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90-452: The course of the road has been reconstructed from the writings of Herodotus , archeological research, and other historical records. Because the road did not follow the shortest nor the easiest route between the most important cities of the empire, archeologists believe the westernmost sections of the road may have originally been built by the Assyrian kings, as the road plunges through

180-521: A Pseudo-Plutarch , in this case "a great collector of slanders"), including the allegation that the historian was prejudiced against Thebes because the authorities there had denied him permission to set up a school. Similarly, in a Corinthian Oration , Dio Chrysostom (or yet another pseudonymous author) accused the historian of prejudice against Corinth , sourcing it in personal bitterness over financial disappointments – an account also given by Marcellinus in his Life of Thucydides . In fact, Herodotus

270-444: A Persian subject, and it may be that the young Herodotus heard local eyewitness accounts of events within the empire and of Persian preparations for the invasion of Greece , including the movements of the local fleet under the command of Artemisia I of Caria . Inscriptions recently discovered at Halicarnassus indicate that Artemesia's grandson Lygdamis negotiated with a local assembly to settle disputes over seized property, which

360-473: A boy living on the island of Samos, to which he had fled with his family from the oppressions of Lygdamis, tyrant of Halicarnassus and grandson of Artemisia. Panyassis , the epic poet related to Herodotus, is reported to have taken part in a failed uprising. The Suda also states that Herodotus later returned home to lead the revolt that eventually overthrew the tyrant. Due to recent discoveries of inscriptions at Halicarnassus dated to about Herodotus's time, it

450-403: A common ancient Greek cultural assumption that the way events are remembered and retold (e.g. in myths or legends) produces a valid kind of understanding, even when this retelling is not entirely factual. For Herodotus, then, it takes both myth and history to produce truthful understanding. On the legacy of The Histories of Herodotus , historian Barry S. Strauss writes: He is simply one of

540-606: A historical document, the writings of Herodotus are seriously defective, and that he was working from "inadequate sources." Nielsen writes: "Though we cannot entirely rule out the possibility of Herodotus having been in Egypt, it must be said that his narrative bears little witness to it." German historian Detlev Fehling questions whether Herodotus ever traveled up the Nile River, and considers doubtful almost everything that he says about Egypt and Ethiopia. Fehling states that "there

630-664: A historical topic more in keeping with the Greek world-view: focused on the context of the polis or city-state. The interplay of civilizations was more relevant to Greeks living in Anatolia, such as Herodotus himself, for whom life within a foreign civilization was a recent memory. Before the Persian crisis, history had been represented among the Greeks only by local or family traditions. The "Wars of Liberation" had given to Herodotus

720-404: A literary critic of Augustan Rome , listed seven predecessors of Herodotus, describing their works as simple unadorned accounts of their own and other cities and people, Greek or foreign, including popular legends, sometimes melodramatic and naïve, often charming – all traits that can be found in the work of Herodotus himself. Modern historians regard the chronology as uncertain, but according to

810-517: A passage in Antigone that resembles Herodotus's account of the death of Intaphernes ( Histories  3.119 ~ Antigone  904–920). However, this point is one of the most contentious issues in modern scholarship. Homer was another inspirational source. Just as Homer drew extensively on a tradition of oral poetry, sung by wandering minstrels, so Herodotus appears to have drawn on an Ionian tradition of story-telling, collecting and interpreting

900-621: A quick mode of communication using relays of swift mounted messengers, the kingdom's pirradazis . In 1961, under a grant from the American Philosophical Society , S. F. Starr traced the stretch of road from Gordium to Sardis, identifying river crossings by ancient bridge abutments . The Greek historian Herodotus wrote, "There is nothing in the world that travels faster than these Persian couriers." Herodotus's praise for these messengers— "Neither snow nor rain nor heat nor gloom of night stays these couriers from

990-432: A title conferred on him by the ancient Roman orator Cicero , and the " Father of Lies " by others. The Histories primarily cover the lives of prominent kings and famous battles such as Marathon , Thermopylae , Artemisium , Salamis , Plataea , and Mycale . His work deviates from the main topics to provide a cultural, ethnographical , geographical, and historiographical background that forms an essential part of

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1080-696: A version of the Histories written by "Herodotus of Thurium", and some passages in the Histories have been interpreted as proof that he wrote about Magna Graecia from personal experience there (IV, 15,99; VI, 127). According to Ptolemaeus Chennus , a late source summarized in the Library of Photius , Plesirrhous the Thessalian, the hymnographer, was the eromenos of Herodotus and his heir. This account has also led some historians to assume Herodotus died childless. Intimate knowledge of some events in

1170-554: A world-view of a balance between conflicting forces, upset by the hubris of kings, and they provided his narrative with a model of episodic structure. His familiarity with Athenian tragedy is demonstrated in a number of passages echoing Aeschylus 's Persae , including the epigrammatic observation that the defeat of the Persian navy at Salamis caused the defeat of the land army ( Histories  8.68 ~ Persae  728). The debt may have been repaid by Sophocles because there appear to be echoes of The Histories in his plays, especially

1260-520: A young Thucydides happened to be in the assembly with his father, and burst into tears during the recital. Herodotus observed prophetically to the boy's father: "Your son's soul yearns for knowledge." Eventually, Thucydides and Herodotus became close enough for both to be interred in Thucydides's tomb in Athens. Such at least was the opinion of Marcellinus in his Life of Thucydides . According to

1350-422: Is a mode of story-telling and narration that has been passed down from generations prior: Herodotus' sense of what was 'going to happen' is not the language of one who holds a theory of historical necessity, who sees the whole of human experience as constrained by inevitability and without room for human choice or human responsibility, diminished and belittled by forces too large for comprehension or resistance; it

1440-401: Is clear from the beginning of Book 1 of the Histories that Herodotus uses (or at least claims to use) various sources in his narrative. K. H. Waters relates that "Herodotos did not work from a purely Hellenic standpoint; he was accused by the patriotic but somewhat imperceptive Plutarch of being philobarbaros , a pro-barbarian or pro-foreigner." Herodotus at times relates various accounts of

1530-567: Is considered the founding work of history in Western literature . Although not a fully impartial record, it remains one of the West's most important sources regarding these affairs. Moreover, it established the genre and study of history in the Western world (despite the existence of historical records and chronicles beforehand). The Histories also stands as one of the earliest accounts of

1620-640: Is consistent with a tyrant under pressure. His name is not mentioned later in the tribute list of the Athenian Delian League , indicating that there might well have been a successful uprising against him some time before 454 BC. Herodotus wrote his Histories in the Ionian dialect , in spite of being born in a Dorian settlement. According to the Suda , Herodotus learned the Ionian dialect as

1710-491: Is generally assumed that he died not long afterwards, possibly before his sixtieth year. Herodotus would have made his researches known to the larger world through oral recitations to a public crowd. John Marincola writes in his introduction to the Penguin edition of the Histories that there are certain identifiable pieces in the early books of Herodotus's work which could be labeled as "performance pieces". These portions of

1800-478: Is generally considered a reliable source of ancient history, many present-day historians believe that his accounts are at least partially inaccurate, attributing the observed inconsistencies in the Histories to exaggeration. Several English translations of Herodotus's Histories are available in multiple editions, including: Histories (Herodotus) The Histories ( Greek : Ἱστορίαι , Historíai ; also known as The History ) of Herodotus

1890-650: Is how it happened because I heard it from the Delphians myself." Throughout his work, Herodotus attempts to explain the actions of people. Speaking about Solon the Athenian, Herodotus states "[Solon] sailed away on the pretext of seeing the world, but it was really so that he could not be compelled to repeal any of the laws he had laid down ." Again, in the story about Croesus and his son's death, when speaking of Adrastus (the man who accidentally killed Croesus' son), Herodotus states: "Adrastus ... believing himself to be

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1980-455: Is no royal road to science, and only those who do not dread the fatiguing climb of its steep paths have a chance of gaining its luminous summits." The Royal Road to Romance (1925) is the first book by Richard Halliburton , covering his world travels as a young man from Andorra to Angkor . Herodotus Herodotus ( Ancient Greek : Ἡρόδοτος , romanized :  Hēródotos ; c.  484  – c.  425 BC)

2070-607: Is not the slightest bit of history behind the whole story" about the claim of Herodotus that Pharaoh Sesostris campaigned in Europe, and that he left a colony in Colchia . Fehling concludes that the works of Herodotus are intended as fiction. Boedeker concurs that much of the content of the works of Herodotus are literary devices. However, a recent discovery of a baris (described in The Histories ) during an excavation of

2160-809: Is now known that the Ionic dialect was used in Halicarnassus in some official documents, so there is no need to assume (like the Suda ) that he must have learned the dialect elsewhere. The Suda is the only source placing Herodotus as the heroic liberator of his birthplace, casting doubt upon the veracity of that romantic account. As Herodotus himself reveals, Halicarnassus, though a Dorian city, had ended its close relations with its Dorian neighbours after an unseemly quarrel (I, 144), and it had helped pioneer Greek trade with Egypt (II, 178). It was, therefore, an outward-looking, international-minded port within

2250-609: Is on account of the many strange stories and the folk-tales he reported that his critics have branded him "The Father of Lies". Even his own contemporaries found reason to scoff at his achievement. In fact, one modern scholar has wondered whether Herodotus left his home in Greek Anatolia , migrating westwards to Athens and beyond, because his own countrymen had ridiculed his work, a circumstance possibly hinted at in an epitaph said to have been dedicated to Herodotus at one of his three supposed resting places, Thuria : Herodotus

2340-569: Is possible that Herodotus borrowed much material from Hecataeus, as stated by Porphyry in a quote recorded by Eusebius . In particular, it is possible that he copied descriptions of the crocodile , hippopotamus , and phoenix from Hecataeus's Circumnavigation of the Known World ( Periegesis / Periodos ges ), even misrepresenting the source as "Heliopolitans" ( Histories  2.73). But Hecataeus did not record events that had occurred in living memory, unlike Herodotus, nor did he include

2430-503: Is rather the traditional language of a teller of tales whose tale is structured by his awareness of the shape it must have and who presents human experience on the model of the narrative patterns that are built into his stories; the narrative impulse itself, the impulse towards 'closure' and the sense of an ending, is retrojected to become 'explanation'. The accuracy of the works of Herodotus has been controversial since his own era. Kenton L. Sparks writes, "In antiquity, Herodotus had acquired

2520-421: Is true of Greek thinking in general, at least from Homer onward. Gould notes that invoking the supernatural in order to explain an event does not answer the question "why did this happen?" but rather "why did this happen to me?" By way of example, faulty craftsmanship is the human cause for a house collapsing. However, divine will is the reason that the house collapses at the particular moment when I am inside. It

2610-479: The Alcmaeonids , a clan whose history is featured frequently in his writing. According to Plutarch , Herodotus was granted a financial reward by the Athenian assembly in recognition of his work. Plutarch, using Diyllus as a source, says this was 10 talents . In 443 BC or shortly afterwards, he migrated to Thurii , in modern Calabria , as part of an Athenian-sponsored colony . Aristotle refers to

2700-569: The Byzantine Suda , an 11th-century encyclopedia which possibly took its information from traditional accounts. Still, the challenge is great: The data are so few – they rest upon such late and slight authority; they are so improbable or so contradictory, that to compile them into a biography is like building a house of cards, which the first breath of criticism will blow to the ground. Still, certain points may be approximately fixed ... Herodotus was, according to his own statement, at

2790-771: The Deosai Plateau in Gilgit–Baltistan province, there is a species of marmot  – the Himalayan marmot , a type of burrowing squirrel  – that may have been what Herodotus called giant ants. The ground of the Deosai Plateau is rich in gold dust, much like the province that Herodotus describes. According to Peissel, he interviewed the Minaro tribal people who live in the Deosai Plateau, and they have confirmed that they have, for generations, been collecting

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2880-491: The Euphrates to Babylon . For some reason, possibly associated with local politics, he subsequently found himself unpopular in Halicarnassus, and sometime around 447 BC, migrated to Periclean Athens  – a city whose people and democratic institutions he openly admired (V, 78). Athens was also the place where he came to know the local topography (VI, 137; VIII, 52–55), as well as leading citizens such as

2970-507: The Iliad by asking: Both Homer and Herodotus begin with a question of causality. In Homer's case, "who set these two at each other's throats?" In Herodotus's case, "Why did the Greeks and barbarians go to war with each other?" Herodotus's means of explanation does not necessarily posit a simple cause; rather, his explanations cover a host of potential causes and emotions. It is notable, however, that "the obligations of gratitude and revenge are

3060-772: The Peloponnesian War on the abduction of some prostitutes – a mocking reference to Herodotus, who reported the Persians' account of their wars with Greece , beginning with the rapes of the mythical heroines Io , Europa , Medea , and Helen . Similarly, the Athenian historian Thucydides dismissed Herodotus as a story-teller. Thucydides, who had been trained in rhetoric , became the model for subsequent prose-writers as an author who seeks to appear firmly in control of his material, whereas with his frequent digressions Herodotus appeared to minimize (or possibly disguise) his authorial control. Moreover, Thucydides developed

3150-524: The Persian Empire , and the historian's family could well have had contacts in other countries under Persian rule, facilitating his travels and his researches. Herodotus's eyewitness accounts indicate that he traveled in Egypt in association with Athenians, probably sometime after 454 BC or possibly earlier, after an Athenian fleet had assisted the uprising against Persian rule in 460–454 BC. He probably traveled to Tyre next and then down

3240-544: The Persian Empire . This region, he reports, is a sandy desert, and the sand there contains a wealth of fine gold dust. These giant ants, according to Herodotus, would often unearth the gold dust when digging their mounds and tunnels, and the people living in this province would then collect the precious dust. Later Pliny the Elder would mention this story in the gold mining section of his Naturalis Historia . Peissel reports that, in an isolated region of northern Pakistan on

3330-581: The Suda , he was buried in Macedonian Pella and in the agora in Thurii. Herodotus announced the purpose and scope of his work at the beginning of his Histories: Here are presented the results of the inquiry carried out by Herodotus of Halicarnassus. The purpose is to prevent the traces of human events from being erased by time, and to preserve the fame of the important and remarkable achievements produced by both Greeks and non-Greeks; among

3420-970: The "father of history" a place among the famous on the Island of the Blessed in his Verae Historiae . The works of Thucydides were often given preference for their "truthfulness and reliability", even if Thucydides basically continued on foundations laid by Herodotus, as in his treatment of the Persian Wars. In spite of these lines of criticism, Herodotus' works were in general kept in high esteem and regarded as reliable by many. Many scholars, ancient and modern (such as Strabo , A. H. L. Heeren , etc.), routinely cited Herodotus. To this day, some scholars regard his works as being at least partly unreliable. Detlev Fehling writes of "a problem recognized by everybody", namely that Herodotus frequently cannot be taken at face value. Fehling argues that Herodotus exaggerated

3510-461: The Egyptians and Assyrians, historian and fiction writer Henry T. Aubin used Herodotus' accounts in various passages. For Aubin, Herodotus was "the author of the first important narrative history of the world." Herodotus provides much information about the nature of the world and the status of science during his lifetime, often engaging in private speculation likewise. For example, he reports that

3600-549: The Great . Charles Sanders Peirce , in his s:How to Make Our Ideas Clear (1878), says, "There is no royal road to logic, and really valuable ideas can only be had at the price of close attention." Sigmund Freud famously described dreams as the "royal road to the unconscious" ( "Via regia zur Kenntnis des Unbewußten" ). Karl Marx wrote in the 1872 Preface to the French Edition of Das Kapital (Volume 1), "There

3690-674: The Milesian speaks thus: I write these things as they seem true to me; for the stories told by the Greeks are various and in my opinion absurd. This points forward to the "folksy" yet "international" outlook typical of Herodotus. However, one modern scholar has described the work of Hecataeus as "a curious false start to history," since despite his critical spirit, he failed to liberate history from myth. Herodotus mentions Hecataeus in his Histories , on one occasion mocking him for his naive genealogy and, on another occasion, quoting Athenian complaints against his handling of their national history. It

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3780-520: The Royal Road as it is recognized today. A later improvement by the Romans of a road bed with a hard-packed gravelled surface of 6.25 m width held within a stone curbing was found in a stretch near Gordium and connecting the parts together in a unified whole stretching some 1677 miles, primarily as a post road , with a hundred and eleven posting stations maintained with a supply of fresh horses,

3870-407: The ancient account, these predecessors included Dionysius of Miletus , Charon of Lampsacus, Hellanicus of Lesbos , Xanthus of Lydia and, the best attested of them all, Hecataeus of Miletus . Of these, only fragments of Hecataeus's works survived, and the authenticity of these is debatable, but they provide a glimpse into the kind of tradition within which Herodotus wrote his own Histories . It

3960-421: The animal ... is the urbane and responsible classical historian; the body indissolubly united to it is something out of the faraway mountains, out of an older, freer and wilder realm where our conventions have no force. Herodotus is neither a mere gatherer of data nor a simple teller of tales – he is both. While Herodotus is certainly concerned with giving accurate accounts of events, this does not preclude for him

4050-597: The annual flooding of the Nile was said to be the result of melting snows far to the south, and he comments that he cannot understand how there can be snow in Africa , the hottest part of the known world, offering an elaborate explanation based on the way that desert winds affect the passage of the Sun over this part of the world (2:18ff). He also passes on reports from Phoenician sailors that, while circumnavigating Africa , they "saw

4140-591: The audience. It was conventional in Herodotus's day for authors to "publish" their works by reciting them at popular festivals. According to Lucian , Herodotus took his finished work straight from Anatolia to the Olympic Games and read the entire Histories to the assembled spectators in one sitting, receiving rapturous applause at the end of it. According to a very different account by an ancient grammarian, Herodotus refused to begin reading his work at

4230-458: The beginning of his work, a native of Halicarnassus in Anatolia , and it is generally accepted that he was born there around 485 BC. The Suda says his family was influential, that he was the son of Lyxes and Dryo and the brother of Theodorus, and that he was also related to Panyassis – an epic poet of the time. Halicarnassus was then within the Persian Empire , making Herodotus

4320-402: The extent of his travels and invented his sources. For Fehling, the sources of many stories, as reported by Herodotus, do not appear credible in themselves. Persian and Egyptian informants tell stories that dovetail neatly into Greek myths and literature, yet show no signs of knowing their own traditions. For Fehling, the only credible explanation is that Herodotus invented these sources, and that

4410-439: The festival of Olympia until some clouds offered him a bit of shade – by which time the assembly had dispersed. (Hence the proverbial expression "Herodotus and his shade" to describe someone who misses an opportunity through delay.) Herodotus's recitation at Olympia was a favourite theme among ancient writers, and there is another interesting variation on the story to be found in the Suda : that of Photius and Tzetzes , in which

4500-422: The first genuinely historical inspiration felt by a Greek. These wars showed him that there was a corporate life, higher than that of the city, of which the story might be told; and they offered to him as a subject the drama of the collision between East and West. With him, the spirit of history was born into Greece; and his work, called after the nine Muses, was indeed the first utterance of Clio . Though Herodotus

4590-505: The first years of the Peloponnesian War (VI, 91; VII, 133, 233; IX, 73) suggests that he returned to Athens, in which case it is possible that he died there during an outbreak of the plague. It is also possible he died in Macedonia instead, after obtaining the patronage of the court there; or else he died back in Thurii. There is nothing in the Histories that can be dated to later than 430 BC with any certainty, and it

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4680-639: The fundamental human motives for Herodotus, just as ... they are the primary stimulus to the generation of narrative itself." Some readers of Herodotus believe that his habit of tying events back to personal motives signifies an inability to see broader and more abstract reasons for action. Gould argues to the contrary that this is likely because Herodotus attempts to provide the rational reasons, as understood by his contemporaries, rather than providing more abstract reasons. Herodotus attributes cause to both divine and human agents. These are not perceived as mutually exclusive, but rather mutually interconnected. This

4770-472: The gods take part in the affairs of man" (IX, 100). In Book One, passages 23 and 24, Herodotus relates the story of Arion , the renowned harp player, "second to no man living at that time," who was saved by a dolphin. Herodotus prefaces the story by noting that "a very wonderful thing is said to have happened," and alleges its veracity by adding that the "Corinthians and the Lesbians agree in their account of

4860-400: The gold dust that the marmots bring to the surface when they are digging their burrows. Peissel offers the theory that Herodotus may have confused the old Persian word for "marmot" with the word for "mountain ant." Research suggests that Herodotus probably did not know any Persian (or any other language except his native Greek) and was forced to rely on many local translators when travelling in

4950-476: The greatest storytellers who ever wrote. His narrative ability is one of the reasons ... those who call Herodotus the father of history. Now that title is one that he richly deserves. A Greek who lived in the fifth century BC, Herodotus was a pathfinder. He traveled the eastern Mediterranean and beyond to do research into human affairs: from Greece to Persia, from the sands of Egypt to the Scythian steppes, and from

5040-553: The heart of their old empire. More eastern segments of the road, identifiable in present-day northern Iran, were not noted by Herodotus, whose view of Persia was that of an Ionian Greek in the West; stretches of the Royal Road across the central plateau of Iran, such as the Great Khorasan Road , are coincident with the major trade route known as the Silk Road . However, Darius I improved the existing road network into

5130-557: The ideal of total history." Discoveries made since the end of the 19th century have generally added to Herodotus' credibility. He described Gelonus , located in Scythia , as a city thousands of times larger than Troy ; this was widely disbelieved until it was rediscovered in 1975. The archaeological study of the now-submerged ancient Egyptian city of Heracleion and the recovery of the so-called "Naucratis stela" give credibility to Herodotus's previously unsupported claim that Heracleion

5220-409: The insertion of powerful mythological elements into his narrative, elements which will aid him in expressing the truth of matters under his study. Thus to understand what Herodotus is doing in the Histories , we must not impose strict demarcations between the man as mythologist and the man as historian, or between the work as myth and the work as history. As James Romm has written, Herodotus worked under

5310-425: The matter." Having become very rich while at the court of Periander, Arion conceived a desire to sail to Italy and Sicily. He hired a vessel crewed by Corinthians, whom he felt he could trust, but the sailors plotted to throw him overboard and seize his wealth. Arion discovered the plot and begged for his life, but the crew gave him two options: that either he kill himself on the spot or jump ship and fend for himself in

5400-424: The matters covered is, in particular, the cause of the hostilities between Greeks and non-Greeks. His record of the achievements of others was an achievement in itself, though the extent of it has been debated. Herodotus's place in history and his significance may be understood according to the traditions within which he worked. His work is the earliest Greek prose to have survived intact. Dionysius of Halicarnassus ,

5490-534: The most ill-fated man he had ever known , cut his own throat over the grave." Although Herodotus considered his "inquiries" a serious pursuit of knowledge, he was not above relating entertaining tales derived from the collective body of myth, but he did so judiciously with regard for his historical method , by corroborating the stories through enquiry and testing their probability. While the gods never make personal appearances in his account of human events, Herodotus states emphatically that "many things prove to me that

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5580-612: The narrative and provides readers with a wellspring of additional information. Herodotus was criticized in ancient times for his inclusion of "legends and fanciful accounts" in his work. The contemporaneous historian Thucydides accused him of making up stories for entertainment. He retorted that he reported what he could see and was told. A sizable portion of the Histories has since been confirmed by modern historians and archaeologists . Modern scholars generally turn to Herodotus's own writing for reliable information about his life, supplemented with ancient yet much later sources, such as

5670-510: The older theory of a perfectly circular earth with Europe and Asia/Africa equal in size ( Histories  4.36 and 4.42). However, he retains idealizing tendencies, as in his symmetrical notions of the Danube and Nile . His debt to previous authors of prose "histories" might be questionable, but there is no doubt that Herodotus owed much to the example and inspiration of poets and story-tellers. For example, Athenian tragic poets provided him with

5760-402: The oldest records of Indian civilization by an outsider. After journeys to India and Pakistan, French ethnologist Michel Peissel claimed to have discovered an animal species that may illuminate one of the most bizarre passages in the Histories . In Book 3, passages 102 to 105, Herodotus reports that a species of fox-sized, furry " ants " lives in one of the far eastern, Indian provinces of

5850-416: The oral histories he chanced upon in his travels. These oral histories often contained folk-tale motifs and demonstrated a moral, yet they also contained substantial facts relating to geography, anthropology, and history, all compiled by Herodotus in an entertaining style and format. Herodotus writes with the purpose of explaining; that is, he discusses the reason for or cause of an event. He lays this out in

5940-501: The oral traditions of Greek history within the larger framework of oriental history. There is no proof that Herodotus derived the ambitious scope of his own work, with its grand theme of civilizations in conflict, from any predecessor, despite much scholarly speculation about this in modern times. Herodotus claims to be better informed than his predecessors by relying on empirical observation to correct their excessive schematism. For example, he argues for continental asymmetry as opposed to

6030-409: The preamble: "This is the publication of the research of Herodotus of Halicarnassus, so that the actions of people shall not fade with time, so that the great and admirable achievements of both Greeks and barbarians shall not go unrenowned, and, among other things, to set forth the reasons why they waged war on each other ." This mode of explanation traces itself all the way back to Homer, who opened

6120-518: The primary, often only, source for events in the Greek world, Persian Empire, and the broader region in the two centuries leading up to his own days. So even if the Histories were criticized in some regards since antiquity, modern historians and philosophers generally take a more positive view as to their source and epistemologic value. Herodotus is variously considered "father of comparative anthropology," "the father of ethnography," and "more modern than any other ancient historian in his approach to

6210-463: The reader from the rise of the Persian Empire to its crusade against Greek independence, and from the stirrings of Hellenic self-defense to the beginnings of the overreach that would turn Athens into a new empire of its own. He goes from the cosmos to the atom, ranging between fate and the gods, on the one hand, and the ability of the individual to make a difference, on the other. And then there

6300-601: The reliability of Herodotus's work (such as on the Nile Valley ) and demonstrate corroboration of Herodotus' writings by modern scholars. A. H. L. Heeren quoted Herodotus throughout his work and provided corroboration by scholars regarding several passages (source of the Nile, location of Meroë , etc.). Cheikh Anta Diop provides several examples (like the inundations of the Nile) which, he argues, support his view that Herodotus

6390-526: The reputation of being unreliable, biased, parsimonious in his praise of heroes, and mendacious". The historian Duris of Samos called Herodotus a "myth-monger". Cicero ( On the Laws I.5) said that his works were full of legends or "fables". The controversy was also commented on by Aristotle , Flavius Josephus and Plutarch . The Alexandrian grammarian Harpocration wrote a whole book on "the lies of Herodotus". Lucian of Samosata went as far as to deny

6480-468: The research seem independent and "almost detachable", so that they might have been set aside by the author for the purposes of an oral performance. The intellectual matrix of the 5th century, Marincola suggests, comprised many oral performances in which philosophers would dramatically recite such detachable pieces of their work. The idea was to criticize previous arguments on a topic and emphatically and enthusiastically insert their own in order to win over

6570-437: The results of the enquiry carried out by Herodotus of Halicarnassus. The purpose is to prevent the traces of human events from being erased by time, and to preserve the fame of the important and remarkable achievements produced by both Greeks and non-Greeks; among the matters covered is, in particular, the cause of the hostilities between Greeks and non-Greeks. In his introduction to Hecataeus ' work, Genealogies : Hecataeus

6660-638: The rise of the Persian Empire , as well as the events and causes of the Greco-Persian Wars between the Persian Empire and the Greek city-states in the 5th century BC. Herodotus portrays the conflict as one between the forces of slavery (the Persians) on the one hand, and freedom (the Athenians and the confederacy of Greek city-states which united against the invaders) on the other. The Histories

6750-427: The rivers of Lydia to the dry hills of Sparta. The Greek for "research" is historia, where our word "history" comes from ... Herodotus is a great historian. His work holds up very well when judged by the yardstick of modern scholarship. But he is more than a historian. He is a philosopher with three great themes: the struggle between East and West , the power of liberty, and the rise and fall of empires. Herodotus takes

6840-520: The same story. For example, in Book 1 he mentions both the Phoenician and the Persian accounts of Io. However, Herodotus at times arbitrates between varying accounts: "I am not going to say that these events happened one way or the other. Rather, I will point out the man who I know for a fact began the wrong-doing against the Greeks." Again, later, Herodotus claims himself as an authority: "I know this

6930-460: The sea. Arion flung himself into the water, and a dolphin carried him to shore. Herodotus clearly writes as both historian and teller of tales. Herodotus takes a fluid position between the artistic story-weaving of Homer and the rational data-accounting of later historians. John Herington has developed a helpful metaphor for describing Herodotus's dynamic position in the history of Western art and thought – Herodotus as centaur: The human forepart of

7020-474: The son of Sphynx lies; in Ionic history without peer; a Dorian born, who fled from slander's brand and made in Thuria his new native land. Yet it was in Athens where his most formidable contemporary critics could be found. In 425 BC, which is about the time that Herodotus is thought by many scholars to have died, the Athenian comic dramatist Aristophanes created The Acharnians , in which he blames

7110-436: The stories themselves were concocted by Herodotus himself. Like many ancient historians, Herodotus preferred an element of show to purely analytic history, aiming to give pleasure with "exciting events, great dramas, bizarre exotica." As such, certain passages have been the subject of controversy and even some doubt, both in antiquity and today. Despite the controversy, Herodotus has long served and still serves as

7200-400: The sun on the right side while sailing westwards", although, being unaware of the existence of the southern hemisphere, he says that he does not believe the claim. Owing to this brief mention, which is included almost as an afterthought, it has been argued that Africa was circumnavigated by ancient seafarers, for this is precisely where the sun ought to have been. His accounts of India are among

7290-562: The sunken Egyptian port city of Thonis-Heracleion lends credence to Herodotus's travels and storytelling. Herodotus' contribution to the history and ethnography of ancient Egypt and Africa was especially valued by various historians of the field (such as Constantin François de Chassebœuf, comte de Volney , W. E. B. Du Bois , Pierre Montet , Martin Bernal , Basil Davidson , Derek A. Welsby, Henry T. Aubin). Many scholars explicitly mention

7380-649: The swift completion of their appointed rounds"— was inscribed on the James Farley Post Office in New York and is sometimes thought of as the United States Postal Service creed . Euclid is said to have replied to King Ptolemy's request for an easier way of learning mathematics that "there is no Royal Road to geometry", according to Proclus . The same sentence is also attributed to Menaechmus replying to Alexander

7470-480: The vast multilingual Persian Empire. Herodotus did not claim to have personally seen the creatures which he described. Herodotus did, though, follow up in passage 105 of Book 3 with the claim that the "ants" are said to chase and devour full-grown camels. Some "calumnious fictions" were written about Herodotus in a work titled On the Malice of Herodotus by Plutarch , a Chaeronean by birth, (or it might have been

7560-598: Was "quite scrupulous, objective, scientific for his time." Diop argues that Herodotus "always distinguishes carefully between what he has seen and what he has been told." Diop also notes that Strabo corroborated Herodotus' ideas about the Black Egyptians, Ethiopians, and Colchians. Martin Bernal has relied on Herodotus "to an extraordinary degree" in his controversial book Black Athena . British egyptologist Derek A. Welsby said that "archaeology graphically confirms Herodotus's observations." To further his work on

7650-456: Was a Greek historian and geographer from the Greek city of Halicarnassus , part of the Persian Empire (now Bodrum , Turkey) and a later citizen of Thurii in modern Calabria , Italy. He wrote the Histories , a detailed account of the Greco-Persian Wars , and was the first writer to apply a scientific method to historical events. He has been described as " The Father of History ",

7740-426: Was at some point divided into the nine books that appear in modern editions, conventionally named after the nine Muses . Herodotus claims to have traveled extensively around the ancient world , conducting interviews and collecting stories for his book, almost all of which covers territories of the Persian Empire. At the beginning of The Histories , Herodotus sets out his reasons for writing it: Here are presented

7830-747: Was founded during the Egyptian New Kingdom . Herodotus claimed to have visited Babylon . The absence of any mention of the Hanging Gardens of Babylon in his work has attracted further attacks on his credibility. In response, Dalley has proposed that the Hanging Gardens may have been in Nineveh rather than in Babylon. The reliability of Herodotus's writing about Egypt is sometimes questioned. Alan B. Lloyd argues that, as

7920-463: Was going to happen" reveals a "tragic discovery" associated with fifth-century drama. This tragic discovery can be seen in Homer's Iliad as well. John Gould argues that Herodotus should be understood as falling in a long line of story-tellers, rather than thinking of his means of explanation as a "philosophy of history" or "simple causality." Thus, according to Gould, Herodotus's means of explanation

8010-460: Was in the habit of seeking out information from empowered sources within communities, such as aristocrats and priests, and this also occurred at an international level, with Periclean Athens becoming his principal source of information about events in Greece. As a result, his reports about Greek events are often coloured by Athenian bias against rival states – Thebes and Corinth in particular. It

8100-518: Was the will of the gods that the house collapsed while a particular individual was within it, whereas it was the cause of man that the house had a weak structure and was prone to falling. Some authors, including Geoffrey de Ste-Croix and Mabel Lang , have argued that Fate, or the belief that "this is how it had to be," is Herodotus's ultimate understanding of causality. Herodotus's explanation that an event "was going to happen" maps well on to Aristotelean and Homeric means of expression. The idea of "it

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