Misplaced Pages

Royal Copenhagen Shooting Society

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.

The Royal Copenhagen Shooting Society ( Danish : Kongelige Kjøbenhavnske Skydeselskab og danske Broderskab) was founded some time before 1443 in Copenhagen , Denmark . Originally it served to train citizens to contribute to the defence of the city but by the 18th century its activities were of a purely ceremonial and social nature. Today it is based at the Sølyst estate north of the city.

#641358

65-505: The first known reference to the Royal Copenhagen Shooting Society is from 1443. In the beginning it was involved with the training of citizens as part of the defence of the city but its activities had gradually become of a purely ceremonial and social nature. The society was based in the street Kompagnistræde , which was named after it, where No. 16 lies today. Since the activities were hardly compatible with

130-681: A Lutheran denomination with a largely Pietistic following with some Presbyterian and Pentecostal influence and primarily based in Ethiopia and among the Ethiopian diaspora , is the largest individual member Lutheran denomination within the Lutheran World Federation . Whereas Pietistic Lutherans stayed within the Lutheran tradition, adherents of a related movement known as Radical Pietism believed in separating from

195-430: A Lutheran theologian whose emphasis on personal transformation through spiritual rebirth and renewal, individual devotion, and piety laid the foundations for the movement. Although Spener did not directly advocate the quietistic , legalistic, and semi-separatist practices of Pietism, they were more or less involved in the positions he assumed or the practices which he encouraged. Pietism spread from Germany to Switzerland,

260-758: A Reform of the True Evangelical Church , the title giving rise to the term "Pietists". This was originally a pejorative term given to the adherents of the movement by its enemies as a form of ridicule, like that of "Methodists" somewhat later in England. In Pia desideria , Spener made six proposals as the best means of restoring the life of the church: This work produced a great impression throughout Germany. While large numbers of orthodox Lutheran theologians and pastors were deeply offended by Spener's book, many other pastors immediately adopted Spener's proposals. In 1686 Spener accepted an appointment to

325-515: A crisis and ultimately a decision to start a new, Christ-centered life." Pietistic Lutherans emphasize following "biblical divine commands of believers to live a holy life and to strive for holy living, or sanctification ". Pietism did not die out in the 18th century, but was alive and active in the American Deutscher Evangelischer Kirchenverein des Westens (German Evangelical Church Society of

390-577: A distinct group within the broader community of Christians , with a renewed focus on the Lutheran Confessions as a key source of Lutheran doctrine. Associated with these changes was a renewed focus on traditional doctrine and liturgy, which paralleled the growth of Anglo-Catholicism in England. In Denmark , Pietistic Lutheranism became popular in 1703. There, the faithful were organized into conventicles that "met for prayer and Bible reading". Pietistic Lutheranism entered Sweden in

455-475: A location inside the fortified city, the society was granted royal permission to conduct the shooting training outside the city. This took place at various sites from 1619 and in the 1750s a permanent shooting range was established outside the Western City Gate . In 1782 the society acquired a 3.5-hectare (8.6-acre) tract of land, stretching from present day Vesterbrogade to the beach. The same year

520-555: A new form of justification by works. Its ecclesiolae in ecclesia also weakened the power and meaning of church organization. These Pietistic attitudes caused a counter-movement at the beginning of the 18th century; one leader was Valentin Ernst Löscher , superintendent at Dresden. Authorities within state-endorsed Churches were suspicious of pietist doctrine which they often viewed as a social danger, as it "seemed either to generate an excess of evangelical fervor and so disturb

585-538: A new site outside the Western City Gates in the 1750s. A new synagogue opened in the street in 1764. Læderstræde was home to many Jewish immigrants from the early 17th century. Copenhagen's opened in Læderstræde in 1729. The building was converted into a public house by restaurateur Christian Berg in 1742 and was subsequently known as Bergs Hus (Berg's House). A small temporary theatre venue opened in

650-733: A profound opinion that the Christian life within Evangelical Lutheranism was being sacrificed to zeal for rigid Lutheran orthodoxy . Pietism, as a distinct movement in the German Church, began with religious meetings at Spener's house ( collegia pietatis ) where he repeated his sermons, expounded passages of the New Testament , and induced those present to join in conversation on religious questions. In 1675, Spener published his Pia desideria or Earnest Desire for

715-608: A result, Laestadian Lutherans have remained a part of the Evangelical Lutheran Church of Finland , the national Church in that country, with some Laestadian Lutherans being consecrated as bishops . In the United States, Laestadian Lutheran Churches were formed for Laestadian Pietists. Laestadian Lutherans observe the Lutheran sacraments , holding classical Lutheran theology on infant baptism and

SECTION 10

#1732787356642

780-478: A time for summer revival services in which many young adults find their future spouses. R. J. Hollingdale , who translated Friedrich Nietzsche 's Thus Spake Zarathustra into English, argued that a number of the themes of the work (especially amor fati ) originated in the Lutheran Pietism of Nietzsche's childhood – Nietzsche's father, Carl Ludwig Nietzsche , was a Lutheran pastor who supported

845-576: A year in Geneva , and was powerfully influenced by the strict moral life and rigid ecclesiastical discipline prevalent there, and also by the preaching and the piety of the Waldensian professor Antoine Leger and the converted Jesuit preacher Jean de Labadie . During a stay in Tübingen , Spener read Grossgebauer's Alarm Cry , and in 1666 he entered upon his first pastoral charge at Frankfurt with

910-538: Is a movement within Lutheranism that combines its emphasis on biblical doctrine with an emphasis on individual piety and living a holy Christian life. Although the movement is aligned with Lutheranism, it has had a tremendous impact on Protestantism worldwide, particularly in North America and Europe. Pietism originated in modern Germany in the late 17th century with the work of Philipp Spener ,

975-689: Is a quintessentially North American phenomenon, deriving as it did from the confluence of Pietism, Presbyterianism , and the vestiges of Puritanism . Evangelicalism picked up the peculiar characteristics from each strain – warmhearted spirituality from the Pietists (for instance), doctrinal precisionism from the Presbyterians, and individualistic introspection from the Puritans – even as the North American context itself has profoundly shaped

1040-472: Is from 1730 but was expanded by one floor in 1837. No. 31 and 33 are from 1734. The building is now home to Tortus Copenhagen, a ceramics studio run by American potter and designer Eric Landon . Most of the other buildings along the street are from the late 1790s and most are listed. Andreas Hallander built No. 16 and 30–32. Johan Martin Quist built No. 19. The yellow Kompagnihuset building at No. 39

1105-525: Is still alive in groups inside the Evangelical Church in Germany . These groups are called Landeskirchliche Gemeinschaften and emerged in the second half of the 19th century in the so-called Gemeinschaftsbewegung . The 19th century saw a revival of confessional Lutheran doctrine, known as the neo-Lutheran movement . This movement focused on a reassertion of the identity of Lutherans as

1170-564: The Copenhagen fire of 1795 but rebuilt over the next few years. The Great Synagogue was later rebuilt at a new site in Krystalgade . In 1884, the last portion of Læderstræde and the first portion of Farvergade were renamed Kompagnistræde in commemoration of Det Danske Compagnie . Strædet is especially known for its rich gay culture with many LGBT citizens, shops, bars, restaurants and coffeehouses. In this area, like in most parts of

1235-598: The Evangelical Lutheran Church of Finland and the Church of Sweden . After encountering a Sami woman who experienced a conversion, Laestadius had a similar experience that "transformed his life and defined his calling". As such, Laestadius "spend the rest of his life advancing his idea of Lutheran pietism, focusing his energies on marginalized groups in the northernmost regions of the Nordic countries". Laestadius called on his followers to embrace their Lutheran identity and as

1300-640: The Evangelical Lutheran Church of Finland . The Eielsen Synod and Association of Free Lutheran Congregations are Pietist Lutheran bodies that emerged in the Pietist Lutheran movement in Norway , which was spearheaded by Hans Nielsen Hauge . In 1900, the Church of the Lutheran Brethren was founded and it adheres to Pietist Lutheran theology, emphasizing a personal conversion experience . The Ethiopian Evangelical Church Mekane Yesus ,

1365-679: The Evangelical Synod of North America , which is now a part of the United Church of Christ .) In the middle of the 19th century, Lars Levi Laestadius spearheaded a Pietist revival in Scandinavia that upheld what came to be known as Laestadian Lutheran theology , which is heralded today by the Laestadian Lutheran Church as well as by several congregations within mainstream Lutheran Churches, such as

SECTION 20

#1732787356642

1430-543: The Ministry of Environment from 1993 to 2014. It has now been converted into apartments and a Moss Copenhagen flagship store. Other listed properties in Læderstræde that date from the time immediately after the fire are No. 5, No. 7, No. 13, No. 15 and No. 36. A few of the buildings on Kompagnistræde predate the fire of 1795. The half-timbered building at No. 23 was originally built over two storeys in 1734 but expanded with an extra floor in 1739 and again in 1762. No. 25

1495-941: The Old Order River Brethren and the United Zion Church ), as well as the Schwarzenau Brethren (that include Old Order groups such as the Old Brethren German Baptist , Conservative groups such as the Dunkard Brethren Church , and mainline groups such as the Church of the Brethren ). As with Moravianism , Pietism was a major influence on John Wesley and others who began the Methodist movement in 18th-century Great Britain . John Wesley

1560-422: The Pietist Lutheran movement in Norway , which was spearheaded by Hans Nielsen Hauge . In 1900, the Church of the Lutheran Brethren was founded and it adheres to Pietist Lutheran theology, emphasizing a personal conversion experience . Radical Pietism are those Christian Churches who decided to break with denominational Lutheranism in order to emphasize certain teachings regarding holy living. Churches in

1625-866: The School of Salamanca Lutheran scholasticism during Lutheran orthodoxy Ramism among the Reformed orthodoxy Metaphysical poets in the Church of England The Jesuits against Jansenism Labadists against the Jesuits Pietism against orthodox Lutherans Nadere Reformatie within Dutch Calvinism Richard Hooker against the Ramists Neologists against Lutherans Spinozists against Dutch Calvinists Deists against Anglicanism John Locke against Bishop Stillingfleet The subject

1690-565: The capitalist economy , Merton argued for a similar positive correlation between the rise of Protestant Pietism and early experimental science. The Merton Thesis has resulted in continuous debates. In the United States, Richard L. McCormick says, "In the nineteenth century voters whose religious heritage was pietistic or evangelical were prone to support the Whigs and, later, the Republicans." Paul Kleppner generalizes, "the more pietistic

1755-725: The font , the pulpit , the confessional , and the altar as "the four dumb idols of the Lutheran Church"; the theologian Johann Valentin Andrea , court chaplain of the Landgrave of Hesse; Schuppius, who sought to restore the Bible to its place in the pulpit; and Theophilus Grossgebauer (d. 1661) of Rostock , who from his pulpit and by his writings raised what he called "the alarm cry of a watchman in Sion ". The direct originator of

1820-475: The real presence of Christ in the Eucharist , and also heavily emphasize Confession . Uniquely, Laestadian Lutherans "discourage watching television, attending movies, dancing, playing card games or games of chance, and drinking alcoholic beverages", as well as avoiding birth control – Laestadian Lutheran families usually have four to ten children. Laestadian Lutherans gather in a central location for weeks at

1885-470: The 1600s after the writings of Johann Arndt, Philipp Jakob Spener, and August Hermann Francke became popular. Pietistic Lutheranism gained patronage under Archbishop Erik Benzelius , who encouraged the Pietistic Lutheran practices. Laestadian Lutheranism , a form of Pietistic Lutheranism, continues to flourish in Scandinavia, where Church of Sweden priest Lars Levi Laestadius spearheaded

1950-616: The 18th-century foundation of evangelicalism , an interdenominational movement within Protestantism that today has some 300 million followers. In the middle of the 19th century, Lars Levi Laestadius spearheaded a Pietist revival in Scandinavia that upheld what came to be known as Laestadian Lutheran theology , which is adhered to today by the Laestadian Lutheran Churches as well as by several congregations within other mainstream Lutheran Churches, such as

2015-518: The Lutheran and Reformed churches in Prussia to unite; they took the name "Evangelical" as a name both groups had previously identified with. This union movement spread through many German lands in the 1800s. Pietism, with its looser attitude toward confessional theology, had opened the churches to the possibility of uniting. The unification of the two branches of German Protestantism sparked the Schism of

Royal Copenhagen Shooting Society - Misplaced Pages Continue

2080-549: The Old Lutherans . Many Lutherans, called Old Lutherans formed free churches or emigrated to the United States and Australia , where they formed bodies that would later become the Lutheran Church – Missouri Synod and the Lutheran Church of Australia , respectively. (Many immigrants to America, who agreed with the union movement, formed German Evangelical Lutheran and Reformed congregations, later combined into

2145-458: The Pietist movement. In 1900, the Church of the Lutheran Brethren was founded and it adheres to Pietist Lutheran theology, emphasizing a personal conversion experience . Pietistic Lutheranism influenced existing Lutheran denominations such as the Church of Norway and many Pietistic Lutherans have remained in them, though other Pietistic Lutherans have established their own Synods too. In

2210-1185: The Radical Pietist movement include the Mennonite Brethren Church , Community of True Inspiration (Inspirationalists), the Baptist General Conference , members of the International Federation of Free Evangelical Churches (such as the Evangelical Covenant Church and the Evangelical Free Church ), the Templers , the River Brethren (inclusive of the Brethren in Christ Church , the Calvary Holiness Church ,

2275-610: The Scriptures of a practical and devotional character, and in the German language , which were zealously frequented by both students and townsmen. The lectures aroused the ill-will of the other theologians and pastors of Leipzig, and Francke and his friends left the city, and with the aid of Christian Thomasius and Spener founded the new University of Halle . The theological chairs in the new university were filled in complete conformity with Spener's proposals. The main difference between

2340-638: The Society moved to Sølyst Manor near Klampenborg north of Copenhagen, while Copenhagen Municipality acquired the old headquarters and ultimately turned the building into the Museum of Copenhagen . As of 1997 the society had 138 members. Since the 16th century it has been a tradition that the Danish monarch is one of its members and this is also the case for Queen Margrethe II and Crown Prince Frederik . Most notably,

2405-633: The West, based in Gravois, Missouri , later German Evangelical Synod of North America and still later the Evangelical and Reformed Church , a precursor of the United Church of Christ .) The church president from 1901 to 1914 was a pietist named Jakob Pister. Some vestiges of Pietism were still present in 1957 at the time of the formation of the United Church of Christ. In the 21st century Pietism

2470-407: The city, one can kiss and walk hand-in-hand in public without being stared at. The large property on at the corner of Læderstræde (No. 1) and Højbro Plads (No. 4) is from 1796–1797 and was originally built for the publisher Johan Frederik Schultz . It has twenty bays on Læderstræde and nine on the square. The corner bay, which is topped by a small spire, was added in about 1900. The building housed

2535-468: The completion of its building, a tall wall was constructed to shield the newly established street Istedgade from stray bullets from the shooting range. The wall was built to the design of architect Ludvig Knudsen in a neo-gothic style. Ludvig Knudsen also modernized the interior of the Shooting Society's mansion in the 1890s and added a small new wing towards the gardens. After World War II

2600-435: The court-chaplaincy at Dresden , which opened to him a wider though more difficult sphere of labor. In Leipzig , a society of young theologians was formed under his influence for the learned study and devout application of the Bible. Three magistrates belonging to that society, one of whom was August Hermann Francke , subsequently the founder of the famous orphanage at Halle (1695), commenced courses of expository lectures on

2665-973: The established Lutheran Churches. Some of the theological tenets of Pietism also influenced other traditions of Protestantism , inspiring the Anglican priest John Wesley to begin the Methodist movement and Alexander Mack to begin the Anabaptist Schwarzenau Brethren movement. The word pietism (in lower case spelling) is also used to refer to an "emphasis on devotional experience and practices", or an "affectation of devotion", "pious sentiment, especially of an exaggerated or affected nature", not necessarily connected with Lutheranism or even Christianity. Pietistic Lutherans meet together in conventicles , "apart from Divine Service in order to mutually encourage piety". They believe "that any true Christian could point back in his or her life to an inner struggle with sin that culminated in

Royal Copenhagen Shooting Society - Misplaced Pages Continue

2730-435: The first Pietist missionary to India. Spener stressed the necessity of a new birth and separation of Christians from the world (see Asceticism ). Many Pietists maintained that the new birth always had to be preceded by agonies of repentance, and that only a regenerated theologian could teach theology. The whole school shunned all common worldly amusements, such as dancing, the theatre, and public games. Some believe this led to

2795-541: The former United States Ambassador to Denmark , James P. Cain , is a member. Str%C3%A6det Strædet (literally 'The Alley') is the colloquial name of a popular shopping and café street in the Old Town of Copenhagen, Denmark, linking Højbro Plads on Strøget at its eastern end with Regnbuepladsen next to City Hall to the west. The official street names are Læderstræde (until Hyskenstræde), Kompagnistræde (until Gåsestræde) and Farvergade . The shops along

2860-635: The foundation stone was laid for a mansion which was to serve as a venue for the society's social activities but due to shortage of funds construction came to a standstill several times and the building was not completed until 1787. When Vesterbro started to develop in the second half of the 19th century, after the city had been allowed to develop beyond its now decommissioned fortifications, the Royal Shooting Society once again found itself situated in urban surroundings. City authorities expropriated much of its grounds and in 1887, 100 years after

2925-617: The group's outlook the more intensely Republican its partisan affiliation." McCormick notes that the key link between religious values and politics resulted from the "urge of evangelicals and Pietists to 'reach out and purge the world of sin'". Pietism became influential among Scandinavian Lutherans; additionally it affected other denominations in the United States, such as the Northern Methodists , Northern Baptists , Congregationalists , Presbyterians , Disciples of Christ , and some smaller groups. The great majority were based in

2990-454: The last attempt to save Christianity as a religion: Given that for him religion was a negative term, more or less an opposite to revelation , this constitutes a rather scathing judgment. Bonhoeffer denounced the basic aim of Pietism, to produce a "desired piety" in a person, as unbiblical. Pietism is considered the major influence that led to the creation of the " Evangelical Church of the Union " in Prussia in 1817. The King of Prussia ordered

3055-480: The middle of the 19th century, Lars Levi Laestadius spearheaded a Pietist revival in Scandinavia that upheld what came to be known as Laestadian Lutheran theology , which is adhered to today by the Laestadian Lutheran Churches as well as by several congregations within other mainstream Lutheran Churches, such as the Evangelical Lutheran Church of Finland . The Eielsen Synod and Association of Free Lutheran Congregations are Pietist Lutheran bodies that emerged in

3120-467: The modern name would suggest, but to Ladbro, a jetty which projected from Copenhagen's first harbor at Gammel Strand . The name is first recorded in 1397 as Laadbrostrede. The name is later seen in the forms Lathbrostrede (1416), Lædherstrædet (1423), Lædærstredhet (1461) and Lederstredet (1475). Det Danske Compagni , later the Royal Copenhagen Shooting Society , was based in a building at No. 16 from about 1447. The Royal Shooting Society moved to

3185-503: The movement was Philipp Spener . Born at Rappoltsweiler in Alsace, now in France, on 13 January 1635, trained by a devout godmother who used books of devotion like Arndt's True Christianity , Spener was convinced of the necessity of a moral and religious reformation within German Lutheranism. He studied theology at Strasbourg , where the professors at the time (and especially Sebastian Schmidt) were more inclined to "practical" Christianity than to theological disputation. He afterwards spent

3250-434: The new Pietistic Lutheran school and the orthodox Lutherans arose from the Pietists' conception of Christianity as chiefly consisting in a change of heart and consequent holiness of life. Orthodox Lutherans rejected this viewpoint as a gross simplification, stressing the need for the church and for sound theological underpinnings. Spener died in 1705, but the movement, guided by Francke and fertilized from Halle, spread through

3315-525: The northern states; some of these groups in the South would rather support the Democrats. In England in the late 19th and early 20th century, the Nonconformist Protestant denominations, such as the Methodists, Baptists and Congregationalists, formed the base of the Liberal Party . David Hempton states, "The Liberal Party was the main beneficiary of Methodist political loyalties." Protestant Reformation Counter-Reformation Aristotelianism Scholasticism Patristics Second scholasticism of

SECTION 50

#1732787356642

3380-411: The orthodoxy via new media and formats: Periodical journals gained importance versus the former pasquills and single thesis, traditional disputation was replaced by competitive debating, which tried to gain new knowledge instead of defending orthodox scholarship. As a distinct movement, Pietism had its greatest strength by the middle of the 18th century; its very individualism in fact helped to prepare

3445-436: The principle of 'guidance by inner light' was often a signal to follow the most intense of her inner sentiments… the supremacy of feeling over reason". Religious authorities could bring pressure on pietists, such as when they brought some of Magny's followers before the local consistory to answer questions about their unorthodox views or when they banished Magny from Vevey for heterodoxy in 1713. Likewise, pietism challenged

3510-409: The public tranquility or to promote a mysticism so nebulous as to obscure the imperatives of morality. A movement which cultivated religious feeling almost as an end itself". While some pietists (such as Francis Magny) held that "mysticism and the moral law went together", for others (like his pupil Françoise-Louise de la Tour) "pietist mysticism did less to reinforce the moral law than to take its place…

3575-583: The rest of German-speaking Europe, and to Scandinavia and the Baltics, where it was heavily influential, leaving a permanent mark on the region's dominant Lutheranism, with figures like Hans Nielsen Hauge in Norway , Peter Spaak and Carl Olof Rosenius in Sweden , Katarina Asplund in Finland , and Barbara von Krüdener in the Baltics, and to the rest of Europe. It was further taken to North America, primarily by German and Scandinavian immigrants. There, it influenced Protestants of other ethnic and other (non-Lutheran) denominational backgrounds, contributing to

3640-409: The revival in the 19th century. As the forerunners of the Pietists in the strict sense, certain voices had been heard bewailing the shortcomings of the church and advocating a revival of practical and devout Christianity. Amongst them were the Christian mystic Jakob Böhme (Behmen); Johann Arndt , whose work, True Christianity , became widely known and appreciated; Heinrich Müller , who described

3705-401: The royal textile dyeing plant, which was located in a courtyard off the street from 1560. Farvergården was later used as a prison before it was replaced by the Vartorv institution in 1665. The old buildings were demolished in the 1720s. The street had an infamous reputation for prostitution until this activity was prohibited in the street in 1884. Most of Læderstræde was completely destroyed in

3770-440: The street are generally smaller and more eclectic than the flagship stores on neighbouring Strøget. It is dominated by art galleries and antique shops. It is known for its rich gay culture with LGBT citizens, shops, bars, restaurants and coffeehouses. Læderstræde originally continued all the way to Rådhusstræde where it turned into Farvergade. The first part of the name Læderstræde does not refer to leather (Danish: læder ), as

3835-413: The synagogue's former assembly room on 16 April 1848. It was the first of its kind after theatre had once again been legalized following the pietist king Christian VI 's death. It later led to the establishment of the Royal Danish Theatre on Kongens Nytorv . In 1765, the first Synagoge in Denmark was built at present day No. 16. Farvergade (literally 'Dyer Street') takes its name from Farvergården,

3900-417: The various manifestations of evangelicalism: fundamentalism, neo-evangelicalism, the holiness movement, Pentecostalism, the charismatic movement , and various forms of African-American and Hispanic evangelicalism. The Merton Thesis is an argument about the nature of early experimental science proposed by Robert K. Merton . Similar to Max Weber 's famous claim on the link between Protestant ethic and

3965-406: The way for the Enlightenment ( Aufklärung ), which took the church in an altogether different direction. Yet some claim that Pietism contributed largely to the revival of Biblical studies in Germany and to making religion once more an affair of the heart and of life and not merely of the intellect. It likewise gave a new emphasis to the role of the laity in the church. Rudolf Sohm claimed that "It

SECTION 60

#1732787356642

4030-402: The whole of Middle and North Germany. Among its greatest achievements, apart from the philanthropic institutions founded at Halle, were the revival of the Moravian Church in 1727 by Count von Zinzendorf , formerly a pupil in Francke's School for Young Noblemen in Halle, and the establishment of Protestant missions. In particular, Bartholomäus Ziegenbalg (10 July 1682 – 23 February 1719) became

4095-632: Was built as a brewery in 1803. The brewery had until then been located at Vandkunsten 8 on the other side of the block. This building was instead converted into a new residence for the brewer. The two bays to the right date from an expansion in 1850. Farvergade is dominated by the large Vartorv complex. The wing on Farvergade was built by Philip de Lange in the 1740s. 55°40′38″N 12°34′33″E  /  55.6773°N 12.5758°E  / 55.6773; 12.5758 Pietism Bible Translators Theologians Pietism ( / ˈ p aɪ . ɪ t ɪ z əm / ), also known as Pietistic Lutheranism ,

4160-533: Was influenced significantly by Moravians (e.g., Zinzendorf , Peter Boehler ) and Pietists connected to Francke and Halle Pietism. The fruit of these Pietist influences can be seen in the modern American Methodists, especially those who are aligned with the Holiness movement . Pietism had an influence on religion in America, as many German immigrants settled in Pennsylvania, New York, and other areas. Its influence can be traced in certain sectors of Evangelicalism . Balmer says that: Evangelicalism itself, I believe,

4225-408: Was the last great surge of the waves of the ecclesiastical movement begun by the Reformation ; it was the completion and the final form of the Protestantism created by the Reformation. Then came a time when another intellectual power took possession of the minds of men." Dietrich Bonhoeffer of the German Confessing Church framed the same characterization in less positive terms when he called Pietism

#641358