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86-519: The authors of pesharim believe that scripture is written in two levels; the surface level for ordinary readers with limited knowledge, and the concealed level for specialists with higher knowledge. This is most clearly spelled out in the Habakkuk Pesher (1QpHab), where the author of the text asserts that God has made known to the Teacher of Righteousness , a prominent figure in the history of

172-645: A Roman citizen and former general in the Galilee, who survived the Jewish–Roman wars of the 1st century, was a Jew who was captured by and cooperated with the Romans, and wrote his books under Roman patronage. The continuing Hellenization of Judea pitted traditional Jews against those who eagerly Hellenized. The latter felt that the former's orthodoxy held them back. Jews were divided both between those favoring Hellenization and those opposing it and over allegiance to

258-491: A Greek polis replete with gymnasium and ephebeion (2 Maccabees 4). Whether this step represents the culmination of a 150-year process of Hellenisation within Jerusalem in general, or whether it was only the initiative of a small coterie of Jerusalem priests with no wider ramifications, has been debated for decades." Hellenised Jews are known to have engaged in non-surgical foreskin restoration (epispasm) in order to join

344-518: A Roman client state and marked the end of the Hasmonean dynasty. Even then, Herod tried to bolster the legitimacy of his reign by marrying a Hasmonean princess, Mariamne , and planning to drown the last male Hasmonean heir at his Jericho palace. In 6 CE, Rome joined Judea proper, Samaria and Idumea into the Roman province of Judaea . In 44 CE, Rome installed the rule of a procurator side by side with

430-537: A civil war took on the character of an invasion when the Hellenistic kingdom of Syria sided with the Hellenising Jews against the traditionalists. As the conflict escalated, Antiochus prohibited the practices of the traditionalists, thereby, in a departure from usual Seleucid practice, banning the religion of an entire people. Other scholars argue that while the rising began as a religious rebellion, it

516-605: A friendly conference, where he persuaded him to dismiss his army of 40,000 men, promising to give him Ptolemais and other fortresses. Jonathan fell into the trap; he took with him to Ptolemais 1,000 men, all of whom were slain; he himself was taken prisoner. When Diodotus Tryphon was about to enter Judea at Hadid, he was confronted by the new Jewish leader, Simon, ready for battle. Tryphon, avoiding an engagement, demanded one hundred talents and Jonathan's two sons as hostages, in return for which he promised to liberate Jonathan. Although Simon did not trust Diodotus Tryphon, he complied with

602-544: A law to him; some scholars have suggested that this law was 4QMMT . If the Wicked Priest was in fact Jonathan, then he met his own end in 142 BCE at the hands of Diodotus Tryphon , which would match well with the Habakkuk Commentary that comments on the terrible end met by the Wicked Priest. Man of Mockery: The Teacher of Righteousness also had opponents with regard to interpretation of scripture and

688-616: A particular theme (eg. "the end of days") and pull from multiple biblical books as opposed to commenting on books verse by verse. In these texts, scriptural books were connected and therefore a passage or verse in one book, could be interpreted or clarified by passages or verses found either later in the same book, or even another text. An example of thematic pesharim is text 4Q174, which is known as Florilegium . This scroll discuses several biblical texts including: 2 Sam 7, Ps 1 & 2, Exod 15, Ezek 37, Isa 8 & 65, and Amos. It looks at these texts with messianic implications and characterizes

774-511: A rival claimant to the Seleucid throne: Alexander Balas , who purported to be the son of Antiochus IV Epiphanes and a first cousin of Demetrius. Demetrius was forced to recall the garrisons of Judea, except those in the City of Acre and at Beth-zur, to bolster his strength. Furthermore, he made a bid for the loyalty of Jonathan, permitting him to recruit an army and to reclaim the hostages kept in

860-404: Is one of the most frequently researched and analyzed scrolls of the several hundred now known. The scroll is roughly 141 centimetres (56 in) from end to end, with thirteen columns of Herodian script written on two pieces of leather , sewn together with linen thread. Most of the columns are missing their lowest lines; the first column is nearly completely lost, and there is a hole through

946-566: Is prophesied in scripture and was indeed successful in leading people astray. Kittim : A group called the Kittim is mentioned in several Pesharim, including Apocalypse of Weeks, Pesher on Isaiah, Pesher Habakkuk, and Pesher Nahum. The Kittim are usually identified as the Romans. The Kittim are portrayed as Gentiles who will play a role in the great wars of the end times. Within the pesharim found at Qumran, different themes occur within separate texts. Salvation The Pesher on Psalms has

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1032-781: Is spoken of, referred to, and cited in many of the Pesharim, including the Damascus Document , the Habakkuk Commentary , the Commentary on the Psalms , and many others. The Teacher of Righteousness is the main spiritual leader of the Essenes at Qumran , and his exact identity is unknown. The Teacher of Righteousness is believed by many scholars to have been the author of some of the texts found at Qumran, such as

1118-624: The Achaemenid Empire , and Alexander the Great 's Hellenic Macedonian empire ( c.  330 BCE), although Jewish religious practice and culture had persisted and even flourished during certain periods. The entire region was heavily contested between the successor states of Alexander's empire, the Seleucid Empire and Ptolemaic Kingdom, during the six Syrian Wars of the 3rd–1st centuries BCE: "After two centuries of peace under

1204-501: The Battle of Antioch resulted in the final defeat of Alexander Balas by the forces of his father-in-law Ptolemy VI. Ptolemy himself, however, was among the casualties of the battle. Demetrius II Nicator remained sole ruler of the Seleucid Empire and became the second husband of Cleopatra Thea . Jonathan owed no allegiance to the new King and took this opportunity to lay siege to the Acra ,

1290-642: The Battle of Elasa (Laisa), where this time it was the Hasmonean commander who was killed. (161/160 BCE). Bacchides now established the Hellenes as rulers in Israel; and upon Judah's death, the persecuted patriots, under Jonathan, brother of Judah, fled beyond the Jordan River. (ib. 9:25–27) They set camp near a morass by the name of Asphar, and remained, after several engagements with the Seleucids, in

1376-551: The Davidic Messiah as God's son. The Pesharim (plural) contain references to a number of individuals and groups throughout their interpretation of the texts. As the Pesharim refer to specific events and make mention of these specific individuals, the Pesharim are important in understanding Qumran's history and culture during the times that their authors lived. Below are the most prominent individuals and groups cited. Teacher of Righteousness : The Teacher of Righteousness

1462-484: The Essene community, "all the mysteries of his servants the prophets" (1QpHab VII:4–5). By contrast, the prophets, and other readers of the texts, only had a partial interpretation revealed to them. The result of this pesher method creates a fixed-literary structure, which is seen most in the continuous Pesharim, with the goal of giving the plain meaning of the prophets' words. There are two types of pesharim found in

1548-489: The Euphrates . In 116 BCE, a civil war between Seleucid half-brothers Antiochus VIII Grypus and Antiochus IX Cyzicenus broke out, resulting in a further breakup of the already significantly reduced kingdom. This provided opportunity for semi-independent Seleucid client states such as Judea to revolt. In 110 BCE, John Hyrcanus carried out the first military conquests of the newly independent Hasmonean kingdom, raising

1634-647: The Hasmonean Civil War in 63 BCE and made it into a client state, marking the decline of Hasmonean dynasty; Herod the Great displaced the last reigning Hasmonean client-ruler in 37 BCE. Simon Thassi established the dynasty in 141 BCE, two decades after his brother Judas Maccabeus ( יהודה המכבי Yehudah HaMakabi ) had defeated the Seleucid army during the Maccabean Revolt of 167 to 141 BCE. According to 1 Maccabees , 2 Maccabees , and

1720-467: The Minor Prophets (1QpHab on Habakkuk; 1Q14 on Micah; 1Q15 and 4Q170 on Zephaniah; 4Q166 and 4Q167 on Hosea; 4Q169 on Nahum). Below is an example of continuous pesharim from 1QpHab : "Behold the nations and see, marvel and be astonished; for I accomplish a deed in your days, but you will not believe it when told" [Hab 1.5]. [Interpreted, this concerns] those who were unfaithful together with

1806-676: The Sabbath . Other Jews then reasoned that they must fight when attacked, even on the Sabbath. The institution of guerrilla warfare practices by Judah over several years led to victory against the Seleucids: It was now, in the fall of 165, that Judah's successes began to disturb the central government. He appears to have controlled the road from Jaffa to Jerusalem, and thus to have cut off the royal party in Acra from direct communication with

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1892-705: The Septuagint that was codified by Catholics and Eastern Orthodox Christians. The other primary source for the Hasmonean dynasty is the first book of The Wars of the Jews and a more detailed history in Antiquities of the Jews by the Jewish historian Josephus , (37– c. 100 CE). Josephus' account is the only primary source covering the history of the Hasmonean dynasty during the period of its expansion and independence between 110 and 63 BCE. Notably, Josephus,

1978-632: The Teacher Hymns . Throughout the Pesharim, the 'interpreter' who writes the Pesher can be seen identifying biblical individuals as if they are actually The Teacher of Righteousness, such as the passage found in the Psalms 37 portion of the Commentaries on Psalms which states; " I have been young, and now I am old, but I have not seen a righteous man abandoned and his children begging food All

2064-623: The swamp in the country east of the Jordan. Following the death of his puppet governor Alcimus , High Priest of Jerusalem, Bacchides felt secure enough to leave the country, but two years after the departure of Bacchides from Israel, the City of Acre felt sufficiently threatened by Maccabee incursions to contact Demetrius and request the return of Bacchides to their territory. Jonathan and Simeon, now more experienced in guerrilla warfare , thought it well to retreat farther, and accordingly fortified in

2150-419: The "antiquated" and "outdated" religion practised in Jerusalem, and to rid it of superstitious elements. They were the ones who egged on Antiochus IV and instituted the religious reform in Jerusalem. One suspects that [Bickermann] may have been influenced in his view by an antipathy to Reform Judaism in 19th- and 20th-century Germany. Tcherikover, perhaps influenced by socialist concerns, saw the uprising as one of

2236-508: The Apocalypse of John both use apocalyptic language, but differ sharply in their views of the apocalyptic war. Habakkuk Commentary The Habakkuk Commentary or Pesher Habakkuk , labelled 1QpHab ( Cave 1 , Qumran , pesher , Habakkuk ), was among the original seven Dead Sea Scrolls discovered in 1947 and published in 1951. Due to its early discovery and rapid publication, as well as its relatively pristine preservation, 1QpHab

2322-418: The City of Acre. Jonathan gladly accepted these terms, took up residence at Jerusalem in 153 BCE, and began fortifying the city. Alexander Balas offered Jonathan even more favourable terms, including official appointment as High Priest in Jerusalem, and despite a second letter from Demetrius promising prerogatives that were almost impossible to guarantee, Jonathan declared allegiance to Balas. Jonathan became

2408-580: The Dead Sea Scrolls include the origin of belief in an apocalyptic war near the end of time, and identification of the enemy in such a war. Several scholars have investigated similarities between beliefs found in early Christian communities and those expressed by the Qumran community. For example, Stephen Goranson compares the Dead Sea Scrolls with the Apocalypse of John . The War Scroll and

2494-584: The Hebrew name Hashmona'i is linked with the village of Heshmon , mentioned in Joshua 15:27 . P.J. Gott and Logan Licht attribute the name to "Ha Simeon", a veiled reference to the Simeonite Tribe . Canaan State of Israel (1948–present) The lands of the former Kingdom of Israel and Kingdom of Judah ( c.  722 –586 BCE), had been occupied in turn by Assyria , Babylonia ,

2580-478: The Hellenistic party's complaints against Jonathan. In 147 BCE, Demetrius II Nicator , a son of Demetrius I Soter, claimed Balas' throne. The governor of Coele-Syria , Apollonius Taos, used the opportunity to challenge Jonathan to battle, saying that the Jews might for once leave the mountains and venture out into the plain . Jonathan and Simeon led a force of 10,000 men against Apollonius' forces in Jaffa , which

2666-515: The Jews first made the acquaintance of Hellenism and of the more corrupt sides of Greek culture; and it was from Antioch that Judea henceforth was ruled." The major source of information about the origin of the Hasmonean dynasty is the books 1 Maccabees and 2 Maccabees , held as canonical scripture by the Catholic , Orthodox , and most Oriental Orthodox churches and as apocryphal by Protestant denominations, although they do not comprise

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2752-508: The Jews who supported him. The author of the Second Book of Maccabees presented the conflict as a struggle between "Judaism" and "Hellenism", words that he was the first to use. Modern scholarship tends to the second view. Most modern scholars argue that the king was intervening in a civil war between traditionalist Jews in the countryside and Hellenised Jews in Jerusalem. According to Joseph P. Schultz, modern scholarship, "considers

2838-589: The Jews. His government set up an idol of Zeus on the Temple Mount , which Jews considered to be desecration of the Mount; it also forbade both circumcision and possession of Jewish scriptures, on pain of death. According to Josephus, "Now Antiochus was not satisfied either with his unexpected taking the city, or with its pillage, or with the great slaughter he had made there; but being overcome with his violent passions, and remembering what he had suffered during

2924-827: The Just in his 1997 book with that title. Among the Teacher’s opponents were the Wicked Priest and the Man of the Lie. The Wicked Priest is portrayed as a false religious leader who was at one point trusted by the Teacher. Towards the end of the pesher, the Wicked Priest is reported to have been captured and tortured by his enemies. His true identity is also unlikely to be named with certainty, though just about every contemporary Hasmonean priest has at some point been suggested by scholars as

3010-592: The Liar, in that they [did] not [listen to the word received by] the teacher of Righteousness from the mouth of God. And it concerns the unfaithful of the New [Covenant] in that they have not believed in the Covenant of God [and have profaned] his holy name." The other type of pesharim, Thematic pesharim , are similar to continuous pesharim in that they comment on and cite from biblical verses, but thematic pesharim focus on

3096-466: The Maccabean revolt less as an uprising against foreign oppression than as a civil war between the orthodox and reformist parties in the Jewish camp." In the conflict over the office of High Priest, traditionalists with Hebrew/Aramaic names like Onias contested against Hellenisers with Greek names like Jason or Menelaus. Other authors point to social and economic factors in the conflict. What began as

3182-686: The Persians, the Hebrew state found itself once more caught in the middle of power struggles between two great empires: the Seleucid state with its capital in Syria to the north and the Ptolemaic state, with its capital in Egypt to the south. ... Between 319 and 302 BCE, Jerusalem changed hands seven times." Under Antiochus III the Great , the Seleucids wrested control of Judea from the Ptolemies for

3268-592: The Ptolemies or Seleucids. In 175 BCE, conflict broke out between High Priest Onias III (who opposed Hellenisation and favoured the Ptolemies ) and his brother Jason (who favoured Hellenisation and the Seleucids). A period of political intrigue followed, with both Jason and Menelaus bribing the king to win the High Priesthood, and accusations of murder of competing contenders for the title. The result

3354-580: The Roman Republic to remove the Greeks: "In the year 161 BCE he sent Eupolemus the son of Johanan and Jason the son of Eleazar , 'to make a league of amity and confederacy with the Romans.'" A Seleucid army under General Nicanor was defeated by Judah (ib. 7:26–50) at the Battle of Adasa , with Nicanor himself killed in action. Next, Bacchides was sent with Alcimus and an army of twenty thousand infantry and two thousand cavalry, and met Judah at

3440-588: The Roman historian Livy , the Roman senate dispatched the diplomat Gaius Popilius to Egypt who demanded Antiochus to withdraw. When Antiochus requested time to discuss the matter Popilius "drew a circle round the king with the stick he was carrying and said, 'Before you step out of that circle give me a reply to lay before the senate.'" While Antiochus was campaigning in Egypt, a rumor spread in Judah that he had been killed. The deposed high priest Jason took advantage of

3526-573: The Seleucid Empire under attacks from the rising powers of the Roman Republic and the Parthian Empire allowed Judea to regain some autonomy; however, in 63 BCE, the kingdom was invaded by the Roman Republic , broken up and set up as a Roman client state . Hyrcanus II and Aristobulus II , Simon's great-grandsons, became pawns in a proxy war between Julius Caesar and Pompey . The deaths of Pompey (48 BCE) and Caesar (44 BCE), and

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3612-413: The Seleucid fortress in Jerusalem and the symbol of Seleucid control over Judea. It was heavily garrisoned by a Seleucid force and offered asylum to Jewish Hellenists. Demetrius was greatly incensed; he appeared with an army at Ptolemais and ordered Jonathan to come before him. Without raising the siege, Jonathan, accompanied by the elders and priests, went to the king and pacified him with presents, so that

3698-594: The Seleucid throne appeared in the person of the young Antiochus VI Dionysus , son of Alexander Balas and Cleopatra Thea. He was three years old at most, but general Diodotus Tryphon used him to advance his own designs on the throne. In the face of this new enemy, Demetrius not only promised to withdraw the garrison from the City of Acre, but also called Jonathan his ally and requested him to send troops. The 3,000 men of Jonathan protected Demetrius in his capital, Antioch , against his own subjects. As Demetrius II did not keep his promise, Jonathan thought it better to support

3784-452: The Wicked Priest. It is even argued that this was a title attributed to multiple individuals. The Man of the Lie is accused by the author of attempting to discredit the Teacher, as well as the Torah. His true name has likewise not yet been successfully identified with any historical figure, though Robert Eisenman argued its identification as Paul of Tarsus . Also mentioned in passing by

3870-507: The author is a House of Absalom, which is accused of standing idle while the Man of the Lie worked against the Teacher. Unlike the others, this name is attributed only to a couple of historical figures, the most likely candidate being a supposedly Sadducean relative to Aristobulus II , named Absalom. The author of the pesher reaches a similar solution to his difficult situation as the prophet Habakkuk had centuries before: perseverance through faith. He affirms that his community will not die at

3956-599: The canonical books of the Hebrew Bible . The books cover the period from 175 BCE to 134 BCE during which time the Hasmonean dynasty became semi-independent from the Seleucid empire but had not yet expanded far outside of Judea. They are written from the point of view that the salvation of the Jewish people in a crisis came from God through the family of Mattathias, particularly his sons Judas Maccabeus, Jonathan Apphus, and Simon Thassi, and his grandson John Hyrcanus . The books include historical and religious material from

4042-443: The center of the second column. The third chapter of Habakkuk is missing entirely from the pesher , but it was left out intentionally, not destroyed by aging (most of the last column of the scroll is blank, clearly showing that the text of the pesher was complete). Regardless, the scroll is still largely readable, and editors have filled the lacunae with reasonable confidence. The pesher relates several contemporary individuals to

4128-530: The city of Ekron along with its outlying territory. The people of Azotus complained to King Ptolemy VI, who had come to make war upon his son-in-law, but Jonathan met Ptolemy at Jaffa in peace and accompanied him as far as the River Eleutherus. Jonathan then returned to Jerusalem, maintaining peace with the King of Egypt despite their support for different contenders for the Seleucid throne. In 145 BCE,

4214-523: The city. He remained governor as a Seleucid vassal . For the next two decades of his reign, Hyrcanus continued, like his father, to rule semi-autonomously from the Seleucids. The Seleucid empire had been disintegrating in the face of the Seleucid–Parthian wars and in 129 BCE Antiochus VII Sidetes was killed in Media by the forces of Phraates II of Parthia , permanently ending Seleucid rule east of

4300-452: The dead sea scrolls: "Continuous pesharim" and "Thematic pesharim." The first type of pesharim, continuous pesharim , go through specific biblical books and quote the book phrase by phrase; after each quotation, an interpretation of the verse is added. There are 15 continuous pesharim that have been found and dated, including: five on Isaiah (4Q161, 4Q162, 4Q163, 4Q164, 4Q165); three on the Psalms (1Q16, 4Q171, 4Q173); and seven on books of

4386-426: The desert a place called Beth-hogla; there they were besieged several days by Bacchides. Jonathan offered the rival general a peace treaty and exchange of prisoners of war . Bacchides readily consented and even took an oath of nevermore making war upon Jonathan. He and his forces then vacated Israel. The victorious Jonathan now took up his residence in the old city of Michmash . From there he endeavoured to clear

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4472-430: The dominant Hellenistic cultural practice of socialising naked in the gymnasium, where their circumcision would have carried a social stigma; Classical , Hellenistic , and Roman culture found circumcision to be a cruel, barbaric and repulsive custom. In spring 168 BCE, after successfully invading the Ptolemaic kingdom of Egypt, Antiochus IV was humiliatingly pressured by the Romans to withdraw. According to

4558-540: The dynasty ruled Judea semi-autonomously in the Seleucid Empire , and from roughly 110 BCE, with the empire disintegrating, Judea gained further autonomy and expanded into the neighboring regions of Perea , Samaria , Idumea , Galilee , and Iturea . The Hasmonean rulers took the Greek title basileus ("king") as the kingdom became a regional power for several decades. Forces of the Roman Republic intervened in

4644-614: The election was performed in Hellenistic fashion. Simon, having made the Jewish people semi-independent of the Seleucid Greeks, reigned from 142 to 135 BCE and formed the Hasmonean dynasty, finally capturing the citadel [Acra] in 141 BCE. The Roman Senate accorded the new dynasty recognition c.  139 BCE, when the delegation of Simon was in Rome. Simon led the people in peace and prosperity, until in February 135 BCE, he

4730-526: The final time, defeating Ptolemy V Epiphanes at the Battle of Panium in 200 BCE. Seleucid rule over the Jewish parts of the region then resulted in the rise of Hellenistic cultural and religious practices: "In addition to the turmoil of war, there arose in the Jewish nation pro-Seleucid and pro-Ptolemaic parties; and the schism exercised great influence upon the Judaism of the time. It was in Antioch that

4816-589: The first book of The Jewish War by historian Josephus (37 –  c.  100  CE), the Seleucid king Antiochus IV Epiphanes ( r.  175–164 ) moved to assert strict control over the Seleucid satrapy of Coele Syria and Phoenicia after his successful invasion of Ptolemaic Egypt (170–168 BCE) was turned back by the intervention of the Roman Republic. He sacked Jerusalem and its Temple , suppressing Jewish and Samaritan religious and cultural observances, and imposed Hellenistic practices ( c. 168–167 BCE). The steady collapse of

4902-530: The hands of the wicked Judah. In turn, the power to retaliate against and judge the Kittim will be granted by God to the faithful. What is even more significant than the commentary in the pesher is the quoted text of Habakkuk itself. The divergences between the Hebrew text of the scroll and the standard Masoretic Text is startlingly minimal. The biggest differences are word order, small grammatical variations, addition or omission of conjunctions, and spelling variations, but these are small enough not to do damage to

4988-412: The king not only confirmed him in his office of high priest, but gave to him the three Samaritan toparchies of Mount Ephraim , Lod , and Ramathaim-Zophim . In consideration of a present of 300 talents the entire country was exempted from taxes , the exemption being confirmed in writing. Jonathan in return lifted the siege of the Acra and left it in Seleucid hands. Soon, however, a new claimant to

5074-534: The land of "the godless and the apostate ". The chief source, 1 Maccabees, says that with this "the sword ceased in Israel", and in fact nothing is reported for the five following years (158–153 BCE). An important external event brought the design of the Maccabeans to fruition. Demetrius I Soter 's relations with Attalus II Philadelphus of Pergamon (reigned 159–138 BCE), Ptolemy VI of Egypt (reigned 163–145 BCE), and Ptolemy's co-ruler Cleopatra II of Egypt were deteriorating, and they supported

5160-412: The law who grew out of the Qumran community's own ranks. The Man of Mockery is one such individual who rejected the Teacher of Righteousness's claims, withdrew himself from the group, and took some followers with him. These were then referred to as the Men of Mockery. The Man of Lie: The Teacher of Righteousness's opponent was also called the Man of Lie. According to the Pesher on Psalms, this individual

5246-420: The leadership (142 BCE), receiving the double office of High Priest and Ethnarch (Prince) of Israel. The leadership of the Hasmoneans was established by a resolution, adopted in 141 BCE, at a large assembly "of the priests and the people and of the elders of the land, to the effect that Simon should be their leader and High Priest forever, until there should arise a faithful prophet " (1 Macc. 14:41). Ironically,

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5332-434: The meaning of the text. Hasmonean The Hasmonean dynasty ( / h æ z m ə ˈ n iː ən / ; Hebrew : חַשְׁמוֹנָאִים ‎ Ḥašmōnāʾīm ; Greek : Ασμοναϊκή δυναστεία ) was a ruling dynasty of Judea and surrounding regions during the Hellenistic times of the Second Temple period (part of classical antiquity ), from c.  140 BCE to 37 BCE. Between c.  140 and c.  116 BCE

5418-412: The new king when Diodotus Tryphon and Antiochus VI seized the capital, especially as the latter confirmed all his rights and appointed his brother Simon (Simeon) strategos of the Paralia (the sea coast), from the "Ladder of Tyre " to the frontier of Egypt . Jonathan and Simon were now entitled to make conquests; Ashkelon submitted voluntarily while Gaza was forcibly taken. Jonathan vanquished even

5504-504: The official religious leader of his people, and officiated at the Feast of Tabernacles of 153 BCE wearing the High Priest's garments. The Hellenistic party could no longer attack him without severe consequences. Hasmoneans held the office of High Priest continuously until 37 BCE. Soon, Demetrius lost both his throne and his life, in 150 BCE. The victorious Alexander Balas was given the further honour of marriage to Cleopatra Thea , daughter of his allies Ptolemy VI and Cleopatra II. Jonathan

5590-416: The overthrow of his appointee, Menelaus, he may have been responding to a Jewish revolt that had drawn on the Temple and the Torah for its strength, or he may have been encouraged by a group of radical Hellenisers among the Jews. The author of the First Book of Maccabees regarded the Maccabean revolt as a rising of pious Jews against the Seleucid king who had tried to eradicate their religion and against

5676-496: The psalms assign them a deeper meaning and connect them to all human beings, splitting those who are good from those who are not. Apocalyptic Apocalyptic themes also exist within the Pesharim. Several interpretations with apocalyptic themes are found in these commentaries from Qumran. These include Pesher Isaiah and Pesher Habakkuk, which talk about the fate of Israel 's enemies and several other apocalyptic events. Topics of particular interest for modern scholars interpreting

5762-411: The related Roman civil wars , temporarily relaxed Rome's grip on the Hasmonean kingdom, allowing a brief reassertion of autonomy backed by the Parthian Empire, rapidly crushed by the Romans under Mark Antony and Augustus . The Hasmonean dynasty had survived for 103 years before yielding to the Herodian dynasty in 37 BCE. The installation of Herod the Great (an Idumean ) as king in 37 BCE made Judea

5848-428: The request so that he might not be accused of the death of his brother. But Diodotus Tryphon did not liberate his prisoner; angry that Simon blocked his way everywhere and that he could accomplish nothing, he executed Jonathan at Baskama , in the country east of the Jordan. Jonathan was buried by Simeon at Modin . Nothing is known of his two captive sons. One of his daughters was an ancestor of Josephus. Simon assumed

5934-518: The rule of the Herodian kings (specifically Agrippa I 41–44 and Agrippa II 50–100). The family name of the Hasmonean dynasty originates from the ancestor of the house, whom Josephus called by the Hellenised form Asmoneus or Asamoneus ( Greek : Ἀσαμωναῖος ), said to have been the great-grandfather of Mattathias , but about whom nothing more is known. The name appears to come from the Hebrew name Hashmonay ( Hebrew : חַשְׁמוֹנַאי , romanized :  Ḥašmonay ). An alternative view posits that

6020-519: The rural peasants against the rich elite. According to I and II Maccabees, the priestly family of Mattathias (Mattitiyahu in Hebrew), which came to be known as the Maccabees , called the people forth to holy war against the Seleucids. Mattathias' sons Judas (Yehuda), Jonathan (Yonoson/Yonatan), and Simon (Shimon) began a military campaign, initially with disastrous results: one thousand Jewish men, women, and children were killed by Seleucid troops because they refused to fight, even in self-defence, on

6106-479: The scroll, though they also are only referred to with titles instead of names. The hero or leader that the community should follow is called the Teacher of Righteousness , a figure found in some other Dead Sea scrolls. The pesher argues that the Teacher has directly communed with God and received the true meaning of the scriptures. The Teacher has not yet been successfully identified with any historical figure, though Robert Eisenman argued its identification as James

6192-470: The sea and thus with the government. It is significant that this time the Syrian troops, under the leadership of the governor-general Lysias, took the southerly route, by way of Idumea. Towards the end of 164, Judah felt strong enough to enter Jerusalem and the formal religious worship of Yahweh was re-established. The feast of Hanukkah was instituted to commemorate the recovery of the temple. Antiochus, who

6278-549: The siege, he compelled the Jews to dissolve the laws of their country, and to keep their infants uncircumcised, and to sacrifice swine's flesh upon the altar." He also outlawed observance of the Sabbath and the offering of sacrifices at the Jerusalem Temple and required Jewish leaders to sacrifice to idols; punitive executions were also instituted. Possession of Jewish scriptures was made a capital offence. The motives of Antiochus are unclear. He may have been incensed at

6364-556: The situation, attacked Jerusalem, and drove away Menelaus and his followers. Menelaus took refuge in Akra , the Seleucids fortress in Jerusalem. When Antiochus heard of this, he sent an army to Jerusalem to sort things out. Jerusalem was taken, Jason and his followers were driven out, and Menelaus reinstated as high priest. He then imposed a tax and established a fortress in Jerusalem. Antiochus tried to suppress public observance of Jewish laws, apparently in an attempt to secure control over

6450-565: The strategoi of Demetrius II far to the north, in the plain of Hazar, while Simon at the same time took the strong fortress of Beth-zur on the pretext that it harboured supporters of Demetrius. Like Judah in former years, Jonathan sought alliances with foreign peoples. He renewed the treaty with the Roman Republic and exchanged friendly messages with Sparta and other places. However, the documents referring to those diplomatic events are of questionable authenticity. Diodotus Tryphon went with an army to Judea and invited Jonathan to Scythopolis for

6536-401: The territory of Galilee , and Alexander Jannaeus conquered the territory of Iturea . In addition to territorial conquests, the Hasmonean rulers, initially reigning only as rebel leaders, gradually assumed the religious office of High Priest during the reign of Jonathan Apphus in 152 BCE and the monarchical title of Ethnarch during the reign of Simon Thassi in 142 BCE, eventually assuming

6622-464: The theme of salvation , focusing on those who are wrongdoers in the eyes of God and how those who do good will see the rewards of life. For instance, 4Q171 Fragment 1 insists that as a devoted believer you shall respect the Law, and those who don't will not be saved. "Renounce your anger and abandon your resentment, don't yearn to do evil, because evildoers will be wiped out" (37:8–9a). Such interpretations of

6708-415: The time he is lending generously, and [his] chil[dren] are blessed (37:25–26) [This] refers to the Teacher of [Righteousness . . ]" (4Q171 Col.3) Wicked Priest : The Wicked Priest is the Teacher of Righteousness's main opponent, who also sought to kill the Teacher of Righteousness. The identity of the Wicked Priest is more clear than that of the Teacher of Righteousness, with scholars suggesting that he

6794-683: The title of King ( basileus ) in 104 BCE by Aristobulus I. In c.  135 BCE, John Hyrcanus, Simon's third son, assumed the leadership as both the High Priest (Kohen Gadol) and Ethnarch, taking a Greek " regnal name " (see Hyrcania ) in an acceptance of the Hellenistic culture of his Seleucid suzerains . Within a year of the death of Simon, Seleucid King Antiochus VII Sidetes attacked Jerusalem. According to Josephus , John Hyrcanus opened King David 's sepulchre and removed three thousand talents which he paid as tribute to spare

6880-498: Was assassinated at the instigation of his son-in-law Ptolemy , son of Abubus (also spelled Abobus or Abobi), who had been named governor of the region by the Seleucids. Simon's eldest sons, Mattathias and Judah, were also murdered. After achieving semi-independency from the Seleucid Empire, the dynasty began to expand into the neighboring regions. Perea was conquered already by Jonathan Apphus , subsequently John Hyrcanus conquered Samaria and Idumea , Aristobulus I conquered

6966-427: Was a Hasmonean high priest such as Jonathan Apphus or Alexander Jannaeus . The Wicked Priest is referenced the most in the Commentary on Habukkuk, which states that the Wicked Priest was originally reliable, but once he became ruler he forsook God for riches and rebelled against God and committed abhorrent deeds. In the Commentary on the Psalms, the Wicked Priest sought to kill the Teacher of Righteousness for sending

7052-453: Was a brief civil war. The Tobiads , a philo-Hellenistic party, succeeded in placing Jason into the powerful position of High Priest. He established an arena for public games close by the Temple. Author Lee I. Levine notes, "The 'piece de resistance' of Judaean Hellenisation, and the most dramatic of all these developments, occurred in 175 BCE, when the high priest Jason converted Jerusalem into

7138-537: Was away on a campaign against the Parthians , died at about the same time in Persis . Antiochus was succeeded by Demetrius I Soter , the nephew whose throne he had usurped. Demetrius sent the general Bacchides to Israel with a large army, in order to install Alcimus with the office of high priest. Bacchides subdued Jerusalem and returned to his King. After five years of war and raids, Judah sought an alliance with

7224-405: Was gradually transformed into a war of national liberation. The two greatest twentieth-century scholars of the Maccabean revolt, Elias Bickermann and Victor Tcherikover, each placed the blame on the policies of the Jewish leaders and not on the Seleucid ruler, Antiochus IV Epiphanes, but for different reasons. Bickermann saw the origin of the problem in the attempt of "Hellenised" Jews to reform

7310-474: Was invited to Ptolemais for the ceremony, appearing with presents for both kings, and was permitted to sit between them as their equal; Balas even clothed him with his own royal garment and otherwise accorded him high honour. Balas appointed Jonathan as strategos and "meridarch" (i.e., civil governor of a province; details not found in Josephus), sent him back with honours to Jerusalem, and refused to listen to

7396-411: Was unprepared for the rapid attack and opened the gates in surrender to the Jewish forces. Apollonius received reinforcements from Azotus and appeared in the plain in charge of 3,000 men including superior cavalry forces. Jonathan assaulted, captured and burned Azotus along with the resident temple of Dagon and the surrounding villages. Alexander Balas honoured the victorious High Priest by giving him

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