Blood of Christ , also known as the Most Precious Blood , in Christian theology refers to the physical blood actually shed by Jesus Christ primarily on the Cross , and the salvation which Christianity teaches was accomplished thereby, or the sacramental blood (wine) present in the Eucharist or Lord's Supper, which some Christian denominations believe to be the same blood of Christ shed on the Cross.
130-625: The real presence of Christ in the Eucharist is the Christian doctrine that Jesus Christ is present in the Eucharist , not merely symbolically or metaphorically , but in a true, real and substantial way. There are a number of Christian denominations that teach that Christ is truly present in the Eucharist, including Catholicism , Eastern Orthodoxy , Oriental Orthodoxy , the Church of
260-631: A Jewish Christian sect with Hellenistic influence of Second Temple Judaism . An early Jewish Christian community was founded in Jerusalem under the leadership of the Pillars of the Church , namely James the Just , the brother of Jesus, Peter , and John. Jewish Christianity soon attracted Gentile God-fearers, posing a problem for its Jewish religious outlook , which insisted on close observance of
390-527: A bishop of the Moravian Church , stated that Holy Communion is the "most intimate of all connection with the person of the Saviour". The Moravian Church adheres to a view known as the "sacramental presence", teaching that in the sacrament of Holy Communion : Christ gives his body and blood according to his promise to all who partake of the elements. When we eat and drink the bread and the wine of
520-542: A few scriptures overlapping with the developing orthodox canon, most Gnostic texts and Gnostic gospels were eventually considered heretical and suppressed by mainstream Christians. A gradual splitting off of Gentile Christianity left Jewish Christians continuing to follow the Law of Moses , including practices such as circumcision. By the fifth century, they and the Jewish–Christian gospels would be largely suppressed by
650-485: A philosophical elaboration in line with that metaphysics was developed, which found classic formulation in the teaching of Saint Thomas Aquinas. It was only then that Scholasticism cast Christian theology in the terms of Aristotelianism . The metaphysical aspects of the real presence of Christ in the Eucharist were firstly described since the time of the Latin juvenile treatise titled De venerabili sacramento altaris (On
780-629: A reason to remove the chalice from common communion altogether, or giving it on only special occasions. However, it was always consecrated and drunk by the priest, regardless of whether or not the laity partook. This was one of the issues debated during the Protestant Reformation . As a consequence, the Catholic Church first wanted to eliminate ambiguity, reaffirming that Christ was present both as body and as blood equally under both species of bread and wine. As time went on,
910-523: A small scale by both Jewish and Roman authorities , with Roman action starting at the time of the Great Fire of Rome in 64 AD. Examples of early executions under Jewish authority reported in the New Testament include the deaths of Saint Stephen and James, son of Zebedee . The Decian persecution was the first empire-wide conflict, when the edict of Decius in 250 AD required everyone in
1040-441: A term which is specifically rejected by most Lutheran churches and theologians since it creates confusion about the actual doctrine, and it subjects the doctrine to the control of an abiblical philosophical concept in the same manner as, in their view, does the term "transubstantiation". For Lutherans, there is no Sacrament unless the elements are used according to Christ's institution (consecration, distribution, and reception). This
1170-529: Is a partaking of the body of Christ, likewise the cup of blessing is a partaking of the blood of Christ. Transubstantiation (or the change of the substance of Bread and Wine) in the supper of the Lord, cannot be proved by Holy Writ; but is repugnant to the plain words of scripture, overthroweth the nature of the Sacrament and hath given occasion to many superstitions. The Body of Christ is given, taken and eaten in
1300-525: Is also used by Presbyterians , Methodists , and Congregationalists . This particular creed was developed between the 2nd and 9th centuries. Its central doctrines are those of the Trinity and God the Creator . Each of the doctrines found in this creed can be traced to statements current in the apostolic period . The creed was apparently used as a summary of Christian doctrine for baptismal candidates in
1430-552: Is gathered with the vessel of faith". "The flesh and blood of Christ are no less truly given to the unworthy than to God's elect believers", Calvin said; but those who partake by faith receive benefit from Christ, and the unbelieving are condemned by partaking. By faith (not a mere mental apprehension), and in the Holy Spirit, the partaker beholds God incarnate, and in the same sense touches him with hands, so that by eating and drinking of bread and wine Christ's presence penetrates to
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#17327648735841560-595: Is holy to the dogs'." Ignatius of Antioch , writing in about AD 106 to the Roman Christians, says: "I desire the bread of God, the heavenly bread, the bread of life, which is the flesh of Jesus Christ, the Son of God, who became afterwards of the seed of David and Abraham ; and I desire the drink of God, namely his blood, which is incorruptible love and eternal life." Writing to the Christians of Smyrna in
1690-434: Is my body, that is, the figure of my body. A figure, however, there could not have been, unless there were first a veritable body. An empty thing, or phantom, is incapable of a figure. If, however, (as Marcion might say) He pretended the bread was his body, because He lacked the truth of bodily substance, it follows that He must have given bread for us." The Apostolic Constitutions (compiled c. 380 ) says: "Let
1820-430: Is not what nature made, but what the blessing consecrated, and the power of blessing is greater than that of nature, because by blessing nature itself is changed. ... For that sacrament which you receive is made what it is by the word of Christ. But if the word of Elijah had such power as to bring down fire from heaven, shall not the word of Christ have power to change the nature of the elements? ... Why do you seek
1950-430: Is recorded in the canonical gospels, although infancy gospels were popular in antiquity. In comparison, his adulthood, especially the week before his death, is well documented in the gospels contained within the New Testament , because that part of his life is believed to be most important. The biblical accounts of Jesus's ministry include: his baptism , miracles , preaching, teaching, and deeds. Christians consider
2080-690: Is rejected or interpreted in light of "remembrance" (per certain translations of the New Testament) by other Christians, including General Baptists , Anabaptists , the Plymouth Brethren , some non-denominational Christian churches , as well as those identifying with liberal Christianity , segments of the Restoration Movement , and Jehovah's Witnesses . The Real Presence of Christ in the Eucharist has been believed since very ancient times. Early Christian writers referred to
2210-752: Is seated at the right hand of the Father, and will ultimately return to fulfill the rest of the Messianic prophecy , including the resurrection of the dead , the Last Judgment , and the final establishment of the Kingdom of God . According to the canonical gospels of Matthew and Luke , Jesus was conceived by the Holy Spirit and born from the Virgin Mary . Little of Jesus's childhood
2340-617: Is that by the end of the Epiklesis , the change has been completed. The Eastern Orthodox also do not use the Latin theological term Transubstantiation to define the conversion from bread and wine into the Body and Blood of Christ, they use the word metousiosis without the precise theological elaboration that accompanies the term transubstantiation. In the Eastern Orthodox churches, and those Eastern Catholic Churches which follow
2470-411: Is the world's largest and most widespread religion with over 2.4 billion followers, comprising around 31.2% of the world population . Its adherents, known as Christians , are estimated to make up a majority of the population in 157 countries and territories . Christianity remains culturally diverse in its Western and Eastern branches , and doctrinally diverse concerning justification and
2600-468: Is the belief in the Real Presence (pneumatic) in the sacrament and that it is a Holy Mystery. Reformed theology has traditionally taught that Jesus' body is seated in heaven at the right hand of God; therefore his body is not physically present in the elements, nor do the elements turn into his body in a physical or any objective sense. However, Reformed theology has also historically taught that when
2730-455: Is usually not practiced by most Lutherans except for bowing , genuflecting , and kneeling to receive the Eucharist from the Words of Institution and elevation to reception of the holy meal. The reliquæ traditionally are consumed by the celebrant after the people have communed, except that a small amount may be reserved for delivery to those too ill or infirm to attend the service. In this case,
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#17327648735842860-455: The Ambrosian theology of the identity of the sacramental and historical body of the Lord. The dispute ended with Radbertus's letter to Frudiger, in which he stressed further the identity of the sacramental and historical body of Christ, but met the opposing view to the extent of emphasizing the spiritual nature of the sacramental body. Friedrich Kempf comments: "Since Paschasius had identified
2990-521: The Bible and sacred traditions on which Christianity is based. Concise doctrinal statements or confessions of religious beliefs are known as creeds . They began as baptismal formulae and were later expanded during the Christological controversies of the 4th and 5th centuries to become statements of faith. " Jesus is Lord " is the earliest creed of Christianity and continues to be used, as with
3120-564: The Byzantine Rite , there is no individual devotion to the Blood of Christ separate from the Body of Christ , or separated from the reception of Holy Communion . When receiving Holy Communion, the clergy (deacons, priests and bishops) will receive the Body of Christ separately from the Blood of Christ. Then, the remaining portions of the consecrated Lamb (Host) is divided up and placed in
3250-717: The Carolingian Renaissance of the 9th century. In the 7th century, Muslims conquered Syria (including Jerusalem ), North Africa, and Spain, converting some of the Christian population to Islam , including some of the Christian populations in pre-Islamic Arabia , and placing the rest under a separate legal status . Part of the Muslims' success was due to the exhaustion of the Byzantine Empire in its decades long conflict with Persia . Beginning in
3380-627: The Celtic , the Baltic and some Slavic peoples . Around 500, Christianity was thoroughly integrated into Byzantine and Kingdom of Italy culture and Benedict of Nursia set out his Monastic Rule , establishing a system of regulations for the foundation and running of monasteries . Monasticism became a powerful force throughout Europe, and gave rise to many early centers of learning, most famously in Ireland , Scotland , and Gaul , contributing to
3510-581: The Church of the East (600,000). Smaller church communities number in the thousands despite efforts toward unity ( ecumenism ). In the West , Christianity remains the dominant religion even with a decline in adherence , with about 70% of that population identifying as Christian. Christianity is growing in Africa and Asia, the world's most populous continents. Christians remain greatly persecuted in many regions of
3640-520: The Edict of Worms condemned and excommunicated Luther and his followers, resulting in the schism of the Western Christendom into several branches. Other reformers like Zwingli , Oecolampadius , Calvin , Knox , and Arminius further criticized Catholic teaching and worship. These challenges developed into the movement called Protestantism , which repudiated the primacy of the pope ,
3770-745: The Inquisition , were established with the aim of suppressing heresy and securing religious and doctrinal unity within Christianity through conversion and prosecution. The 15th-century Renaissance brought about a renewed interest in ancient and classical learning. During the Reformation , Martin Luther posted the Ninety-five Theses 1517 against the sale of indulgences . Printed copies soon spread throughout Europe. In 1521
3900-703: The Magisterial Reformation as corrupted. Their activity brought about the Radical Reformation , which gave birth to various Anabaptist denominations. Partly in response to the Protestant Reformation, the Catholic Church engaged in a substantial process of reform and renewal, known as the Counter-Reformation or Catholic Reform. The Council of Trent clarified and reasserted Catholic doctrine. During
4030-482: The Old Testament . The Christian concept of messiah differs significantly from the contemporary Jewish concept . The core Christian belief is that through belief in and acceptance of the death and resurrection of Jesus , sinful humans can be reconciled to God, and thereby are offered salvation and the promise of eternal life . While there have been many theological disputes over the nature of Jesus over
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4160-753: The Oriental Orthodox , taught Christ "to be acknowledged in two natures, inconfusedly, unchangeably, indivisibly, inseparably": one divine and one human, and that both natures, while perfect in themselves, are nevertheless also perfectly united into one person . The Athanasian Creed , received in the Western Church as having the same status as the Nicene and Chalcedonian, says: "We worship one God in Trinity, and Trinity in Unity; neither confounding
4290-458: The Oriental Orthodox churches , the Assyrian and Ancient Churches of the East , and Lutherans , together with high church Anglicans , know this as the real presence of Christ in the Eucharist . The Catholic Church uses the term transubstantiation to describe the change of the bread and wine into the body and blood of Christ. The Eastern Orthodox Churches used the same term to describe
4420-907: The Restoration Movement , such as the Christian Church (Disciples of Christ) , the Evangelical Christian Church in Canada , and the Churches of Christ . The central tenet of Christianity is the belief in Jesus as the Son of God and the Messiah (Christ). Christians believe that Jesus, as the Messiah, was anointed by God as savior of humanity and hold that Jesus's coming was the fulfillment of messianic prophecies of
4550-910: The Roman Empire by the Edict of Milan (313), later convening the Council of Nicaea (325) where Early Christianity was consolidated into what would become the state religion of the Roman Empire (380). The Church of the East and Oriental Orthodoxy both split over differences in Christology (5th century), while the Eastern Orthodox Church and the Catholic Church separated in the East–West Schism (1054). Protestantism split into numerous denominations from
4680-718: The State church of the Roman Empire . As soon as it became connected to the state, Christianity grew wealthy; the Church solicited donations from the rich and could now own land. Constantine was also instrumental in the convocation of the First Council of Nicaea in 325, which sought to address Arianism and formulated the Nicene Creed, which is still used by in Catholicism , Eastern Orthodoxy , Lutheranism , Anglicanism , and many other Protestant churches. Nicaea
4810-544: The World Council of Churches . The Apostles' Creed is the most widely accepted statement of the articles of Christian faith. It is used by a number of Christian denominations for both liturgical and catechetical purposes, most visibly by liturgical churches of Western Christian tradition, including the Latin Church of the Catholic Church , Lutheranism , Anglicanism , and Western Rite Orthodoxy . It
4940-489: The chalice and both the Body and Blood of Christ are communicated to the faithful using a liturgical spoon (see also Intinction ). The blood shed by Christ was a common theme in early modern Italian art. Paintings of Christ depicted on the cross and as the Man of Sorrows have consistently been some of the bloodiest images in Christian art. The blood of Christ was a compelling artistic symbol of his incarnation and sacrifice. As
5070-916: The dechristianization of France during the French Revolution , the Spanish Civil War , and certain Marxist movements, especially the Russian Revolution and the persecution of Christians in the Soviet Union under state atheism . Especially pressing in Europe was the formation of nation states after the Napoleonic era . In all European countries, different Christian denominations found themselves in competition to greater or lesser extents with each other and with
5200-500: The reality of the change" from bread and wine into the body and the blood of Christ at the consecration of the elements, the Orthodox have "never attempted to explain the manner of the change ." —Brad Harper and Paul Louis Metzger The Greek term metousiosis ( μετουσίωσις ) is sometimes used by Eastern Orthodox Christians to describe the change since this term "is not bound up with the scholastic theory of substance and accidents", but it does not have official status as "a dogma of
5330-498: The state religion in Armenia in the early 4th century AD, making Armenia the first officially Christian state. It was not an entirely new religion in Armenia, having penetrated into the country from at least the third century, but it may have been present even earlier. Constantine I was exposed to Christianity in his youth, and throughout his life his support for the religion grew, culminating in baptism on his deathbed. During his reign, state-sanctioned persecution of Christians
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5460-415: The 6th century AD. These new universities expanded the curriculum to include academic programs for clerics, lawyers, civil servants, and physicians. The university is generally regarded as an institution that has its origin in the Medieval Christian setting. Accompanying the rise of the "new towns" throughout Europe, mendicant orders were founded, bringing the consecrated religious life out of
5590-501: The 8th century, with the rise of Carolingian leaders, the Papacy sought greater political support in the Frankish Kingdom . The Middle Ages brought about major changes within the church. Pope Gregory the Great dramatically reformed the ecclesiastical structure and administration. In the early 8th century, iconoclasm became a divisive issue, when it was sponsored by the Byzantine emperors. The Second Ecumenical Council of Nicaea (787) finally pronounced in favor of icons. In
5720-433: The Body and Blood of Christ—Against the Fanatics in 1526. Saying that "bread and body are two distinct substances", he declared that "out of two kinds of objects a union has taken place, which I shall call a 'sacramental union ' ". Thus, the main theological division in this question, turned out to be not between Catholicism and Protestantism, but within Protestantism, especially between Luther and Zwingli , who discussed
5850-415: The Byzantine Emperor Alexios I for aid against Turkish expansion. The Crusades ultimately failed to stifle Islamic aggression and even contributed to Christian enmity with the sacking of Constantinople during the Fourth Crusade . The Christian Church experienced internal conflict between the 7th and 13th centuries that resulted in a schism between the Latin Church of Western Christianity branch,
5980-657: The Catholic Church in the Reformation era (16th century). Following the Age of Discovery (15th–17th century), Christianity expanded throughout the world via missionary work , evangelism , immigration and extensive trade. Christianity played a prominent role in the development of Western civilization , particularly in Europe from late antiquity and the Middle Ages . The six major branches of Christianity are Roman Catholicism (1.3 billion people), Protestantism (625 million-900 million), Eastern Orthodoxy (230 million), Oriental Orthodoxy (60 million), Restorationism (35 million), and
6110-407: The Church, " Ave Verum Corpus ", greets Christ in the Eucharist as follows (in translation from the original Latin): "Hail, true body, born of Mary Virgin, and which truly suffered and was immolated on the cross for mankind!" The Catholic Church also holds that the presence of Christ in the Eucharist is entire: it does not see what is really in the Eucharist as a lifeless corpse and mere blood, but as
6240-487: The Congregationalist belief regarding the pneumatic presence in The Holy Catholic Church from the Congregational Point of View : He is really present at the Lord's Supper without any such limitation to the element unless we are prepared to maintain that the material is more real than the spiritual. It is the whole Christ who presents Himself to faith, so that the believer has communion with Him. The 1689 Baptist Confession of Faith , in which Reformed Baptists believe, affirms
6370-434: The East , the Moravian Church , Lutheranism , Anglicanism , Methodism , and Reformed Christianity . The differences in the teachings of these Churches primarily concern "the mode of Christ's presence in the Lord's Supper". Efforts at mutual understanding of the range of beliefs by these Churches led in the 1980s to consultations on Baptism, Eucharist and Ministry by the World Council of Churches . The Real Presence
6500-448: The East to commingle the species of bread and wine, whereas in the West, the Church had the practice of communion under the species of bread and wine separately as the custom, with only a small fraction of bread placed in the chalice . In the West, the communion at the chalice was made less and less efficient, as the dangers of the spread of disease and danger of spillage (which would potentially be sacrilegious ) were considered enough of
6630-417: The Eucharist as substantial, that is, involving the underlying substance, not the appearances of bread and wine. These maintain all their physical properties as before: unlike what happens when the appearance of something or somebody is altered but the basic reality remains the same, it is the teaching of the Catholic Church that in the Eucharist the appearance is quite unchanged, but the basic reality has become
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#17327648735846760-408: The Eucharistic and the historical body of the Lord without more precisely explaining the Eucharistic species, his teaching could and probably did promote a grossly materialistic 'Capharnaitic' interpretation". The question of the nature of the Eucharist became virulent for a second time in the Western Church in the 11th century, when Berengar of Tours denied that any material change in the elements
6890-409: The Eucharistic elements as Jesus's body and the blood. The short document known as the Teachings of the Apostles or Didache , which may be the earliest Christian document outside of the New Testament to speak of the Eucharist, says, "Let no one eat or drink of your Eucharist, unless they have been baptized into the name of the Lord; for concerning this also the Lord has said, 'Give not that which
7020-479: The Holy Communion is received, not only the Spirit, but also the true body and blood of Jesus Christ are received through the Spirit, but these are only received by those partakers who eat worthily (i.e., repentantly) with faith. The Holy Spirit unites the Christian with Jesus though they are separated by a great distance. See, e.g., Westminster Confession of Faith, ch. 29 ; Belgic Confession, Article 35 . The Congregationalist theologian Alfred Ernest Garvie explicated
7150-432: The Holy Wounds of Jesus , and the Chaplet of Divine Mercy . The Eastern Orthodox teach that what is received in Holy Communion is the actual Resurrected Body and Blood of Jesus Christ. In the West, the Words of Institution are considered to be the moment at which the bread and wine become the Body and Blood of Christ. But for the Eastern Orthodox there is no one defined moment; rather, all that Orthodox theology states
7280-468: The Jewish commandments. Paul the Apostle solved this by insisting that salvation by faith in Christ , and participation in his death and resurrection by their baptism, sufficed. At first he persecuted the early Christians, but after a conversion experience he preached to the gentiles , and is regarded as having had a formative effect on the emerging Christian identity as separate from Judaism. Eventually, his departure from Jewish customs would result in
7410-411: The Lord Jesus Christ to be present, not typically, nor figuratively, nor by superabundant grace, as in the other Mysteries, ... but truly and really, so that after the consecration of the bread and of the wine, the bread is transmuted, transubstantiated, converted and transformed into the true Body Itself of the Lord, Which was born in Bethlehem of the ever-Virgin Mary, was baptised in the Jordan, suffered,
7540-405: The Lord's Supper to be a means of "spiritual nourishment and growth", stating: Christianity Christianity is an Abrahamic monotheistic religion, professing that Jesus Christ was raised from the dead and is the Son of God , whose coming as the Messiah was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament . It
7670-413: The Netherlands and Frisia . Ultimately, these differences led to the outbreak of conflicts in which religion played a key factor. The Thirty Years' War , the English Civil War , and the French Wars of Religion are prominent examples. These events intensified the Christian debate on persecution and toleration . In the revival of neoplatonism Renaissance humanists did not reject Christianity; quite
7800-403: The Orthodox Communion." Similarly, Coptic Orthodox Christians , a denomination of Oriental Orthodox Christianity, "are fearful of using philosophical terms concerning the real presence of Christ in the Eucharist, preferring uncritical appeals to biblical passages like 1 Cor. 10.16; 11.23–29 or the discourse in John 6.26–58." While the Roman Catholic Church believes that the change "takes place at
7930-452: The Persons nor dividing the Substance ". Most Christians ( Catholic , Eastern Orthodox , Oriental Orthodox , and Protestant alike) accept the use of creeds and subscribe to at least one of the creeds mentioned above. Certain Evangelical Protestants , though not all of them, reject creeds as definitive statements of faith, even while agreeing with some or all of the substance of the creeds. Also rejecting creeds are groups with roots in
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#17327648735848060-421: The Republic of Ireland, and Switzerland, all countries with competing denominations. Competition is found in Germany, the Netherlands, and again Switzerland, all countries with minority Catholic populations, which to a greater or lesser extent identified with the nation. Finally, separation between religion (again, specifically Catholicism) and the state is found to a great degree in France and Italy, countries where
8190-498: The Roman Empire (except Jews) to perform a sacrifice to the Roman gods. The Diocletianic Persecution beginning in 303 AD was also particularly severe. Roman persecution ended in 313 AD with the Edict of Milan . While Proto-orthodox Christianity was becoming dominant, heterodox sects also existed at the same time, which held radically different beliefs. Gnostic Christianity developed a duotheistic doctrine based on illusion and enlightenment rather than forgiveness of sin. With only
8320-505: The Supper with expectant faith, we thereby have communion with the body and blood of our Lord and receive the forgiveness of sins, life, and salvation. In this sense, the bread and wine are rightly said to be Christ's body and blood which he gives to his disciples. Those in the Reformed tradition (inclusive of Continental Reformed , Presbyterian , Congregationalist , Reformed Anglican / Reformed Episcopal and Reformed Baptist churches), particularly those following John Calvin , hold that
8450-402: The Supper, only after an Heavenly and spiritual manner. And the mean whereby the Body of Christ is received and eaten in the Supper is Faith. The Sacrament of the Lord's Supper was not by Christ's ordinance reserved, carried about, lifted up or worshipped. The Council of Trent , held 1545–1563 in reaction to the Protestant Reformation and initiating the Catholic Counter-Reformation , promulgated
8580-414: The West , the papacy became a political player, first visible in Pope Leo 's diplomatic dealings with Huns and Vandals . The church also entered into a long period of missionary activity and expansion among the various tribes. While Arianists instituted the death penalty for practicing pagans (see the Massacre of Verden , for example), Catholicism also spread among the Hungarians , the Germanic ,
8710-417: The West during this period was enormous and of long-lasting significance. The later rise of Islam in North Africa reduced the size and numbers of Christian congregations, leaving in large numbers only the Coptic Church in Egypt, the Ethiopian Orthodox Tewahedo Church in the Horn of Africa and the Nubian Church in the Sudan (Nobatia, Makuria and Alodia). With the decline and fall of the Roman Empire in
8840-410: The Word of God, had both flesh and blood for our salvation, so likewise have we been taught that the food which is blessed by the prayer of his word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh." In about AD 200, Tertullian wrote: "Having taken the bread and given it to his disciples, He made it his own body, by saying, This
8970-426: The belief that the reliquæ (what remains of the consecrated elements after all have communed in the worship service) are still sacramentally united to the Body and Blood of Christ. This interpretation is not universal among Lutherans. The consecrated elements are treated with reverence; and, in some Lutheran churches, are reserved as in Orthodox , Catholic , and Anglican practice. The external Eucharistic adoration
9100-415: The bishop give the oblation, saying, The body of Christ ; and let him that receiveth say, Amen. And let the deacon take the cup; and when he gives it, say, The blood of Christ , the cup of life; and let him that drinketh say, Amen." Ambrose of Milan (died 397) wrote: Perhaps you will say, "I see something else, how is it that you assert that I receive the Body of Christ?" ... Let us prove that this
9230-419: The body and blood of Christ hidden under the veil of the signs, the faithful receive the body of Christ not in veritate , but in figura, in mysterio, in virtute (figure, mystery, power). Ratramnus opposed Capharnaitic tendencies but in no way betrayed a symbolist understanding such as that of 11th-century Berengarius. Radbertus, on the other hand, developed the realism of the Gallican and Roman liturgy and
9360-411: The body and blood of Christ. The change from bread and wine to a presence of Christ that is true, real, and substantial is called transubstantiation . The Catholic Church does not consider the term "transubstantiation" an explanation of the change: it declares that the change by which the signs of bread and wine become the body and blood of Christ occurs "in a way surpassing understanding". One hymn of
9490-414: The body of Christ in mystery or in truth and whether the body is the same that was born of Mary and suffered on the cross. Ratramnus understood "in truth" to mean simply "what is perceptible to the senses", "plain unvarnished reality" ( rei manifestae demonstratio ), and declared that the consecration leaves the bread and wine unchanged in their outward appearance and thus, insofar as these are signs of
9620-461: The bread consecrated in the Eucharist actually "becomes" (in Latin, fit ) the Body of Christ: "The faithful know what I'm talking about; they know Christ in the breaking of bread. It isn't every loaf of bread, you see, but the one receiving Christ's blessing, that becomes the body of Christ." In the 9th century, Charles the Bald posed two unclearly formulated questions: whether the faithful receive
9750-477: The chalice was made more available to the laity. After the Second Vatican Council , the Catholic Church gave a full permission for all to receive communion from the chalice at every Mass involving a congregation, at the discretion of the priest. The Catholic Church teaches that the bread and wine, through transubstantiation, become the body, blood, soul and divinity of Christ—in other words,
9880-622: The change that occurs in the elements during the Divine Liturgy: While the Orthodox Church has often employed the term transubstantiation , Kallistos Ware claims the term "enjoys no unique or decisive authority" in the Orthodox Church. Nor does its use in the Orthodox Church "commit theologians to the acceptance of Aristotelian philosophical concepts". ...Ware also notes that while the Orthodox have always "insisted on
10010-479: The change, as in the decrees of the 1672 Synod of Jerusalem , and the Catechism of St. Philaret (Drozdov) of Moscow. The Lutheran churches follow the teaching of Martin Luther in defining the presence of Christ in the eucharistic elements as sacramental union (often misconstrued as consubstantiation ), meaning that the fundamental "substance" of the body and blood of Christ are literally present alongside
10140-470: The churches of Rome. Its points include: The Nicene Creed was formulated, largely in response to Arianism , at the Councils of Nicaea and Constantinople in 325 and 381 respectively, and ratified as the universal creed of Christendom by the First Council of Ephesus in 431. The Chalcedonian Definition , or Creed of Chalcedon, developed at the Council of Chalcedon in 451, though rejected by
10270-480: The consecrated elements are to be delivered quickly, preserving the connection between the communion of the ill person and that of the congregation gathered in public Divine Service . Lutherans use the terms "in, with and under the forms of consecrated bread and wine" and "Sacramental Union" to distinguish their understanding of the Eucharist from those of the Reformed and other traditions. Nicolaus Zinzendorf ,
10400-420: The consecration it has another name, after it is called Blood. And you say, Amen, that is, It is true. Let the heart within confess what the mouth utters, let the soul feel what the voice speaks. Other fourth-century Christian writers say that in the Eucharist there occurs a "change", "transelementation", "transformation", "transposing", "alteration" of the bread into the body of Christ. Augustine declares that
10530-701: The contrary, many of the greatest works of the Renaissance were devoted to it, and the Catholic Church patronized many works of Renaissance art . Much, if not most, of the new art was commissioned by or in dedication to the Church. Some scholars and historians attribute Christianity to having contributed to the rise of the Scientific Revolution . Many well-known historical figures who influenced Western science considered themselves Christian such as Nicolaus Copernicus , Galileo Galilei , Johannes Kepler , Isaac Newton and Robert Boyle . In
10660-508: The decisions, and the two principal churches remain in schism to the present day. However, the Catholic Church has achieved union with various smaller eastern churches . In the thirteenth century, a new emphasis on Jesus' suffering, exemplified by the Franciscans' preaching, had the consequence of turning worshippers' attention towards Jews, on whom Christians had placed the blame for Jesus' death . Christianity's limited tolerance of Jews
10790-711: The division caused by the Reformation led to outbreaks of religious violence and the establishment of separate state churches in Europe. Lutheranism spread into the northern, central, and eastern parts of present-day Germany, Livonia , and Scandinavia. Anglicanism was established in England in 1534. Calvinism and its varieties, such as Presbyterianism , were introduced in Scotland, the Netherlands, Hungary, Switzerland, and France. Arminianism gained followers in
10920-543: The dominant sects in both Judaism and Christianity. Christianity spread to Aramaic -speaking peoples along the Mediterranean coast and also to the inland parts of the Roman Empire and beyond that into the Parthian Empire and the later Sasanian Empire , including Mesopotamia , which was dominated at different times and to varying extents by these empires. The presence of Christianity in Africa began in
11050-400: The earliest centuries of Christian history, generally, Christians believe that Jesus is God incarnate and " true God and true man " (or both fully divine and fully human). Jesus, having become fully human , suffered the pains and temptations of a mortal man, but did not sin . As fully God, he rose to life again. According to the New Testament , he rose from the dead, ascended to heaven,
11180-584: The early 10th century, Western Christian monasticism was further rejuvenated through the leadership of the great Benedictine monastery of Cluny . In the West, from the 11th century onward, some older cathedral schools became universities (see, for example, University of Oxford , University of Paris and University of Bologna ). Previously, higher education had been the domain of Christian cathedral schools or monastic schools ( Scholae monasticae ), led by monks and nuns . Evidence of such schools dates back to
11310-702: The early Christian tradition, with the Old Testament as the gospels' respected background. Christianity began in the 1st century , after the death of Jesus, as a Judaic sect with Hellenistic influence in the Roman province of Judaea . The disciples of Jesus spread their faith around the Eastern Mediterranean area, despite significant persecution . The inclusion of Gentiles led Christianity to slowly separate from Judaism (2nd century). Emperor Constantine I decriminalized Christianity in
11440-525: The era known as the Great Divergence , when in the West, the Age of Enlightenment and the scientific revolution brought about great societal changes, Christianity was confronted with various forms of skepticism and with certain modern political ideologies , such as versions of socialism and liberalism . Events ranged from mere anti-clericalism to violent outbursts against Christianity, such as
11570-723: The establishment of Christianity as an independent religion. This formative period was followed by the early bishops , whom Christians consider the successors of Christ's apostles . From the year 150, Christian teachers began to produce theological and apologetic works aimed at defending the faith. These authors are known as the Church Fathers , and the study of them is called patristics . Notable early Fathers include Ignatius of Antioch , Polycarp , Justin Martyr , Irenaeus , Tertullian , Clement of Alexandria and Origen . Persecution of Christians occurred intermittently and on
11700-631: The exact time in which the change takes place, and this is left to mystery." The words of the Coptic liturgy are representative of the faith of Oriental Orthodoxy : "I believe, I believe, I believe and profess to the last breath that this is the body and the blood of our Lord God and Saviour Jesus Christ, which he took from our Lady, the holy and immaculate Virgin Mary, the Mother of God." The Eastern Orthodox Church 's Synod of Jerusalem declared: "We believe
11830-580: The following centuries, competition between Catholicism and Protestantism became deeply entangled with political struggles among European states. Meanwhile, the discovery of America by Christopher Columbus in 1492 brought about a new wave of missionary activity. Partly from missionary zeal, but under the impetus of colonial expansion by the European powers, Christianity spread to the Americas, Oceania, East Asia and sub-Saharan Africa. Throughout Europe,
11960-471: The forms" of the consecrated bread and wine (the elements), so that communicants orally eat and drink the holy body and blood of Christ Himself as well as the bread and wine (cf. Augsburg Confession , Article 10) in this Sacrament . The Lutheran doctrine of the real presence is more accurately and formally known as "the Sacramental Union ." It has been inaccurately called " consubstantiation ",
12090-446: The heart of the believer more nearly than food swallowed with the mouth can enter in. This view holds that the elements may be disposed of without ceremony, as they are not changed in an objective physical sense and, as such, the meal directs attention toward Christ's "bodily" resurrection and return. Actual practices of disposing of leftover elements vary widely. The Reformed doctrine of Holy Communion (The Lord's Supper, The Eucharist)
12220-782: The last century have been significant, since 1900, Christianity has spread rapidly in the Global South and Third World countries. The late 20th century has shown the shift of Christian adherence to the Third World and the Southern Hemisphere in general, with the West no longer the chief standard bearer of Christianity. Approximately 7 to 10% of Arabs are Christians , most prevalent in Egypt, Syria and Lebanon . While Christians worldwide share basic convictions, there are differences of interpretations and opinions of
12350-663: The middle of the 1st century in Egypt and by the end of the 2nd century in the region around Carthage . Mark the Evangelist is claimed to have started the Church of Alexandria in about 43 AD; various later churches claim this as their own legacy, including the Coptic Orthodox Church . Important Africans who influenced the early development of Christianity include Tertullian , Clement of Alexandria , Origen of Alexandria , Cyprian , Athanasius , and Augustine of Hippo . King Tiridates III made Christianity
12480-695: The monastery and into the new urban setting. The two principal mendicant movements were the Franciscans and the Dominicans , founded by Francis of Assisi and Dominic , respectively. Both orders made significant contributions to the development of the great universities of Europe. Another new order was the Cistercians , whose large, isolated monasteries spearheaded the settlement of former wilderness areas. In this period, church building and ecclesiastical architecture reached new heights, culminating in
12610-539: The nature of salvation , ecclesiology , ordination , and Christology . The creeds of various Christian denominations generally hold in common Jesus as the Son of God —the Logos incarnated —who ministered , suffered , and died on a cross , but rose from the dead for the salvation of humankind; and referred to as the gospel , meaning the "good news". The four canonical gospels of Matthew , Mark , Luke and John describe Jesus's life and teachings as preserved in
12740-423: The now-Catholic Church, and an Eastern , largely Greek, branch (the Eastern Orthodox Church ). The two sides disagreed on a number of administrative, liturgical and doctrinal issues, most prominently Eastern Orthodox opposition to papal supremacy . The Second Council of Lyon (1274) and the Council of Florence (1439) attempted to reunite the churches, but in both cases, the Eastern Orthodox refused to implement
12870-513: The order of nature in the Body of Christ, seeing that the Lord Jesus Himself was born of a Virgin, not according to nature? It is the true Flesh of Christ which was crucified and buried, this is then truly the Sacrament of His Body. The Lord Jesus Himself proclaims: "This Is My Body." Before the blessing of the heavenly words another nature is spoken of, after the consecration the Body is signified . He Himself speaks of His Blood. Before
13000-571: The orders of Romanesque and Gothic architecture and the building of the great European cathedrals. Christian nationalism emerged during this era in which Christians felt the desire to recover lands in which Christianity had historically flourished. From 1095 under the pontificate of Urban II , the First Crusade was launched. These were a series of military campaigns in the Holy Land and elsewhere, initiated in response to pleas from
13130-529: The other sacraments he is present by his power rather than by the reality of his body and blood, the basis of the description of his presence as "real". The Eastern Orthodox Churches and the Oriental Orthodox Churches , as well as the Churches of the East , believe that in the Eucharist the bread and wine are objectively changed and become in a real sense the Body and Blood of Christ . Orthodoxy rejects philosophical explanations of
13260-707: The papacy. This conflict came to a head in the First Vatican Council , and in Germany would lead directly to the Kulturkampf . Christian commitment in Europe dropped as modernity and secularism came into their own, particularly in the Czech Republic and Estonia , while religious commitments in America have been generally high in comparison to Europe. Changes in worldwide Christianity over
13390-402: The peaks in Christian history and Christian civilization , and Constantinople remained the leading city of the Christian world in size, wealth, and culture. There was a renewed interest in classical Greek philosophy , as well as an increase in literary output in vernacular Greek. Byzantine art and literature held a preeminent place in Europe, and the cultural impact of Byzantine art on
13520-420: The presence as merely that of a sign or figure. By stating that his presence in the Eucharist is real, it defines it as objective and independent of the thoughts and feelings of the participants, whether they have faith or not: lack of faith may make reception of the sacrament fruitless for holiness, but it does not make his presence unreal. In the third place, the Catholic Church describes the presence of Christ in
13650-590: The question at the Marburg Colloquy of 1529 but who failed to come to an agreement. Zwingli's view became associated with the term Memorialism , suggesting an understanding of the Eucharist held purely "in memory of" Christ. While this accurately describes the position of the Anabaptists and derived traditions, it is not the position held by Zwingli himself, who affirmed that Christ is truly (in substance), though not naturally (physically) present in
13780-516: The reality of Christ's body and blood do not come corporally (physically) to the elements, but that "the Spirit truly unites things separated in space" (Calvin). This view is known as the real spiritual presence, spiritual presence, or pneumatic presence of Christ in the Lord's Supper. Following a phrase of Saint Augustine , the Calvinist view is that "no one bears away from this Sacrament more than
13910-710: The renowned relic of the Precious Blood, which had been noted in Bruges at least since the twelfth century, and which gave rise, from the late thirteenth century, to the observances, particular to Bruges, of the procession of the "Saint Sang" from its chapel. Various prayers are part of the Catholic devotion to the Precious Blood. Those that mention the Blood include the Anima Christi , the Chaplet of Mercy of
14040-556: The resurrection of Jesus to be the cornerstone of their faith (see 1 Corinthians 15 ) and the most important event in history. Among Christian beliefs, the death and resurrection of Jesus are two core events on which much of Christian doctrine and theology is based. According to the New Testament, Jesus was crucified , died a physical death, was buried within a tomb, and rose from the dead three days later. Blood of Christ The Catholic Church , Eastern Orthodox Church ,
14170-522: The reverend sacrament of the altar). During the later medieval period, the question was debated within the Western Church. Following the Protestant Reformation , it became a central topic of division amongst the various emerging confessions. The Lutheran doctrine of the real presence, known as the " sacramental union ", was formulated in the Augsburg Confession of 1530. Luther decidedly supported this doctrine, publishing The Sacrament of
14300-417: The role of tradition, the seven sacraments , and other doctrines and practices. The Reformation in England began in 1534, when King Henry VIII had himself declared head of the Church of England . Beginning in 1536, the monasteries throughout England, Wales and Ireland were dissolved . Thomas Müntzer , Andreas Karlstadt and other theologians perceived both the Catholic Church and the confessions of
14430-488: The sacrament. The position of the Church of England on this matter (the real presence) is clear and highlighted in the Thirty-nine Articles of Religion : The supper of the Lord is not only a sign of the love that Christians ought to have among themselves; but rather is a Sacrament of our redemption by Christ's death: insomuch that to those who rightly and with faith, receive the same, the bread that we break
14560-539: The same year, he warned them to "stand aloof from such heretics", because, among other reasons, "they abstain from the Eucharist and from prayer, because they confess not the Eucharist to be the flesh of our Saviour Jesus Christ, which suffered for our sins, and which the Father, of his goodness, raised up again." In about 150, Justin Martyr , referring to the Eucharist, wrote in his First Apology : "Not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Savior, having been made flesh by
14690-402: The state actively opposed itself to the authority of the Catholic Church. The combined factors of the formation of nation states and ultramontanism , especially in Germany and the Netherlands, but also in England to a much lesser extent, often forced Catholic churches, organizations, and believers to choose between the national demands of the state and the authority of the Church, specifically
14820-608: The state. Variables were the relative sizes of the denominations and the religious, political, and ideological orientation of the states. Urs Altermatt of the University of Fribourg , looking specifically at Catholicism in Europe, identifies four models for the European nations. In traditionally Catholic-majority countries such as Belgium, Spain, and Austria, to some extent, religious and national communities are more or less identical. Cultural symbiosis and separation are found in Poland,
14950-476: The substance of the bread and wine, which remain present. Lutherans too believe in and teach the Real Presence. Other Protestant churches reject the idea of the Real Presence; they observe eucharistic rites as simply memorials. In the early Church, the faithful received the Eucharist in the form of consecrated bread and wine. Saint Maximus explains that in the Old Law the flesh of the sacrificial victim
15080-506: The view of the presence of Christ in the Eucharist as true, real, and substantial, and declared that, "by the consecration of the bread and of the wine, a conversion is made of the whole substance of the bread into the substance ( substantia ) of the body of Christ our Lord, and of the whole substance of the wine into the substance of his blood; which conversion is, by the holy Catholic Church, suitably and properly called Transubstantiation". The Scholastic , Aristotelian philosophy of substance
15210-410: The whole Christ, body and blood, soul and divinity; nor does it see the persisting outward appearances of bread and wine and their properties (such as weight and nutritional value) as a mere illusion, but objectively existing as before and unchanged. In the view of the Catholic Church, the presence of Christ in the Eucharist is of an order different from the presence of Christ in the other sacraments: in
15340-470: The whole Christ—when consecrated. Devotion to the Precious Blood was a special phenomenon of Flemish piety in the fifteenth and sixteenth centuries, that gave rise to the iconic image of Grace as the " Fountain of Life ," filled with blood, pouring from the wounded " Lamb of God " or the Holy Wounds of Christ. The image, which was the subject of numerous Flemish paintings , was in part spurred by
15470-663: The words of institution or consecration", the Eastern Orthodox Church teaches that the "change takes place anywhere between the Proskomedia (the Liturgy of Preparation)" and "the Epiklesis ('calling down'), or invocation of the Holy Spirit 'upon us and upon these gifts here set forth ' ". Therefore, it teaches that "the gifts should be treated with reverence throughout the entirety of the service. We don't know
15600-496: The world, particularly in the Middle East , North Africa , East Asia , and South Asia . Early Jewish Christians referred to themselves as 'The Way' ( Koinē Greek : τῆς ὁδοῦ , romanized: tês hodoû ), probably coming from Isaiah 40:3 , "prepare the way of the Lord". According to Acts 11:26 , the term "Christian" ( Χρῑστῐᾱνός , Khrīstiānós ), meaning "followers of Christ" in reference to Jesus's disciples ,
15730-552: Was approved by all the Greek-speaking Patriarchs (those of Constantinople , Alexandria , Antioch , and Jerusalem ) in 1643, and again by the 1672 Synod of Jerusalem (also referred to as the Council of Bethlehem). The Catholic Church declares that the presence of Christ in the Eucharist is true, real, and substantial. By saying Christ is truly present in the Eucharist, it excludes any understanding of
15860-582: Was buried, rose again, was received up, sitteth at the right hand of the God and Father, and is to come again in the clouds of Heaven; and the wine is converted and transubstantiated into the true Blood Itself of the Lord, Which, as He hung upon the Cross, was poured out for the life of the world." Lutherans believe in the real presence of the body and blood of Christ in the Eucharist, that the body and blood of Christ are "truly and substantially present in, with and under
15990-464: Was ended with the Edict of Toleration in 311 and the Edict of Milan in 313. At that point, Christianity was still a minority belief, comprising perhaps only 5% of the Roman population. Influenced by his adviser Mardonius , Constantine's nephew Julian unsuccessfully tried to suppress Christianity. On 27 February 380, Theodosius I , Gratian , and Valentinian II established Nicene Christianity as
16120-472: Was first articulated in the Wittenberg Concord of 1536 in the formula: Nihil habet rationem sacramenti extra usum a Christo institutum ("Nothing has the character of a sacrament apart from the use instituted by Christ"). Some Lutherans use this formula as their rationale for opposing in the church the reservation of the consecrated elements, private Masses, the practice of Corpus Christi , and
16250-414: Was first used in the city of Antioch by the non-Jewish inhabitants there. The earliest recorded use of the term "Christianity/Christianism" ( Χρῑστῐᾱνισμός , Khrīstiānismós ) was by Ignatius of Antioch around 100 AD . The name Jesus comes from ‹See Tfd› Greek : Ἰησοῦς Iēsous , likely from Hebrew / Aramaic : יֵשׁוּעַ Yēšūaʿ. Christianity developed during the 1st century AD as
16380-544: Was needed to explain the Eucharistic presence. This caused a controversy which led to the explicit clarification of the Catholic doctrine of the Eucharist. In 1215, the Fourth Lateran Council used the word transubstantiated in its profession of faith, when speaking of the change that takes place in the Eucharist. It was only later in the 13th century that Aristotelian metaphysics was accepted and
16510-596: Was not included in the Council's definitive teaching, but rather the more general idea of "substance" that had predated Thomas Aquinas . Eastern Orthodoxy did not become involved in the dispute prior to the 17th century. It became virulent in 1629, when Cyril Lucaris denied the doctrine of transubstantiation, using the Greek translation metousiosis for the concept. To counter the teaching of Lucaris, Metropolitan Petro Mohyla of Kiev drew up in Latin an Orthodox Confession in defense of transubstantiation. This Confession
16640-400: Was not new—Augustine of Hippo said that Jews should not be allowed to enjoy the citizenship that Christians took for granted—but the growing antipathy towards Jews was a factor that led to the expulsion of Jews from England in 1290 , the first of many such expulsions in Europe. Beginning around 1184, following the crusade against Cathar heresy, various institutions, broadly referred to as
16770-457: Was shared with the people, but the blood of the sacrifice was merely poured out on the altar . Under the New Law , however, Jesus's blood was the drink shared by all of Christ 's faithful . St. Justin Martyr , an early Church Father of the 2nd century, speaks of the Eucharist as the same body and blood of Christ that was present in his Incarnation . The tradition continued in the Church in
16900-465: Was the first of a series of ecumenical councils , which formally defined critical elements of the theology of the Church, notably concerning Christology . The Church of the East did not accept the third and following ecumenical councils and is still separate today by its successors ( Assyrian Church of the East ). In terms of prosperity and cultural life, the Byzantine Empire was one of
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