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101-679: Documentation about refugee slave communities typically uses the term mocambo for settlements, which is an Ambundu word meaning "war camp". A mocambo is typically much smaller than a quilombo. "Quilombo" was not used until the 1670s, primarily in the more southerly parts of Brazil. In the Spanish-speaking countries of Latin America , such villages or camps were called palenque s . Its inhabitants are palenqueros . They spoke various Spanish - African -based creole languages such as Palenquero . Quilombos are classified as one of

202-568: A quilombo in size; a quilombo, like the Quilombo dos Palmares , might embrace many distinct mocambos. The terms were not always used consistently, however. The most common form of slave resistance in colonial Brazil was flight, and a characteristic problem of the Brazilian slave regime was the continual and widespread existence of fugitive communities called mocambos, ladeiras, magotes, or quilombos. The three major areas of colonial Brazil where

303-469: A 1970 inquiry, West Frisians identified themselves more with the Dutch than with East Frisians or North Frisians . A study in 1984 found that 39% of the inhabitants of Friesland considered themselves "primarily Frisian," although without precluding also being Dutch. A further 36 per cent claimed they were Dutch, but also Frisian, the remaining 25% saw themselves as only Dutch. A 2013 study showed that 45% of

404-614: A Dutch surname is never capitalised (e.g. V an d en Berg ). The first affix in a Dutch surname is only capitalised if it is not preceded by a first name, initial or other surname. For example Vincent v an Gogh , V. v an Gogh, mr. V an Gogh, V an Gogh and V. v an Gogh- v an d en Berg are all correct, but Vincent V an Gogh is wrong. Many surnames of Dutch diaspora (mainly in the English-speaking world and Francophonie ) are adapted, not only in pronunciation but also in spelling. For example, by merging and capitalising

505-614: A brief period during the 13th or 14th century it lay more towards the east, when various eastern towns and cities aligned themselves with the emerging Hanseatic League . The entire Northern Dutch cultural area is located in the Netherlands , its ethnically Dutch population is estimated to be just under 10,000,000. Northern Dutch culture has been less under French influence than the Southern Dutch culture area. Frisians, specifically West Frisians , are an ethnic group present in

606-481: A congregation, Protestant-(influenced) values and customs are present. Generally, it can be said that the Northern Dutch are more pragmatic , favor a direct approach, and display a less-exuberant lifestyle when compared to Southerners. On a global scale, the Northern Dutch have formed the dominant vanguard of the Dutch language and culture since the fall of Antwerp , exemplified by the use of "Dutch" itself as

707-516: A dialect still closely resembling Common Germanic . Following the end of the migration period in the West around 500, with large federations (such as the Franks , Vandals , Alamanni and Saxons ) settling the decaying Roman Empire , a series of monumental changes took place within these Germanic societies. Among the most important of these are their conversion from Germanic paganism to Christianity ,

808-465: A difference in religious situations. Contemporary Dutch, according to a 2017 study conducted by Statistics Netherlands, are mostly irreligious with 51% of the population professing no religion. The largest Christian denomination with 24% are the Roman Catholics , followed by 15% Protestants . Furthermore, there are 5% Muslims and 6% others (among others Buddhists). People of Dutch ancestry in

909-454: A great quantity of mocambos was the southern towns of Cairù, Camamù and Ilhéus . In these towns there was the most part of the production of manioc, the basic subsistence crop of Brazil. A second and still unstudied method of slave control and capture in Brazil was the calculated use of Indians as slave catchers and as a counterforce to mocambos and possible slave resorts. Maroon Societies is

1010-546: A high degree of political, social, and military organization. Felipa Maria Aranha was the first leader of the community. The group was also led by Maria Luiza Piriá . It was organised as a republic, with democratic voting in place. Over the course of the Mola quilombo's life, it expanded to include four other similar settlements in the region; it was known as the Confederação do Itapocu . In 1895, there were still traces of

1111-434: A history of conflict with first Dutch and then Portuguese colonial authorities, finally fell to a Portuguese artillery assault in 1694. Forced to defend against repeated attacks by Portuguese colonists, the warriors of Palmares were experts in capoeira , a dance and martial art form. Portuguese soldiers sometimes stated it took more than one dragoon to capture a quilombo warrior since they would defend themselves with

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1212-563: A lengthy and complex process. Though the majority of the defining characteristics (such as language, religion, architecture or cuisine) of the Dutch ethnic group have accumulated over the ages, it is difficult (if not impossible) to clearly pinpoint the exact emergence of the Dutch people. In the first centuries CE, the Germanic tribes formed tribal societies with no apparent form of autocracy (chiefs only being elected in times of war), had religious beliefs based on Germanic paganism and spoke

1313-461: A majority of Catholics. Linguistic (dialectal) differences (positioned along the Rhine/Meuse rivers) and to a lesser extent, historical economic development of both regions are also important elements in any dissimilarity. On a smaller scale cultural pluriformity can also be found; be it in local architecture or (perceived) character. This wide array of regional identities positioned within such

1414-594: A national level. This is partly caused by the popular stereotypes in the Netherlands as well as Flanders, which are mostly based on the "cultural extremes" of both Northern and Southern culture, including in religious identity. Though these stereotypes tend to ignore the transitional area formed by the Southern provinces of the Netherlands and most Northern reaches of Belgium, resulting in overgeneralisations. This self-perceived split between Flemings and Dutch, despite

1515-538: A new military formation called kilombo (a fortified town surrounded by a wooden palisade) appeared among Imbangala warriors, which would soon be used in Brazil by freed Angolan slaves. Legal slavery was present in Brazil for approximately three centuries, with the earliest known landing of enslaved Africans taking place 52 years after the Portuguese were the first Europeans to set foot in Brazil in 1500. The demand for enslaved Africans continued to increase through

1616-474: A relatively small area, has often been attributed to the fact that many of the current Dutch provinces were de facto independent states for much of their history, as well as the importance of local Dutch dialects (which often largely correspond with the provinces themselves) to the people who speak them. Northern Dutch culture is marked by Protestantism , especially Calvinism . Though today many do not adhere to Protestantism anymore, or are only nominally part of

1717-546: A series of sound shifts. The Anglo-Frisian nasal spirant law and Anglo-Frisian brightening resulted in certain early Germanic languages evolving into what are now English and West Frisian, while the Second Germanic sound shift resulted in what would become (High) German. Dutch underwent none of these sound changes and thus occupies a central position in the West Germanic languages group. Standard Dutch has

1818-532: A set of demands. The subsequently issued Great Privilege met many of these demands, which included that Dutch, not French, should be the administrative language in the Dutch-speaking provinces under Burgundian rule (i.e. Flanders, Brabant and Holland) and that the States-General had the right to hold meetings without the monarch's permission or presence. The overall tenor of the document (which

1919-644: A sound inventory of thirteen vowels, six diphthongs and twenty-three consonants, of which the voiceless velar fricative ( hard ch ) is considered a well known sound, perceived as typical for the language. Other relatively well known features of the Dutch language and usage are the frequent use of digraphs like Oo , Ee , Uu and Aa , the ability to form long compounds and the use of slang, including profanity . The Dutch language has many dialects. These dialects are usually grouped into six main categories; Hollandic , West-Flemish / Zeelandic , East Flemish , Brabantic and Limburgish . The Dutch part of Low Saxon

2020-600: A strangely moving fighting technique ( capoeira ). The governor from that province declared that "it is harder to defeat a quilombo than the Dutch invaders". In Brazil, both men are now honored as heroes and symbols of black pride, freedom, and democracy . As his birthday is unknown, Zumbi's execution date, November 20, is observed as Dia da Consciência Negra or " Black Awareness Day " in the states of Rio de Janeiro and São Paulo , and his image has appeared on postage stamps , banknotes , and coins . The Mola quilombo comprised approximately 300 formerly enslaved people and had

2121-517: A subsequent expedition captured 120 members of the quilombo. In 1752, an expedition led by Pere Marcos was attacked by quilimbo fighters, resulting in significant loss of life. Quilombos continued to form in the nineteenth century. In 1810, a quilombo was discovered at Linhares in Sao Paulo. A decade later, another was found in Minas. In 1828, another quilombo was discovered at Cahuca, near Recife, and

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2222-558: A systematic study of the communities formed by escaped slaves in the Caribbean, Latin America, and the United States. These societies ranged from small bands that survived less than a year to powerful states encompassing thousands of members and surviving for generations and even centuries. The volume includes eyewitness accounts written by escaped slaves and their pursuers, as well as modern historical and anthropological studies of

2323-432: A third time would be sold. In general, slaves who were caught running away were also required to wear an iron collar around their necks at all times, in addition to the punishment they received. Not all those who escaped slavery formed settlements in Brazil. Escaping from a life of slavery was a matter of opportunity. Settlements were formed in areas with dense populations of formerly enslaved people, like Pernambuco , where

2424-560: A year later, an expedition was mounted against another at Corcovado, near Rio. In 1855, the Maravilha quilombo in Amazonia was destroyed. The most famous quilombo was Palmares , an independent, self-sufficient community near Recife , established in about 1600. Palmares was massive and consisted of several settlements with a combined population of over 30,000 citizens, mostly blacks . It was to survive almost an entire century. Part of

2525-541: Is a West Germanic language spoken by around 29 million people. Old Frankish, a precursor of the Dutch standard language, was first attested around 500, in a Frankish legal text, the Lex salica , and has a written record of more than 1500 years, although the material before around 1200 is fragmentary and discontinuous. As a West Germanic language, Dutch is related to other languages in that group such as West Frisian , English and German . Many West Germanic dialects underwent

2626-522: Is also referred to by the colloquialism " below/above the great rivers " as the rivers Rhine and Meuse roughly form a natural boundary between the Northern Dutch (those Dutch living North of these rivers), and the Southern Dutch (those living South of them). The division is partially caused by (traditional) religious differences, with the North used to be predominantly Protestant and the South still having

2727-416: Is better known as the capital of the unrecognised Republic of Independent Guiana , it has been designated a Quilombo settlement, and therefore, has been given territory similar to the indigenous territories . A 1984 film entitled Quilombo depicts the rise and fall of Palmares. Directed by Carlos Diegues , Quilombo is a historical epic that chronicles the lives of Ganga Zumba and Zumbi. Article 68 of

2828-422: Is often referred to with the terms autochtoon and allochtoon . These legal concepts refer to place of birth and citizenship rather than cultural background and do not coincide with the more fluid concepts of ethnicity used by cultural anthropologists. As did many European ethnicities during the 19th century, the Dutch also saw the emerging of various Greater Netherlands - and pan -movements seeking to unite

2929-553: Is sometimes also viewed as a dialect of Dutch as it falls in the area of the Dutch standard language. Of these dialects, Hollandic and Dutch Low Saxon are solely spoken by Northerners. Brabantic, East Flemish, West-Flemish / Zeelandic and Limburgish are cross border dialects in this respect. Lastly, the dialectal situation is characterised by the major distinction between 'Hard G' and 'Soft G' speaking areas (see also Dutch phonology ). Some linguists subdivide these into approximately 28 distinct dialects. Dutch immigrants also exported

3030-636: Is widely believed that the term quilombo establishes a link between settlements and the culture of West Central Africa from where the majority of slaves were forcibly brought to Brazil. During the era of slave trafficking, natives in central Angola , called Imbangala , had created an institution called a kilombo that united various tribes of diverse lineage into a community designed for military resistance. Many quilombos were near Portuguese plantations and settlements. To keep their freedom, they were active both in defending against capitães do mato and being commissioned to recapture other runaway slaves. At

3131-461: The Roelantslied and Van den vos Reynaerde (1200) were widely enjoyed. The various city guilds as well as the necessity of water boards (in charge of dikes, canals, etc.) in the Dutch delta and coastal regions resulted in an exceptionally high degree of communal organisation. It is also around this time, that ethnonyms such as Diets and Nederlands emerge. In the second half of

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3232-670: The Dutch Republic . The high degree of urbanisation characteristic of Dutch society was attained at a relatively early date. During the Republic the first series of large-scale Dutch migrations outside of Europe took place. The traditional arts and culture of the Dutch encompasses various forms of traditional music , dances , architectural styles and clothing, some of which are globally recognisable. Internationally, Dutch painters such as Rembrandt , Vermeer and Van Gogh are held in high regard. The predominant religion among

3333-594: The Dutch Revolt . The Dutch provinces, though fighting alone now, for the first time in their history found themselves fighting a common enemy. This, together with the growing number of Dutch intelligentsia and the Dutch Golden Age in which Dutch culture , as a whole, gained international prestige, consolidated the Dutch as an ethnic group. By the middle of the 16th century an overarching, 'national' (rather than 'ethnic') identity seemed in development in

3434-622: The European Union , and the Union of South American Nations (due to Suriname being a member). In South Africa and Namibia , Afrikaans is spoken, a daughter language of Dutch, which itself was an official language of South Africa until 1983. The Dutch, Flemish and Surinamese governments coordinate their language activities in the Nederlandse Taalunie (' Dutch Language Union '), an institution also responsible for governing

3535-881: The Frankish Empire of Charlemagne . However, the population make-up of the Frankish Empire, or even early Frankish kingdoms such as Neustria and Austrasia , was not dominated by Franks. Though the Frankish leaders controlled most of Western Europe, the Franks themselves were confined to the Northwestern part (i.e. the Rhineland , the Low Countries and Northern France ) of the Empire. Eventually,

3636-581: The Franks , themselves a union of multiple smaller tribes (many of them, such as the Batavi , Chauci , Chamavi and Chattuarii , were already living in the Low Countries prior to the forming of the Frankish confederation), began to incur the northwestern provinces of the Roman Empire . Eventually, in 358, the Salian Franks , one of the three main subdivisions among the Frankish alliance, settled

3737-669: The Southern Cone , the word quilombo has come to mean brothel ; in Argentina, Bolivia, Honduras, Paraguay, and Uruguay, a mess, noise or disorder; in Venezuela, a remote or out-of-the-way place. [REDACTED] Media related to Quilombos at Wikimedia Commons Mocambo (settlement) The mocambos (from mocambo , literally Huts ) were village -sized communities mainly of runaway slaves in colonial Brazil , during Portuguese rule. A mocambo differed from

3838-668: The Southern Netherlands . Apart from a brief reunification from 1815 until 1830, within the United Kingdom of the Netherlands (which included the Francophones / Walloons ) the Dutch have been separated from the "Flemings" to this day. The border between the Netherlands and Belgium is purely contingent, simply reflecting the 1648 cease-fire line. There is a perfect dialect continuum. The Dutch colonial empire ( Dutch : Het Nederlandse Koloniale Rijk ) comprised

3939-633: The Union of Utrecht , which roughly corresponded to the Dutch-speaking part of the Spanish Netherlands, was unreachable. The Northern provinces were free, but during the 1580s the South was recaptured by Spain, and, despite various attempts, the armies of the Republic were unable to expel them. In 1648, the Peace of Münster , ending the Eighty Years' War , acknowledged the independence of the Dutch Republic , but maintained Spanish control of

4040-709: The United States . The Low Countries were situated around the border of France and the Holy Roman Empire , forming a part of their respective peripheries and the various territories of which they consisted had become virtually autonomous by the 13th century. Under the Habsburgs , the Netherlands were organised into a single administrative unit, and in the 16th and 17th centuries the Northern Netherlands gained independence from Spain as

4141-589: The demonym for the country in which they form a majority; the Netherlands . Linguistically, Northerners speak any of the Hollandic , Zeelandic , and Dutch Low Saxon dialects natively, or are influenced by them when they speak the Standard form of Dutch. Economically and culturally, the traditional centre of the region have been the provinces of North and South Holland , or today; the Randstad , although for

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4242-1171: The "Carlota" of Mato Grosso, was wiped out after existing for 25 years, from 1770-1795. There were also a number of smaller quilombos or mocambos. The first reported quilombo was in 1575 in Bahia. Another quilombo in Bahia was reported at the start of the seventeenth century. Between 1737-87, a small quilombo thrived in the vicinity of Sao Paulo. There were also reports of mocambos in 1591 in Jaguaripe, in 1629 in Rio Vermelho, in 1636 in Itapicuru, in 1640 in Rio Real, in 1663 in Cairu, in 1723 in Camamu, in 1741 in Santo Amaro, in 1763 in Itapao, and 1797 in Cachoeira. All of these mocambos were in

4343-474: The 11th and 12th centuries, were instrumental in breaking down the already relatively loose local form of feudalism. As they became increasingly powerful, they used their economic strength to influence the politics of their nobility. During the early 14th century, beginning in and inspired by the County of Flanders, the cities in the Low Countries gained huge autonomy and generally dominated or greatly influenced

4444-609: The 14th century, the dukes of Burgundy gained a foothold in the Low Countries through the marriage in 1369 of Philip the Bold of Burgundy to the heiress of the Count of Flanders. This was followed by a series of marriages, wars, and inheritances among the other Dutch fiefs and around 1450 the most important fiefs were under Burgundian rule, while complete control was achieved after the end of the Guelders Wars in 1543, thereby unifying

4545-421: The 1670s, when the Portuguese tried to take control of half of Palmares, it was estimated that the palmarista population of that half was between 15,000-20,000. Palmares thrived in the years of peace that followed the 1640s. Between 1672 and 1694, Palmares withstood, on average, one Portuguese expedition nearly every year. Ganga Zumba and Zumbi are the two best-known warrior-leaders of Palmares which, after

4646-424: The 18th century, even as the Brazilian sugar economy ceased to dominate the world economy. In its place, commodity crops such as tobacco increased in prominence. During the sugar boom period (1570–1670), the sugar plantations in Brazil presented hellish conditions, including the personal brutality of enslavers and the whip-wielding overseers in their employ. Physical torture was common for minor infractions. There

4747-445: The 1988 Constitution of Brazil granted the remaining quilombos the collective ownership of the lands they had occupied since colonial times. As of 2016, 294 villages have applied to be recognized as quilombos, because they were founded by escaped enslaved people and are mainly inhabited by their descendants. The certification process thus far has been slow, and 152 villages have been recognized as quilombos. In South American Spanish of

4848-428: The 19th and 20th centuries never really caught on in the Netherlands. The (re)definition of Dutch cultural identity has become a subject of public debate following the increasing influence of the European Union and the influx of non-Western immigrants in the post- World War II period. In this debate typically Dutch traditions have been put to the foreground. In sociological studies and governmental reports, ethnicity

4949-405: The Bahia region. The Buraco de Tatu mocambo thrived for 20 years between 1743 and 1763. It was located between Salvador and Itapoa until it was eventually destroyed by a force led by Joaquim da Costa Cardozo. The region of Campo Grande and São Francisco was often populated with quilombos. In 1741, Jean Ferreira organised an expedition against a quilombo, but many runaways escaped capture. In 1746,

5050-467: The Dutch Standard language, for example in matters of orthography . The origins of the word Dutch go back to Proto-Germanic, the ancestor of all Germanic languages, * theudo (meaning "national/popular"); akin to Old Dutch dietsc , Old High German diutsch , Old English þeodisc and Gothic þiuda all meaning "(of) the common ( Germanic ) people". As the tribes among

5151-402: The Dutch is Christianity , encompassing both Catholicism and Protestantism . However, in contemporary times, the majority no longer adhere to a particular Christian denomination. Significant percentages of the Dutch are adherents of humanism , agnosticism , atheism or individual spirituality . As with all ethnic groups, the ethnogenesis of the Dutch (and their predecessors) has been

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5252-504: The Dutch language. Dutch was spoken by some settlers in the United States as a native language from the arrival of the first permanent Dutch settlers in 1615, surviving in isolated ethnic pockets until about 1900, when it ceased to be spoken except by first generation Dutch immigrants. The Dutch language nevertheless had a significant impact on the region around New York . For example, the first language of U.S. president Martin Van Buren

5353-558: The Dutch people. However, the centralist policies of Burgundy in the 14th and 15th centuries, at first violently opposed by the cities of the Low Countries, had a profound impact and changed this. During Charles the Bold 's many wars, which were a major economic burden for the Burgundian Netherlands, tensions slowly increased. In 1477, the year of Charles' sudden death at Nancy , the Low Countries rebelled against their new liege, Mary of Burgundy , and presented her with

5454-404: The Dutch-speaking peoples across the continent, while trying to counteract Pan-Germanic tendencies. During the first half of the 20th century, there was a prolific surge in writings concerning the subject. One of its most active proponents was the historian Pieter Geyl , who wrote De Geschiedenis van de Nederlandsche stam ('The History of the Dutch tribe/people') as well as numerous essays on

5555-631: The English language used (the contemporary form of) Dutch to refer to any or all of the Germanic speakers on the European mainland (e.g. the Dutch, the Frisians and the Germans). Gradually its meaning shifted to the Germanic people they had most contact with, both because of their geographical proximity, but also because of the rivalry in trade and overseas territories: the people from the Republic of

5656-713: The Franks in Northern France were assimilated by the general Gallo-Roman population, and took over their dialects (which became French ), whereas the Franks in the Low Countries retained their language, which would evolve into Dutch. The current Dutch-French language border has (with the exception of the Nord-Pas-de-Calais in France and Brussels and the surrounding municipalities in Belgium) remained virtually identical ever since, and could be seen as marking

5757-419: The Germanic peoples began to differentiate its meaning began to change. The Anglo-Saxons of England for example gradually stopped referring to themselves as þeodisc and instead started to use Englisc , after their tribe. On the continent * theudo evolved into two meanings: Diets or Duuts meaning "Dutch (people)" (archaic) and Deutsch ( German , meaning "German (people)"). At first

5858-488: The Habsburg Netherlands, when inhabitants began to refer to it as their 'fatherland' and were beginning to be seen as a collective entity abroad; however, the persistence of language barriers, traditional strife between towns, and provincial particularism continued to form an impediment to more thorough unification. Following excessive taxation together with attempts at diminishing the traditional autonomy of

5959-544: The Mocambos), declaring them property of the leaders of the exterminating expeditions. Runaway communities flourished in almost all areas of Bahia , whose geography aided escape, and the result was a great number of fugitives and mocambos. In plantation zones, slaves often made up over 60 percent of the inhabitants. They lived in bad conditions in terms of food and housing and they had to deal with particularly cruel or sadistic masters. The region of Bahia in which appeared

6060-508: The Netherlands and Belgium have a number of common characteristics, with a mostly shared language , some generally similar or identical customs , and with no clearly separate ancestral origin or origin myth . However, the popular perception of being a single group varies greatly, depending on subject matter, locality, and personal background. Generally, the Flemish will seldom identify themselves as being Dutch and vice versa, especially on

6161-727: The Netherlands were now part of the Habsburg lands. Further centralised policies of the Habsburgs (like their Burgundian predecessors) again met with resistance, but, peaking with the formation of the collateral councils of 1531 and the Pragmatic Sanction of 1549 creating the Seventeen Provinces , were still implemented. The rule of Philip II of Spain sought even further centralist reforms, which, accompanied by religious dictates and excessive taxation, resulted in

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6262-414: The Netherlands, an oft-used adage used for indicating this cultural boundary is the phrase boven/onder de rivieren (Dutch: above/below the rivers), in which 'the rivers' refer to the Rhine and the Meuse . Southern Dutch culture has been influenced more by French culture, as opposed to the Northern Dutch culture area. Within the field of ethnography , it is argued that the Dutch-speaking populations of

6363-435: The Netherlands, the Dutch. In the Dutch language , the Dutch refer to themselves as Nederlanders . Nederlanders derives from the Dutch word Neder , a cognate of English Nether both meaning " low ", and " near the sea " (same meaning in both English and Dutch), a reference to the geographical texture of the Dutch homeland; the western portion of the North European Plain . Although not as old as Diets ,

6464-420: The Portuguese tried in vain to take Palmares in an expedition that proved to be very costly. In 1640, a Dutch scouting mission found that the self-freed community of Palmares was spread over two settlements, with about 6,000 living in one location, and another 5,000 in another. Dutch expeditions against Palmares in the 1640s were similarly unsuccessful. At its height, Palmares had a population of over 30,000. In

6565-399: The United States and South Africa are generally more religious than their European counterparts; for example, the numerous Dutch communities of western Michigan remain strongholds of the Reformed Church in America and the Christian Reformed Church , both descendants of the Dutch Reformed Church . One cultural division within Dutch culture is that between the formerly Protestant North and

6666-504: The affixes and main parts of the surnames (e.g. A. van der Bilt becomes A . Vanderbilt ). Dutch names can differ greatly in spelling. The surname Baks , for example is also recorded as Backs , Bacxs , Bax , Bakx , Baxs , Bacx , Backx , Bakxs and Baxcs . Though written differently, pronunciation remains identical. Dialectal variety also commonly occurs, with De Smet and De Smit both meaning Smith for example. There are several main types of surnames in Dutch: Prior to

6767-443: The area's Southern lands as foederati ; Roman allies in charge of border defense. Linguistically Old Frankish gradually evolved into Old Dutch , which was first attested in the 6th century, whereas religiously the Franks (beginning with the upper class ) converted to Christianity from around 500 to 700. On a political level, the Frankish warlords abandoned tribalism and founded a number of kingdoms, eventually culminating in

6868-423: The arrival of Christianity, the ancestors of the Dutch adhered to a form of Germanic paganism augmented with various Celtic elements . At the start of the 6th century, the first ( Hiberno-Scottish ) missionaries arrived. They were later replaced by Anglo-Saxon missionaries , who eventually succeeded in converting most of the inhabitants by the 8th century. Since then, Christianity has been the dominant religion in

6969-406: The biggest collection of mocambos formed the quilombo that became Palmares . While many quilombos were formed in rural areas such as Palmares, some were formed inside of cities, such as the pt:Quilombo do Leblon inside of Rio de Janeiro . Some, among them Mahommah G. Baquaqua , escaped to New York because his multiple attempts at escape and suicide led to him being sold to a ship's captain. It

7070-406: The cities and estates in the Low Countries, followed by the religious oppression after being transferred to Habsburg Spain , the Dutch revolted, in what would become the Eighty Years' War . For the first time in their history, the Dutch established their independence from foreign rule. However, during the war it became apparent that the goal of liberating all the provinces and cities that had signed

7171-405: The control of the government, and because of the high percentage of the Brazilian population made up of enslaved people (around one third), the number and the importance of Mocambos was continually increasing. For this reason mocambos were targeted for annihilation by punitive military expeditions. When one was found the soldiers would execute all the adults and enslave any surviving children (born in

7272-499: The current CBS definition (both parents born in the Netherlands), resulting in an estimated 16,000,000 Dutch people, or by the sum of all people worldwide with both full and partial Dutch ancestry , which would result in a number around 33,000,000. Approximate distribution of native Dutch speakers worldwide. People of (partial) Dutch ancestry outside the Netherlands. Dutch is the main language spoken by most Dutch people. It

7373-523: The emergence of a new political system, centered on kings, and a continuing process of emerging mutual unintelligibility of their various dialects. The general situation described above is applicable to most if not all modern European ethnic groups with origins among the Germanic tribes , such as the Frisians, Germans, English and the Nordic (Scandinavian) peoples. In the Low Countries, this phase began when

7474-640: The end of the Dutch Revolt, it became clear the Habsburgs were unable to reconquer the North, while the North's military was too weak to conquer the South, which, under the influence of the Counter-Reformation , had started to develop a political and cultural identity of its own. The Southern Dutch, including Dutch Brabant and Limburg, remained Catholic or returned to Catholicism. The Dutch dialects spoken by this group are Brabantic , Kleverlandish , Limburgish and East and West Flemish . In

7575-503: The entire Nazi occupation, the Germans denied any assistance to Greater Dutch ethnic nationalism , and, by decree of Hitler himself, actively opposed it. The 1970s marked the beginning of formal cultural and linguistic cooperation between Belgium (Flanders) and the Netherlands on an international scale. The total number of Dutch can be defined in roughly two ways. By taking the total of all people with full Dutch ancestry, according to

7676-420: The fiefs of the Low Countries under one ruler. This process marked a new episode in the development of the Dutch ethnic group, as now political unity started to emerge, consolidating the strengthened cultural and linguistic unity. Despite their growing linguistic and cultural unity, and (in the case of Flanders , Brabant and Holland ) economic similarities, there was still little sense of political unity among

7777-443: The fugitive communities stayed were: the plantation zone of Bahia, the mining district of Minas Gerais , and the inaccessible frontier of Alagoas , site of Palmares, the largest fugitive community. Mocambos mean exile communities established by formerly enslaved (fugitive) Brazilians between the 18th and 19th century. The purpose of these settlements was to protect the refugees from the Portuguese opposition. The main way they did so

7878-472: The furthest pale of gallicisation among the Franks. A dialect continuum remaining with more eastern Germanic populations, a distinct identity in relation to these only gradually developed, largely based on socio-economic and political factors. Large parts of the present Netherlands have populations using Saxon and Frisian dialects. The medieval cities of the Low Countries, especially those of Flanders, Brabant and Holland, which experienced major growth during

7979-455: The language or inhabitants of the Frisian part of the country. Historically the whole Dutch North Seacoast was known as Frisia. The Southern Dutch sphere generally consists of the areas in which the population was traditionally Catholic. During the early Middle Ages up until the Dutch Revolt , the Southern regions were more powerful, as well as more culturally and economically developed. At

8080-550: The later Brazilian cities were tolerated and still exist as towns today, with their dwellers speaking Portuguese Creole languages. Seven of the ten major quilombos in colonial Brazil were destroyed within two years of being formed. Four fell in Bahia in 1632, 1636, 1646 and 1796. The other three met the same fate in Rio in 1650, Parahyba in 1731, and Piumhy in 1758. One quilombo, in Minas Gerais, lasted from 1712-1719. Another,

8181-774: The maroon experience. For this edition, Richard Price has written a new preface reflecting recent changes in both maroon scholarship and in the lives of contemporary maroons throughout the Americas. Dutch people The Dutch ( Dutch : Nederlanders ) are an ethnic group native to the Netherlands . They share a common ancestry and culture and speak the Dutch language . Dutch people and their descendants are found in migrant communities worldwide, notably in Aruba , Suriname , Guyana , Curaçao , Argentina , Brazil , Canada , Australia , South Africa , New Zealand and

8282-460: The north of the Netherlands, mainly concentrated in the province of Friesland . Culturally, modern Frisians and the (Northern) Dutch are rather similar; the main and generally most important difference being that Frisians speak West Frisian, one of the three sub-branches of the Frisian languages , alongside Dutch, and they find this to be a defining part of their identity as Frisians. According to

8383-552: The nowadays Catholic South, which encompasses various cultural differences between the Northern Dutch on one side and the Southern Dutch on the other. This subject has historically received attention from historians, notably Pieter Geyl (1887–1966) and Carel Gerretson (1884–1958). The historical pluriformity of the Dutch cultural landscape has given rise to several theories aimed at both identifying and explaining cultural divergences between different regions. One theory, proposed by A.J. Wichers in 1965, sees differences in mentality between

8484-629: The overseas territories and trading posts controlled and administered by Dutch chartered companies (mainly the Dutch West India Company and the Dutch United East India Company ) and subsequently by the Dutch Republic (1581–1795), and by the modern Kingdom of the Netherlands after 1815. Many Dutch people ( Nederlanders ) will object to being called Hollanders as a national denominator on much

8585-446: The people they enslaved with sufficient food. Settlements were formed by enslaved Africans who escaped from plantations. Some enslavers, such as Friedrich von Weech, regarded the first escape attempt as a part of the "breaking in" process for new slaves. The first escape attempt would be punished severely as a deterrent for future escapes. Enslaved people who tried to escape a second time would be sent to slave prisons, and those who tried

8686-530: The population of Friesland saw themselves as "primarily Frisian", again without precluding the possibility of also identifying as Dutch. Frisians are not disambiguated from the Dutch people in Dutch official statistics . In the Netherlands itself "West-Frisian" refers to the Hollandic dialect, with a Frisian substrate, spoken in the northern part of the province of North-Holland known as West-Friesland, as well as "West-Frisians" referring to its speakers, not to

8787-524: The reason for the massive size of the quilombo at Palmares was because of its location in Brazil, at the median point between the Atlantic Ocean and Guinea, an important area of the African slave trade . Quilombo dos Palmares was an autonomous community of escaped enslaved people from the Portuguese settlements in Brazil, "a region perhaps the size of Portugal in the hinterland of Bahia". In 1612,

8888-623: The rebellion and make the Low Countries a Catholic region once more. The Protestants in the southern Low Countries fled North en masse . Most of the Dutch Protestants were now concentrated in the free Dutch provinces north of the river Rhine , while the Catholic Dutch were situated in the Spanish-occupied or -dominated South. After the Peace of Westphalia in 1648, Protestantism did not spread South, resulting in

8989-532: The region. In the early 16th century, the Protestant Reformation began to form and soon spread in the Westhoek and the County of Flanders, where secret open-air sermons were held, called hagenpreken (' hedgerow orations ') in Dutch. The ruler of the Dutch regions, Philip II of Spain , felt it was his duty to fight Protestantism and, after the wave of iconoclasm , sent troops to crush

9090-529: The same grounds as many Welsh or Scots would object to being called English instead of British , as the Holland region only comprises two of the twelve provinces, and 40% of the Dutch citizens. The same holds for the country being referred to as Holland instead of The Netherlands . In January 2020, the Dutch government officially dropped its support of the word Holland for the whole country. The ideologies associated with (Romantic) Nationalism of

9191-530: The same time, they facilitated the escape of even more enslaved persons. For this reason, they were targets of the Dutch , then Portuguese colonial authorities and, later, of the Brazilian state and enslavers. Despite the atmosphere of cooperation between some quilombos and the surrounding Portuguese settlements, they were almost always eventually destroyed. Seven of 10 major quilombos in colonial Brazil were terminated within two years of formation. Some mocambos that were farther from Portuguese settlements and

9292-501: The settlement to be seen; as of 2020, they had disappeared. In 1992, the Rio Curiaú Environmental Protection Area was established for the inhabitants of Curiaú de Dentro, Curiaú de Fora, Casa Grande, Curralinho and Mocambo. The area is located near the capital Macapá and measures 21,676 hectares (53,560 acres). As of 1999, the protected area is home to about 1,500 people. Even though Cunani

9393-501: The southeastern, or 'higher', and northwestern, or 'lower' regions within the Netherlands, and seeks to explain these by referring to the different degrees to which these areas were feudalised during the Middle Ages. Another, more recent cultural divide is that between the Randstad , the urban agglomeration in the West of the country, and the other provinces of the Netherlands. In Dutch, the cultural division between North and South

9494-561: The subject. During World War II, when both Belgium and the Netherlands fell to German occupation , fascist elements (such as the NSB and Verdinaso ) tried to convince the Nazis into combining the Netherlands and Flanders . The Germans however refused to do so, as this conflicted with their ultimate goal, the Neuordnung ('New Order') of creating a single pan-Germanic racial state. During

9595-704: The term Nederlands has been in continuous use since 1250. Dutch surnames (and surnames of Dutch origin) are generally easily recognisable. Many Dutch surnames feature a tussenvoegsel ( lit.   ' between-joiner ' ), which is a family name affix positioned between a person's given name and the main part of their family name . The most common tussenvoegsels are van (e.g. A. van Gogh "from/of"), de / der / den / te / ter / ten (e.g. A. de Vries , "the"), het / ’t (e.g. A. ’t Hart , "the"), and van de / van der / van den (e.g. A. van den Berg , "from/of the"). These affixes are not merged, nor capitalised by default. The second affix in

9696-628: The three basic forms of active resistance by enslaved Africans. They also regularly attempted to seize power and conducted armed insurrections at plantations to gain amelioration of conditions. Typically, quilombos were a "pre-19th century phenomenon". In the first half of the 19th-century in Brazil, enslaved people typically took armed action as part of their resistance. The colony was undergoing both political transition, as it fought for independence from Portugal, and new tensions associated with an increased slave trade, which brought in many more native-born Africans who resisted slavery. In 17th century Angola,

9797-442: The various political affairs of the fief, including marriage succession. While the cities were of great political importance, they also formed catalysts for medieval Dutch culture. Trade flourished, population numbers increased dramatically, and (advanced) education was no longer limited to the clergy. Flanders, Brabant and Holland began to develop a common Dutch standard language . Dutch epic literature such as Elegast (1150),

9898-486: Was Dutch. Most of the Dutch immigrants of the 20th century quickly began to speak the language of their new country. For example, of the inhabitants of New Zealand, 0.7% say their home language is Dutch, despite the percentage of Dutch heritage being considerably higher. Dutch is currently an official language of the Kingdom of the Netherlands (Netherlands, Aruba , Sint Maarten , and Curaçao ), Belgium, Suriname ,

9999-467: Was being located in places that were difficult for the punitive military expeditions to find.. Mocambos were a threat to the economy and the social fabric of the slave regime, because as the colonial slave regime fed off the labor of the enslaved they turned the parasitic economy of the slave regime on its head, relying on theft, extortion and raiding to survive. Though the minority of communities lived off agriculture and arms trade. Mocambos did not submit to

10100-485: Was declared void by Mary's son and successor, Philip IV ) aimed for more autonomy for the counties and duchies, but nevertheless all the fiefs presented their demands together, rather than separately. This is evidence that by this time a sense of common interest was emerging among the provinces of the Netherlands. The document itself clearly distinguishes between the Dutch speaking and French speaking provinces. Following Mary's marriage to Maximilian I, Holy Roman Emperor ,

10201-524: Was high physical exertion on workers, especially during harvest season. In addition, enslaved people were held to nearly-impossible daily production quotas while having to contend with lack of rest and food. Economically, in sugar plantations, it was cheaper for owners of enslaved Africans to work them to death and get new replacement enslaved people. Conditions were so bad that even the Crown intervened on at least two occasions, forcing plantation owners to provide

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