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130-646: Royal Library can mean: Royal Library of Alexandria - the renowned ancient library of Alexandria Royal Library, Windsor - the royal library of the Sovereign of the United Kingdom Danish Royal Library - the national library of Denmark Royal Library of the Netherlands - the national library of The Netherlands Bibliothèque Royale de Belgique, Royal Library of Belgium ,

260-612: A guerrilla attack on the Christian population of Alexandria, killing many of them before being forced to retreat. In retaliation, the Christians vandalized and demolished the Serapeum, although some parts of the colonnade were still standing as late as the twelfth century. Whether an actual library still existed at this point, and if so how extensive it was, is not recorded. Jonathan Theodore has stated that by 391/392 AD there

390-588: A belfry in Dunkerque and Montjuïc castle in Barcelona to estimate the length of the meridian arc through Dunkerque. The length of the first prototype metre bar was based on these measurements, but it was later determined that its length was short by about 0.2 millimetres because of miscalculation of the flattening of the Earth, making the prototype about 0.02% shorter than the original proposed definition of

520-460: A city's prestige, attracted scholars, and provided practical assistance in ruling and governing the kingdom. Eventually, for these reasons, every major Hellenistic urban center would have a royal library. The Library of Alexandria, however, was unprecedented because of the scope and scale of the Ptolemies' ambitions; unlike their predecessors and contemporaries, the Ptolemies wanted to produce

650-443: A million scrolls, and, although historians debate the precise number, the highest estimates claim 400,000 scrolls while the most conservative estimates are as low as 40,000, which is still an enormous collection that required vast storage space. As a research institution, the library filled its stacks with new works in mathematics, astronomy, physics, natural sciences, and other subjects. Its empirical standards were applied in one of

780-528: A moral exemplum for Muslims to follow in later, uncertain times, when the devotion of the faithful was once again tested by proximity to nonbelievers". Historian Bernard Lewis believes that the myth probably came into existence during the reign of Saladin in order justify the Sunni Ayyubid's break up the Shia Fatimid collections and library at public auction. The Serapeum is often called

910-480: A nautical mile as 6,080 feet, the length of one minute of arc at 48 degrees latitude. In 1793, France defined the metre so as to make the polar circumference of the Earth 40,000 kilometres. In order to measure this distance accurately, the French Academy of Sciences commissioned Jean Baptiste Joseph Delambre and Pierre Méchain to lead an expedition to attempt to accurately measure the distance between

1040-527: A passage of a classical text, explain its meaning, define any unusual words used in it, and comment on whether the words in the passage were really those used by the original author or if they were later interpolations added by scribes. He made many contributions to a variety of studies, but particularly the study of the Homeric poems, and his editorial opinions are widely quoted by ancient authors as authoritative. A portion of one of Aristarchus' commentaries on

1170-508: A political feud between Orestes , the Roman prefect of Alexandria , and Cyril of Alexandria , Theophilus' successor as bishop. Rumors spread accusing her of preventing Orestes from reconciling with Cyril and, in March of 415 AD, she was murdered by a mob of Christians, led by a lector named Peter. She had no successor and her school collapsed after her death. Nonetheless, Hypatia was not

1300-490: A reading room, meeting rooms, gardens, and lecture halls, creating a model for the modern university campus . A hall contained shelves for the collections of papyrus scrolls known as bibliothekai ( βιβλιοθῆκαι ). According to popular description, an inscription above the shelves read: "The place of the cure of the soul." The Ptolemaic rulers intended the Library to be a collection of all knowledge and they worked to expand

1430-437: A repository of all knowledge. To support this endeavor, they were well positioned as Egypt was the ideal habitat for the papyrus plant , which provided an abundant supply of materials needed to amass their knowledge repository. The Library was one of the largest and most significant libraries of the ancient world , but details about it are a mixture of history and legend. The earliest known surviving source of information on

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1560-422: A scientific discipline. Eratosthenes believed that the setting of the Homeric poems was purely imaginary and argued that the purpose of poetry was "to capture the soul", rather than to give a historically accurate account of actual events. Strabo quotes him as having sarcastically commented, "a man might find the places of Odysseus' wanderings if the day were to come when he would find the leatherworker who stitched

1690-460: Is a number that can be divided by all natural numbers from 1 to 10: some historians believe that Eratosthenes changed from the 250,000 value written by Cleomedes to this new value to simplify calculations; other historians of science, on the other side, believe that Eratosthenes introduced a new length unit based on the length of the meridian, as stated by Pliny, who writes about the stadion "according to Eratosthenes' ratio". Posidonius calculated

1820-464: Is highly probable that Demetrius played an important role in collecting at least some of the earliest texts that would later become part of the Library's collection. In around 295 BC, Demetrius may have acquired early texts of the writings of Aristotle and Theophrastus , which he would have been uniquely positioned to do since he was a distinguished member of the Peripatetic school . The Library

1950-404: Is plagued by calculation errors and false assumptions. In 2012, Anthony Abreu Mora repeated Eratosthenes's calculation with more accurate data; the result was 40,074 km, which is 66 km different (0.16%) from the currently accepted polar circumference. Eratosthenes' method was actually more complicated, as stated by the same Cleomedes, whose purpose was to present a simplified version of

2080-516: Is possible that Ptolemy I, who was a historian and author of an account of Alexander's campaign, may have laid the groundwork for the Library, it probably did not come into being as a physical institution until the reign of Ptolemy II. By that time, Demetrius of Phalerum had fallen out of favor with the Ptolemaic court. He could not, therefore, have had any role in establishing the Library as an institution. Stephen V. Tracy , however, argues that it

2210-479: Is said to have produced somewhere between 3,500 and 4,000 books, making him the most prolific known writer in all of antiquity. He was also given the nickname βιβλιολάθης ( Biblioláthēs ), meaning "book-forgetter" because it was said that even he could not remember all the books he had written. Parts of some of Didymus' commentaries have been preserved in the forms of later extracts and these remains are modern scholars' most important sources of information about

2340-400: Is the most famous among the results obtained by Eratosthenes , who estimated that the meridian has a length of 252,000 stadia , with an error on the real value between −2.4% and +0.8% (assuming a value for the stadion between 155 and 160 metres; the exact value of the stadion remains a subject of debate to this day; see stadion ). Eratosthenes described his technique in a book entitled On

2470-430: Is widely considered to have opened a more mature phase of the Library of Alexandria's history. During this phase of the Library's history, literary criticism reached its peak and came to dominate the Library's scholarly output. Aristophanes of Byzantium edited poetic texts and introduced the division of poems into separate lines on the page, since they had previously been written out just like prose. He also invented

2600-473: The Histories of Herodotus has survived in a papyrus fragment. In 145 BC, however, Aristarchus became caught up in a dynastic struggle in which he supported Ptolemy VII Neos Philopator as the ruler of Egypt. Ptolemy VII was murdered and succeeded by Ptolemy VIII Physcon , who immediately set about punishing all those who had supported his predecessor, forcing Aristarchus to flee Egypt and take refuge on

2730-633: The Ptolemaic dynasty controlled Egypt with Alexandria as its capital. The Macedonian kings who succeeded Alexander the Great as rulers of the Near East wanted to promote Hellenistic culture and learning throughout the known world. These rulers, therefore, had a vested interest in collecting and compiling information from both the Greeks and the far more ancient kingdoms of the Near East. Libraries enhanced

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2860-495: The dissection of human corpses, which was seen as immoral. According to Galen, around this time, Ptolemy III requested permission from the Athenians to borrow the original manuscripts of Aeschylus , Sophocles , and Euripides , for which the Athenians demanded the enormous amount of fifteen talents (1,000 lb; 450 kg) of a precious metal as guarantee that he would return them. Ptolemy III had expensive copies of

2990-402: The nautical mile in the seventeenth century and the metre in the eighteenth. Earth's polar circumference is very near to 21,600 nautical miles because the nautical mile was intended to express one minute of latitude (see meridian arc ), which is 21,600 partitions of the polar circumference (that is 60 minutes × 360 degrees). The polar circumference is also close to 40,000 kilometres because

3120-497: The recompilation of ancient texts from formerly scattered fragments. Earth%27s circumference Earth's circumference is the distance around Earth . Measured around the equator , it is 40,075.017 km (24,901.461 mi). Measured passing through the poles , the circumference is 40,007.863 km (24,859.734 mi). Measurement of Earth's circumference has been important to navigation since ancient times. The first known scientific measurement and calculation

3250-467: The "Daughter Library" of Alexandria. For much of the late fourth century AD it was probably the largest collection of books in the city of Alexandria. In the 370s and 380s, the Serapeum was still a major pilgrimage site for pagans. It remained a fully functioning temple, and had classrooms for philosophers to teach in. It naturally tended to attract followers of Iamblichean Neoplatonism . Most of these philosophers were primarily interested in theurgy ,

3380-505: The "Mouseion" as occupying some kind of a physical space. Archaeologists have identified lecture halls dating to around this time period, located near, but not on, the site of the Ptolemaic Mouseion, which may be the "Mouseion" to which these writers refer. It is not possible to determine the collection's size in any era with certainty. Papyrus scrolls constituted the collection, and although codices were used after 300 BC,

3510-700: The Alexandrian Library is never documented as having switched to parchment , perhaps because of its strong links to the papyrus trade. The Library of Alexandria in fact was indirectly causal in the creation of writing on parchment, as the Egyptians refused to export papyrus to their competitor in the Library of Pergamum . Consequently, the Library of Pergamum developed parchment as its own writing material. A single piece of writing might occupy several scrolls, and this division into self-contained "books"

3640-594: The Broucheion quarter of the city in which the main library was located. If the Mouseion and Library still existed at this time, they were almost certainly destroyed during the attack as well. If they did survive the attack, then whatever was left of them would have been destroyed during the emperor Diocletian 's siege of Alexandria in 297, when the Brouchion quarter was again destroyed. In 642 AD, Alexandria

3770-633: The Earth in Ptolemaic Egypt . Using a vertical rod known as a gnomon and under the previous assumptions, he knew that at local noon on the summer solstice in Syene (modern Aswan , Egypt), the Sun was directly overhead, as the gnomon cast no shadow. Additionally, the shadow of someone looking down a deep well at that time in Syene blocked the reflection of the Sun on the water. Eratosthenes then measured

3900-441: The Earth's circumference by reference to the position of the star Canopus . As explained by Cleomedes , Posidonius observed Canopus on but never above the horizon at Rhodes , while at Alexandria he saw it ascend as far as 7 + 1 ⁄ 2 degrees above the horizon (the meridian arc between the latitude of the two locales is actually 5 degrees 14 minutes). Since he thought Rhodes was 5,000 stadia due north of Alexandria, and

4030-615: The Egyptian aspect of their nation over the Greek aspect. Consequently, many Greek scholars began to leave Alexandria for safer countries with more generous patronages. Aristarchus of Samothrace (lived c. 216– c. 145 BC) was the sixth head librarian. He earned a reputation as the greatest of all ancient scholars and produced not only texts of classic poems and works of prose, but full hypomnemata , or long, free-standing commentaries, on them. These commentaries would typically cite

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4160-514: The Egyptian ships docked in the Alexandrian port while trying to clear the wharves to block the fleet belonging to Cleopatra 's brother Ptolemy XIV . This fire purportedly spread to the parts of the city nearest to the docks, causing considerable devastation. The first-century AD Roman playwright and Stoic philosopher Seneca the Younger quotes Livy 's Ab Urbe Condita Libri , which

4290-519: The Great Library of Alexandria and the Mouseion that housed it disappear after the middle of the third century AD. The last known references to scholars being members of the Mouseion date to the 260s. In 272 AD, the emperor Aurelian fought to recapture the city of Alexandria from the forces of the Palmyrene queen Zenobia . During the course of the fighting, Aurelian's forces destroyed

4420-426: The Great Library, many other smaller libraries also began to spring up all around the city of Alexandria. After Zenodotus either died or retired, Ptolemy II Philadelphus appointed Apollonius of Rhodes (lived c.  295  – c.  215 BC ), a native of Alexandria and a student of Callimachus, as the second head librarian of the Library of Alexandria. Philadelphus also appointed Apollonius of Rhodes as

4550-497: The Great Library, probably expanded during this period as well, according to classical historian Edward J. Watts. By the second century AD, the Roman Empire grew less dependent on grain from Alexandria and the city's prominence declined further. The Romans during this period also had less interest in Alexandrian scholarship, causing the Library's reputation to continue to decline as well. The scholars who worked and studied at

4680-551: The Greco-Egyptian god Serapis located near the royal palace. Aristophanes of Byzantium (lived c. 257– c. 180 BC) became the fourth head librarian sometime around 200 BC. According to a legend recorded by the Roman writer Vitruvius , Aristophanes was one of seven judges appointed for a poetry competition hosted by Ptolemy III Euergetes. All six of the other judges favored one competitor, but Aristophanes favored

4810-577: The Homeric poems as well as extensive commentaries on them. During the reign of Ptolemy III Euergetes , a daughter library was established in the Serapeum , a temple to the Greco-Egyptian god Serapis . The influence of the Library declined gradually over the course of several centuries. This decline began with the purging of intellectuals from Alexandria in 145 BC during the reign of Ptolemy VIII Physcon , which resulted in Aristarchus of Samothrace ,

4940-561: The Homeric poems, a subject straddling the line between traditional philology and medicine. However, it was also during the early second century BC that the political power of Ptolemaic Egypt began to decline. After the Battle of Raphia in 217 BC, Ptolemaic power became increasingly unstable. There were uprisings among segments of the Egyptian population and, in the first half of the second century BC, connection with Upper Egypt became largely disrupted. Ptolemaic rulers also began to emphasize

5070-441: The Homeric poems, which were the foundation of Greek education and revered above all other poems. The Library therefore acquired many different manuscripts of these poems, tagging each copy with a label to indicate where it had come from. In addition to collecting works from the past, the Mouseion which housed the Library also served as home to a host of international scholars, poets, philosophers, and researchers, who, according to

5200-410: The Library and the Mouseion as their predecessors had. The status of both the Library and the head librarian diminished. Several of the later Ptolemies used the position of head librarian as a mere political plum to reward their most devoted supporters. Ptolemy VIII appointed a man named Cydas, one of his palace guards, as head librarian and Ptolemy IX Soter II (ruled 88–81 BC) is said to have given

5330-511: The Library of Alexandria during the time of the Roman Empire were less well known than the ones who had studied there during the Ptolemaic Period. Eventually, the word "Alexandrian" itself came to be synonymous with the editing of texts, correction of textual errors, and writing of commentaries synthesized from those of earlier scholars—in other words, taking on connotations of pedantry, monotony, and lack of originality. Mention of both

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5460-533: The Library of Alexandria's former status as the most prominent. Other libraries also sprang up within the city of Alexandria itself and the scrolls from the Great Library may have been used to stock some of these smaller libraries. The Caesareum and the Claudianum in Alexandria are both known to have had major libraries by the end of the first century AD. The Serapeum, originally the "daughter library" of

5590-480: The Library of Pergamum. Plutarch himself notes that his source for this anecdote was sometimes unreliable and it is possible that the story may be nothing more than propaganda intended to show that Mark Antony was loyal to Cleopatra and Egypt rather than to Rome. Casson, however, argues that, even if the story was made up, it would not have been believable unless the Library still existed. Edward J. Watts argues that Mark Antony's gift may have been intended to replenish

5720-440: The Library separately, perhaps indicating that it had been so drastically reduced in stature and significance that Strabo felt it did not warrant separate mention. It is unclear what happened to the Mouseion after Strabo's mention of it. Furthermore, Plutarch records in his Life of Marc Antony that, in the years leading up to the Battle of Actium in 33 BC, Mark Antony was rumored to have given Cleopatra all 200,000 scrolls in

5850-451: The Library's collection after the damage to it caused by Caesar's fire roughly a decade and a half prior. Further evidence for the Library's survival after 48 BC comes from the fact that the most notable producer of composite commentaries during the late first century BC and early first century AD was a scholar who worked in Alexandria named Didymus Chalcenterus , whose epithet Χαλκέντερος ( Chalkénteros ) means "bronze guts". Didymus

5980-454: The Library's collections through an aggressive and well-funded policy of book purchasing. They dispatched royal agents with large amounts of money and ordered them to purchase and collect as many texts as they possibly could, about any subject and by any author. Older copies of texts were favored over newer ones, since it was assumed that older copies had undergone less copying and that they were therefore more likely to more closely resemble what

6110-407: The Library, but it seems that the Library of Alexandria's general fortunes followed those of the city of Alexandria itself. After Alexandria came under Roman rule, the city's status and, consequently that of its famous Library, gradually diminished. While the Mouseion still existed, membership was granted not on the basis of scholarly achievement, but rather on the basis of distinction in government,

6240-428: The Library, but the Library itself was probably not built until the reign of his son Ptolemy II Philadelphus . The Library quickly acquired many papyrus scrolls , owing largely to the Ptolemaic kings' aggressive and well-funded policies for procuring texts. It is unknown precisely how many scrolls were housed at any given time, but estimates range from 40,000 to 400,000 at its height. Alexandria came to be regarded as

6370-436: The Library, if it still existed. The daughter library in the Serapeum may have survived after the main Library's destruction. The Serapeum was vandalized and demolished in 391 AD under a decree issued by bishop Theophilus of Alexandria , but it does not seem to have housed books at the time, and was mainly used as a gathering place for Neoplatonist philosophers following the teachings of Iamblichus . The Library of Alexandria

6500-453: The Library. A diaspora of Alexandrian scholarship occurred, in which scholars dispersed first throughout the eastern Mediterranean and later throughout the western Mediterranean as well. Aristarchus' student Dionysius Thrax ( c. 170– c. 90 BC) established a school on the Greek island of Rhodes. Dionysius Thrax wrote the first book on Greek grammar , a succinct guide to speaking and writing clearly and effectively. This book remained

6630-473: The Mouseion in around 20 BC, and the prodigious scholarly output of Didymus Chalcenterus in Alexandria from this period indicates that he had access to at least some of the Library's resources. The Library dwindled during the Roman period , from a lack of funding and support. Its membership appears to have ceased by the 260s AD. Between 270 and 275 AD, Alexandria saw a Palmyrene invasion and an imperial counterattack that probably destroyed whatever remained of

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6760-492: The Mouseion may have even had a zoo for exotic animals. According to classical scholar Lionel Casson , the idea was that if the scholars were completely freed from all the burdens of everyday life they would be able to devote more time to research and intellectual pursuits. Strabo called the group of scholars who lived at the Mouseion a σύνοδος ( synodos , "community"). As early as 283 BC, they may have numbered between thirty and fifty learned men. The Library of Alexandria

6890-413: The Mouseion, the larger research institution to which the Library was attached, in around 20 BC, several decades after Caesar's fire, indicating that it either survived the fire or was rebuilt soon afterwards. Nonetheless, Strabo's manner of talking about the Mouseion shows that it was nowhere near as prestigious as it had been a few centuries prior. Despite mentioning the Mouseion, Strabo does not mention

7020-462: The Ptolemaic court. Nonetheless, the Letter of Aristeas is very late and contains information that is now known to be inaccurate. According to Diogenes Laertius , Demetrius was a student of Theophrastus , a student of Aristotle. Other sources claim that the Library was instead created under the reign of Ptolemy I's son Ptolemy II Philadelphus (283–246 BC). Modern scholars agree that, while it

7150-619: The Quran, we have no need of them; and if these are opposed to the Quran, destroy them." So, Ibn al Qifti recounts, the general ordered that the books be burned to fuel the fires that heated Alexandria's city baths. It is said that they were enough to provide heating for six months. Later scholars—beginning with Father Eusèbe Renaudot in his 1713 translation of the History of the Patriarchs of Alexandria —are skeptical of these stories, given

7280-408: The Serapeum, tolerated Hypatia's school and even encouraged two of her students to become bishops in territory under his authority. Hypatia was extremely popular with the people of Alexandria and exerted profound political influence. Theophilus respected Alexandria's political structures and raised no objection to the close ties Hypatia established with Roman prefects. Hypatia was later implicated in

7410-410: The Sun's angle of elevation at noon in Alexandria by measuring the length of another gnomon's shadow on the ground. Using the length of the rod, and the length of the shadow, as the legs of a triangle, he calculated the angle of the sun's rays. This angle was about 7°, or 1/50th the circumference of a circle ; assuming the Earth to be perfectly spherical, he concluded that its circumference was 50 times

7540-590: The actual circumference of 24,901 mi (40,074 km). Strabo noted that the distance between Rhodes and Alexandria is 3,750 stadia, and reported Posidonius's estimate of the Earth's circumference to be 180,000 stadia or 18,000 mi (29,000 km). Pliny the Elder mentions Posidonius among his sources and—without naming him—reported his method for estimating the Earth's circumference. He noted, however, that Hipparchus had added some 26,000 stadia to Eratosthenes's estimate. The smaller value offered by Strabo and

7670-629: The ancient Near East was the Library of Ashurbanipal in Nineveh , founded in the seventh century BC by the Assyrian king Ashurbanipal (ruled 668– c. 627 BC). A large library also existed in Babylon during the reign of Nebuchadnezzar II ( c. 605– c. 562 BC). In Greece, the Athenian tyrant Pisistratus was said to have founded the first major public library in the sixth century BC. It

7800-425: The basis for a unit of measurement for distance and proposed the nautical mile as one minute or one-sixtieth ( ⁠ 1 / 60 ⁠ ) of one degree of latitude. As one degree is ⁠ 1 / 360 ⁠ of a circle, one minute of arc is ⁠ 1 / 21600 ⁠ of a circle – such that the polar circumference of the Earth would be exactly 21,600 miles. Gunter used Snellius's circumference to define

7930-462: The bishop of Alexandria, Theophilus, supervised the destruction of an old Mithraeum . They gave some of the cult objects to Theophilus , who had them paraded through the streets so that they could be mocked and ridiculed. The pagans of Alexandria were incensed by this act of desecration, especially the teachers of Neoplatonic philosophy and theurgy at the Serapeum. The teachers at the Serapeum took up arms and led their students and other followers in

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8060-461: The capital of knowledge and learning, in part because of the Great Library. Many important and influential scholars worked at the Library during the third and second centuries BC, including: Zenodotus of Ephesus , who worked towards standardizing the works of Homer ; Callimachus , who wrote the Pinakes , sometimes considered the world's first library catalog ; Apollonius of Rhodes , who composed

8190-672: The city of Rome alone. As the Library of Alexandria declined, centers of academic excellence arose in various other capital cities. It is possible most of the material from the Library of Alexandria survived, by way of the Imperial Library of Constantinople , the Academy of Gondishapur , and the House of Wisdom . This material may then have been preserved by the Reconquista , which led to the formation of European universities and

8320-540: The classification of poetry on the basis of musical forms. During the early second century BC, several scholars at the Library of Alexandria studied works on medicine. Zeuxis the Empiricist is credited with having written commentaries on the Hippocratic Corpus and he actively worked to procure medical writings for the Library's collection. A scholar named Ptolemy Epithetes wrote a treatise on wounds in

8450-500: The critical works of the earlier scholars at the Library of Alexandria. Lionel Casson states that Didymus' prodigious output "would have been impossible without at least a good part of the resources of the library at his disposal." Very little is known about the Library of Alexandria during the time of the Roman Principate (27 BC – 284 AD). The emperor Claudius (ruled 41–54 AD) is recorded to have built an addition onto

8580-459: The diameter of earth to be of 1,050 yojanas . The length of the yojana intended by Aryabhata is in dispute. One careful reading gives an equivalent of 14,200 kilometres (8,800 mi), too large by 11%. Another gives 15,360 km (9,540 mi), too large by 20%. Yet another gives 13,440 km (8,350 mi), too large by 5%. Around AD 830, Caliph Al-Ma'mun commissioned a group of Muslim astronomers led by Al-Khwarizmi to measure

8710-433: The difference in the star's elevation indicated the distance between the two locales was 1/48 of the circle, he multiplied 5,000 by 48 to arrive at a figure of 240,000 stadia for the circumference of the earth. It is generally thought that the stadion used by Posidonius was almost exactly 1/10 of a modern statute mile. Thus Posidonius's measure of 240,000 stadia translates to 24,000 mi (39,000 km), not much short of

8840-527: The different lengths of Greek and Roman stadia have created a persistent confusion around Posidonius's result. Ptolemy used Posidonius's lower value of 180,000 stades (about 33% too low) for the earth's circumference in his Geography . This was the number used by Christopher Columbus in order to underestimate the distance to India as 70,000 stades. Around AD 525, the Indian mathematician and astronomer Aryabhata wrote Aryabhatiya , in which he calculated

8970-460: The distance from Tadmur ( Palmyra ) to Raqqa , in modern Syria . They calculated the Earth's circumference to be within 15% of the modern value, and possibly much closer. How accurate it actually was is not known because of uncertainty in the conversion between the medieval Arabic units and modern units, but in any case, technical limitations of the methods and tools would not permit an accuracy better than about 5%. A more convenient way to estimate

9100-481: The emperor Hadrian (ruled 117–138 AD) appointed the ethnographer Dionysius of Miletus and the sophist Polemon of Laodicea as members of the Mouseion, even though neither of these men is known to have ever spent any significant amount of time in Alexandria. Meanwhile, as the reputation of Alexandrian scholarship declined, the reputations of other libraries across the Mediterranean world improved, diminishing

9230-479: The epic poem the Argonautica ; Eratosthenes of Cyrene , who calculated the circumference of the earth within a few hundred kilometers of accuracy; Hero of Alexandria , who invented the first recorded steam engine ; Aristophanes of Byzantium , who invented the system of Greek diacritics and was the first to divide poetic texts into lines; and Aristarchus of Samothrace , who produced the definitive texts of

9360-402: The first and certainly strongest homes for serious textual criticism . As the same text often existed in several different versions, comparative textual criticism was crucial for ensuring their veracity. Once ascertained, canonical copies would then be made for scholars, royalty, and wealthy bibliophiles all over the world, this commerce bringing income to the library. The Library of Alexandria

9490-489: The first letter of the word and it was not until the second century AD that anyone is known to have applied the same method of alphabetization to the remaining letters of the word. Meanwhile, the scholar and poet Callimachus compiled the Pinakes , a 120-book catalogue of various authors and all their known works. The Pinakes has not survived, but enough references to it and fragments of it have survived to allow scholars to reconstruct its basic structure. The Pinakes

9620-451: The first-century BC Greek geographer Strabo , were provided with a large salary, free food and lodging, and exemption from taxes. They had a large, circular dining hall with a high domed ceiling in which they ate meals communally. There were also numerous classrooms, where the scholars were expected to at least occasionally teach students. Ptolemy II Philadelphus is said to have had a keen interest in zoology, so it has been speculated that

9750-408: The founding of the Library of Alexandria is the pseudepigraphic Letter of Aristeas , which was composed between c. 180 and c. 145 BC. It claims the Library was founded during the reign of Ptolemy I Soter ( c. 323– c. 283 BC) and that it was initially organized by Demetrius of Phalerum , a student of Aristotle who had been exiled from Athens and taken refuge in Alexandria within

9880-494: The fourth century, an institution known as the "Mouseion" may have been reestablished at a different location somewhere in Alexandria. Nothing, however, is known about the characteristics of this organization. It may have possessed some bibliographic resources, but whatever they may have been, they were clearly not comparable to those of its predecessor. Under the Christian rule of Roman emperor Theodosius I , pagan rituals were outlawed, and pagan temples were destroyed. In 391 AD,

10010-512: The goatskin of the winds." Meanwhile, other scholars at the Library of Alexandria also displayed interest in scientific subjects. Bacchius of Tanagra , a contemporary of Eratosthenes, edited and commented on the medical writings of the Hippocratic Corpus . The doctors Herophilus (lived c. 335– c. 280 BC) and Erasistratus ( c. 304– c. 250 BC) studied human anatomy , but their studies were hindered by protests against

10140-401: The great library." The Roman historian Cassius Dio ( c. 155 – c. 235 AD), however, writes: "Many places were set on fire, with the result that, along with other buildings, the dockyards and storehouses of grain and books, said to be great in number and of the finest, were burned." However, Florus and Lucan only mention that the flames burned the fleet itself and some "houses near

10270-507: The head librarian, resigning and exiling himself to Cyprus . Many other scholars, including Dionysius Thrax and Apollodorus of Athens , fled to other cities, where they continued teaching and conducting scholarship. The Library, or part of its collection, was accidentally burned by Julius Caesar during his civil war in 48 BC, but it is unclear how much was actually destroyed and it seems to have either survived or been rebuilt shortly thereafter. The geographer Strabo mentions having visited

10400-504: The head of a school called the "Mouseion", which was named in emulation of the Hellenistic Mouseion that had once included the Library of Alexandria, but which had little other connection to it. Theon's school was exclusive, highly prestigious, and doctrinally conservative. Theon does not seem to have had any connections to the militant Iamblichean Neoplatonists who taught in the Serapeum. Instead, he seems to have rejected

10530-481: The historian Menecles of Barce to sarcastically comment that Alexandria had become the teacher of all Greeks and barbarians alike. Meanwhile, in Alexandria, from the middle of the second century BC onwards, Ptolemaic rule in Egypt grew less stable than it had been previously. Confronted with growing social unrest and other major political and economic problems, the later Ptolemies did not devote as much attention towards

10660-419: The hostile reception he received in Alexandria to the first draft of his Argonautica . It is more likely that Apollonius' resignation was on account of Ptolemy III Euergetes' ascension to the throne in 246 BC. The third head librarian, Eratosthenes of Cyrene (lived c. 280– c. 194 BC), is best known today for his scientific works, but he was also a literary scholar. Eratosthenes' most important work

10790-568: The island of Cyprus , where he died shortly thereafter. Ptolemy VIII expelled all foreign scholars from Alexandria, forcing them to disperse across the Eastern Mediterranean. Ptolemy VIII Physcon's expulsion of the scholars from Alexandria brought about a shift in the history of Hellenistic scholarship. The scholars who had studied at the Library of Alexandria and their students continued to conduct research and write treatises, but most of them no longer did so in association with

10920-509: The known distance from Alexandria to Syene (5,000 stadia, a figure that was checked yearly), i.e. 250,000 stadia . Depending on whether he used the "Olympic stade" (176.4 m) or the Italian stade (184.8 m), this would imply a circumference of 44,100 km (an error of 10%) or 46,100 km, an error of 15%. A value for the stadion of 157.7 metres has even been posited by L.V. Firsov, which would give an even better precision, but

11050-528: The last pagan in Alexandria, nor was she the last Neoplatonist philosopher. Neoplatonism and paganism both survived in Alexandria and throughout the eastern Mediterranean for centuries after her death. British Egyptologist Charlotte Booth notes that many new academic lecture halls were built in Alexandria at Kom el-Dikka shortly after Hypatia's death, indicating that philosophy was clearly still taught in Alexandrian schools. The late fifth-century writers Zacharias Scholasticus and Aeneas of Gaza both speak of

11180-508: The mainland and the Pharos island, welcoming trade from the East and West, and soon found itself to be an international hub for trade, the leading producer of papyrus and, soon enough, books. As the Library expanded, it ran out of space to house the scrolls in its collection, so, during the reign of Ptolemy III Euergetes, it opened a satellite collection in the Serapeum of Alexandria , a temple to

11310-540: The measure of the Earth , which has not been preserved; what has been preserved is the simplified version described by Cleomedes to popularise the discovery. Cleomedes invites his reader to consider two Egyptian cities, Alexandria and Syene (modern Aswan ): According to Cleomedes ' On the Circular Motions of the Celestial Bodies , around 240 BC, Eratosthenes calculated the circumference of

11440-461: The metre was originally defined to be one ten millionth (i.e., a kilometre is one ten thousandth) of the arc from pole to equator ( quarter meridian ). The accuracy of measuring the circumference has improved since then, but the physical length of each unit of measure had remained close to what it was determined to be at the time, so the Earth's circumference is no longer a round number in metres or nautical miles. The measure of Earth's circumference

11570-582: The military, or even in athletics. The same was evidently the case even for the position of head librarian; the only known head librarian from the Roman Period was a man named Tiberius Claudius Balbilus , who lived in the middle of the first century AD and was a politician, administrator, and military officer with no record of substantial scholarly achievements. Members of the Mouseion were no longer required to teach, conduct research, or even live in Alexandria. The Greek writer Philostratus records that

11700-655: The national library in Brussels Swedish Royal Library - the national library of Sweden Royal Library of Turin - formerly the library of the Kings of Italy Royal manuscripts, British Library , the old royal collections, given by George III in 1757 Bibliothèque du roi , the predecessor of the Bibliothèque nationale de France Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with

11830-513: The one described in Eratosthenes' book. Pliny, for example, has quoted a value of 252,000 stadia. The method was based on several surveying trips conducted by professional bematists , whose job was to precisely measure the extent of the territory of Egypt for agricultural and taxation-related purposes. Furthermore, the fact that Eratosthenes' measure corresponds precisely to 252,000 stadia (according to Pliny) might be intentional, since it

11960-473: The one whom the audience had liked the least. Aristophanes declared that all of the poets except for the one he had chosen had committed plagiarism and were therefore disqualified. The king demanded that he prove this, so he retrieved the texts that the authors had plagiarized from the Library, locating them by memory. On account of his impressive memory and diligence, Ptolemy III appointed him as head librarian. The librarianship of Aristophanes of Byzantium

12090-456: The original author had written. This program involved trips to the book fairs of Rhodes and Athens . According to the Greek medical writer Galen , under the decree of Ptolemy II, any books found on ships that came into port were taken to the library, where they were copied by official scribes. The original texts were kept in the library, and the copies delivered to the owners. The Library particularly focused on acquiring manuscripts of

12220-461: The place where he made landfall was not Asia , but rather a New World . In 1617 the Dutch scientist Willebrord Snellius assessed the circumference of the Earth at 24,630 Roman miles (24,024 statute miles). Around that time British mathematician Edmund Gunter improved navigational tools including a new quadrant to determine latitude at sea. He reasoned that the lines of latitude could be used as

12350-400: The plays made on the highest quality papyrus and sent the Athenians the copies, keeping the original manuscripts for the library and telling the Athenians they could keep the talents. This story may also be construed erroneously to show the power of Alexandria over Athens during the Ptolemaic dynasty . This detail arises from the fact that Alexandria was a man-made bidirectional port between

12480-413: The poetic works of postclassical authors, including Alexandrian poets such as Callimachus and Apollonius of Rhodes. Meanwhile, Alexandrian scholarship was probably introduced to Rome in the first century BC by Tyrannion of Amisus ( c. 100– c. 25 BC), a student of Dionysius Thrax. In 48 BC, during Caesar's Civil War , Julius Caesar was besieged at Alexandria . His soldiers set fire to some of

12610-469: The position to a political supporter. Eventually, the position of head librarian lost so much of its former prestige that even contemporary authors ceased to take interest in recording the terms of office for individual head librarians. A shift in Greek scholarship at large occurred around the beginning of the first century BC. By this time, all major classical poetic texts had finally been standardized and extensive commentaries had already been produced on

12740-430: The primary grammar textbook for Greek schoolboys until as late as the twelfth century AD. The Romans based their grammatical writings on it, and its basic format remains the basis for grammar guides in many languages even today. Another one of Aristarchus' pupils, Apollodorus of Athens ( c. 180– c. 110 BC), went to Alexandria's greatest rival, Pergamum, where he taught and conducted research. This diaspora prompted

12870-446: The range of time that had passed before they were written down and the political motivations of the various writers. Roy MacLeod , for example, points out that the story first appeared 500 years after the event and that John Philoponus was almost certainly dead by the time of the conquest of Egypt. According to Diana Delia, "Omar's rejection of pagan and Christian wisdom may have been devised and exploited by conservative authorities as

13000-562: The rise and fall of the Nile , leading him to invent the Archimedes' screw , which can be used to transport water from low-lying bodies into irrigation ditches. Archimedes later returned to Syracuse, where he continued making new inventions. According to two late and largely unreliable biographies, Apollonius was forced to resign from his position as head librarian and moved to the island of Rhodes (after which he takes his name) on account of

13130-415: The sea". Scholars have interpreted Cassius Dio's wording to indicate that the fire did not actually destroy the entire Library itself, but rather only a warehouse located near the docks being used by the Library to house scrolls. Whatever devastation Caesar's fire may have caused, the Library was evidently not completely destroyed. The geographer Strabo ( c. 63 BC– c. 24 AD) mentions visiting

13260-494: The study of cultic rituals and esoteric religious practices. The Neoplatonist philosopher Damascius (lived c. 458–after 538) records that a man named Olympus came from Cilicia to teach at the Serapeum, where he enthusiastically taught his students the rules of traditional divine worship and ancient religious practices. He enjoined his students to worship the old gods in traditional ways, and he may have even taught them theurgy. Scattered references indicate that, sometime in

13390-406: The style of the Homeric poems. Some fragments of his scholarly writings have also survived, but he is generally more famous today as a poet than as a scholar. According to legend, during the librarianship of Apollonius, the mathematician and inventor Archimedes (lived c.  287 – c.  212 BC) came to visit the Library of Alexandria. During his time in Egypt, Archimedes is said to have observed

13520-484: The system of Greek diacritics , wrote important works on lexicography , and introduced a series of signs for textual criticism. He wrote introductions to many plays, some of which have survived in partially rewritten forms. The fifth head librarian was an obscure individual named Apollonius Eidographus , who is known by the epithet ‹See Tfd› Greek : ὁ εἰδογράφος ("the classifier of forms"). One late lexicographical source explains this epithet as referring to

13650-404: The teachings of Iamblichus and may have taken pride in teaching a pure, Plotinian Neoplatonism. In around 400 AD, Theon's daughter Hypatia (born c. 350–370; died 415 AD) succeeded him as the head of his school. Like her father, she rejected the teachings of Iamblichus and instead embraced the original Neoplatonism formulated by Plotinus. Theophilus, the bishop involved in the destruction of

13780-589: The title Royal Library . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Royal_Library&oldid=951534543 " Category : Disambiguation pages Hidden categories: Short description is different from Wikidata All article disambiguation pages All disambiguation pages Royal Library of Alexandria The Great Library of Alexandria in Alexandria , Egypt ,

13910-404: The top of the mountain, he sighted the dip angle which, along with the mountain's height (which he determined beforehand), he applied to the law of sines formula. This was the earliest known use of dip angle and the earliest practical use of the law of sines. However, the method could not provide more accurate results than previous methods, due to technical limitations, and so al-Biruni accepted

14040-475: The tutor to his son, the future Ptolemy III Euergetes . Apollonius of Rhodes is best known as the author of the Argonautica , an epic poem about the voyages of Jason and the Argonauts , which has survived to the present in its complete form. The Argonautica displays Apollonius' vast knowledge of history and literature and makes allusions to a vast array of events and texts while simultaneously imitating

14170-408: The value calculated the previous century by the al-Ma'mun expedition. 1,700 years after Eratosthenes's death, Christopher Columbus studied what Eratosthenes had written about the size of the Earth. Nevertheless, based on a map by Toscanelli , he chose to believe that the Earth's circumference was 25% smaller. If, instead, Columbus had accepted Eratosthenes's larger value, he would have known that

14300-469: The writings of all the major literary authors of the Greek Classical Era . Consequently, there was little original work left for scholars to do with these texts. Many scholars began producing syntheses and reworkings of the commentaries of the Alexandrian scholars of previous centuries, at the expense of their own originalities. Other scholars branched out and began writing commentaries on

14430-413: Was Zenodotus of Ephesus (lived c.  325  – c.  270 BC ). Zenodotus' main work was devoted to the establishment of canonical texts for the Homeric poems and the early Greek lyric poets. Most of what is known about him comes from later commentaries that mention his preferred readings of particular passages. Zenodotus is known to have written a glossary of rare and unusual words, which

14560-477: Was captured by the Arab army of Amr ibn al-As . Several later Arabic sources describe the library's destruction by the order of Caliph Umar . The earliest was al-Qifti who described the story in a biographical dictionary History of Learned Men , written before 1248. Bar-Hebraeus , writing in the thirteenth century, quotes Umar as saying to Yaḥyā al-Naḥwī ( John Philoponus ): "If those books are in agreement with

14690-404: Was "no remaining "Great Library" in the sense of the iconic vast, priceless collection". Only Orosius explicitly mentions the destruction of books or scrolls; sources probably written after the Serapeum's destruction speak of its collection of literature in the past tense. On the other hand, a recent article identifies the literary evidence suggesting that the original Ptolemaic library collection

14820-411: Was a major aspect of editorial work. King Ptolemy II Philadelphus (309–246 BC) is said to have set 500,000 scrolls as an objective for the library. The library's index, Callimachus ' Pinakes , has only survived in the form of a few fragments, and it is not possible to know with certainty how large and how diverse the collection may have been. At its height, the library was said to possess nearly half

14950-530: Was built in the Brucheion (Royal Quarter) as part of the Mouseion . Its main purpose was to show off the wealth of Egypt, with research as a lesser goal, but its contents were used to aid the ruler of Egypt. The exact layout of the library is not known, but ancient sources describe the Library of Alexandria as comprising a collection of scrolls, Greek columns, a peripatos walk, a room for shared dining,

15080-486: Was caught again, sealed him in a lead jar and dropped him into the sea. As a religious center, the Mouseion was directed by a priest of the Muses known as an epistates , who was appointed by the king in the same manner as the priests who managed the various Egyptian temples . The Library itself was directed by a scholar who served as head librarian , as well as tutor to the king's son. The first recorded head librarian

15210-443: Was divided into multiple sections, each containing entries for writers of a particular genre of literature. The most basic division was between writers of poetry and prose, with each section divided into smaller subsections. Each section listed authors in alphabetical order. Each entry included the author's name, father's name, place of birth, and other brief biographical information, sometimes including nicknames by which that author

15340-471: Was done by Eratosthenes , by comparing altitudes of the mid-day sun at two places a known north–south distance apart. He achieved a great degree of precision in his computation. Treating the Earth as a sphere , its circumference would be its single most important measurement. Earth deviates from spherical by about 0.3%, as characterized by flattening . In modern times, Earth's circumference has been used to define fundamental units of measurement of length:

15470-471: Was his treatise Geographika , which was originally in three volumes. The work itself has not survived, but many fragments of it are preserved through quotation in the writings of the later geographer Strabo . Eratosthenes was the first scholar to apply mathematics to geography and map-making and, in his treatise Concerning the Measurement of the Earth , he calculated the circumference of the earth and

15600-568: Was known, followed by a complete list of all that author's known works. The entries for prolific authors such as Aeschylus , Euripides , Sophocles , and Theophrastus must have been extremely long, spanning multiple columns of text. Although Callimachus did his most famous work at the Library of Alexandria, he never held the position of head librarian there. Callimachus' pupil Hermippus of Smyrna wrote biographies, Philostephanus of Cyrene studied geography, and Istros (who may have also been from Cyrene) studied Attic antiquities. In addition to

15730-402: Was moved to the Serapeum by the end of the second century AD and that a library is attested there until the Serapeum was destroyed along with the books it contained. The Suda , a tenth-century Byzantine encyclopedia, calls the mathematician Theon of Alexandria ( c.  AD 335– c. 405) a "man of the Mouseion". According to classical historian Edward J. Watts, however, Theon was probably

15860-415: Was not affiliated with any particular philosophical school; consequently, scholars who studied there had considerable academic freedom. They were, however, subject to the authority of the king. One likely apocryphal story is told of a poet named Sotades who wrote an obscene epigram making fun of Ptolemy II for marrying his sister Arsinoe II . Ptolemy II is said to have jailed him and, after he escaped and

15990-603: Was not the first library of its kind. A long tradition of libraries existed in both Greece and in the ancient Near East . The earliest recorded archive of written materials comes from the ancient Sumerian city-state of Uruk in around 3400 BC, when writing had only just begun to develop. Scholarly curation of literary texts began in around 2500 BC. The later kingdoms and empires of the ancient Near East had long traditions of book collecting. The ancient Hittites and Assyrians had massive archives containing records written in many different languages. The most famous library of

16120-470: Was one of the largest and most prestigious libraries of the ancient world, but it was far from the only one. By the end of the Hellenistic Period, almost every city in the Eastern Mediterranean had a public library and so did many medium-sized towns. During the Roman Period, the number of libraries only proliferated. By the fourth century AD, there were at least two dozen public libraries in

16250-481: Was one of the largest and most significant libraries of the ancient world . The library was part of a larger research institution called the Mouseion , which was dedicated to the Muses , the nine goddesses of the arts. The idea of a universal library in Alexandria may have been proposed by Demetrius of Phalerum , an exiled Athenian statesman living in Alexandria, to Ptolemy I Soter , who may have established plans for

16380-484: Was only off by less than a few hundred kilometers. Eratosthenes also produced a map of the entire known world, which incorporated information taken from sources held in the Library, including accounts of Alexander the Great's campaigns in India and reports written by members of Ptolemaic elephant-hunting expeditions along the coast of East Africa . Eratosthenes was the first person to advance geography towards becoming

16510-456: Was organized in alphabetical order , making him the first person known to have employed alphabetical order as a method of organization. Since the collection at the Library of Alexandria seems to have been organized in alphabetical order by the first letter of the author's name from very early, Casson concludes that it is highly probable that Zenodotus was the one who organized it in this way. Zenodotus' system of alphabetization, however, only used

16640-593: Was out of this mixed heritage of both Greek and Near Eastern book collections that the idea for the Library of Alexandria was born. Following the death of Alexander the Great in 323 BC, there was a power grab for his empire among his top-ranking officers. The empire was divided into three: the Antigonid dynasty controlled Greece; the Seleucid dynasty , who had their capitals at Antioch and Seleucia , controlled large areas of Asia Minor, Syria, and Mesopotamia; and

16770-463: Was provided in Al-Biruni 's Codex Masudicus (1037). In contrast to his predecessors, who measured the Earth's circumference by sighting the Sun simultaneously from two locations, al-Biruni developed a new method of using trigonometric calculations, based on the angle between a plain and mountain top, which made it possible for it to be measured by a single person from a single location. From

16900-427: Was written between 63 and 14 BC, as saying that the fire started by Caesar destroyed 40,000 scrolls from the Library of Alexandria. The Greek Middle Platonist Plutarch ( c. 46–120 AD) writes in his Life of Caesar that, "[W]hen the enemy endeavored to cut off his communication by sea, he was forced to divert that danger by setting fire to his ships, which, after burning the docks, thence spread on and destroyed

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