Pre-existence , preexistence , beforelife , or premortal existence , is the belief that each individual human soul existed before mortal conception , and at some point before birth enters or is placed into the body. Concepts of pre-existence can encompass either the belief that the soul came into existence at some time prior to conception or the belief that the soul is eternal. Alternative positions are traducianism and creationism , which both hold that the individual human soul does not come into existence until conception or later. It is to be distinguished from preformation , which is about physical existence and applies to all living things.
107-429: Plato believed in the pre-existence of the soul, which tied in with his innatism . He thought that we are born with knowledge from a previous life that is subdued at birth and must be relearned. He saw all attainment of knowledge not as acquiring new information, but as remembering previously known information. Baháʼí literature refers in a number of places to at least four key dimensions of pre-existence. Firstly, that
214-680: A heretic in 658. In Constantinople, Monothelitism had gained the favor of both the Emperor and the Patriarch of Constantinople. Maximus stood behind the Dyothelite position and was sent back into exile for four more years. During his trial he was accused of aiding the Muslim conquests in Egypt and North Africa , which he rejected as slander. In 662, Maximus was placed on trial once more, and
321-486: A Platonist or Pythagorean, in that such a one would have "the viewpoint of logical simplicity as an indispensable and effective tool of his research." British philosopher Alfred N. Whitehead is often misquoted of uttering the famous saying of "All of Western philosophy is a footnote to Plato." Many recent philosophers have also diverged from what some would describe as ideals characteristic of traditional Platonism. Friedrich Nietzsche notoriously attacked Plato's "idea of
428-493: A belief in the immortality of the soul, and several dialogues end with long speeches imagining the afterlife . In the Timaeus , Socrates locates the parts of the soul within the human body: Reason is located in the head, spirit in the top third of the torso , and the appetite in the middle third of the torso, down to the navel . Furthermore, Plato evinces a belief in the theory of reincarnation in multiple dialogues (such as
535-429: A corollary of the emphasis on theosis . In terms of salvation, humanity is intended to be fully united with God. This is possible for Maximus because God was first fully united with humanity in the incarnation. If Christ did not become fully human (if, for example, he only had a divine and not a human will), then salvation was no longer possible, as humanity could not become fully divine. Furthermore, in his works Maximus
642-400: A descendant of two kings, Codrus and Melanthus . His mother was Perictione , descendant of Solon , a statesman credited with laying the foundations of Athenian democracy . Plato had two brothers, Glaucon and Adeimantus , a sister, Potone , and a half brother, Antiphon. Plato may have travelled to Italy, Sicily , Egypt, and Cyrene . At 40, he founded a school of philosophy,
749-489: A different doctrine with respect to Forms to Plato and Socrates. Aristotle suggests that Socrates' idea of forms can be discovered through investigation of the natural world, unlike Plato's Forms that exist beyond and outside the ordinary range of human understanding. The Socratic problem concerns how to reconcile these various accounts. The precise relationship between Plato and Socrates remains an area of contention among scholars. Although Socrates influenced Plato directly,
856-483: A fellow disciple of Plato. A variety of sources have given accounts of Plato's death. One story, based on a mutilated manuscript, suggests Plato died in his bed, whilst a young Thracian girl played the flute to him. Another tradition suggests Plato died at a wedding feast. The account is based on Diogenes Laërtius's reference to an account by Hermippus, a third-century Alexandrian. According to Tertullian , Plato simply died in his sleep. According to Philodemus, Plato
963-571: A few people were capable or interested in following a reasoned philosophical discourse, but men in general are attracted by stories and tales. Consequently, then, he used the myth to convey the conclusions of the philosophical reasoning. Notable examples include the story of Atlantis , the Myth of Er , and the Allegory of the Cave . When considering the taxonomic definition of mankind , Plato proposed
1070-460: A framework of Aristotelian logic, which both suited the temper of the times and made them less liable to misinterpretation. Maximus continued his career as a theological and spiritual writer during his lengthy stay in Carthage. Maximus was also held in high esteem by the exarch Gregory and the eparch George . While Maximus was in Carthage, a controversy broke out regarding how to understand
1177-570: A generation after his death, and his cause was aided by the accounts of miracles at his tomb. Maximus is one of the last men to be recognized by both the Orthodox and Catholic Churches as a Father of the Church. In the encyclical Spe Salvi (2007), Pope Benedict XVI called Maximus 'the great Greek doctor of the Church', although it is not clear if the Pontiff intended to nominate Maximus 'Doctor of
SECTION 10
#17327733349601284-657: A human and a divine will. The result of the debate was that Pyrrhus admitted the error of the Monothelite position, and Maximus accompanied him to Rome in 645. Maximus may have remained in Rome at San Saba , as he was present when the newly elected Pope Martin I convened the Lateran Council of 649 at the Lateran Basilica in Rome. The 105 bishops present condemned Monothelitism in the official acts of
1391-477: A participant in any of the dialogues, and with the exception of the Apology , there is no suggestion that he heard any of the dialogues firsthand. Some dialogues have no narrator but have a pure "dramatic" form, some dialogues are narrated by Socrates himself, who speaks in the first person. The Symposium is narrated by Apollodorus, a Socratic disciple, apparently to Glaucon. Apollodorus assures his listener that he
1498-513: A perfectly normal name, and "the common practice of naming a son after his grandfather was reserved for the eldest son", not Plato. According to Debra Nails, Plato's grandfather was the Aristocles who was archon in 605/4. Plato was born in Athens or Aegina , between 428 and 423 BC. He was a member of an aristocratic and influential family. His father was Ariston, who may have been
1605-557: A pre-spirit intelligence that later became part of a spirit body, which then eventually entered a physical body and was born on earth. The LDS Church teaches that during the premortal existence, there was a learning process which eventually led to the next necessary step in the premortal spirits' opportunity to progress. This next step included the need to gain a physical body that could experience pain , sorrow and joy and "walk by faith". According to this belief, these purposes were explained and discussed in councils in heaven , followed by
1712-403: A solution to what is now known as the problem of universals . He was decisively influenced by the pre-Socratic thinkers Pythagoras , Heraclitus , and Parmenides , although much of what is known about them is derived from Plato himself. Along with his teacher Socrates , and Aristotle , his student, Plato is a central figure in the history of Western philosophy . Plato's entire body of work
1819-419: A tripartite class structure corresponding to the appetite/spirit/reason structure of the individual soul. The appetite/spirit/reason are analogous to the castes of society. According to Socrates, a state made up of different kinds of souls will, overall, decline from an aristocracy (rule by the best) to a timocracy (rule by the honourable), then to an oligarchy (rule by the few), then to a democracy (rule by
1926-815: Is already implicitly known, or at exposing the contradictions and muddles of an opponent's position." Karl Popper , on the other hand, claims that dialectic is the art of intuition for "visualising the divine originals, the Forms or Ideas, of unveiling the Great Mystery behind the common man's everyday world of appearances". During the early Renaissance, the Greek language and, along with it, Plato's texts were reintroduced to Western Europe by Byzantine scholars. Some 250 known manuscripts of Plato survive. In September or October 1484 Filippo Valori and Francesco Berlinghieri printed 1025 copies of Ficino's translation, using
2033-482: Is also referenced by Jewish philosopher and Talmudic scholar Maimonides in his The Guide for the Perplexed . The works of Plato were again revived at the times of Islamic Golden ages with other Greek contents through their translation from Greek to Arabic. Neoplatonism was revived from its founding father, Plotinus. Neoplatonism, a philosophical current that permeated Islamic scholarship, accentuated one facet of
2140-404: Is believed to have survived intact for over 2,400 years—unlike that of nearly all of his contemporaries. Although their popularity has fluctuated, they have consistently been read and studied through the ages. Through Neoplatonism , he also greatly influenced both Christian and Islamic philosophy . In modern times, Alfred North Whitehead famously said: "the safest general characterization of
2247-502: Is by no means universally accepted, though Plato's works are still often characterized as falling at least roughly into three groups stylistically. Plato's unwritten doctrines are, according to some ancient sources, the most fundamental metaphysical teaching of Plato, which he disclosed only orally, and some say only to his most trusted fellows, and which he may have kept secret from the public, although many modern scholars doubt these claims. A reason for not revealing it to everyone
SECTION 20
#17327733349602354-544: Is conceptually indistinguishable from Nestorianism . The Monothelites adhered to the Chalcedonian definition of the hypostatic union : that two natures, one divine and one human, were united in the person of Christ. However, they went on to say that Christ had only a divine will and no human will (Monothelite is derived from the Greek for "one will"). The Monothelite position was promulgated by Patriarch Sergius I of Constantinople and by Maximus' friend and successor as
2461-564: Is one, known as the Fitra ), and God decreed when every human would be born into the physical world. Plato Plato ( / ˈ p l eɪ t oʊ / PLAY -toe ; Greek : Πλάτων, Plátōn , born c. 428-423 BC, died 348 BC), was an ancient Greek philosopher of the Classical period who is considered a foundational thinker in Western philosophy and an innovator of
2568-502: Is partially discussed in Phaedrus where Plato criticizes the written transmission of knowledge as faulty, favouring instead the spoken logos : "he who has knowledge of the just and the good and beautiful ... will not, when in earnest, write them in ink, sowing them through a pen with words, which cannot defend themselves by argument and cannot teach the truth effectually." It is, however, said that Plato once disclosed this knowledge to
2675-412: Is recounting the story, which took place when he himself was an infant, not from his own memory, but as remembered by Aristodemus, who told him the story years ago. The Theaetetus is also a peculiar case: a dialogue in dramatic form embedded within another dialogue in dramatic form. Some scholars take this as an indication that Plato had by this date wearied of the narrated form. In most of the dialogues,
2782-710: Is used up, it will be reborn in one of the higher worlds as the result of karma that had not yet ripened. The cycle is completed or finished when the soul reach the Nirvana . In Chinese mythology , the Naihe Bridge (奈何桥), also called the Bridge of Forgetfulness, connects earth with the Diyu ("earth prison"), that is the realm of the dead or purgatory. It is typically depicted as a subterranean maze with various levels and chambers, to which souls are taken after death to atone for
2889-482: Is virtue. In the Republic , Plato poses the question, "What is justice?" and by examining both individual justice and the justice that informs societies, Plato is able not only to inform metaphysics, but also ethics and politics with the question: "What is the basis of moral and social obligation?" Plato's well-known answer rests upon the fundamental responsibility to seek wisdom, wisdom which leads to an understanding of
2996-535: The Gorgias and his ambivalence toward rhetoric expressed in the Phaedrus . But other contemporary researchers contest the idea that Plato despised rhetoric and instead view his dialogues as a dramatization of complex rhetorical principles. Plato made abundant use of mythological narratives in his own work; It is generally agreed that the main purpose for Plato in using myths was didactic. He considered that only
3103-538: The Laws features Socrates, although many dialogues, including the Timaeus and Statesman , feature him speaking only rarely. Leo Strauss notes that Socrates' reputation for irony casts doubt on whether Plato's Socrates is expressing sincere beliefs. Xenophon 's Memorabilia and Aristophanes 's The Clouds seem to present a somewhat different portrait of Socrates from the one Plato paints. Aristotle attributes
3210-556: The Republic was prototypically totalitarian ; this has been disputed. Edmund Gettier famously demonstrated the Gettier problem for the justified true belief account of knowledge. That the modern theory of justified true belief as knowledge, which Gettier addresses, is equivalent to Plato's is, however, accepted only by some scholars but rejected by others. Primary sources (Greek and Roman) Secondary sources Maximus
3317-614: The Academy . It was located in Athens, on a plot of land in the Grove of Hecademus or Academus , named after an Attic hero in Greek mythology . The Academy operated until it was destroyed by Sulla in 84 BC. Many philosophers studied at the Academy, the most prominent being Aristotle. According to Diogenes Laërtius , throughout his later life, Plato became entangled with the politics of
Pre-existence - Misplaced Pages Continue
3424-522: The Herculaneum papyri , corroborates the claim that Plato was named for his "broad forehead". Seneca the Younger , writing hundreds of years after Plato's death, writes "His very name was given him because of his broad chest." According to the traditional story, Plato was originally named after his paternal grandfather, supposedly called Aristocles; the name "Plato" was only used as a nickname; and
3531-655: The Maronite biography describes Maximus, could have ascended by the age of thirty to be the Protoasekretis of the Emperor Heraclius, one of the most powerful positions in the Empire. It is more likely that Maximus was born of an aristocratic family and received an unparalleled education in philosophy, mathematics, astronomy, etc. It is true, however, that Maximus did not study rhetoric as he himself notes in
3638-531: The Meno , Socrates uses a geometrical example to expound Plato's view that knowledge in this latter sense is acquired by recollection. Socrates elicits a fact concerning a geometrical construction from a slave boy, who could not have otherwise known the fact (due to the slave boy's lack of education). The knowledge must be of, Socrates concludes, an eternal, non-perceptible Form. Plato also discusses several aspects of epistemology . In several dialogues, Socrates inverts
3745-452: The Phaedo and Timaeus ). Scholars debate whether he intends the theory to be literally true, however. He uses this idea of reincarnation to introduce the concept that knowledge is a matter of recollection of things acquainted with before one is born, and not of observation or study. Keeping with the theme of admitting his own ignorance, Socrates regularly complains of his forgetfulness. In
3852-665: The Renaissance , George Gemistos Plethon brought Plato's original writings to Florence from Constantinople in the century of its fall. Many of the greatest early modern scientists and artists who broke with Scholasticism , with the support of the Plato-inspired Lorenzo (grandson of Cosimo), saw Plato's philosophy as the basis for progress in the arts and sciences. The 17th century Cambridge Platonists , sought to reconcile Plato's more problematic beliefs, such as metempsychosis and polyamory, with Christianity. By
3959-773: The Scholastic philosophers referred to Aristotle as "the Philosopher". The only Platonic work known to western scholarship was Timaeus , until translations were made after the fall of Constantinople , which occurred during 1453. However, the study of Plato continued in the Byzantine Empire , the Caliphates during the Islamic Golden Age , and Spain during the Golden age of Jewish culture . Plato
4066-649: The War in Heaven where Satan rebelled against the plan of Heavenly Father. In the Bhagavad Gita , considered by Hindus to be a most holy scripture, Krishna tells Arjuna ; "Never was there a time when I did not exist, nor you, nor all these kings; nor in the future shall any of us cease to be." Hinduism teaches reincarnation . Consequently, everyone has pre-existed in another form. In Islam, all souls are believed to have been created in adult form before earthly life at
4173-627: The justified true belief definition in the Theaetetus , concluding that justification (or an "account") would require knowledge of difference , meaning that the definition of knowledge is circular . In the Sophist , Statesman , Republic , Timaeus , and the Parmenides , Plato associates knowledge with the apprehension of unchanging Forms and their relationships to one another (which he calls "expertise" in dialectic), including through
4280-457: The metaphysical tradition that strongly influenced Plato and continues today. Heraclitus viewed all things as continuously changing , that one cannot "step into the same river twice" due to the ever-changing waters flowing through it, and all things exist as a contraposition of opposites. According to Diogenes Laërtius, Plato received these ideas through Heraclitus' disciple Cratylus . Parmenides adopted an altogether contrary vision, arguing for
4387-435: The "twin pillars of Platonism" as the theory of Forms, on the one hand, and, on the other hand, the doctrine of immortality of the soul. In the dialogues Socrates regularly asks for the meaning of a general term (e. g. justice, truth, beauty), and criticizes those who instead give him particular examples, rather than the quality shared by all examples. "Platonism" and its theory of Forms (also known as 'theory of Ideas') denies
Pre-existence - Misplaced Pages Continue
4494-464: The 19th century, Plato's reputation was restored, and at least on par with Aristotle's. Plato's influence has been especially strong in mathematics and the sciences. Plato's resurgence further inspired some of the greatest advances in logic since Aristotle, primarily through Gottlob Frege . Albert Einstein suggested that the scientist who takes philosophy seriously would have to avoid systematization and take on many different roles, and possibly appear as
4601-571: The 1st century AD: Axiochus , Definitions , Demodocus , Epigrams , Eryxias , Halcyon , On Justice , On Virtue , Sisyphus . No one knows the exact order Plato's dialogues were written in, nor the extent to which some might have been later revised and rewritten. The works are usually grouped into Early (sometimes by some into Transitional ), Middle , and Late period; The following represents one relatively common division amongst developmentalist scholars. Whereas those classified as "early dialogues" often conclude in aporia ,
4708-480: The Abbot of Chrysopolis, Pyrrhus . Following the death of Sergius in 638, Pyrrhus succeeded him as Patriarch, but was shortly deposed owing to political circumstances. During Pyrrhus' exile from Constantinople, Maximus and the deposed Patriarch held a public debate on the issue of Monothelitism. In the debate, which was held in the presence of many North African bishops, Maximus took the position that Jesus possessed both
4815-632: The Church' or to say that he already was one. As a student of Pseudo-Dionysius , Maximus was one of many Christian theologians who preserved and interpreted the earlier Neo-Platonic philosophy, including the thought of such figures as Plotinus and Proclus . Maximus' work on Pseudo-Dionysius the Areopagite was continued by John Scotus Eriugena at the request of Charles the Bald . The Platonic influence on Maximus' thought can be seen most clearly in his theological anthropology . Here, Maximus adopted
4922-566: The Confessor Autocephaly recognized by some autocephalous Churches de jure : Autocephaly and canonicity recognized by Constantinople and 3 other autocephalous Churches: Spiritual independence recognized by Georgian Orthodox Church: Semi-Autonomous: Maximus the Confessor ( Greek : Μάξιμος ὁ Ὁμολογητής , romanized : Maximos ho Homologētēs ), also spelled Maximos , otherwise known as Maximus
5029-559: The Confessor argued the unconditionality of the divine incarnation. Regarding salvation, Maximus, like Origen and St. Gregory of Nyssa , has been described as a proponent of apocatastasis or universal reconciliation , the idea that all rational souls will eventually be redeemed. While this claim has been disputed, others have argued that Maximus shared this belief in universal reconciliation with his most spiritually mature students. In Eastern Christianity , Maximus has always been influential. A number of his works are included in
5136-460: The European philosophical tradition is that it consists of a series of footnotes to Plato." There is a traditional story that Plato ( ‹See Tfd› Greek : Πλάτων , Plátōn , from Ancient Greek : πλατύς , romanized : platys , lit. 'broad') is a nickname . According to Diogenes Laërtius, writing hundreds of years after Plato's death, his birth name
5243-755: The Form of the Good. Plato views "The Good" as the supreme Form, somehow existing even "beyond being". In this manner, justice is obtained when knowledge of how to fulfill one's moral and political function in society is put into practice. The dialogues also discuss politics. Some of Plato's most famous doctrines are contained in the Republic as well as in the Laws and the Statesman . Because these opinions are not spoken directly by Plato and vary between dialogues, they cannot be straightforwardly assumed as representing Plato's own views. Socrates asserts that societies have
5350-564: The Forms are the causes of everything else, he [i.e. Plato] supposed that their elements are the elements of all things. Accordingly, the material principle is the Great and Small [i.e. the Dyad], and the essence is the One ( τὸ ἕν ), since the numbers are derived from the Great and Small by participation in the One". "From this account it is clear that he only employed two causes: that of the essence, and
5457-626: The Forms were the truths of geometry , such as the Pythagorean theorem . The theory of Forms is first introduced in the Phaedo dialogue (also known as On the Soul ), wherein Socrates disputes the pluralism of Anaxagoras , then the most popular response to Heraclitus and Parmenides. For Plato, as was characteristic of ancient Greek philosophy, the soul was that which gave life. Plato advocates
SECTION 50
#17327733349605564-542: The Islamic context, Neoplatonism facilitated the integration of Platonic philosophy with mystical Islamic thought, fostering a synthesis of ancient philosophical wisdom and religious insight. Inspired by Plato's Republic, Al-Farabi extended his inquiry beyond mere political theory, proposing an ideal city governed by philosopher-kings . Many of these commentaries on Plato were translated from Arabic into Latin and as such influenced Medieval scholastic philosophers. During
5671-595: The Maronite biography into question, including Maximus' birth in Palestine, which was a common seventh century trope to discredit an opponent. Moreover, the exceptional education Maximus evidently received could not have been had in any other part of the Byzantine Empire during that time except for Constantinople, and possibly Caesarea and Alexandria. It is also very unlikely that anyone of low social birth, as
5778-436: The Naihe Bridge. This soup wipes the memory of the persons before they cross the bridge so they can reincarnate into their next life without the burdens of the previous life. She awaits the dead souls at the entrance of the 9th round (Fengdu). In some variations she is referred as Lady Meng Jiang A concept of pre-existence was advanced by Origen , a second and third-century church father . Origen believed that each human soul
5885-520: The Platonic dialogues, the works of Aristotle, and numerous later Platonic commentators on Aristotle and Plato, like Plotinus , Porphyry , Iamblichus , and Proclus . When one of his friends began espousing the Christological position known as Monothelitism , Maximus was drawn into the controversy, in which he supported an interpretation of the Chalcedonian formula on the basis of which it
5992-567: The Platonic model of exitus-reditus (exit and return), teaching that humanity was made in the image of God , and the purpose of salvation is to restore us to unity with God. This emphasis on divinization or theosis helped secure Maximus' place in Eastern theology, as these concepts have always held an important place in Eastern Christianity. Christologically Maximus insisted on a strict dyophysitism , which can be seen as
6099-451: The Qur’anic conception of God—the transcendent—while seemingly neglecting another—the creative. This philosophical tradition, introduced by Al-Farabi and subsequently elaborated upon by figures such as Avicenna , postulated that all phenomena emanated from the divine source. It functioned as a conduit, bridging the transcendental nature of the divine with the tangible reality of creation. In
6206-547: The Theologian and Maximus of Constantinople ( c. 580 – 13 August 662), was a Christian monk , theologian , and scholar. In his early life, Maximus was a civil servant, and an aide to the Byzantine Emperor Heraclius . He gave up this life in the political sphere to enter the monastic life. Maximus had studied diverse schools of philosophy, and certainly what was common for his time,
6313-532: The beginning in the image of Christ. In 1833, early in the Latter Day Saint movement , its founder Joseph Smith taught that human souls are co-eternal with God the Father just as Jesus is co-eternal with God the Father, "Man was also in the beginning with God. Intelligence, or the light of truth, was not created or made, neither indeed can be." After Smith's death, the doctrine of premortal existence
6420-486: The causation of good and of evil". The most important aspect of this interpretation of Plato's metaphysics is the continuity between his teaching and the Neoplatonic interpretation of Plotinus or Ficino which has been considered erroneous by many but may in fact have been directly influenced by oral transmission of Plato's doctrine. A modern scholar who recognized the importance of the unwritten doctrine of Plato
6527-491: The character of a writer were attributed to that writer even when the actual author was unknown. The works taken as genuine in antiquity but are now doubted by at least some modern scholars are: Alcibiades I (*), Alcibiades II (‡), Clitophon (*), Epinomis (‡), Letters (*), Hipparchus (‡), Menexenus (*), Minos (‡), Lovers (‡), Theages (‡) The following works were transmitted under Plato's name in antiquity, but were already considered spurious by
SECTION 60
#17327733349606634-420: The city of Syracuse , where he attempted to replace the tyrant Dionysius , with Dionysius's brother-in-law, Dion of Syracuse , whom Plato had recruited as one of his followers, but the tyrant himself turned against Plato. Plato almost faced death, but was sold into slavery. Anniceris , a Cyrenaic philosopher, bought Plato's freedom for twenty minas , and sent him home. Philodemus however states that Plato
6741-484: The common man's intuition about what is knowable and what is real. Reality is unavailable to those who use their senses. Socrates says that he who sees with his eyes is blind. While most people take the objects of their senses to be real if anything is, Socrates is contemptuous of people who think that something has to be graspable in the hands to be real. In the Theaetetus , he says such people are eu amousoi (εὖ ἄμουσοι), an expression that means literally, "happily without
6848-547: The complete written philosophical work of Plato, based on the first century AD arrangement of Thrasyllus of Mendes . The modern standard complete English edition is the 1997 Hackett Plato: Complete Works , edited by John M. Cooper. Thirty-five dialogues and thirteen letters (the Epistles ) have traditionally been ascribed to Plato, though modern scholarship doubts the authenticity of at least some of these. Jowett mentions in his Appendix to Menexenus, that works which bore
6955-410: The concept of form as distinct from matter, and that the physical world is an imitation of an eternal mathematical world. These ideas were very influential on Heraclitus, Parmenides and Plato. The two philosophers Heraclitus and Parmenides , influenced by earlier pre-Socratic Greek philosophers such as Pythagoras and Xenophanes , departed from mythological explanations for the universe and began
7062-485: The courts of Hell, where they are rewarded or punished based on the actions performed in their lifetime. Legend has it that the dead who have committed serious sins in life cannot cross the Naihe Bridge and will be pushed into the "Blood River Pool" by Ox-Head and Horse-Face to suffer the torture of insects, ants and snakes, while the dead who have done good deeds will be able to cross the bridge very easily. The goddess of forgetfulness, Meng Po , serves Meng Po Soup (孟婆汤) on
7169-449: The fabulous pre-existence of souls, and shall assert the monstrous restoration which follows from it: let him be anathema ." The concept of premortal existence is an early and fundamental doctrine of Mormonism . In the faith's eponymous text, the Book of Mormon , published on March 26, 1830, the premortal spirit of Christ appears in human form and explains that individuals were created in
7276-459: The famous Euthyphro dilemma in the dialogue of the same name: "Is the pious ( τὸ ὅσιον ) loved by the gods because it is pious, or is it pious because it is loved by the gods?" ( 10a ) In the Protagoras dialogue it is argued through Socrates that virtue is innate and cannot be learned, that no one does bad on purpose, and to know what is good results in doing what is good; that knowledge
7383-544: The good itself" along with many fundamentals of Christian morality, which he interpreted as "Platonism for the masses" in Beyond Good and Evil (1886). Martin Heidegger argued against Plato's alleged obfuscation of Being in his incomplete tome, Being and Time (1927). Karl Popper argued in the first volume of The Open Society and Its Enemies (1945) that Plato's proposal for a " utopian " political regime in
7490-768: The idea of a changeless, eternal universe and the view that change is an illusion. Plato's most self-critical dialogue is the Parmenides , which features Parmenides and his student Zeno , which criticizes Plato's own metaphysical theories. Plato's Sophist dialogue includes an Eleatic stranger. These ideas about change and permanence, or becoming and Being, influenced Plato in formulating his theory of Forms. In Plato's dialogues, Socrates and his company of disputants had something to say on many subjects, including several aspects of metaphysics . These include religion and science, human nature, love, and sexuality. More than one dialogue contrasts perception and reality , nature and custom, and body and soul. Francis Cornford identified
7597-460: The individual soul of a human being comes into being at the time of conception and only thereafter is eternal; in other words, it is not pre-existent. Secondly, in distinction to the above, that the souls of the world's greatest spiritual teachers, the founders of world religions, are pre-existent. Thirdly, that God, a reality which human consciousness can not comprehend, is pre-existent, that is he exists prior to time and to his creation. Fourthly, that
7704-547: The influence of Pythagoras , or in a broader sense, the Pythagoreans, such as Archytas also appears to have been significant. Aristotle and Cicero both claimed that the philosophy of Plato closely followed the teachings of the Pythagoreans . According to R. M. Hare , this influence consists of three points: Pythagoras held that all things are number, and the cosmos comes from numerical principles. He introduced
7811-530: The interaction between the human and divine natures within the person of Jesus . This Christological debate was the latest development in disagreements that began following the First Council of Nicaea in 325, and were intensified following the Council of Chalcedon in 451. The Monothelite position was developed as a compromise between the dyophysitists and the miaphysists , who believed dyophysitism
7918-556: The material cause; for the Forms are the cause of the essence in everything else, and the One is the cause of it in the Forms. He also tells us what the material substrate is of which the Forms are predicated in the case of sensible things, and the One in that of the Forms ;– that it is this the duality (the Dyad, ἡ δυάς ), the Great and Small ( τὸ μέγα καὶ τὸ μικρόν ). Further, he assigned to these two elements respectively
8025-456: The monastery. When the Persians conquered Anatolia , Maximus was forced to flee to a monastery near Carthage . It was there that he came under the tutelage of Saint Sophronius , and began studying in detail with him the Christological writings of Gregory of Nazianzus and Pseudo-Dionysius the Areopagite . According to I P Sheldon Williams his achievement was to set these doctrines into
8132-405: The muses". In other words, such people are willingly ignorant, living without divine inspiration and access to higher insights about reality. Many have interpreted Plato as stating – even having been the first to write – that knowledge is justified true belief , an influential view that informed future developments in epistemology. Plato also identified problems with
8239-660: The other hand, if one derives one's account of something by way of the non-sensible Forms, because these Forms are unchanging, so too is the account derived from them. That apprehension of Forms is required for knowledge may be taken to cohere with Plato's theory in the Theaetetus and Meno . Indeed, the apprehension of Forms may be at the base of the account required for justification, in that it offers foundational knowledge which itself needs no account, thereby avoiding an infinite regression . Several dialogues discuss ethics including virtue and vice, pleasure and pain, crime and punishment, and justice and medicine. Socrates presents
8346-482: The passage means only that Jacob and Esau had not yet done good or evil in this life and their conduct before this life was the reason why Esau would serve Jacob. Origen also referenced Jeremiah 1:5: Before I formed thee in the belly, I knew thee; and before thou camest forth out of the womb, I sanctified thee, and I ordained thee a prophet unto the nations. He brought forth a question: How could his soul and its images be formed along with his body, who, before he
8453-547: The people), and finally to tyranny (rule by one person, rule by a tyrant). Several dialogues tackle questions about art, including rhetoric and rhapsody. Socrates says that poetry is inspired by the muses , and is not rational. He speaks approvingly of this, and other forms of divine madness (drunkenness, eroticism, and dreaming) in the Phaedrus , and yet in the Republic wants to outlaw Homer's great poetry, and laughter as well. Scholars often view Plato's philosophy as at odds with rhetoric due to his criticisms of rhetoric in
8560-462: The philosopher could not have been named "Plato" because that name does not occur previously in his family line. Modern scholarship tends to reject the "Aristocles" story. Plato always called himself Platon . Platon was a fairly common name (31 instances are known from Athens alone), including people named before Plato was born. Robin Waterfield states that Plato was not a nickname, but
8667-469: The primary speaker is Socrates, who employs a method of questioning which proceeds by a dialogue form called dialectic. The role of dialectic in Plato's thought is contested but there are two main interpretations: a type of reasoning and a method of intuition. Simon Blackburn adopts the first, saying that Plato's dialectic is "the process of eliciting the truth by means of questions aimed at opening out what
8774-586: The printing press [ it ] at the Dominican convent of San Jacopo di Ripoli [ it ] . The 1578 edition of Plato's complete works published by Henricus Stephanus ( Henri Estienne ) in Geneva also included parallel Latin translation and running commentary by Joannes Serranus ( Jean de Serres ). It was this edition which established standard Stephanus pagination , still in use today. The text of Plato as received today apparently represents
8881-420: The processes of collection and division . More explicitly, Plato himself argues in the Timaeus that knowledge is always proportionate to the realm from which it is gained. In other words, if one derives one's account of something experientially, because the world of sense is in flux, the views therein attained will be mere opinions. Meanwhile, opinions are characterized by a lack of necessity and stability. On
8988-536: The prologue to his Earlier Ambigua to John, to which his lack of high stylistic by Byzantine standards attests. Nevertheless, for reasons not explained in the few autobiographical details to be gleaned from his texts, Maximus left public life and took monastic vows at the monastery of Philippicus in Chrysopolis , a city across the Bosporus from Constantinople. Maximus was elevated to the position of abbot of
9095-613: The public in his lecture On the Good ( Περὶ τἀγαθοῦ ), in which the Good ( τὸ ἀγαθόν ) is identified with the One (the Unity, τὸ ἕν ), the fundamental ontological principle. The first witness who mentions its existence is Aristotle, who in his Physics writes: "It is true, indeed, that the account he gives there [i.e. in Timaeus ] of the participant is different from what he says in his so-called unwritten teachings ( Ancient Greek : ἄγραφα δόγματα , romanized : agrapha dogmata )." In Metaphysics he writes: "Now since
9202-695: The reality of the material world, considering it only an image or copy of the real world. According to this theory of Forms, there are these two kinds of things: the apparent world of material objects grasped by the senses, which constantly changes, and an unchanging and unseen world of Forms, grasped by reason ( λογική ). Plato's Forms represent types of things, as well as properties , patterns, and relations , which are referred to as objects. Just as individual tables, chairs, and cars refer to objects in this world, 'tableness', 'chairness', and 'carness', as well as e.g. justice , truth , and beauty refer to objects in another world. One of Plato's most cited examples for
9309-463: The relationship between God and the phenomenal or contingent world is one of emanation, as the rays of the sun are to the earth. In other words, the pre-existent world of God remains separate from and does not descend into his creation. In Buddhist cosmology , saṃsāra is the cycle of life and death. When a person dies in earth its human soul is born into the Naraka (underworld or the "purgatories" of
9416-662: The same time the God created the father of mankind, Adam . The Qur'an recounts the story of when the descendants of Adam were brought forth before God to testify that God alone is the Lord of creation and so only God is worthy of worship and so on the Day of Judgement , people cannot use the excuse that they worshipped others only because they were following the ways of their ancestors. Humans do not remember, as they are born with an undeveloped mind (leaving only an innate awareness that God exists and
9523-523: The sins they committed when they were alive. The number of levels in Diyu it is said to be three, four, ten or even Eighteen "courts", each of which is ruled by a judge, collectively known as the Yama Kings. The god of the dead is King Yan , it oversees the kings of the courts. Ox-Head and Horse-Face are the guardians of Diyu, and their role is the capture of human souls who have died and bring them before
9630-456: The so-called "middle dialogues" provide more clearly stated positive teachings that are often ascribed to Plato such as the theory of Forms. The remaining dialogues are classified as "late" and are generally agreed to be difficult and challenging pieces of philosophy. It should, however, be kept in mind that many of the positions in the ordering are still highly disputed, and also that the very notion that Plato's dialogues can or should be "ordered"
9737-542: The souls) and afterwards it is reborn on earth. Yama , a dharmapala (wrathful god), is said to judge the dead and preside over the Narakas and the cycle. A being is born into a Naraka as a direct result of its accumulated actions ( karma ) and resides there for a finite period of time (it varies from hundreds of millions to sextillions of years, but these periods are equivalent to hours or even years in earth time) until that karma has achieved its full result. After its karma
9844-498: The synod, which some believe may have been written by Maximus. It was in Rome that Pope Martin and Maximus were arrested in 653 under orders from Constans II , who supported the Monothelite doctrine. Pope Martin was condemned without a trial, and died before he could be sent to the Imperial Capital. Maximus' refusal to accept Monothelitism caused him to be brought to the imperial capital of Constantinople to be tried as
9951-492: The term "featherless biped", and later ζῷον πολιτικόν ( zōon politikon ), a "political" or "state-building" animal ( Aristotle 's term, based on Plato's Statesman ). Diogenes the Cynic took issue with the former definition, reportedly producing a recently plucked chicken with the exclamation of "Here is Plato’s man!" (variously translated as "Behold, a man!"; "Here is a human!" etc.). Plato never presents himself as
10058-692: The trials of Maximus were recorded by Anastasius Bibliothecarius . Along with Pope Martin I, Maximus was vindicated by the Third Council of Constantinople (the Sixth Ecumenical Council , 680–681), which declared that Christ possessed both a human and a divine will. With this declaration Monothelitism became heresy, and Maximus was posthumously declared innocent. Maximus is among those Christians who were venerated as saints shortly after their deaths. The vindication of Maximus' theological position made him extremely popular within
10165-553: The written dialogue and dialectic forms. He raised problems for what became all the major areas of both theoretical philosophy and practical philosophy , and was the founder of the Platonic Academy , a philosophical school in Athens where Plato taught the doctrines that would later become known as Platonism . Plato's most famous contribution is the theory of forms (or ideas) , which has been interpreted as advancing
10272-406: Was Aristocles ( Ἀριστοκλῆς ), meaning 'best reputation'. "Platon" sounds like "Platus" or "Platos", meaning "broad", and according to Diogenes' sources, Plato gained his nickname either from his wrestling coach, Ariston of Argos, who dubbed him "broad" on account of his chest and shoulders, or he gained it from the breadth of his eloquence, or his wide forehead. Philodemus , in extracts from
10379-495: Was Heinrich Gomperz who described it in his speech during the 7th International Congress of Philosophy in 1930. All the sources related to the ἄγραφα δόγματα have been collected by Konrad Gaiser and published as Testimonia Platonica . Plato's thought is often compared with that of his most famous student, Aristotle , whose reputation during the Western Middle Ages so completely eclipsed that of Plato that
10486-596: Was orthodox in this regard and "never used the terms 'pre-existence of souls' or 'pre-existent intellects', and that Origen was talking about realities outside of time and not about any concept of temporality before our time. Such orthodox understandings of Origen also show up in Maximus the Confessor and in the idea of an atemporal fall as taught by Christian theologians Sergei Bulgakov and David Bentley Hart . Church Fathers Tertullian and Jerome held to traducianism and creationism , respectively, and pre-existence
10593-543: Was asserted that Jesus had both a human and a divine will . Maximus is venerated in both the Catholic and Eastern Orthodox Churches. He was eventually persecuted for his Christological positions; following a trial, his tongue and right hand were mutilated. He was then exiled and died on 13 August 662, in Tsageri in present-day Georgia . However, his theology was upheld by the Third Council of Constantinople and he
10700-514: Was buried in the garden of his academy in Athens, close to the sacred shrine of the Muses. In 2024, a scroll found at Herculaneum was deciphered, that confirmed some previous theories. The papyrus says that before death Plato "retained enough lucidity to critique the musician for her lack of rhythm", and that he was buried "in his designated garden in the Academy of Athens". Plato never speaks in his own voice in his dialogues ; every dialogue except
10807-815: Was condemned as heresy in the Second Council of Constantinople in AD 553. Origen referenced Romans 9:11-14 as evidence for his position: {{blockquote| For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth; It was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated. What shall we say then? Is there unrighteousness with God? God forbid. "Romans 9: 11-14" . Origen argued that God could not love Jacob and hate Esau until Jacob had done something worthy of love and Esau had done something worthy of hatred and so
10914-513: Was created by God at some time prior to conception. He wrote that already "one of [his] predecessors" had interpreted the Scripture to teach pre-existence, which seems to be a reference to the Jewish philosopher Philo . Some scholars, including John Behr and Marguerite Harl , argue that this idea, condemned by the church, may have been taught by some later Origenists , but that Origen himself
11021-463: Was created in the womb, is said to be known to God, and was sanctified by Him before his birth? Those who reject pre-existence, which would be every Christian denomination that accepts the conclusions of the Second Council of Constantinople (i.e., all Catholics and Eastern Orthodox Christians and many Protestants ), simply see Jeremiah 1:5 as another passage about God's foreknowledge . This ecumenical Council explicitly stated "If anyone asserts
11128-554: Was elaborated by some other leaders within the Church of Jesus Christ of Latter-day Saints (LDS Church). Although the mind and intelligence of humanity were still considered to be co-eternal with God, and not created, Brigham Young taught that the spirit was different from the mind or intelligence, resolving the seeming conflict between Book of Mormon verses indicating God was creator and Smith's later teaching that all individuals were co-eternal with God. Young postulated that we each had
11235-512: Was once more convicted of heresy. Following the trial Maximus was tortured, having his tongue cut out, so he could no longer speak his rebellion, and his right hand cut off, so that he could no longer write letters. Maximus was then exiled to the Lazica or Colchis region of modern-day Georgia and was cast in the fortress of Schemarum, perhaps Muris-Tsikhe near the modern town of Tsageri . He died soon thereafter, on 13 August 662. The events of
11342-609: Was sold as a slave as early as in 404 BC, when the Spartans conquered Aegina, or, alternatively, in 399 BC, immediately after the death of Socrates. After Dionysius's death, according to Plato's Seventh Letter , Dion requested Plato return to Syracuse to tutor Dionysius II , who seemed to accept Plato's teachings, but eventually became suspicious of their motives, expelling Dion and holding Plato against his will. Eventually Plato left Syracuse and Dion would return to overthrow Dionysius and rule Syracuse, before being usurped by Callippus ,
11449-663: Was venerated as a saint soon after his death. His title of " Confessor " means that he suffered for the Christian faith, but was not directly martyred . His feast day is 13 August in the Western Church and 21 January in the Byzantine Christianity . Very little is known about the details of Maximus' life prior to his involvement in the theological and political conflicts of the Monothelite controversy. Numerous Maximian scholars call substantial portions of
#959040