among various predominantly Muslim and non-Semitic peoples in Central Asia ,

287-755: Is believed that they originated as a clan of warriors who later on settled as wealthy landlords. Malik Awans in Punjabi Ethnology are considered to be Honourable Warriors. The Muslim Malik community is settled all over Pakistan, and the Sikh Malik are settled in India. The Malik are also known as the Gathwala. The Gathwala are now designating themselves as Maliks. Due to the popularity of the Malik title, many Punjabi sub-castes, such as Gujarati⠀Punjabis and many others, have adopted title to gain acceptance in

328-542: Is known as Raja Isteri with the title of Pengiran Anak suffixed, should the queen consort also be a royal princess. These are generally secondary titles, either lofty 'poetry' or with a message, e.g.: By the beginning of the 16th century, the title sultan was carried by both men and women of the Ottoman dynasty and was replacing other titles by which prominent members of the imperial family had been known (notably khatun for women and bey for men). This usage underlines

369-831: Is the Semitic term translating to " king ", recorded in East Semitic and Arabic , and as mlk in Northwest Semitic during the Late Bronze Age (e.g. Aramaic , Canaanite , Hebrew ). Although the early forms of the name were to be found among the pre-Arab and pre-Islamic Semitic speakers of the Levant , Canaan , and Mesopotamia , it has since been adopted in various other, mainly but not exclusively Islamized or Arabized non-Semitic Asian languages for their ruling princes and to render kings elsewhere. It

410-649: The Kingdom of Sriwijaya invaded Perlak and the whole of Perlak reunited under the leadership of Sultan Makhdum Alaiddin Malik Ibrahim Shah Johan Berdaulat, who continued the struggle against Sriwijaya until 1006. The 17th Sultan of Perlak, Sultan Makhdum Alaiddin Malik Muhammad Amin Shah II Johan Berdaulat (ruled 1230 – 1267) carried out friendship politics by marrying his two daughters with

451-552: The Late Bronze Age . Eventual derivatives include the Aramaic, Neo-Assyrian, Mandaic and Arabic forms: Malik , Malek , Mallick , Malkha , Malka , Malkai and the Hebrew form Melek . Moloch has traditionally been interpreted as the epithet of a god, known as "the king" like Baal was an epithet "the master" and Adon an epithet "the lord", but in the case of Moloch purposely mispronounced as Moleḵ instead of Meleḵ using

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492-678: The Malays living across the Strait of Malacca . Sunni Islam became popular by the reign of Sultan Alaiddin Syed Maulana Abbas Shah and both sects flourished and at times influenced each other. Despite the division of Perlak into two kingdoms, both continued to dispatch missionaries to nearby Malay kingdoms. The Perlak Sultans can be grouped into two dynasties: the Syed Maulana Abdul Azis Shah dynasty and

533-666: The Middle East , and South Asia . The earliest form of the name Maloka was used to denote a prince or chieftain in the East Semitic Akkadian language of the Mesopotamian states of Akkad , Assyria , Babylonia and Chaldea . The Northwest Semitic mlk was the title of the rulers of the primarily Amorite , Sutean , Canaanite , Phoenician and Aramean city-states of the Levant and Canaan from

574-469: The Punjab , "Malik", literally meaning "King" or " Lord " is a title used by some well-reputed specific Punjabi aristocrat bloodlines with special lineage, more formally known as Zamindars . The Actual clans to hold and originate this esteemed title are the " Awan " Tribe, They are Martial Warrior Tribes which are also associated with different aspects throughout different generations and periods of history, It

615-529: The Sultanate of Women , as the position of main consort eroded over the course of the 17th century, with the main consort losing the title of "sultan", which was replaced by "kadin", a title related to the earlier "khatun". Henceforth, the mother of the reigning sultan was the only person of non imperial blood to carry the title "sultan". In Kazakh Khanate a Sultan was a lord from the ruling dynasty (a direct descendants of Genghis Khan ) elected by clans, i.e.

656-704: The 16th century when the Ottoman Empire conquered the Mamluk Empire and became the indisputable leading Sunni Muslim power across most of the Middle East , North Africa , and Eastern Europe . The 16th-century Ottoman scholar and jurist, Ebüssuûd Mehmet Efendi , recognized the Ottoman sultan ( Suleiman the Magnificent at the time) as the caliph and universal leader of all Muslims. This conflation of sultan and caliph became more clearly emphasized in

697-614: The 19th century during the Ottoman Empire's territorial decline, when Ottoman authorities sought to cast the sultan as the leader of the entire Muslim community in the face of European ( Christian ) colonial expansion . As part of this narrative, it was claimed that when Sultan Selim I captured Cairo in 1517, the last descendant of the Abbasids in Cairo formally passed on the position of caliph to him. This combination thus elevated

738-488: The Johan Bedaulat dynasty. Sultanate The term is distinct from king ( ملك malik ), though both refer to a sovereign ruler. The use of "sultan" is restricted to Muslim countries, where the title carries religious significance, contrasting the more secular king , which is used in both Muslim and non-Muslim countries. Brunei , Malaysia and Oman are the only sovereign states which retain

779-632: The Nizam's Hindu retainers different titles were used, the equivalent of Molk being Vant. The Arabic term came to be adopted as a term for " tribal chieftain " in the tribal areas of northwestern Pakistan . In tribal Pashtun society in Pakistan, the Maliks serve as de facto arbiters in local conflicts, interlocutors in state policy-making, tax-collectors, heads of village and town councils and delegates to provincial and national jirgas and Parliament. In

820-425: The Ottoman conception of sovereign power as family prerogative. Western tradition knows the Ottoman ruler as "sultan", but Ottomans themselves used "padişah" (emperor) or "hünkar" to refer to their ruler. The emperor's formal title consisted of "sultan" together with "khan" (for example, Sultan Suleiman Khan). In formal address, the sultan's children were also entitled "sultan", with imperial princes (Şehzade) carrying

861-637: The Sunni Muslim world. As protectors of the line of the Abbasid caliphs, the Mamluks recognized themselves as sultans and the Muslim scholar Khalil al-Zahiri argued that only they could hold that title. Nonetheless, in practice, many Muslim rulers of this period were now using the title as well. Mongol rulers (who had since converted to Islam) and other Turkish rulers were among those who did so. The position of sultan and caliph began to blend together in

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902-665: The capital of the Abbasid caliphs . The early Seljuk leader Tughril Bey was the first leader to adopt the epithet "sultan" on his coinage . While the Seljuks acknowledged the caliphs in Baghdad formally as the universal leader of the Muslim community , their own political power clearly overshadowed the latter. This led to various Muslim scholars – notably Al-Juwayni and Al-Ghazali – attempting to develop theoretical justifications for

943-567: The crisis that followed the destruction of Baghdad by the Mongols in 1258, which eliminated the remnants of Abbasid political power. Henceforth, the surviving descendants of the Abbasid caliphs lived in Cairo under the protection of the Mamluks and were still nominally recognized by the latter. However, from this time on they effectively had no authority and were not universally recognized across

984-621: The early evolution of the term is complicated and difficult to establish. The first major figure to clearly grant himself this title was the Ghaznavid ruler Mahmud (r. 998–1030 CE) who controlled an empire over present-day Afghanistan and the surrounding region. Soon after, the Great Seljuks adopted this title after defeating the Ghaznavid Empire and taking control of an even larger territory which included Baghdad ,

1025-461: The great Indian Muslim salute state of Hyderabad , a first rank- vassal of the Mughal padshah (emperor) imitating his lofty Persian court protocol, the word Molk became on itself one of the titles used for ennobled Muslim retainers of the ruling Nizam 's court, in fact the third in rank, only below Jah (the highest) and Umara , but above Daula , Jang , Nawab , Khan Bahadur and Khan ; for

1066-541: The largest Shi'a Muslim state of this era, mainly used the Persian title shah , a tradition which continued under subsequent dynasties. The term sultan , by contrast, was mainly given to provincial governors within their realm. A feminine form of sultan , used by Westerners, is sultana or sultanah and this title has been used legally for some (not all) Muslim women monarchs and sultan's mothers and chief consorts. However, Turkish and Ottoman Turkish also uses sultan for imperial lady, as Turkish grammar uses

1107-826: The neighboring state of Peureulak: The last Sultan of Perlak was the 18th Sultan, Sultan Makhdum Alaiddin Malik Abdul Aziz Johan Berdaulat (ruled 1267 – 1292). After he died, Perlak was united with the Samudera Pasai Kingdom under the reign of Sultan Samudera Pasai, Sultan Muhammad Malik Al Zahir, son of Al Malik al-Saleh. Perlak was the center of early Islamic learning in the Malay Archipelago . The Perlak sultans patronized foreign scholars and missionaries who were mainly Persian Shi'ites . The Islamic scholars from Perlak also worked as missionaries further afield to convert

1148-460: The political authority of the Seljuk sultans within the framework of the formal supreme authority of the recognized caliphs. In general, the theories maintained that all legitimate authority derived from the caliph, but that it was delegated to sovereign rulers whom the caliph recognized. Al-Ghazali, for example, argued that while the caliph was the guarantor of Islamic law ( shari'a ), coercive power

1189-483: The record of a geographer, Chou Ku-fei, in 1178 that there is a Muslim country with only five days of voyage from Java . Perhaps the intended land is Peureulak because Chu-fan-chi declared a voyage from Java to Brunei took 15 days. The existence of the Peureulak state was reinforced by the famous Venetian traveller Marco Polo a century later. When Marco Polo returned from China by the sea in 1291, he stopped in

1230-608: The reign of the third sultan, Sultan Alaiddin Syed Maulana Abbas Shah, the Sunni movement began to enter Perlak. After the death of the sultan in 363 AH (913 CE), there was a civil war between Shiite and Sunnis so that for the next two years there was no sultan. The Shiites won the war and in 302 H (915 CE) and Sultan Alaiddin Syed Maulana Ali Mughat Shah from the Shi'ite stream ascended. At the end of his reign, there

1271-533: The same words for both women and men (such as Hurrem Sultan and Sultan Suleiman Han ( Suleiman the Magnificent )). The female leaders in Muslim history are correctly known as "sultanas". However, the wife of the sultan in the Sultanate of Sulu is styled as the "panguian" while the sultan's chief wife in many sultanates of Indonesia and Malaysia are known as "permaisuri", "Tunku Ampuan", "Raja Perempuan", or "Tengku Ampuan". The queen consort in Brunei especially

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1312-630: The state of Ferlec who had embraced Islam . The first Sultan of Perlak was Sultan Alaiddin Syed Maulana Abdul Aziz Shah, a Shiite and an Arabian descendant, who founded the Perlak Sultanate at 1 Muharram 225 H (840 CE). He changed the name of the royal capital from Bandar Perlak to Caliph City. The Sultan was buried in Paya Meuligo, Peureulak, East Aceh with his wife, Princess Meurah Mahdum Khudawi. During

1353-579: The sultan's religious or spiritual authority, in addition to his formal political authority. During this later period, the title of sultan was still used outside the Ottoman Empire as well, as with the examples of the Somali aristocrats , Malay nobles and the sultans of Morocco (such as the Alaouite dynasty founded in the 17th century). It was, however, not used as a sovereign title by Shi'a Muslim rulers. The Safavid dynasty of Iran , who controlled

1394-421: The title "sultan" for their monarchs. In recent years, the title has been gradually replaced by "king" by contemporary hereditary rulers who wish to emphasize their secular authority under the rule of law. A notable example is Morocco , whose monarch changed his title from sultan to king in 1957. The word derives from the Arabic and Semitic root salaṭa "to be hard, strong". The noun sulṭān initially designated

1435-559: The title before their given name, and imperial princesses carrying it after. For example: Şehzade Sultan Mehmed and Mihrimah Sultan , son and daughter of Suleiman the Magnificent. Like imperial princesses, the living mother and main consort of the reigning sultan also carried the title after their given names, for example: Hafsa Sultan , Suleiman's mother and first valide sultan , and Hürrem Sultan , Suleiman's chief consort and first haseki sultan . The evolving usage of this title reflected power shifts among imperial women, especially between

1476-474: The title of amīr ( أمير , traditionally "commander" or " emir ", later also "prince") and were appointed by the caliph, but in the 9th century some of these became de facto independent rulers who founded their own dynasties, such as the Aghlabids and Tulunids . Towards the late 10th century, the term "sultan" begins to be used to denote an individual ruler with practically sovereign authority, although

1517-513: The vowels of Hebrew bosheth "shame". Primarily a malik is the ruling monarch of a kingdom , called mamlaka ; that term is however also used in a broader sense, like realm, for rulers with another, generally lower titles, as in Sahib al-Mamlaka . Malik is also used for tribal leaders, e.g. among the Pashtuns . Some Arab kingdoms are currently ruled by a Malik: Other historic realms under

1558-602: Was another turmoil between Shiite and Sunni rulers. This time, the Sunni rulers won and subsequent sultans came from the Sunni stream. In 362 H (956 CE), after the death of the seventh sultan, Sultan Makhdum Alaiddin Abdul Malik Shah Johan Berdaulat, there was another upheaval for about four years between Shia and Sunni which ended with peace and division of the empire into two parts: Sultan Alaiddin Syed Maulana Shah died when

1599-485: Was required to enforce the law in practice and the leader who exercised that power directly was the sultan. The position of sultan continued to grow in importance during the period of the crusades , when leaders who held the title of "sultan" (such as Salah ad-Din and the Ayyubid dynasty ) led the confrontation against the crusader states in the Levant . Views about the office of the sultan further developed during

1640-630: Was roughly equivalent to that of a modern-day captain in the West; socially in the fifth-rank class, styled ' Ali Jah . Apparently derived from the Arabic malik , this was the alternative native style of the sultans of the Kilwa Sultanate in Tanganyika (presently the continental part of Tanzania). Mfalume is the (Ki) Swahili title of various native Muslim rulers, generally rendered in Arabic and in western languages as Sultan: This

1681-686: Was the native ruler's title in the Tanzanian state of Uhehe. In Indonesia (formerly in the Dutch East Indies ): In Malaysia : In Brunei : In China : In the Philippines : In Thailand : Sultans of sovereign states Sultans in federal monarchies Sultan with power within republics Malik Malik ( Phoenician : 𐤌𐤋𐤊 ; Hebrew : מֶלֶךְ ; Arabic : ملك ; variously Romanized Mallik , Melik , Malka , Malek , Maleek , Malick , Mallick , Melekh )

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