Robert Campin (c. 1375 – 26 April 1444), now usually identified with the Master of Flémalle (earlier the Master of the Merode Triptych , before the discovery of three other similar panels), was a master painter who, along with Jan van Eyck , initiated the development of early Netherlandish painting , a key development in the early Northern Renaissance .
69-440: While the existence of a highly successful painter called Robert Campin is relatively well documented for the period, no works can be certainly identified as by him through a signature or contemporary documentation. A group of paintings, none dated, have been long attributed to him, and a further group were once attributed to an unknown "Master of Flémalle". It is now usually thought that both groupings are by Campin, but this has been
138-440: A reed pen . In the case of manuscripts that were sold commercially, the writing would "undoubtedly have been discussed initially between the patron and the scribe (or the scribe's agent, but by the time the written gathering were sent off to the illuminator, there was no longer any scope for innovation.) The sturdy Roman letters of the early Middle Ages gradually gave way to scripts such as Uncial and half-Uncial, especially in
207-412: A barometer of status with the manuscript was degraded". During this time period the price of gold had become so cheap that its inclusion in an illuminated manuscript accounted for only a tenth of the cost of production. By adding richness and depth to the manuscript, the use of gold in illuminations created pieces of art that are still valued today. The application of gold leaf or dust to an illumination
276-519: A commission. However, commercial scriptoria grew up in large cities, especially Paris , and in Italy and the Netherlands, and by the late 14th century there was a significant industry producing manuscripts, including agents who would take long-distance commissions, with details of the heraldry of the buyer and the saints of personal interest to him (for the calendar of a book of hours). By the end of
345-600: A few examples from later periods. Books that are heavily and richly illuminated are sometimes known as "display books" in church contexts, or "luxury manuscripts", especially if secular works. In the first millennium, these were most likely to be Gospel Books , such as the Lindisfarne Gospels and the Book of Kells . The Book of Kells is the most widely recognized illuminated manuscript in the Anglosphere , and
414-422: A format dominated by huge ornamented capitals that descended from uncial forms or by illustrations". To prevent such poorly made manuscripts and illuminations from occurring, a script was typically supplied first, "and blank spaces were left for the decoration. This presupposes very careful planning by the scribe even before he put pen to parchment." The following steps outline the detailed labor involved to create
483-541: A lack of caution in connecting works with historical persons, and that such connections often hang on thin threads of circumstantial evidence. The identities of a number of well-known artists have been founded on the basis of a single signed, documented or otherwise attributed work, with similar works sharing close style or within a geographical range also attached to that name. Examples include Hugo van der Goes , Robert Campin , Stefan Lochner and Simon Marmion . Manuscript illumination An illuminated manuscript
552-444: A large number of commissions from individuals and guilds, as well as from ecclesiastical and civic authorities. Campin owned several houses, purchased city bonds and invested in mortgages. Between 1423 and 1429, the city government was dominated by the guilds. Campin was the deputy dean of the guild of goldsmiths and painters in 1423–24 and 1425. In 1427 he represented the guild on the city council. Between 1426-1428, during his time at
621-624: A long time it was thought that Jan van Eyck was the first painter to make full use of the innovations apparent in manuscript illumination in panel painting . By the end of the 19th century it became clear, however, that Van Eyck was the contemporary of an artist who painted a number of works, including the Mérode Altarpiece . Dated to about 1428, the altarpiece (now in the Cloisters of the Metropolitan Museum of Art )
690-740: A matter of some controversy for decades. A corpus of work is attached to the unidentified "Master of Flémalle," so named in the 19th century after three religious panels said to have come from a monastery in Flémalle. They are each assumed to be wings of triptychs or polyptychs , and are the Virgin and Child with a Firescreen now in London, a panel fragment with the Thief on the Cross in Frankfurt, and
759-426: A miniature in a frame, a historiated initial beginning a passage of text, and a border with drolleries. Often different artists worked on the different parts of the decoration. While the use of gold is by far one of the most captivating features of illuminated manuscripts, the bold use of varying colors provided multiple layers of dimension to the illumination. From a religious perspective, "the diverse colors wherewith
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#1732781135259828-401: A number of his friends and relations had several dozen. Wealthy patrons, however, could have personal prayer books made especially for them, usually in the form of richly illuminated " books of hours ", which set down prayers appropriate for various times in the liturgical day . One of the best known examples is the extravagant Très Riches Heures du Duc de Berry for a French prince. Up to
897-771: A small number from late antiquity , and date from between 400 and 600. Examples include the Vergilius Romanus , Vergilius Vaticanus , and the Rossano Gospels . The majority of extant manuscripts are from the Middle Ages , although many survive from the Renaissance . While Islamic manuscripts can also be called illuminated and use essentially the same techniques, comparable Far Eastern and Mesoamerican works are described as painted . Most manuscripts, illuminated or not, were written on parchment until
966-549: Is a formally prepared document where the text is decorated with flourishes such as borders and miniature illustrations . Often used in the Roman Catholic Church for prayers and liturgical books such as psalters and courtly literature , the practice continued into secular texts from the 13th century onward and typically include proclamations , enrolled bills , laws , charters , inventories, and deeds . The earliest surviving illuminated manuscripts are
1035-489: Is a very detailed process that only the most skilled illuminators can undertake and successfully achieve. The first detail an illuminator considered when dealing with gold was whether to use gold leaf or specks of gold that could be applied with a brush. When working with gold leaf, the pieces would be hammered and thinned. The use of this type of leaf allowed for numerous areas of the text to be outlined in gold. There were several ways of applying gold to an illumination. One of
1104-554: Is dated to around 1425. The central panel shows his debt to the sculpture of the time (Campin was known to have polychromed several statues). After this, he painted the Marriage of the Virgin (Museo del Prado, Madrid) and Nativity ( Musée des Beaux-Arts de Dijon ) around 1420–1425. Around 1425–1428 Campin painted the Mérode Altarpiece , a triptych (three paneled paintings) commissioned for private use. The Annunciation occupies
1173-856: Is famous for its insular designs. The Romanesque and Gothic periods saw the creation of many large illuminated complete bibles . The largest surviving example of these is The Codex Gigas in Sweden; it is so massive that it takes three librarians to lift it. Other illuminated liturgical books appeared during and after the Romanesque period. These included psalters , which usually contained all 150 canonical psalms, and small, personal devotional books made for lay people known as books of hours that would separate one's day into eight hours of devotion. These were often richly illuminated with miniatures, decorated initials and floral borders. They were costly and therefore only owned by wealthy patrons, often women. As
1242-476: Is permeated with loving attention to details and realism. Three other panels in a similar manner, supposed to come from the so-called abbey of Flémalle (it has been established that there was, in fact, no such abbey), are now in Frankfurt . It was argued that these works belong to one "Master of Flémalle", whose identity at that time could not be established. In the 20th century, several scholars suggested that
1311-529: Is tempting to assume that both Daret and Rogier were disciples of the Master of Flémalle, i.e. Robert Campin. Another possibility, however, is that the Flémalle panels were painted by Rogier himself when he was still in his twenties. Some scholars have even attributed the famous Deposition in the Prado (Madrid) to Campin rather than Van der Weyden. The tightest definition of the works from his own hand includes only
1380-431: Is the usual modern book format, although sometimes the older scroll format was used, for various reasons. A very few illuminated fragments also survive on papyrus . Books ranged in size from ones smaller than a modern paperback, such as the pocket gospel , to very large ones such as choirbooks for choirs to sing from, and "Atlantic" bibles, requiring more than one person to lift them. Paper manuscripts appeared during
1449-690: The Maqāmāt al-Ḥarīrī , pointing to a common pictorial tradition that existed since circa 1180 in Syria and Iraq which was highly influenced by Byzantine art . Some of the illustrations of these manuscript have been characterized as "illustration byzantine traitée à la manière arabe" ("Byzantine illustration treated in the Arab style"). The Persian miniature tradition mostly began in whole books, rather than single pages for muraqqas or albums, as later became more common. The Great Mongol Shahnameh , probably from
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#17327811352591518-597: The Artuqids . An explosion of artistic production in Arabic manuscripts occurred in the 12th and especially the 13th century. Thus various Syriac manuscripts of the twelfth and thirteenth centuries, such as Syriac Gospels, Vatican Library, Syr. 559 or Syriac Gospels, British Library, Add. 7170 , were derived from the Byzantine tradition, yet stylistically have a lot in common with Islamic illustrated manuscripts such as
1587-470: The British Isles , where distinctive scripts such as insular majuscule and insular minuscule developed. Stocky, richly textured blackletter was first seen around the 13th century and was particularly popular in the later Middle Ages. Prior to the days of such careful planning, "A typical black-letter page of these Gothic years would show a page in which the lettering was cramped and crowded into
1656-551: The Early Modern period. Especially after the book of hours became popular, wealthy individuals commissioned works as a sign of status within the community, sometimes including donor portraits or heraldry : "In a scene from the New Testament, Christ would be shown larger than an apostle, who would be bigger than a mere bystander in the picture, while the humble donor of the painting or the artist himself might appear as
1725-626: The Graeco-Arabic translation movement and the creation of scientific and technical treatises often based on Greek scientific knowledge, such as the Arabic versions of The Book of Fixed Stars (965 CE), De materia medica or Book of the Ten Treatises of the Eye . The translators were most often Arab Syriac Christians , such as Hunayn ibn Ishaq or Yahya ibn Adi , and their work is known to have been sponsored by local rulers, such as
1794-623: The Late Middle Ages . The untypically early 11th century Missal of Silos is from Spain, near to Muslim paper manufacturing centres in Al-Andalus . Textual manuscripts on paper become increasingly common, but the more expensive parchment was mostly used for illuminated manuscripts until the end of the period. Very early printed books left spaces for red text, known as rubrics , miniature illustrations and illuminated initials , all of which would have been added later by hand. Drawings in
1863-988: The Master of the Life of the Virgin (active c. 1463 to c. 1490) and the Master of the Legend of the Magdalen (active c. 1483 – c. 1527) both named after scenes from the Life of the Virgin attributed to them, the Master of the Prado Adoration of the Magi (active c. 1475 – 1500) named after his most famous panel, and the Vienna Master of Mary of Burgundy (c. 1470 – c. 1480), named after a manuscript owned by one of his patrons. The Berlin Painter (active c. 490s – c. 460s BCE)
1932-457: The guild of painters . However, the dated Werl Altarpiece (1438) shows he continued to work (the two outer wings are in the Prado ; the main panel is lost). He died in his adopted city of Tournai in 1444. Although heavily indebted to late 14th-century manuscript illumination aesthetics, Campin displayed greater powers of realistic observation than any other painter before him. He was one of
2001-524: The "Flémalle" panels, a 'Nativity at Dijon, a Crucified Thief (fragment of a Crucifixion ) in Frankfurt, two portraits of a man and woman in London (of around 1430), and perhaps the Seilern Triptych . This, which excludes the best known works usually attributed to him, which are then assigned to his workshop or followers, is the position taken by Lorne Campbell. The Entombment Triptych (or " Seilern Triptych " Courtauld Institute , London)
2070-465: The 12th century, most manuscripts were produced in monasteries in order to add to the library or after receiving a commission from a wealthy patron. Larger monasteries often contained separate areas for the monks who specialized in the production of manuscripts called a scriptorium . Within the walls of a scriptorium were individualized areas where a monk could sit and work on a manuscript without being disturbed by his fellow brethren. If no scriptorium
2139-525: The 1330s, is a very early manuscript of one of the most common works for grand illustrated books in Persian courts. Illumination was a complex and costly process, and was therefore usually reserved for special books such as altar bibles, or books for royalty. Heavily illuminated manuscripts are often called "luxury manuscripts" for this reason. In the early Middle Ages, most books were produced in monasteries, whether for their own use, for presentation, or for
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2208-417: The 14th century there were secular workshops producing manuscripts, and by the beginning of the 15th century these were producing most of the best work, and were commissioned even by monasteries. When the text was complete, the illustrator set to work. Complex designs were planned out beforehand, probably on wax tablets, the sketch pad of the era. The design was then traced or drawn onto the vellum (possibly with
2277-444: The 2nd century BCE, when a more refined material called vellum , made from stretched calf skin, was supposedly introduced by King Eumenes II of Pergamum . This gradually became the standard for luxury illuminated manuscripts, although modern scholars are often reluctant to distinguish between parchment and vellum, and the skins of various animals might be used. The pages were then normally bound into codices (singular: codex ), that
2346-722: The Annunciation currently in the Church of Saint Quentin, Tournai . Notname In art history , a Notname ( German: [ˈnoːtˌnaːmə] , "necessity-name" or "contingency-name") is an invented name given to an artist whose identity has been lost. The practice arose from the need to give such artists and their typically untitled, or generically titled works, an acceptable if unsatisfactory grouping, avoiding confusion when cataloging. The phrases provisional name , name of convenience and emergency names are sometimes used to describe anonymous masters; nonce name
2415-524: The Brussels version of the Mérode Altarpiece . Campin was active by 1406 as a master painter in Tournai , in today's Belgium, and became that city's leading painter for 30 years. He had attained citizenship by 1410. His fame had spread enough by 1419 that he led a large and profitable workshop. He had an extra-marital affair with a woman named Leurence Pol, which led to his imprisonment. Campin, however,
2484-430: The Master of Flémalle may be Robert Campin, documented as a master painter in Tournai from 1406. The argument turns around a paper mentioning two pupils entering his studio in 1427 – Jacques Daret and Rogelet de la Pasture. The latter was probably Rogier van der Weyden . A very well-documented altarpiece by Daret shows striking similarities with the works of Master of Flémalle, as do early works by Rogier. Therefore, it
2553-648: The Middle Ages, the Muslim world , especially on the Iberian Peninsula, was instrumental in delivering ancient classic works to the growing intellectual circles and universities of Western Europe throughout the 12th century. Books were produced there in large numbers and on paper for the first time in Europe, and with them full treatises on the sciences, especially astrology and medicine where illumination
2622-596: The Romanesque period many more manuscripts had decorated or historiated initials , and manuscripts essentially for study often contained some images, often not in color. This trend intensified in the Gothic period, when most manuscripts had at least decorative flourishes in places, and a much larger proportion had images of some sort. Display books of the Gothic period in particular had very elaborate decorated borders of foliate patterns, often with small drolleries . A Gothic page might contain several areas and types of decoration:
2691-478: The action of burnishing it is vigorous and runs the risk of smudging any painting already around it." Monasteries produced manuscripts for their own use; heavily illuminated ones tended to be reserved for liturgical use in the early period, while the monastery library held plainer texts. In the early period manuscripts were often commissioned by rulers for their own personal use or as diplomatic gifts, and many old manuscripts continued to be given in this way, even into
2760-425: The aid of pinpricks or other markings, as in the case of the Lindisfarne Gospels ). Many incomplete manuscripts survive from most periods, giving us a good idea of working methods. At all times, most manuscripts did not have images in them. In the early Middle Ages, manuscripts tend to either be display books with very full illumination, or manuscripts for study with at most a few decorated initials and flourishes. By
2829-532: The archives of 1405–06, as a free master of the guild of goldsmiths and painters , and there has been a lot of speculation about his origin and birthplace which is actually unknown, although he is sometimes listed as having been born in Valenciennes . In 1408 he had purchased the house that he had been leasing since 1406 near the Tournai Cathedral . In 1410, he bought full citizenship. Records show
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2898-493: The artist's location, the most distinctive feature of their work, or the theme or iconographic element they are best associated with. Some notnames are created based on a single artwork, called namepiece . Examples include the Master of the Embroidered Foliage (active c. 1480 to c. 1510) so named after his distinctive way of painting grass and trees, the Master of Sierentz whose activity is dated c. 1440 – 1450,
2967-422: The background in gold, was taken from Byzantine mosaics and icons . Aside from adding rich decoration to the text, scribes during the time considered themselves to be praising God with their use of gold. Furthermore, gold was used if a patron who had commissioned a book to be written wished to display the vastness of their riches. Eventually, the addition of gold to manuscripts became so frequent "that its value as
3036-404: The best surviving specimens of medieval painting, and the best preserved. Indeed, for many areas and time periods, they are the only surviving examples of painting. Art historians classify illuminated manuscripts into their historic periods and types, including (but not limited to) Late Antique , Insular , Carolingian , Ottonian , Romanesque , Gothic , and Renaissance manuscripts . There are
3105-421: The book is illustrated, not unworthily represent the multiple grace of heavenly wisdom." The medieval artist's palette was broad: Chemical- and mineral-based colors, including: The color red was often associated with imagery like blood, fire, and godly power. It was the most common and inexpensive color and as such was frequently used for initials, lettering, and borders and well as general imagery. Pink
3174-640: The central panel. The Archangel Gabriel is shown approaching Mary, who sits reading. She is depicted in a well-kept middle-class Flemish home. Several works attributed to Robert Campin may be seen in the Hermitage , including diptych panels depicting The Holy Trinity and The Virgin and Child . Other works are displayed in the Prado , and the London National Gallery . Campin also collaborated with other artists, e.g. with Jean Delemer in creating (presumably painting) two wooden sculptures of
3243-503: The first to experiment with the use of oil-based colours, in lieu of egg-based tempera, to achieve the brilliance of color typical for this period. Campin used the new technique to convey strong, rounded characters by modelling light and shade in compositions of complex perspectives. Art historians have long been keen to trace the beginnings of the Northern Renaissance – with far less evidence to go on than in Italy. For
3312-417: The guild, Campin employed four different apprentices Rogelet de le Pasture, Haquin de Blandain, Jaquelotte Daret, Willemet. After restoration of the oligarchy of full citizens, the leaders of the guild regime, including Robert Campin, were brought to court. Campin was ordered to make a pilgrimage to Saint-Gilles and pay the fine. Campin was married to Ysabel de Stocquain (Elisabeth van Stokkem). The couple
3381-586: The illuminations of one page of a manuscript: The illumination and decoration was normally planned at the inception of the work, and space reserved for it. However, the text was usually written before illumination began. In the Early Medieval period the text and illumination were often done by the same people, normally monks, but by the High Middle Ages the roles were typically separated, except for routine initials and flourishes, and by at least
3450-449: The inventories of collectors were uninterested in the artist's names. Many of the unidentified late 14th and early 15th-century northern artists were of the first rank, but because they have not been attached to any historical person, have suffered from academic neglect. It is probably a truism to say that, as Susie Nash put it, "much of what cannot be firmly attributed remains less studied". Some art historians believe that this has led to
3519-452: The margins (known as marginalia ) would also allow scribes to add their own notes, diagrams, translations, and even comic flourishes. The introduction of printing rapidly led to the decline of illumination. Illuminated manuscripts continued to be produced in the early 16th century but in much smaller numbers, mostly for the very wealthy. They are among the most common items to survive from the Middle Ages; many thousands survive. They are also
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#17327811352593588-406: The most popular included mixing the gold with stag's glue and then "pour it into water and dissolve it with your finger." Once the gold was soft and malleable in the water, it was ready to be applied to the page. Illuminators had to be very careful when applying gold leaf to the manuscript because gold leaf is able to "adhere to any pigment which had already been laid, ruining the design, and secondly
3657-422: The most popular secular texts of the time were bestiaries . These books contained illuminated depictions of various animals, both real and fictional, and often focused on their religious symbolism and significance, as it was a widespread belief in post-classical Europe that animals, and all other organisms on Earth, were manifestations of God. These manuscripts served as both devotional guidance and entertainment for
3726-640: The move from monasteries to commercial settings was a radical step. Demand for manuscripts grew to an extent that monastic libraries began to employ secular scribes and illuminators. These individuals often lived close to the monastery and, in instances, dressed as monks whenever they entered the monastery, but were allowed to leave at the end of the day. Illuminators were often well known and acclaimed and many of their identities have survived. The Byzantine world produced manuscripts in its own style, versions of which spread to other Orthodox and Eastern Christian areas. With their traditions of literacy uninterrupted by
3795-456: The name of that individual is lost. Groupings of works under a given notname can often be contentious; in specific cases art historians have argued that the reality may be a group or school of artists working under a common influence or commercial demand. Linking a generically titled old master with a historical person is usually a tempting and exciting prospect, and would establish an art historian's reputation. The given notname usually depends on
3864-528: The period, many of the painters were women, especially painting the elaborate border, and perhaps especially in Paris. The type of script depended on local customs and tastes. In England, for example, Textura was widely used from the 12th to 16th centuries, while a cursive hand known as Anglicana emerged around 1260 for business documents. In the Frankish Empire, Carolingian minuscule emerged under
3933-424: The production of manuscripts shifted from monasteries to the public sector during the High Middle Ages , illuminated books began to reflect secular interests. These included short stories, legends of the saints, tales of chivalry, mythological stories, and even accounts of criminal, social or miraculous occurrences. Some of these were also freely used by storytellers and itinerant actors to support their plays. One of
4002-404: The recipient of a number of civic commissions. Campin taught both Rogier van der Weyden , named in these early records as Rogelet de la Pasture, a French version of his name) and Jacques Daret . Campin was a contemporary of Jan van Eyck , and they are recorded as meeting in 1427. Campin's best known work is the Mérode Altarpiece of c.1425–28. Campin first appears as settled in Tournai from
4071-412: The vast educational program of Charlemagne . The first step was to send the manuscript to a rubricator , "who added (in red or other colors) the titles, headlines , the initials of chapters and sections, the notes and so on; and then – if the book was to be illustrated – it was sent to the illuminator". These letters and notes would be applied using an ink-pot and either a sharpened quill feather or
4140-486: The working class of the Middle Ages. The Gothic period, which generally saw an increase in the production of illuminated books, also saw more secular works such as chronicles and works of literature illuminated. Wealthy people began to build up personal libraries; Philip the Bold probably had the largest personal library of his time in the mid-15th century, is estimated to have had about 600 illuminated manuscripts, whilst
4209-532: Was able to maintain his public standing and workshop until his death in 1444. The early Campin panels show the influence of the International Gothic artists the Limbourg brothers (1385–1416) and Melchior Broederlam (c. 1350 – c.1409), but display a more realistic observation than any earlier artists, achieved through innovations in the use of oil paints . He was successful in his lifetime, and
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#17327811352594278-576: Was at one time used. The practice of using generic names for unidentified artists is most common in the study of art of the antiquity, especially of the Roman era, and with artists of the Northern Renaissance until about 1430. Typically a pseudonym is applied after commonality is established for a grouping of works, of which a similarity of theme, style, iconography , biblical source or physical location can probably be attributed to one individual or workshop, but because of lack of surviving documentary record,
4347-430: Was available, then "separate little rooms were assigned to book copying; they were situated in such a way that each scribe had to himself a window open to the cloister walk." By the 14th century, the cloisters of monks writing in the scriptorium had almost fully given way to commercial urban scriptoria, especially in Paris, Rome and the Netherlands. While the process of creating an illuminated manuscript did not change,
4416-427: Was brushed with gold specks. Gold leaf was from the 12th century usually polished, a process known as burnishing . The inclusion of gold alludes to many different possibilities for the text. If the text is of religious nature, lettering in gold is a sign of exalting the text. In the early centuries of Christianity, Gospel manuscripts were sometimes written entirely in gold. The gold ground style, with all or most of
4485-532: Was childless. He had an affair with Laurence Polette, for which he was prosecuted in 1432 and sentenced to banishment for a year. Margaret of Burgundy , wife of the Count of Holland and sister of John the Fearless , Duke of Burgundy intervened on his behalf, and this was reduced to a fine. A short time after the verdict Campin's apprentices Rogier van der Weyden and Jacques Daret were accepted as masters into
4554-483: Was considered a fashionable color and was often found in clothing depictions of aristocrats and in filigree detail work. It also was used to color illuminated manuscript depictions of walls and lakes. Mineral-based colors, including: Green was often associated with visuals related to the Garden of Eden and symbolized rebirth. Verdigris Green was a specific shade almost exclusively used in cross imagery, and Green Earth
4623-547: Was named by Sir John Beazley for a large lidded amphora in the Antikensammlung Berlin , the Berlin Painter's namepiece . In the case of 14th and early 15th-century Netherlandish , French and German painters and illuminators, the problem is particularly acute and stems from a number of factors. Primarily, the practice of signing and dating works is rarely seen in the region until the 1420s, and
4692-399: Was required to have profuse and accurate representations with the text. The origins of the pictorial tradition of Arabic illustrated manuscripts are uncertain. The first known decorated manuscripts are some Qur'ans from the 9th century. They were not illustrated, but were "illuminated" with decorations of the frontispieces or headings. The tradition of illustrated manuscripts started with
4761-557: Was used under other pigments in order to create depth to skin tones. Chemical- and mineral-based colors, including: Blue, especially the pigment ultramarine, was a valuable and rare color and was commonly used in depictions of the Virgin Mary. It was also commonly used for initials, lettering, and borders. On the strictest definition, a manuscript is not considered "illuminated" unless one or many illuminations contained metal, normally gold leaf or shell gold paint, or at least
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