The Pittsburgh Platform is a pivotal 1885 document in the history of the American Reform Movement in Judaism that called for Jews to adopt a modern approach to the practice of their faith. While it was never formally adopted by the Union of American Hebrew Congregations (UAHC) or the Central Conference of American Rabbis founded four years after its release, and several rabbis who remained associated with Reform in its wake attempted to distance themselves from it, the platform exerted great influence over the movement in the next fifty years, and still influences some Reform Jews who hold classicist views to this day.
117-667: Rodef Shalom Congregation ( Hebrew : רודף שלום , lit. 'Pursuer of Peace') is an historic Reform Jewish congregation and synagogue located at 4905 Fifth Avenue , Pittsburgh , Pennsylvania , in the United States. The landmark building was designed by architect Henry Hornbostel and completed in the Beaux-Arts style. Located on Fifth Avenue on the border of the Oakland and Shadyside neighborhoods, it houses Congregation Rodef Shalom, founded in 1856,
234-685: A Hebrew form. Medieval Hebrew added 6421 words to (Modern) Hebrew. The approximate number of new lexical items in Israeli is 17,000 (cf. 14,762 in Even-Shoshan 1970 [...]). With the inclusion of foreign and technical terms [...], the total number of Israeli words, including words of biblical, rabbinic and medieval descent, is more than 60,000. In Israel, Modern Hebrew is currently taught in institutions called Ulpanim (singular: Ulpan). There are government-owned, as well as private, Ulpanim offering online courses and face-to-face programs. Modern Hebrew
351-463: A Jewish homeland by endeavoring to make it not only a haven of refuge for the oppressed but also a center of Jewish culture and spiritual life." This major re-statement of the "Guiding Principles of Reform Judaism" was an acceptance of the massive demographic shift caused by recent waves of eastern European Jewish immigrants attracted to Zionism, as well as influential pro-Zionist Reform rabbis like Stephen S. Wise , Abba Hillel Silver , and Max Raisin ,
468-428: A burial society they called Bes Almon (Mourners’ House) and purchased land on Troy Hill, on the city's North Side, for use as a cemetery. By 1848, the group had rented a room downtown, on Penn Avenue and Sixth Street, and formed a congregation called Shaare Shemayim (Gate of Heaven). They practiced Orthodox Judaism . The congregation's charter, dated November 9, 1856, gives as its primary objectives “the furtherance of
585-595: A century ago, was fluent enough in this idiom to be able to follow the Mishna Berurah without any trouble." Hebrew has been revived several times as a literary language, most significantly by the Haskalah (Enlightenment) movement of early and mid-19th-century Germany. In the early 19th century, a form of spoken Hebrew had emerged in the markets of Jerusalem between Jews of different linguistic backgrounds to communicate for commercial purposes. This Hebrew dialect
702-626: A compromise approach to Halacha in the belief that it would better maintain Jewish continuity. Morais and his supporters (including Rabbis Alexander Kohut and Bernard Drachman ) joined moderates within the traditional community, such as Rabbi Solomon Schechter , in establishing the Jewish Theological Seminary , which would grow into the Conservative Jewish movement in the late 1880s. Today, Conservative Judaism
819-661: A corollary Hebrew ceased to function as a spoken language around the same time. Moshe Zvi Segal , Joseph Klausner and Ben Yehuda are notable exceptions to this view. During the latter half of the 20th century, accumulating archaeological evidence and especially linguistic analysis of the Dead Sea Scrolls has disproven that view. The Dead Sea Scrolls, uncovered in 1946–1948 near Qumran revealed ancient Jewish texts overwhelmingly in Hebrew, not Aramaic. The Qumran scrolls indicate that Hebrew texts were readily understandable to
936-579: A distinct style of philosophical Hebrew. This is used in the translations made by the Ibn Tibbon family. (Original Jewish philosophical works were usually written in Arabic. ) Another important influence was Maimonides , who developed a simple style based on Mishnaic Hebrew for use in his law code, the Mishneh Torah . Subsequent rabbinic literature is written in a blend between this style and
1053-573: A founder of Reform Judaism in America, came to Pittsburgh. He had a great impact, and shortly after his visit, the congregation voted to adopt some Reform practices, including the Reform prayer book. The change didn't suit all Rodef Shalom congregants, with some resigning and forming the Orthodox, later Conservative, Tree of Life Synagogue . The transition to full Reform practices came ins stages. As
1170-594: A gradually accepted movement. It was not, however, until the 1904–1914 Second Aliyah that Hebrew had caught real momentum in Ottoman Palestine with the more highly organized enterprises set forth by the new group of immigrants. When the British Mandate of Palestine recognized Hebrew as one of the country's three official languages (English, Arabic, and Hebrew, in 1922), its new formal status contributed to its diffusion. A constructed modern language with
1287-468: A literary language down through the Byzantine period from the 4th century CE. The exact roles of Aramaic and Hebrew remain hotly debated. A trilingual scenario has been proposed for the land of Israel. Hebrew functioned as the local mother tongue with powerful ties to Israel's history, origins and golden age and as the language of Israel's religion; Aramaic functioned as the international language with
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#17327805391741404-536: A literary language, especially in Spain, as the language of commerce between Jews of different native languages, and as the liturgical language of Judaism, evolving various dialects of literary Medieval Hebrew , until its revival as a spoken language in the late 19th century. In May 2023, Scott Stripling published the finding of what he claims to be the oldest known Hebrew inscription, a curse tablet found at Mount Ebal , dated from around 3200 years ago. The presence of
1521-433: A more nuanced endorsement of Zionism, noting "In all lands where our people live, they assume and seek to share loyally the full duties and responsibilities of citizenship and to create seats of Jewish knowledge and religion. In the rehabilitation of Palestine, the land hallowed by memories and hopes, we behold the promise of renewed life for many of our brethren. We affirm the obligation of all Jewry to aid in its upbuilding as
1638-560: A recognition of the inherent worth of Christianity and Islam , although it still holds that Judaism was the "highest conception of the God-idea." Instead of a nation , the Pittsburgh Platform defines Jews in the modern world as a religious community within their pluralistic nations. For this reason, there was an explicit rejection of Zionism in the form that maintained that Jews were "in exile" anywhere except in what
1755-737: A religiously segregated Jewish army to fight alongside the Allies, formed the American Council for Judaism . In 1976, nearly thirty years after the establishment of Israel, the recognition of Jewish "peoplehood" was noted by the Central Conference of American Rabbis (CCAR) in their " Centenary Perspective ", adopted in San Francisco, and marking the centenaries of the founding of the Union of American Hebrew Congregations and
1872-548: A set of dialects evolving out of Late Biblical Hebrew and into Mishnaic Hebrew, thus including elements from both but remaining distinct from either. By the start of the Byzantine Period in the 4th century CE, Classical Hebrew ceased as a regularly spoken language, roughly a century after the publication of the Mishnah, apparently declining since the aftermath of the catastrophic Bar Kokhba revolt around 135 CE. In
1989-615: A spoken language, it continued to be used as a lingua franca among scholars and Jews traveling in foreign countries. After the 2nd century CE when the Roman Empire exiled most of the Jewish population of Jerusalem following the Bar Kokhba revolt , they adapted to the societies in which they found themselves, yet letters, contracts, commerce, science, philosophy, medicine, poetry and laws continued to be written mostly in Hebrew, which adapted by borrowing and inventing terms. After
2106-472: A truly Semitic vocabulary and written appearance, although often European in phonology , was to take its place among the current languages of the nations. While many saw his work as fanciful or even blasphemous (because Hebrew was the holy language of the Torah and therefore some thought that it should not be used to discuss everyday matters), many soon understood the need for a common language amongst Jews of
2223-558: A vernacular in Judea until it was displaced by Aramaic, probably in the 3rd century CE. Certain Sadducee , Pharisee , Scribe , Hermit, Zealot and Priest classes maintained an insistence on Hebrew, and all Jews maintained their identity with Hebrew songs and simple quotations from Hebrew texts. While there is no doubt that at a certain point, Hebrew was displaced as the everyday spoken language of most Jews, and that its chief successor in
2340-532: A year after Shaare Shemayim rented a hall on St. Clair Street in Allegheny City (now the North Side of the city of Pittsburgh). The re-merged congregations took the name Rodef Shalom at that time, with thirty-five member families, and fifty children enrolled in the school. Outgrowing the rental, construction began on its own building in 1861. Designed by architect Charles Bartberger , the first temple
2457-518: Is 8198, of which some 2000 are hapax legomena (the number of Biblical Hebrew roots, on which many of these words are based, is 2099). The number of attested Rabbinic Hebrew words is less than 20,000, of which (i) 7879 are Rabbinic par excellence, i.e. they did not appear in the Old Testament (the number of new Rabbinic Hebrew roots is 805); (ii) around 6000 are a subset of Biblical Hebrew; and (iii) several thousand are Aramaic words which can have
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#17327805391742574-644: Is a Northwest Semitic language within the Afroasiatic language family . A regional dialect of the Canaanite languages , it was natively spoken by the Israelites and remained in regular use as a first language until after 200 CE and as the liturgical language of Judaism (since the Second Temple period ) and Samaritanism . The language was revived as a spoken language in the 19th century, and
2691-567: Is fighting to stop businesses from using only English signs to market their services. In 2012, a Knesset bill for the preservation of the Hebrew language was proposed, which includes the stipulation that all signage in Israel must first and foremost be in Hebrew, as with all speeches by Israeli officials abroad. The bill's author, MK Akram Hasson , stated that the bill was proposed as a response to Hebrew "losing its prestige" and children incorporating more English words into their vocabulary. Hebrew
2808-451: Is now Israel and should all move to Israel as soon as possible; that version of Zionism was viewed as completely inapplicable to American Jews because they were at home in America and to other communities of Jews in free countries around the world. The platform seems to acknowledge the concept of Jewish chosenness accepting in the Bible "the consecration of the Jewish people to its mission as
2925-539: Is one of several languages for which the constitution of South Africa calls to be respected in their use for religious purposes. Also, Hebrew is an official national minority language in Poland , since 6 January 2005. Hamas has made Hebrew a compulsory language taught in schools in the Gaza Strip. Pittsburgh Platform The most important principles of Judaism as practiced by the largest Jewish denomination in
3042-573: Is the only successful large-scale example of linguistic revival . It is the only Canaanite language, as well as one of only two Northwest Semitic languages, with the other being Aramaic , still spoken today. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew , with much of its present form in the dialect that scholars believe flourished around
3159-457: Is the primary official language of the State of Israel. As of 2013 , there are about 9 million Hebrew speakers worldwide, of whom 7 million speak it fluently. Currently, 90% of Israeli Jews are proficient in Hebrew, and 70% are highly proficient. Some 60% of Israeli Arabs are also proficient in Hebrew, and 30% report having a higher proficiency in Hebrew than in Arabic. In total, about 53% of
3276-577: Is the second largest Jewish denomination in America. The non-Zionist ideas of the Pittsburgh Platform remained (and remain) controversial within the Reform movement, particularly for those who supported the movement. Every successive major platform of the UAHC (now the Union for Reform Judaism ) backed off further from the ideas contained in the Pittsburgh platform. The Union's 1937 Columbus Platform included
3393-547: Is used to pronounce the Hebrew Bible; however, properly it should be distinguished from the historical Biblical Hebrew of the 6th century BCE, whose original pronunciation must be reconstructed. Tiberian Hebrew incorporates the scholarship of the Masoretes (from masoret meaning "tradition"), who added vowel points and grammar points to the Hebrew letters to preserve much earlier features of Hebrew, for use in chanting
3510-650: The Chayei Adam in Hebrew, as opposed to Yiddish , as a guide to Halacha for the " average 17-year-old" (Ibid. Introduction 1). Similarly, Rabbi Yisrael Meir Kagan 's purpose in writing the Mishnah Berurah was to "produce a work that could be studied daily so that Jews might know the proper procedures to follow minute by minute". The work was nevertheless written in Talmudic Hebrew and Aramaic, since, "the ordinary Jew [of Eastern Europe] of
3627-727: The Ancient Greek Ἑβραῖος ( hebraîos ) and Aramaic 'ibrāy , all ultimately derived from Biblical Hebrew Ivri ( עברי ), one of several names for the Israelite ( Jewish and Samaritan ) people ( Hebrews ). It is traditionally understood to be an adjective based on the name of Abraham 's ancestor, Eber , mentioned in Genesis 10:21 . The name is believed to be based on the Semitic root ʕ-b-r ( ע־ב־ר ), meaning "beyond", "other side", "across"; interpretations of
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3744-547: The Canaanite group of languages . Canaanite languages are a branch of the Northwest Semitic family of languages. Hebrew was the spoken language in the Iron Age kingdoms of Israel and Judah during the period from about 1200 to 586 BCE. Epigraphic evidence from this period confirms the widely accepted view that the earlier layers of biblical literature reflect the language used in these kingdoms. Furthermore,
3861-572: The Gospel of Matthew . (See the Hebrew Gospel hypothesis or Language of Jesus for more details on Hebrew and Aramaic in the gospels.) The term "Mishnaic Hebrew" generally refers to the Hebrew dialects found in the Talmud , excepting quotations from the Hebrew Bible. The dialects organize into Mishnaic Hebrew (also called Tannaitic Hebrew, Early Rabbinic Hebrew, or Mishnaic Hebrew I), which
3978-495: The Latin alphabet of ancient Rome . The Gezer calendar is written without any vowels , and it does not use consonants to imply vowels even in the places in which later Hebrew spelling requires them. Numerous older tablets have been found in the region with similar scripts written in other Semitic languages, for example, Proto-Sinaitic . It is believed that the original shapes of the script go back to Egyptian hieroglyphs , though
4095-682: The Maccabean Revolt (167–160 BCE) and the emergence of the Hasmonean kingdom , the Great Jewish Revolt (66–73 CE), and the Bar Kokhba revolt (132–135 CE). The nationalist significance of Hebrew manifested in various ways throughout this period. Michael Owen Wise notes that "Beginning with the time of the Hasmonean revolt [...] Hebrew came to the fore in an expression akin to modern nationalism. A form of classical Hebrew
4212-622: The National Coalition Supporting Soviet Jewry . In 1989-1990 a major capital campaign restored the sanctuary. In 2000–2003, other areas of the building were updated for contemporary usage and handicap accessibility and a new porte-cochere entrance from the parking lot was added. On October 30, 2018 Rodef Shalom hosted the memorial service for Cecil and David Rosenthal, victims of the Tree of Life Synagogue shooting that had occurred three days earlier. Among
4329-536: The Second Aliyah , it replaced a score of languages spoken by Jews at that time. Those languages were Jewish dialects of local languages, including Judaeo-Spanish (also called "Judezmo" and "Ladino"), Yiddish , Judeo-Arabic and Bukhori (Tajiki), or local languages spoken in the Jewish diaspora such as Russian , Persian and Arabic . The major result of the literary work of the Hebrew intellectuals along
4446-660: The South Hills , and Temple David in Monroeville into existence. Freehod retired in 1966, and was succeeded by his assistant, Dr. Walter Jacob , originally hired in 1955. Membership peaked at approximately 2,300 families in the early 1960s. Jacob founded the Freehof Institute of Progressive Halakhah and was president of the Central Conference of American Rabbis. He and his wife Irene established
4563-462: The literary and liturgical language into everyday spoken language . However, his brand of Hebrew followed norms that had been replaced in Eastern Europe by different grammar and style, in the writings of people like Ahad Ha'am and others. His organizational efforts and involvement with the establishment of schools and the writing of textbooks pushed the vernacularization activity into
4680-620: The official language of the State of Israel . Estimates of worldwide usage include five million speakers in 1998, and over nine million people in 2013. After Israel, the United States has the largest Hebrew-speaking population, with approximately 220,000 fluent speakers (see Israeli Americans and Jewish Americans ). Modern Hebrew is the official language of the State of Israel, while pre-revival forms of Hebrew are used for prayer or study in Jewish and Samaritan communities around
4797-637: The oldest Jewish congregation in Western Pennsylvania and the largest Reform congregation in the area. On the grounds of the building is the Rodef Shalom Biblical Botanical Garden . The synagogue building was entered into the National Register of Historic Places on November 5, 1979 and was listed as a Pittsburgh Historic Landmark in 2022. In 1847, a dozen Jewish Pittsburghers established
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4914-543: The ostraca found near Lachish , which describe events preceding the final capture of Jerusalem by Nebuchadnezzar and the Babylonian captivity of 586 BCE. In its widest sense, Biblical Hebrew refers to the spoken language of ancient Israel flourishing between c. 1000 BCE and c. 400 CE . It comprises several evolving and overlapping dialects. The phases of Classical Hebrew are often named after important literary works associated with them. Sometimes
5031-607: The 10th century BCE at the beginning of the Monarchic period , the traditional time of the reign of David and Solomon . Classified as Archaic Biblical Hebrew , the calendar presents a list of seasons and related agricultural activities. The Gezer calendar (named after the city in whose proximity it was found) is written in an old Semitic script, akin to the Phoenician one that, through the Greeks and Etruscans , later became
5148-645: The 1901 building, along with a large stained glass skylight in the dome and a lunette over the Fifth Avenue entrance. They installed a 1907 Kimball organ, the largest of its kind still in use. It seats more than 900 on the first floor and 300 in the gallery. The building was finished in time for High Holy Day services in 1907 at a cost of $ 250,000. Hebrew language Hebrew ( Hebrew alphabet : עִבְרִית , ʿĪvrīt , pronounced [ ʔivˈʁit ] or [ ʕivˈrit ] ; Samaritan script : ࠏࠨࠁࠬࠓࠪࠉࠕ ʿÎbrit )
5265-555: The 1980s in the USSR , Hebrew studies reappeared due to people struggling for permission to go to Israel ( refuseniks ). Several of the teachers were imprisoned, e.g. Yosef Begun , Ephraim Kholmyansky , Yevgeny Korostyshevsky and others responsible for a Hebrew learning network connecting many cities of the USSR. Standard Hebrew, as developed by Eliezer Ben-Yehuda, was based on Mishnaic spelling and Sephardi Hebrew pronunciation. However,
5382-611: The 19th century was a lexical modernization of Hebrew. New words and expressions were adapted as neologisms from the large corpus of Hebrew writings since the Hebrew Bible, or borrowed from Arabic (mainly by Ben-Yehuda) and older Aramaic and Latin. Many new words were either borrowed from or coined after European languages, especially English, Russian, German, and French. Modern Hebrew became an official language in British-ruled Palestine in 1921 (along with English and Arabic), and then in 1948 became an official language of
5499-553: The 6th century BCE, during the time of the Babylonian captivity . For this reason, Hebrew has been referred to by Jews as Lashon Hakodesh ( לְשׁוֹן הַקֹּדֶש , lit. ' the holy tongue ' or ' the tongue [of] holiness ' ) since ancient times. The language was not referred to by the name Hebrew in the Bible , but as Yehudit ( transl. ' Judean ' ) or Səpaṯ Kəna'an ( transl. "the language of Canaan " ). Mishnah Gittin 9:8 refers to
5616-766: The Aramaized Rabbinic Hebrew of the Talmud. Hebrew persevered through the ages as the main language for written purposes by all Jewish communities around the world for a large range of uses—not only liturgy, but also poetry, philosophy, science and medicine, commerce, daily correspondence and contracts. There have been many deviations from this generalization such as Bar Kokhba 's letters to his lieutenants, which were mostly in Aramaic, and Maimonides' writings, which were mostly in Arabic; but overall, Hebrew did not cease to be used for such purposes. For example,
5733-715: The Biblical Botanical Garden at Rodef Shalom in 1986. Now Rabbi Emeritus of Rodef Shalom, Dr. Jacob remains active in Pittsburgh and abroad. He was instrumental in the creation of Abraham Geiger College , the first rabbinic training college in Germany since the Holocaust. Dr. Mark Staitman, associate rabbi since 1975, served as Rabbi of the Congregation from 1997–2003. Dr. Staitman is known for his involvement with Soviet Jewry and served as Chairman of
5850-503: The British Mandate who at the turn of the 20th century were arriving in large numbers from diverse countries and speaking different languages. A Committee of the Hebrew Language was established. After the establishment of Israel, it became the Academy of the Hebrew Language . The results of Ben-Yehuda's lexicographical work were published in a dictionary ( The Complete Dictionary of Ancient and Modern Hebrew , Ben-Yehuda Dictionary ). The seeds of Ben-Yehuda's work fell on fertile ground, and by
5967-418: The Cohen Chapel, completed in 1938. A large social hall, named in honor of Dr. Freehof, was built in 1956, and an addition to the back of the building provided an entrance from the parking lot, funded by Allen H. and Selma W. Berkman. With more congregants than the Temple could serve, Rodef Shalom encouraged the creation of new Reform congregations, helping shepherd Temple Sinai in Squirrel Hill, Temple Emanuel in
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#17327805391746084-438: The Diaspora, and redemption. The Union's new 1999 "Statement of Principles for Reform Judaism", also called the New Pittsburgh Platform , again noted the trends that had occurred within Reform Jewish and codified these with respect to religious practice and the modern state of Israel. The 1999 platform called for "renewed attention" to "sacred obligations," of which it mentioned the observance of holidays and Shabbat , prayer, and
6201-416: The Great conquered Babylon, he allowed the Jewish people to return from captivity. In time, a local version of Aramaic came to be spoken in Israel alongside Hebrew. By the beginning of the Common Era , Aramaic was the primary colloquial language of Samarian , Babylonian and Galileean Jews, and western and intellectual Jews spoke Greek , but a form of so-called Rabbinic Hebrew continued to be used as
6318-432: The Hebrew name of god , Yahweh, as three letters, Yod-Heh-Vav (YHV), according to the author and his team meant that the tablet is Hebrew and not Canaanite. However, practically all professional archeologists and epigraphers apart from Stripling's team claim that there is no text on this object. In July 2008, Israeli archaeologist Yossi Garfinkel discovered a ceramic shard at Khirbet Qeiyafa that he claimed may be
6435-437: The Hebrew Bible. The Masoretes inherited a biblical text whose letters were considered too sacred to be altered, so their markings were in the form of pointing in and around the letters. The Syriac alphabet , precursor to the Arabic alphabet , also developed vowel pointing systems around this time. The Aleppo Codex , a Hebrew Bible with the Masoretic pointing, was written in the 10th century, likely in Tiberias, and survives into
6552-574: The Hebrew Union College-Jewish Institute of Religion. Marking the 100th anniversary of political Zionism in 1997, the CCAR dealt specifically for the first time with issues related to Zionism in its “Reform Judaism & Zionism: A Centenary Platform”, also known as the " Miami Platform ". The perspective noted the trends that had occurred within Reform Jewish thought with respect to the religion, its people and religious practice, their movement from degradation to sovereignty, their relationship and obligations to Israel, as well as Israel's obligations to Jews of
6669-431: The Hill District to emerging eastern neighborhoods like Oakland , Shadyside , and East Liberty . Nevertheless, more than half of Rodef Shalom's members still lived near the Allegheny City Temple, so when a move was suggested due to crowded conditions, the congregation opted to expand where it stood. The original Temple building was torn down in 1900, replaced by a Charles Bickel -designed edifice. The new, larger structure
6786-454: The Israeli population speaks Hebrew as a native language, while most of the rest speak it fluently. In 2013 Hebrew was the native language of 49% of Israelis over the age of 20, with Russian , Arabic , French , English , Yiddish and Ladino being the native tongues of most of the rest. Some 26% of immigrants from the former Soviet Union and 12% of Arabs reported speaking Hebrew poorly or not at all. Steps have been taken to keep Hebrew
6903-417: The Middle East was the closely related Aramaic language, then Greek , scholarly opinions on the exact dating of that shift have changed very much. In the first half of the 20th century, most scholars followed Abraham Geiger and Gustaf Dalman in thinking that Aramaic became a spoken language in the land of Israel as early as the beginning of Israel's Hellenistic period in the 4th century BCE, and that as
7020-423: The Pittsburgh Platform is kashrut , or the observance of Jewish dietary laws. These ritual laws were seen as detracting from Jewish life in the modern era by placing undue emphasis on ritual, rather than ethical considerations. The platform affirms God 's existence, and recognized a universal desire in all religions to experience "the indwelling of God in man." In this vein, the Pittsburgh Platform also calls for
7137-449: The Talmud, the Gemara , generally comments on the Mishnah and Baraitot in two forms of Aramaic. Nevertheless, Hebrew survived as a liturgical and literary language in the form of later Amoraic Hebrew, which occasionally appears in the text of the Gemara, particularly in the Jerusalem Talmud and the classical aggadah midrashes . Hebrew was always regarded as the language of Israel's religion, history and national pride, and after it faded as
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#17327805391747254-406: The Talmud, various regional literary dialects of Medieval Hebrew evolved. The most important is Tiberian Hebrew or Masoretic Hebrew, a local dialect of Tiberias in Galilee that became the standard for vocalizing the Hebrew Bible and thus still influences all other regional dialects of Hebrew. This Tiberian Hebrew from the 7th to 10th century CE is sometimes called "Biblical Hebrew" because it
7371-410: The United States were laid out in eight concise paragraphs: This founding document of what has come to be called "Classical Reform" ideology was the culmination of a meeting of Reform rabbis from November 16–19, 1885 at the Concordia Club in Pittsburgh , Pennsylvania . It explicitly calls for a rejection of those laws which have a ritual, rather than moral, basis. An example of a ritual rejected by
7488-422: The ability to speak the language and attempted to promote its use. According to the Jerusalem Talmud , Megillah 1:9: "Rebbi Jonathan from Bet Guvrrin said, four languages are appropriate that the world should use them, and they are these: The Foreign Language (Greek) for song, Latin for war, Syriac for elegies, Hebrew for speech. Some are saying, also Assyrian (Hebrew script) for writing." The later section of
7605-411: The above phases of spoken Classical Hebrew are simplified into "Biblical Hebrew" (including several dialects from the 10th century BCE to 2nd century BCE and extant in certain Dead Sea Scrolls) and "Mishnaic Hebrew" (including several dialects from the 3rd century BCE to the 3rd century CE and extant in certain other Dead Sea Scrolls). However, today most Hebrew linguists classify Dead Sea Scroll Hebrew as
7722-416: The attendees were members of the Pittsburgh Steelers . In December 2023 it was announced that Rodef Shalom and Temple Sinai, on Forbes Avenue, having split eighty years earlier, were beginning plans to form closer collaboration. A design competition was held and Henry Hornbostel — the architect Andrew Carnegie selected to create Carnegie Institute of Technology (now Carnegie Mellon University )—emerged
7839-455: The average Jew, and that the language had evolved since Biblical times as spoken languages do. Recent scholarship recognizes that reports of Jews speaking in Aramaic indicate a multilingual society, not necessarily the primary language spoken. Alongside Aramaic, Hebrew co-existed within Israel as a spoken language. Most scholars now date the demise of Hebrew as a spoken language to the end of the Roman period , or about 200 CE. It continued on as
7956-428: The beginning of the 20th century, Hebrew was well on its way to becoming the main language of the Jewish population of both Ottoman and British Palestine. At the time, members of the Old Yishuv and a very few Hasidic sects, most notably those under the auspices of Satmar , refused to speak Hebrew and spoke only Yiddish. In the Soviet Union, the use of Hebrew, along with other Jewish cultural and religious activities,
8073-432: The cause of Religion” and “the establishment of a good school in which the young shall be instructed in the principles of the Hebrew Religion as well as general branches of knowledge.” Over the next eight years, some members twice split off into separate congregations, but then rejoined. Congregation Beth Israel (House of Israel) formed in 1852 but was back within a year. Another group separated in 1855, but rejoined in 1860,
8190-541: The composition of 1 Maccabees in archaizing Hebrew, Hasmonean coinage under John Hyrcanus (134-104 BCE), and coins from both the Great Revolt and Bar Kokhba Revolt featuring exclusively Hebrew and Palaeo-Hebrew script inscriptions. This deliberate use of Hebrew and Paleo-Hebrew script in official contexts, despite limited literacy, served as a symbol of Jewish nationalism and political independence. The Christian New Testament contains some Semitic place names and quotes. The language of such Semitic glosses (and in general
8307-410: The content of Hebrew inscriptions suggests that the written texts closely mirror the spoken language of that time. Scholars debate the degree to which Hebrew was a spoken vernacular in ancient times following the Babylonian exile when the predominant international language in the region was Old Aramaic . Hebrew was extinct as a colloquial language by late antiquity , but it continued to be used as
8424-568: The dialects of Classical Hebrew that functioned as a living language in the land of Israel. A transitional form of the language occurs in the other works of Tannaitic literature dating from the century beginning with the completion of the Mishnah. These include the halachic Midrashim ( Sifra , Sifre , Mekhilta etc.) and the expanded collection of Mishnah-related material known as the Tosefta . The Talmud contains excerpts from these works, as well as further Tannaitic material not attested elsewhere;
8541-423: The earliest Hebrew writing yet discovered, dating from around 3,000 years ago. Hebrew University archaeologist Amihai Mazar said that the inscription was "proto-Canaanite" but cautioned that "[t]he differentiation between the scripts, and between the languages themselves in that period, remains unclear", and suggested that calling the text Hebrew might be going too far. The Gezer calendar also dates back to
8658-513: The earliest speakers of Modern Hebrew had Yiddish as their native language and often introduced calques from Yiddish and phono-semantic matchings of international words. Despite using Sephardic Hebrew pronunciation as its primary basis, modern Israeli Hebrew has adapted to Ashkenazi Hebrew phonology in some respects, mainly the following: The vocabulary of Israeli Hebrew is much larger than that of earlier periods. According to Ghil'ad Zuckermann : The number of attested Biblical Hebrew words
8775-532: The early 6th century BCE, the Neo-Babylonian Empire conquered the ancient Kingdom of Judah , destroying much of Jerusalem and exiling its population far to the east in Babylon . During the Babylonian captivity , many Israelites learned Aramaic, the closely related Semitic language of their captors. Thus, for a significant period, the Jewish elite became influenced by Aramaic. After Cyrus
8892-604: The east, buying a lot near the corner of Morewood and Fifth avenues for $ 60,000. (See Architecture .) Samuel H. Goldenson came to Rodef Shalom in 1918, a year after Rabbi Levy's untimely death. He instituted further reform practices, persuading members to give up their privately owned pews in favor of a more democratic system of unassigned seats, a decision that attracted many more members. Solomon B. Freehof replaced Goldenson when he left for New York's Congregation Emanu-El in 1934. He provided regular preaching, and also wrote extensively on Jewish law and ritual. Freehof chaired
9009-711: The first Middle East printing press, in Safed (modern Israel), produced a small number of books in Hebrew in 1577, which were then sold to the nearby Jewish world. This meant not only that well-educated Jews in all parts of the world could correspond in a mutually intelligible language, and that books and legal documents published or written in any part of the world could be read by Jews in all other parts, but that an educated Jew could travel and converse with Jews in distant places, just as priests and other educated Christians could converse in Latin. For example, Rabbi Avraham Danzig wrote
9126-405: The first recorded time that a sitting United States president spoke in a synagogue. During Levy's rabbinate, Rodef Shalom nearly tripled, growing from 132 member families at his start to 363 by 1908. Pittsburgh was changing. New immigration patterns brought more Jews to the city and new demographic patterns saw many of these new arrivals and longer-standing congregants moving from Allegheny City and
9243-466: The formation of the competing and "ardently Zionist" American Jewish Congress , and the recent sharp increase in European antisemitism brought on by the rise of Fascism . Prominent Reform rabbis who were more integrationist, unwilling to abandon the principle that Jews should live as free and equal citizens in the United States and other countries around the world, and who rejected the idea in 1942 of
9360-406: The generic term for these passages is Baraitot . The dialect of all these works is very similar to Mishnaic Hebrew. About a century after the publication of the Mishnah, Mishnaic Hebrew fell into disuse as a spoken language. By the third century CE, sages could no longer identify the Hebrew names of many plants mentioned in the Mishnah. Only a few sages, primarily in the southern regions, retained
9477-604: The group that updated the Union Prayer Book. He wrote book reviews for over 35 years, with a readership of more than 1,500 Christians and Jews. He was president of the Central Conference of American Rabbis and the World Union for Progressive Judaism . His wife Lillian wrote plays and novels and organized Braille services. The Religious School added the Levy Hall auditorium (designed by Ingham & Boyd), and
9594-513: The institutions of Reform Judaism), and Rabbi David Woolf Marks . Rather than resolving the issues of religion and Jewish nationalism it addressed, the adoption of the Pittsburgh Platform only intensified the debate within American Judaism about how Halacha , Jewish peoplehood , and Zionism should be viewed. By openly disavowing those concepts, the leading Reformers alienated more moderate reformers like Sabato Morais , who advocated
9711-462: The language as Ivrit , meaning Hebrew; however, Mishnah Megillah refers to the language as Ashurit , meaning Assyrian , which is derived from the name of the alphabet used , in contrast to Ivrit , meaning the Paleo-Hebrew alphabet . Hebrew ceased to be a regular spoken language sometime between 200 and 400 CE, as it declined in the aftermath of the unsuccessful Bar Kokhba revolt , which
9828-465: The language spoken by Jews in scenes from the New Testament) is often referred to as "Hebrew" in the text, although this term is often re-interpreted as referring to Aramaic instead and is rendered accordingly in recent translations. Nonetheless, these glosses can be interpreted as Hebrew as well. It has been argued that Hebrew, rather than Aramaic or Koine Greek, lay behind the composition of
9945-471: The language. The revival of the Hebrew language as a mother tongue was initiated in the late 19th century by the efforts of Ben-Yehuda. He joined the Jewish national movement and in 1881 immigrated to Palestine , then a part of the Ottoman Empire . Motivated by the surrounding ideals of renovation and rejection of the diaspora " shtetl " lifestyle, Ben-Yehuda set out to develop tools for making
10062-709: The most vocal advocates for Jewish life and practice was Moshe Sofer , also called the Hatam Sofer (1762-1839), who led a prestigious seminary in Bratislava . The cornerstone of his position is that "modification of any kind and in any degree of what had long been established could not fail to be incompatible with halakha [Orthodox religious law] and that the rule was absolute and all-embracing. There could be no question of drawing distinctions between greater and lesser matters, between greater and lesser precepts and injunctions. Innovation, whatever its form and context,
10179-727: The newly declared State of Israel . Hebrew is the most widely spoken language in Israel today. In the Modern Period, from the 19th century onward, the literary Hebrew tradition revived as the spoken language of modern Israel, called variously Israeli Hebrew , Modern Israeli Hebrew , Modern Hebrew , New Hebrew , Israeli Standard Hebrew , Standard Hebrew and so on. Israeli Hebrew exhibits some features of Sephardic Hebrew from its local Jerusalemite tradition but adapts it with numerous neologisms, borrowed terms (often technical) from European languages and adopted terms (often colloquial) from Arabic. The literary and narrative use of Hebrew
10296-534: The phonetic values are instead inspired by the acrophonic principle. The common ancestor of Hebrew and Phoenician is called Canaanite , and was the first to use a Semitic alphabet distinct from that of Egyptian. One ancient document is the famous Moabite Stone , written in the Moabite dialect; the Siloam inscription , found near Jerusalem , is an early example of Hebrew. Less ancient samples of Archaic Hebrew include
10413-591: The present day. It is perhaps the most important Hebrew manuscript in existence. During the Golden age of Jewish culture in Spain , important work was done by grammarians in explaining the grammar and vocabulary of Biblical Hebrew; much of this was based on the work of the grammarians of Classical Arabic . Important Hebrew grammarians were Judah ben David Hayyuj , Jonah ibn Janah , Abraham ibn Ezra and later (in Provence ), David Kimhi . A great deal of poetry
10530-547: The priest of the one God." The form of Judaism practiced by Reform Jews contrasted radically with the traditional and historic practices of Lithuanian, Hasidic, Sephardic, and Mizrahi Jews. Traditional Jewish leaders teach and practice a Judaism celebrating historic practices including specific gender roles in prayer and ritual, embracing distinct Jewish clothing styles and customs, using Hebrew in religious services, speaking Jewish languages (Yiddish, Ladino, Judeo-Arabaic), and minimizing social fraternalization with non-Jews. Among
10647-635: The primary language of use, and to prevent large-scale incorporation of English words into the Hebrew vocabulary. The Academy of the Hebrew Language of the Hebrew University of Jerusalem currently invents about 2,000 new Hebrew words each year for modern words by finding an original Hebrew word that captures the meaning, as an alternative to incorporating more English words into Hebrew vocabulary. The Haifa municipality has banned officials from using English words in official documents, and
10764-547: The prophets of the Hebrew Bible. Today this principle, among others, is maintained by the Reform Movement through their commitment to what is sometimes called Tikkun Olam (the healing of the world). There were many early leaders of the "Classical Reform" ideology, including Rabbi Kaufmann Kohler (who presided over the Hebrew Union College), Rabbi Isaac Mayer Wise (who was instrumental in creating
10881-734: The rest of the Middle East; and eventually Greek functioned as another international language with the eastern areas of the Roman Empire. William Schniedewind argues that after waning in the Persian period, the religious importance of Hebrew grew in the Hellenistic and Roman periods, and cites epigraphical evidence that Hebrew survived as a vernacular language – though both its grammar and its writing system had been substantially influenced by Aramaic. According to another summary, Greek
10998-493: The southern villages of Judea." In other words, "in terms of dialect geography, at the time of the tannaim Palestine could be divided into the Aramaic-speaking regions of Galilee and Samaria and a smaller area, Judaea, in which Rabbinic Hebrew was used among the descendants of returning exiles." In addition, it has been surmised that Koine Greek was the primary vehicle of communication in coastal cities and among
11115-474: The spoken language of the Russian Jews, should be treated as their only national language, while Hebrew was to be treated as a foreign language. Hebrew books and periodicals ceased to be published and were seized from the libraries, although liturgical texts were still published until the 1930s. Despite numerous protests, a policy of suppression of the teaching of Hebrew operated from the 1930s on. Later in
11232-543: The study of Torah and the Hebrew language. The statement endorsed aliyah (emigration to Israel) for the first time, and notes differences within both the country Israel and Reform Judaism concerning the relationship of Medinat Yisrael (the modern state of Israel) and Eretz Yisrael (the Biblical Israel), included in on-going debates regarding conceptions of Zionism. Reform Judaism still holds that Halacha
11349-470: The term "Hebrew" generally render its meaning as roughly "from the other side [of the river/desert]"—i.e., an exonym for the inhabitants of the land of Israel and Judah , perhaps from the perspective of Mesopotamia , Phoenicia or Transjordan (with the river referred to being perhaps the Euphrates , Jordan or Litani ; or maybe the northern Arabian Desert between Babylonia and Canaan ). Compare
11466-580: The upper class of Jerusalem , while Aramaic was prevalent in the lower class of Jerusalem, but not in the surrounding countryside. After the suppression of the Bar Kokhba revolt in the 2nd century CE, Judaeans were forced to disperse. Many relocated to Galilee, so most remaining native speakers of Hebrew at that last stage would have been found in the north. Many scholars have pointed out that Hebrew continued to be used alongside Aramaic during Second Temple times, not only for religious purposes but also for nationalistic reasons, especially during revolts such as
11583-541: The winner. Hornbostel's Beaux Arts styling merged the traditional with the modern. The double dome, 90 feet (27 m) in diameter, was constructed without structural steel, instead using the Catalan vault , a Spanish vernacular style brought to the U.S. by Rafael Guastavino . For the exterior, Hornbostel chose local yellow brick, augmented with colored terra cotta flourishes. The design incorporated four representational stained glass windows by William Willet , saved from
11700-505: The word Habiru or cognate Assyrian ebru , of identical meaning. One of the earliest references to the language's name as " Ivrit " is found in the prologue to the Book of Sirach , from the 2nd century BCE. The Hebrew Bible does not use the term "Hebrew" in reference to the language of the Hebrew people; its later historiography, in the Book of Kings , refers to it as יְהוּדִית Yehudit " Judahite (language)". Hebrew belongs to
11817-595: The world today; the latter group utilizes the Samaritan dialect as their liturgical tongue. As a non- first language , it is studied mostly by non-Israeli Jews and students in Israel, by archaeologists and linguists specializing in the Middle East and its civilizations , and by theologians in Christian seminaries . The modern English word "Hebrew" is derived from Old French Ebrau , via Latin from
11934-537: The years passed, services were shortened, women and men sat together, and an organ was installed—music was vital to Rodef Shalom even then, as the choir, directed by Bertha (Mrs. Jacob) Benswanger, was reputed to be “one of the best in the country.” The transition to the English language took time. When Louis Naumburg became minister in 1865, he spoke in German. Lippman Mayer , who succeeded him in 1870, spoke English but
12051-421: Was a spoken language , and Amoraic Hebrew (also called Late Rabbinic Hebrew or Mishnaic Hebrew II), which was a literary language . The earlier section of the Talmud is the Mishnah that was published around 200 CE, although many of the stories take place much earlier, and were written in the earlier Mishnaic dialect. The dialect is also found in certain Dead Sea Scrolls. Mishnaic Hebrew is considered to be one of
12168-707: Was a religion, not a nation, and that the Bible was an ethical guide, not the infallible word of God. It stated that American Jews do not have to keep kosher . This Pittsburgh Platform guided North American Reform Judaism until 1937, and caused a major split in American Jewry between liberal and traditional groups . J. Leonard Levy , a dynamic leader with an internationalist outlook, became Rodef Shalom's Rabbi in 1901. He had served congregations in Bristol , England; Sacramento , California; and Philadelphia . Rabbi Levy
12285-463: Was built on Hancock Street (now Eighth Street) in downtown Pittsburgh. The dedication ceremony, on March 20, 1862, featured Rev. William Armhold, Minister, addressing the congregation in German. Josiah Cohen , a teacher in the congregation's day school, delivered a speech in English. Pittsburgh's finest vocalist, Sigmund Apfelbaum performed. The first Jewish confirmation in Pittsburgh was held in 1862 for six girls and one boy. In 1863, Isaac M. Wise ,
12402-457: Was carried out against the Roman Empire by the Jews of Judaea . Aramaic and, to a lesser extent, Greek were already in use as international languages, especially among societal elites and immigrants. Hebrew survived into the medieval period as the language of Jewish liturgy , rabbinic literature , intra-Jewish commerce, and Jewish poetic literature . The first dated book printed in Hebrew
12519-536: Was dedicated on September 6 and 7, 1901. Shortly thereafter, an annex was added for religious school classes. By 1904, however, the congregation had already outgrown the space. Congregational leaders came to see Oakland, Shadyside, and Squirrel Hill as the new cultural and residential centers of Pittsburgh. Rodef Shalom sold its new-but-outdated home to the Second Presbyterian Church, their downtown neighbor, for $ 150,000 and began its move toward
12636-400: Was known for his work to strengthen interfaith communication in Pittsburgh and beyond. During his Pittsburgh tenure, he started an international peace organization and co-edited the weekly Jewish Criterion , in addition to preaching at both Sabbath and Sunday services at Rodef Shalom. At Levy's invitation, President William Howard Taft visited Rodef Shalom on Saturday, May 29, 1909. This was
12753-575: Was more comfortable in German. Mayer, a strong proponent of Reform, later founded the Jewish Chautauqua Society . The changes didn't stop with language: By 1874, it was no longer mandatory for men to wear a hat or yarmulke and the congregation had joined the Union of American Hebrew Congregations. Major changes for Rodef Shalom occurred in 1885. The congregation hosted a national convention rabbis, organized by Reform leadership. The resulting " Pittsburgh Platform " declared that Judaism
12870-491: Was now a more significant written language than Aramaic within Judaea." This nationalist aspect was further emphasized during periods of conflict, as Hannah Cotton observing in her analysis of legal documents during the Jewish revolts against Rome that "Hebrew became the symbol of Jewish nationalism, of the independent Jewish State." The nationalist use of Hebrew is evidenced in several historical documents and artefacts, including
12987-566: Was published by Abraham Garton in Reggio ( Calabria , Italy) in 1475. With the rise of Zionism in the 19th century, the Hebrew language experienced a full-scale revival as a spoken and literary language. The creation of a modern version of the ancient language was led by Eliezer Ben-Yehuda . Modern Hebrew ( Ivrit ) became the main language of the Yishuv in Palestine , and subsequently
13104-629: Was revived beginning with the Haskalah movement. The first secular periodical in Hebrew, Ha-Me'assef (The Gatherer), was published by maskilim in Königsberg (today's Kaliningrad ) from 1783 onwards. In the mid-19th century, publications of several Eastern European Hebrew-language newspapers (e.g. Hamagid , founded in Ełk in 1856) multiplied. Prominent poets were Hayim Nahman Bialik and Shaul Tchernichovsky ; there were also novels written in
13221-531: Was suppressed. Soviet authorities considered the use of Hebrew "reactionary" since it was associated with Zionism, and the teaching of Hebrew at primary and secondary schools was officially banned by the People's Commissariat for Education as early as 1919, as part of an overall agenda aiming to secularize education (the language itself did not cease to be studied at universities for historical and linguistic purposes ). The official ordinance stated that Yiddish, being
13338-551: Was the language of government, Hebrew the language of prayer, study and religious texts, and Aramaic was the language of legal contracts and trade. There was also a geographic pattern: according to Bernard Spolsky , by the beginning of the Common Era, " Judeo-Aramaic was mainly used in Galilee in the north, Greek was concentrated in the former colonies and around governmental centers, and Hebrew monolingualism continued mainly in
13455-408: Was to a certain extent a pidgin . Near the end of that century the Jewish activist Eliezer Ben-Yehuda , owing to the ideology of the national revival ( שיבת ציון , Shivat Tziyon , later Zionism ), began reviving Hebrew as a modern spoken language. Eventually, as a result of the local movement he created, but more significantly as a result of the new groups of immigrants known under the name of
13572-750: Was unacceptable." For mainstream orthodox Jews, the codification of Jewish law in the 16th century by Joseph Caro , called the Shulchan Aruch , is the "ultimate criterion" by which orthodox practice is measured. For the Reformers, this position was seen as contributing to stagnation in Judaism. The Pittsburgh Platform helped shape the future of American Reform Judaism by calling for American Jews to not focus on traditional customs and practices but instead on ethical living (rather than custom and ritual) and to engage in acts of social justice as taught by
13689-570: Was written, by poets such as Dunash ben Labrat , Solomon ibn Gabirol , Judah ha-Levi , Moses ibn Ezra and Abraham ibn Ezra , in a "purified" Hebrew based on the work of these grammarians, and in Arabic quantitative or strophic meters. This literary Hebrew was later used by Italian Jewish poets. The need to express scientific and philosophical concepts from Classical Greek and Medieval Arabic motivated Medieval Hebrew to borrow terminology and grammar from these other languages, or to coin equivalent terms from existing Hebrew roots, giving rise to
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