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Pigeon Mountain

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36-573: Pigeon Mountain may refer to: Pigeon Mountain (New Zealand) Pigeon Mountain (Alberta) , a mountain in Seebe, Alberta , Canada Pigeon Mountain (Georgia) , a mountain in Walker County See also [ edit ] Pigeon Peak , Colorado, United States [REDACTED] Topics referred to by the same term This disambiguation page lists articles about distinct geographical locations with

72-520: A 40-year period, the death toll of the Musket Wars was absolutely unprecedented. Historian Michael King suggested the term "holocaust" could be applied to the period; another historian, Angela Ballara , has questioned the validity of the term "musket wars", suggesting the conflict was no more than a continuation of Māori tikanga (custom), but more destructive because of the widespread use of firearms. The wars have been described as an example of

108-452: A key staple with better food-value for weight than kūmara (sweet-potato), and easier cultivation and storage. Unlike the kūmara with their associated ritual requirements, potatoes were tillable by slaves and women and this freed up men to go to war. Belich saw this as a logistical revolution, with potatoes effectively fueling the long-range taua that made the musket wars different from any fighting that had come before. Slaves captured in

144-687: A major military victory over Ngāti Whātua at Kaipara north of Auckland, then pursued survivors into Waikato territory to gain revenge for Ngāpuhi's 1807 defeat. Ngāpuhi chiefs Pōmare and Te Wera Hauraki also led attacks on the East Coast, and in Hawke's Bay and the Bay of Plenty. Ngāpuhi's involvement in the musket wars began to recede in the early 1830s. Waikato tribes expelled Ngāti Toa chief Te Rauparaha from Kāwhia in 1821, defeated Ngāti Kahungunu at Napier in 1824 and invaded Taranaki in 1826, forcing

180-620: A number of tribal groups to migrate south. Waikato launched another major incursion into Taranaki in 1831–32. Te Rauparaha, meanwhile, had moved first to Taranaki and then to the Kāpiti coast and Kapiti Island , which Ngāti Toa chief Te Pēhi Kupe captured from the Muaupoko people. About 1827 Te Rauparaha began leading raids into the north of the South Island; by 1830 he had expanded his territory to include Kaikōura and Akaroa and much of

216-434: A pair of draught horses to pull a dray loaded with metal. In 1848 John Campbell and James Smyth, both from the fencible ship Sir Robert Sale , had the contract to spread metal on the road from Howick to Panmure , for which they were paid 5/- per day. At that time the mountain was named Pigeon Tree Hill. The 5 acre farm immediately to the south was owned by the 1847 Irish Fitzpatrick family of Patrick and Ann who came in

252-519: Is a 58 m (190 ft) high volcanic cone and Tūpuna Maunga (ancestral mountain) at Half Moon Bay , near Howick and Bucklands Beach , in Auckland , New Zealand. It is part of the Auckland volcanic field . The volcano erupted around 24,000 years ago, forming a large crater and tuff ring about 500 meters wide. The prominent tuff ring is still clearly visible extending in an arc south of Sunderlands Road. Two much smaller craters were formed to

288-410: Is today. In 1929 a fresh water spring was uncovered and water was piped to Howick and district at a cost of £9,340. Artefacts as well as skulls were found at the site in the 1960s by students from Pakuranga College. The north face is partly fenced off and is an almost vertical drop of 30 metres (100 ft). In the southwest corner there is a playing field built on a free-draining scoria base. On

324-535: The Bay of Plenty , where local Māori were still relying on traditional weapons of wood and stone. In the following years he launched equally successful raids on iwi in Auckland , Thames , Waikato and Lake Rotorua , taking large numbers of his enemies as slaves, who were put to work cultivating and dressing flax to trade with Europeans for more muskets. His success prompted other iwi to procure firearms in order to mount effective methods of defence and deterrence and

360-574: The Minerva fencible ship. They lived in a raupo hut at Howick for two years. They had had 12 children, 9 of whom survived. The children all attended Pakuranga school, a short distance across the paddocks to the south east. Fitzpatrick later bought other land around Pigeon Mountain at Hutchinson Road and Bucklands Beach Road, expanding his farm to 20 acres. A photo taken of the Pakuranga Cricket club, which played at Pigeon Mountain, shows 6 of

396-594: The Moriori people and enslaved the survivors, before sparking war among themselves. The final conflict of the Musket Wars occurred in 1845. A Ngāti Tūwharetoa war party was stopped en route to an attack on the Ngā Rauru Te Ihupuku Pā in South Taranaki by British and church officials. The Anglican Bishop of New Zealand and a Major managed to talk both sides out of fighting. Ngāti Tūwharetoa fired

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432-555: The Wairau Affray in 1843 and Flagstaff War in 1845) a continuation of the Musket Wars. The increased use of muskets in intertribal warfare led to changes in the design of pā fortifications, which later benefited Māori when engaged in battles with colonial forces during the New Zealand Wars. Ngāpuhi chief Hongi Hika in 1818 used newly acquired muskets to launch devastating raids from his Northland base into

468-649: The smoked heads of slain enemies and slaves also developed. The custom of utu , or reciprocation, led to a growing series of reprisals as other iwi realised the benefits of muskets for warfare, prompting an arms race among warring groups. In 1821, Hongi Hika travelled to England with missionary Thomas Kendall and in Sydney on his return voyage traded the gifts which he had obtained in England for between 300 and 500 muskets, which he then used to launch even more devastating raids, with even bigger armies, against iwi from

504-729: The "fatal impact" of indigenous contact with Europeans. Māori began acquiring European muskets in the early 19th century from Sydney -based flax and timber merchants. Because they had never had projectile weapons, they initially sought guns for hunting. Their first known use in intertribal fighting was in the 1807 battle of Moremonui between Ngāpuhi and Ngāti Whātua in Northland near present-day Dargaville . Although they had some muskets, Ngāpuhi warriors struggled to load and reload them quickly enough and were defeated by an enemy armed only with traditional weapons—the clubs and blades known as patu and taiaha . However, soon after, members of

540-649: The 16 players were from the Fitzpatrick family. His original fencibles cottage was still in use in the 1960s by two of his grandsons who were the caretakers of the Pigeon Mountain sports ground in their youth. On their death the cottage was placed at the Howick Historical Village. A number of Fencibles' widows also received land south of Pigeon Mountain which was very swampy. Margaret Coyle received 4 acres of land where Pakuranga College

576-486: The Auckland region to Rotorua . The last of the non-musket wars, the 1807 Battle of Hingakaka , was fought between two opposing Māori alliances near modern Te Awamutu , with an estimated 16,000 warriors involved, although as late as about 1815, some conflicts were still being fought with traditional weapons. The musket slowly put an end to the traditional combat of Māori warfare using mainly hand weapons and increased

612-819: The Ngāti Korokoro hapū of Ngāpuhi suffered severe losses in a raid on the Kai Tutae hapu despite outnumbering their foe ten to one, because the Kai Tutae were equipped with muskets. Under Hongi Hika's command, Ngāpuhi began amassing muskets and from about 1818 began launching effective raids on hapu throughout the North Island against whom they had grievances. Rather than occupy territory in areas where they defeated their enemy, they seized taonga (treasures) and slaves, whom they put to work to grow and prepare more crops—chiefly flax and potatoes—as well as raise pigs to trade for even more weapons. A flourishing trade in

648-458: The action. Māori often favoured the tupara (two-barrel) shotguns loaded with musket balls, as they could fire twice before reloading. In some battles, women were used to reloading muskets while the men kept fighting. Later this presented a problem for the British and colonial forces during the New Zealand Wars when iwi would keep women in the pā . Māori found it very hard to obtain muskets as

684-532: The deaths of between 20,000 and 40,000 people and the enslavement of tens of thousands of Māori and significantly altered the rohe , or tribal territorial boundaries, before the signing of the Treaty of Waitangi in 1840. The Musket Wars reached their peak in the 1830s, with smaller conflicts between iwi continuing until the mid-1840s; some historians argue the New Zealand Wars were (commencing with

720-512: The final shots of the Musket Wars symbolically into the air before returning to Taupō. Historian James Belich has suggested "Potato Wars" as a more accurate name for these battles, due to the revolution the potato brought to the Māori economy. Historian Angela Ballara says that new foods made some aspects of the wars different. Potatoes were introduced in New Zealand in 1769 and they became

756-454: The hill Pigeon Mountain, after the many kererū feeding on the pigeonwood trees seen here. The mountain was extensively quarried from 1913 to the 1970s, with the entire north half of the volcano removed. It was first quarried for roading metal by Fencibles from the 1847 Fencibles settlement at Howick . In the 1920s the Shaw brothers worked with Harold Kearney, Dud Langdon and Jim Taylor using

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792-427: The importance of coordinated group manoeuvre. One-on-one fights such as Pōtatau Te Wherowhero 's at the battle of Okoki in 1821 became rare. Initially, the musket was used as a shock weapon, enabling traditional and iron weapons to be used effectively against a demoralised foe. But by the 1830s equally well-armed taua engaged each other with varying degrees of success. Māori learnt most of their musket technology from

828-728: The land be held in trust "for the common benefit of Ngā Mana Whenua o Tāmaki Makaurau and the other people of Auckland". The Tūpuna Maunga o Tāmaki Makaurau Authority or Tūpuna Maunga Authority (TMA) is the co-governance organisation established to administer the 14 Tūpuna Maunga. Auckland Council manages the Tūpuna Maunga under the direction of the TMA. As part of a plan to restore the hill, including native vegetation and native wildlife habitats, around 112 exotic trees, including pests, have been removed and 33,000 new native trees and shrubs are being planted. The work aims to and enhance sightlines to

864-508: The missionaries refused to trade them or sell powder or shot. The Ngāpuhi put missionaries under intense pressure to repair muskets even at times threatening them with violence. Most muskets were initially obtained while in Australia. Pākehā Māori such as Jacky Marmon were instrumental in obtaining muskets from trading ships in return for flax, timber and smoked heads. The violence brought devastation for many tribes, with some wiped out as

900-511: The north west of the main cone. The smaller lies buried under Pigeon Mountain Road outside number 18, and the other forms Heights Park, a private reserve for the owners of 29–41 Pigeon Mountain Road and 14–36 Prince Regent Drive and 33–39 Tyrian Close. The hill has several known traditional names in Māori . One is Te Pakuranga-Rāhihi , shortened to Pakuranga, which refers to a legendary battle between

936-506: The people who settled at the mountain came to identify themselves as the iwi Ngāriki . In the 17th century, Ngāi Tai warrior Kapetaua attacked the pā, after which Kapetaua's people built a smaller pā on the hill. The hill was occupied until the early 1820s. The Ōhuiarangi pā and surrounding area were evacuated during the Musket Wars , and a tapu was placed on the land due to the events of the conflict. Early European settlers named

972-575: The quarried north-western side is a kindergarten and Scout hall. In the 2014 Treaty of Waitangi settlement between the Crown and the Ngā Mana Whenua o Tāmaki Makaurau collective of 13 Auckland iwi and hapū (also known as the Tāmaki Collective), ownership of the 14 Tūpuna Maunga of Auckland, was vested to the collective, including Ōhuiarangi / Pigeon Mountain. The legislation specified that

1008-431: The raids were put to work tending potato patches, freeing up labour to create even larger taua . The duration of the raids was also longer by the 1820s; it became common for warriors to be away for up to a year because it was easier to grow a series of potato crops. The music video of "Kai Tangata" from New Zealand thrash metal band Alien Weaponry dramatically portrays part of the conflict that ensued with introduction of

1044-682: The rest of the South Island. The final South Island battles took place in Southland in 1836–37 between forces of Ngāi Tahu leader Tūhawaiki and those of Ngāti Tama chief Te Puoho, who had followed a route from Golden Bay down the West Coast and across the Southern Alps . In 1835 Ngāti Mutunga, Ngāti Tama and Ngāti Toa warriors hijacked a ship to take them to the Chatham Islands where they slaughtered about 10 per cent of

1080-561: The same name. If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Pigeon_Mountain&oldid=933055773 " Category : Place name disambiguation pages Hidden categories: Short description is different from Wikidata All article disambiguation pages All disambiguation pages Pigeon Mountain (New Zealand) Pigeon Mountain ( Māori : Ōhuiarangi , officially Ōhuiarangi / Pigeon Mountain )

1116-610: The spiral of violence peaked in 1832 and 1833, by which time it had spread to all parts of the country except the inland area of the North Island later known as the King Country and remote bays and valleys of Fiordland in the South Island . In 1835, the fighting went offshore as members of Ngāti Mutunga and Ngāti Tama invaded and murdered the Moriori of Rēkohu in a genocide. With as many as 40,000 killed over

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1152-412: The summit and preserving historic features. Musket Wars The Musket Wars were a series of as many as 3,000 battles and raids fought throughout New Zealand (including the Chatham Islands ) among Māori between 1806 and 1845, after Māori first obtained muskets and then engaged in an intertribal arms race in order to gain territory or seek revenge for past defeats. The battles resulted in

1188-400: The supernatural Tūrehu people that begun at the hill. Two other names include Pukepane and Ōhuiarangi , the latter which literally means "the desire of Rangi". refers to the early Tāmaki Māori ancestress Huiarangi, daughter of Tāmaki and granddaughter of Maruiwi of the early iwi Te Tini o Maruiwi and Ngāti Ruatāmore, an ancestor of Ngāi Tai ki Tāmaki . When Tāmaki Makaurau

1224-495: The vanquished were killed or enslaved, and tribal boundaries were completely redrawn as large swathes of territory were conquered and evacuated. Those changes greatly complicated later dealings with European settlers wishing to gain land. Between 1821 and 1823 Hongi Hika attacked Ngāti Pāoa in Auckland, Ngāti Maru in Thames , Waikato tribes at Matakitaki, and Te Arawa at Lake Rotorua , heavily defeating them all. In 1825 he gained

1260-515: The various Pākehā Māori who lived in the Bay of Islands and Hokianga area. Some of these men were skilled sailors who were well-experienced in using muskets in battles at sea. Māori customised their muskets; for example, some enlarged the touch holes, which, while reducing muzzle velocity, increased the rate of fire. Most muskets sold were low quality, short barrel trade muskets made cheaply in Birmingham with inferior steel and less precision in

1296-420: Was visited by the ancestor Toi-te-huatahi , Huiarangi was one of the most prominent Te Tini o Maruiwi figures in the early settlement of Tāmaki Makaurau . The slopes of Ōhuiarangi / Pigeon Mountain became an important site for agriculture, and extensive stonefield gardens were constructed here. The hill was known as a location for snaring kererū , and a defensive pā was constructed at the peak. Over time,

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