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Anarchism in Australia

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120-510: [REDACTED] [REDACTED] Anarchism in Australia arrived within a few years of anarchism developing as a distinct tendency in the wake of the 1871 Paris Commune . Although a minor school of thought and politics, composed primarily of campaigners and intellectuals , Australian anarchism has formed a significant current throughout the history and literature of the colonies and nation. Anarchism's influence has been industrial and cultural, though its influence has waned from its high point in

240-516: A carnivalesque atmosphere that is part of contemporary anarchist vividity. As anarchism is a philosophy that embodies many diverse attitudes, tendencies, and schools of thought, disagreement over questions of values, ideology, and tactics is common. Its diversity has led to widely different uses of identical terms among different anarchist traditions which has created a number of definitional concerns in anarchist theory . The compatibility of capitalism , nationalism , and religion with anarchism

360-457: A necessary evil . Anarchists took an active role in strike actions, although they tended to be antipathetic to formal syndicalism , seeing it as reformist . They saw it as a part of the movement which sought to overthrow the state and capitalism. Anarchists also reinforced their propaganda within the arts , some of whom practiced naturism and nudism . Those anarchists also built communities which were based on friendship and were involved in

480-461: A violent turn, aim to overthrow authority and the state. Many facets of human civilization have been influenced by anarchist theory, critique, and praxis . The etymological origin of anarchism is from the Ancient Greek anarkhia (ἀναρχία), meaning "without a ruler", composed of the prefix an- ("without") and the word arkhos ("leader" or "ruler"). The suffix -ism denotes

600-477: A bank of the people. Mutualism has been retrospectively characterised as ideologically situated between individualist and collectivist forms of anarchism. In What Is Property? (1840), Proudhon first characterised his goal as a "third form of society, the synthesis of communism and property." Collectivist anarchism is a revolutionary socialist form of anarchism commonly associated with Mikhail Bakunin . Collectivist anarchists advocate collective ownership of

720-1067: A cartoon on which Hogarth , Daumier and George Grosz had all worked simultaneously, fighting for supremacy. Since the mid-1950s, before extended pub hours replaced 6 o'clock closing , Push night-life commonly consisted of a meal at an inexpensive restaurant such as the Athenian or Hellenic Club ("the Greeks") or La Veneziana ("the Italians") followed by parties held most nights of the week at private residences. These were very lively occasions with singing of folksongs and bawdy ditties such as "Professor John Glaister" and many others. Accompaniments were provided by accomplished guitarists and lutenists (Ian McDougall, John Earls, Terry Driscoll, Don Ayrton, Brian Mooney, John Roberts, Don Lee, Beth Schurr, Bill Berry , Marian Henderson and others). Don Henderson , Declan Affley and Martyn Wyndham-Read are three well-known artists who were influenced by their time in

840-662: A central role in anarchist philosophy. Anarchism's emphasis on anti-capitalism , egalitarianism , and for the extension of community and individuality sets it apart from anarcho-capitalism and other types of economic libertarianism . Anarchism is usually placed on the far-left of the political spectrum. Much of its economics and legal philosophy reflect anti-authoritarian , anti-statist , libertarian , and radical interpretations of left-wing and socialist politics such as collectivism , communism , individualism , mutualism , and syndicalism , among other libertarian socialist economic theories. As anarchism does not offer

960-846: A film critic, Labor ministerial staffer, right-wing newspaper columnist and journal editor until his death in 2007. Folksinger John Earls went to Bolivia and former Tribune ( Communist Party of Australia newspaper) cartoonist Harry Reade went to join Fidel Castro's revolution in Cuba (and returned in 1971 at the same time as Paddy McGuinness). The disabled poet Lex Banning travelled to England and Greece from 1962 until 1964 but returned and died in Sydney in 1965. The folksinger Don Ayrton departed to settle at Kuranda in Queensland where he committed suicide in 1982. A tragedy occurred as Paddy McGuinness

1080-412: A fixed body of doctrine from a single particular worldview , many anarchist types and traditions exist and varieties of anarchy diverge widely. One reaction against sectarianism within the anarchist milieu was anarchism without adjectives , a call for toleration and unity among anarchists first adopted by Fernando Tarrida del Mármol in 1889 in response to the bitter debates of anarchist theory at

1200-653: A folk hero. The prolific anarchist poet Pi O began to write. The Brisbane Self-Management Group was formed in 1971, heavily influenced by the councillist writings of the Socialisme ou Barbarie group and its offshoots. The Anarchist Bookshop in Adelaide began publishing the monthly Black Growth . Anarchists active in inner-city Melbourne played a major part in creating the Fitzroy Legal Service (FLS) in 1972. In 1974 after successfully campaigning against

1320-693: A leader or a leading group. One way is for an individual from the group to play the role of facilitator to help achieve a consensus without taking part in the discussion themselves or promoting a specific point. Minorities usually accept rough consensus, except when they feel the proposal contradicts anarchist ethics, goals and values. Anarchists usually form small groups (5–20 individuals) to enhance autonomy and friendships among their members. These kinds of groups more often than not interconnect with each other, forming larger networks. Anarchists still support and participate in strikes, especially wildcat strikes as these are leaderless strikes not organised centrally by

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1440-662: A mecca for associates visiting Sydney from Melbourne and other cities. Amongst the key intellectual figures in Push debates were philosophers David J. Ivison, George Molnar , Roelof Smilde, Darcy Waters and Jim Baker , as recorded in Baker's memoir Sydney Libertarians and the Push , published in the libertarian Broadsheet in 1975. Other active people included psychologists Terry McMullen, John Maze and Geoff Whiteman, educationist David Ferraro, June Wilson, Les Hiatt , Ian Bedford, Ken Maddock and Alan Olding, among many others listed in

1560-563: A minority of anarchists adopted tactics of revolutionary political violence , known as propaganda of the deed . The dismemberment of the French socialist movement into many groups and the execution and exile of many Communards to penal colonies following the suppression of the Paris Commune favoured individualist political expression and acts. Even though many anarchists distanced themselves from these terrorist acts, infamy came upon

1680-419: A misunderstanding of anarchist principles. While opposition to the state is central to anarchist thought, defining anarchism is not an easy task for scholars, as there is a lot of discussion among scholars and anarchists on the matter, and various currents perceive anarchism slightly differently. Major definitional elements include the will for a non-coercive society, the rejection of the state apparatus,

1800-551: A point at which the social movement was superseded and its leading personalities were dispersed or replaced with a new breed of social critics. As described by Barcan, this period saw the emergence of mainstream talents like poets Les Murray and Geoffrey Lehmann , journalists David Solomon, Mungo MacCallum (Jnr) and Laurie Oakes , Oz magazine satirists Richard Neville , Richard Walsh and Martin Sharp , and maverick writer Bob Ellis . These were people who did not actively embrace

1920-755: A singular anarchism , in which common principles are shared between schools of anarchism while each group prioritizes those principles differently. Gender equality can be a common principle, although it ranks as a higher priority to anarcha-feminists than anarcho-communists. Anarchists are generally committed against coercive authority in all forms, namely "all centralized and hierarchical forms of government (e.g., monarchy, representative democracy, state socialism, etc.), economic class systems (e.g., capitalism, Bolshevism , feudalism , slavery , etc.), autocratic religions (e.g., fundamentalist Islam , Roman Catholicism , etc.), patriarchy , heterosexism , white supremacy , and imperialism ." Anarchist schools disagree on

2040-425: A small yet diverse following of Bohemian artists and intellectuals as well as young anarchist outlaws in what became known as illegalism and individual reclamation . Anarchist principles undergird contemporary radical social movements of the left. Interest in the anarchist movement developed alongside momentum in the anti-globalisation movement, whose leading activist networks were anarchist in orientation. As

2160-423: A subject of study for anarchists, yielding a post-structuralist critique of sexual normality . Some anarchists distanced themselves from this line of thinking, suggesting that it leaned towards an individualism that was dropping the cause of social liberation. The interest of anarchists in education stretches back to the first emergence of classical anarchism. Anarchists consider proper education, one which sets

2280-431: A syndicate. As in the past, newspapers and journals are used, and anarchists have gone online to spread their message. Anarchists have found it easier to create websites because of distributional and other difficulties, hosting electronic libraries and other portals. Anarchists were also involved in developing various software that are available for free. The way these hacktivists work to develop and distribute resembles

2400-511: A synonym for anarchism; its use as a synonym is still common outside the United States. Some usages of libertarianism refer to individualistic free-market philosophy only, and free-market anarchism in particular is termed libertarian anarchism . While the term libertarian has been largely synonymous with anarchism, its meaning has more recently been diluted by wider adoption from ideologically disparate groups, including both

2520-400: A tactic which can include acts of sabotage or terrorism . This attitude was quite prominent a century ago when seeing the state as a tyrant and some anarchists believing that they had every right to oppose its oppression by any means possible. Emma Goldman and Errico Malatesta , who were proponents of limited use of violence, stated that violence is merely a reaction to state violence as

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2640-508: A way of men imposing authority over women, largely because marriage law greatly favoured the power of men. The notion of free love was much broader and included a critique of the established order that limited women's sexual freedom and pleasure. Those free love movements contributed to the establishment of communal houses, where large groups of travelers, anarchists and other activists slept in beds together. Free love had roots both in Europe and

2760-469: Is a theory of anarchism that advocates a communist society with common ownership of the means of production, held by a federal network of voluntary associations , with production and consumption based on the guiding principle " From each according to his ability, to each according to his need ." Anarcho-communism developed from radical socialist currents after the French Revolution but

2880-401: Is a way to regain urban space from the capitalist market, serving pragmatical needs and also being an exemplary direct action. Acquiring space enables anarchists to experiment with their ideas and build social bonds. Adding up these tactics while having in mind that not all anarchists share the same attitudes towards them, along with various forms of protesting at highly symbolic events, make up

3000-399: Is enacted by many contemporary anarchist groups, striving to embody the principles, organization and tactics of the changed social structure they hope to bring about. As part of this the decision-making process of small anarchist affinity groups plays a significant tactical role. Anarchists have employed various methods to build a rough consensus among members of their group without the need of

3120-469: Is governed by consensus, although they saw this as highly unlikely. Beliefs on how to abolish the state also differ. As gender and sexuality carry along them dynamics of hierarchy, many anarchists address, analyse, and oppose the suppression of one's autonomy imposed by gender roles. Sexuality was not often discussed by classical anarchists but the few that did felt that an anarchist society would lead to sexuality naturally developing. Sexual violence

3240-405: Is responsible for their own actions but works together to bring down oppression using sabotage and other violent means against state, capitalism, and other enemies. Members of The Invisible Committee were arrested in 2008 on various charges, terrorism included. Overall, contemporary anarchists are much less violent and militant than their ideological ancestors. They mostly engage in confronting

3360-506: Is significant overlap between the two. Anarchist tactics have shifted during the course of the last century. Anarchists during the early 20th century focused more on strikes and militancy while contemporary anarchists use a broader array of approaches . During the classical era, anarchists had a militant tendency. Not only did they confront state armed forces, as in Spain and Ukraine, but some of them also employed terrorism as propaganda of

3480-517: Is widely disputed, and anarchism enjoys complex relationships with ideologies such as communism, collectivism , Marxism, and trade unionism . Anarchists may be motivated by humanism , divine authority , enlightened self-interest , veganism , or any number of alternative ethical doctrines. Phenomena such as civilisation , technology (e.g. within anarcho-primitivism), and the democratic process may be sharply criticised within some anarchist tendencies and simultaneously lauded in others. Objection to

3600-573: The 1971 South Africa rugby union tour of Australia Anti-apartheid movement activist Peter McGregor was one of several people who involved themselves in resurrecting the Sydney Anarchist Group to organise an Australian Anarchist conference in Sydney in January 1975. At the time anarchist theory was being intensely debated. A diverse Federation of Australian Anarchists (FAA) was formed at a conference in Sydney in 1975. A walkout from

3720-656: The Bolshevik government had stabilised, including during the Kronstadt rebellion . Several anarchists from Petrograd and Moscow fled to Ukraine, before the Bolsheviks crushed the anarchist movement there too. With the anarchists being repressed in Russia, two new antithetical currents emerged, namely platformism and synthesis anarchism . The former sought to create a coherent group that would push for revolution while

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3840-671: The Escuela Moderna in Barcelona as an opposition to the established education system which was dictated largely by the Catholic Church. Ferrer's approach was secular, rejecting both state and church involvement in the educational process while giving pupils large amounts of autonomy in planning their work and attendance. Ferrer aimed to educate the working class and explicitly sought to foster class consciousness among students. The school closed after constant harassment by

3960-748: The Industrial Workers of the World left their organisations and joined the Communist International . In the Spanish Civil War of 1936–39, anarchists and syndicalists ( CNT and FAI ) once again allied themselves with various currents of leftists. A long tradition of Spanish anarchism led to anarchists playing a pivotal role in the war, and particularly in the Spanish Revolution of 1936 . In response to

4080-463: The New Left and libertarian Marxists , who do not associate themselves with authoritarian socialists or a vanguard party , and extreme cultural liberals , who are primarily concerned with civil liberties . Additionally, some anarchists use libertarian socialist to avoid anarchism's negative connotations and emphasise its connections with socialism . Anarchism is broadly used to describe

4200-540: The Republican government, ending in another defeat of anarchists at the hands of the communists. By the end of World War II , the anarchist movement had been severely weakened. The 1960s witnessed a revival of anarchism, likely caused by a perceived failure of Marxism–Leninism and tensions built by the Cold War . During this time, anarchism found a presence in other movements critical towards both capitalism and

4320-454: The St. Imier International . Under the influence of Peter Kropotkin , a Russian philosopher and scientist, anarcho-communism overlapped with collectivism . Anarcho-communists, who drew inspiration from the 1871 Paris Commune , advocated for free federation and for the distribution of goods according to one's needs . By the turn of the 20th century, anarchism had spread all over the world. It

4440-598: The Summerhill School in 1921, also declaring being free from coercion. Sydney Push The Sydney Push was an intellectual subculture in Sydney from the late 1940s to the early 1970s. Its politics were predominantly left-wing libertarianism . The Push operated in a pub culture and included university students, academics, manual workers, musicians, lawyers, criminals, journalists and public servants . Rejection of conventional morality and authoritarianism

4560-530: The Vietnam War . In line with the Libertarians' rejection of conventional political models, electoral activism was foreign to the Push, save to urge non-voting and informal voting. At the election after prime minister Harold Holt failed to return from a swim, artist and film-maker David Perry produced a highly acclaimed poster featuring "a continuum of pigs (inspired by Orwell's Animal Farm )" with

4680-610: The World Trade Organization (WTO), the Group of Eight and the World Economic Forum . During the protests , ad hoc leaderless anonymous cadres known as black blocs engaged in rioting, property destruction and violent confrontations with the police. Other organisational tactics pioneered at this time include affinity groups , security culture and the use of decentralised technologies such as

4800-484: The anarchist communism of JA Andrews . All regarded themselves as broadly "socialist" however. The Anarchists mixed with the seminal literary figures Henry Lawson and Mary Gilmore and the labour journalist and utopian socialist William Lane . The most dramatic event associated with this early Australian anarchism was perhaps the bombing of the "non-union" ship SS Aramac on 27 July 1893 by Australian anarchist and union organiser Larrie Petrie. This incident occurred in

4920-461: The anti-authoritarian wing of the socialist movement . Anarchism is contrasted to socialist forms which are state-oriented or from above. Scholars of anarchism generally highlight anarchism's socialist credentials and criticise attempts at creating dichotomies between the two. Some scholars describe anarchism as having many influences from liberalism, and being both liberal and socialist but more so. Many scholars reject anarcho-capitalism as

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5040-451: The arms industry to addressing Monsanto seed-saving policies and patents , helping farmers , and resisting the commodification of food and housing. Honeywell also emphasizes that contemporary anarchists are interested in the flourishing not only of humans , but non-humans and the environment as well. Honeywell argues that their analysis of capitalism and governments results in anarchists rejecting representative democracy and

5160-401: The means of production which is theorised to be achieved through violent revolution and that workers be paid according to time worked, rather than goods being distributed according to need as in communism. Collectivist anarchism arose alongside Marxism but rejected the dictatorship of the proletariat despite the stated Marxist goal of a collectivist stateless society . Anarcho-communism

5280-402: The monastic vinaya . In the speech, Sujato explains his belief that The Buddha himself was also an anarchist . Anarchism Anarchism is a political philosophy and movement that is against all forms of authority and seeks to abolish the institutions it claims maintain unnecessary coercion and hierarchy , typically including the state and capitalism . Anarchism advocates for

5400-439: The second wave of feminism , radicalising some currents of the feminist movement and being influenced as well. By the latest decades of the 20th century, anarchists and feminists were advocating for the rights and autonomy of women, gays, queers and other marginalised groups, with some feminist thinkers suggesting a fusion of the two currents. With the third wave of feminism , sexual identity and compulsory heterosexuality became

5520-612: The second wave of feminism . Black anarchism began to take form at this time and influenced anarchism's move from a Eurocentric demographic. This coincided with its failure to gain traction in Northern Europe and its unprecedented height in Latin America. Around the turn of the 21st century, anarchism grew in popularity and influence within anti-capitalist, anti-war and anti-globalisation movements. Anarchists became known for their involvement in protests against

5640-429: The state and its institutions is a sine qua non of anarchism. Anarchists consider the state as a tool of domination and believe it to be illegitimate regardless of its political tendencies. Instead of people being able to control the aspects of their life, major decisions are taken by a small elite. Authority ultimately rests solely on power, regardless of whether that power is open or transparent , as it still has

5760-447: The "big-A Anarchism" of the classical era, the newly coined term "small-a anarchism" signals their tendency not to base their thoughts and actions on classical-era anarchism or to refer to classical anarchists such as Peter Kropotkin and Pierre-Joseph Proudhon to justify their opinions. Those anarchists would rather base their thought and praxis on their own experience, which they will later theorize. The concept of prefigurative politics

5880-431: The 'futilitarians'. An early Marx quotation, used by Wilhelm Reich as the motto for his The Sexual Revolution , was adopted as a motto, viz: Since it is not for us to create a plan for the future that will hold for all time, all the more surely what we contemporaries have to do is the uncompromising critical evaluation of all that exists, uncompromising in the sense that our criticism fears neither its own results nor

6000-520: The 1920s and 1930s. After World War Two the Sydney Libertarians developed a distinct brand of "pessimistic" or "permanent protest" anarchism, deeply sceptical of revolution and of any grand scheme of human betterment, yet friendly to the revolutionary unionism of the IWW . Poet Harry Hooton associated with this group, and his friend Germaine Greer belonged to it in her youth. By 1972 she

6120-676: The 1990 Melbourne tram dispute. Buddhist Anarchists have also asserted their presence in Australia in the 21st century. Bhante Sujato is an Australian Buddhist monk ordained into the Thai forest lineage of Ajahn Chah . A former musician with the post punk Alternative rock Australian band Martha's Vineyard , Sujato had toured with Mick Hucknall 's Simply Red , INXS , Annie Lennox ' Eurythmics , and early proto-punk garage band The Saints before disbanding in 1990. In 2019, Sujato moved to Sydney to establish Lokanta Vihara to follow

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6240-552: The 20th century, the anarchist movement flourished in most parts of the world and had a significant role in workers' struggles for emancipation . Various anarchist schools of thought formed during this period. Anarchists have taken part in several revolutions , most notably in the Paris Commune , the Russian Civil War and the Spanish Civil War , whose end marked the end of the classical era of anarchism . In

6360-721: The Bakuninists were expelled from the International by the Marxists at the 1872 Hague Congress . Anarchists were treated similarly in the Second International , being ultimately expelled in 1896. Bakunin predicted that if revolutionaries gained power by Marx's terms, they would end up the new tyrants of workers . In response to their expulsion from the First International, anarchists formed

6480-721: The Brisbane free speech fights during the Queensland premiership of Joh Bjelke-Petersen . The Melbourne Anarchist Club celebrated its centennial in 1986 with a march of around 400 people that culminated in Bourke Street Mall with speakers. The Australian section of the International Workers' Association (IWA), called the Anarcho-Syndicalist Federation (ASF), was active among Melbourne's public transport workers, influencing

6600-498: The Buddha’s teachings in an era of climate change, globalised consumerism , and political turmoil. He is also involved with Engaged Buddhism . In a Buddhist Dharma talk entitled I am an anarchist for Dhammanet, Sujato states his anarchist ideology , specifically aligning himself with anarcho-pacifism , which he explains as being compatible with The Buddha, Buddhist, lay man , and renunciant life, as well as being in accord with

6720-514: The Establishment and secondly to promote anarchist ethics and reflect an anarchist vision of society, illustrating the unity of means and ends . A broad categorisation can be made between aims to destroy oppressive states and institutions by revolutionary means on one hand and aims to change society through evolutionary means on the other. Evolutionary tactics embrace nonviolence and take a gradual approach to anarchist aims, although there

6840-636: The Four-in-Hand (Paddington) and the Forth and Clyde at Balmain, but these were venues of social entertainment, lacking the intellectual camaraderie, the informal folksong and the bohemian flavour of the 'George'. The retired education professor Alan Barcan has published a personal account of his view of activism at Sydney University during the 1960s. Though he was not an eyewitness of Push life, he provides some relevant insights into how student life became infected by Push doctrines of freedom and rebellion, to

6960-768: The Internet. A significant event of this period was the confrontations at the 1999 Seattle WTO conference . Anarchist ideas have been influential in the development of the Zapatistas in Mexico and the Democratic Federation of Northern Syria, more commonly known as Rojava , a de facto autonomous region in northern Syria . While having revolutionary aspirations, many contemporary forms of anarchism are not confrontational. Instead, they are trying to build an alternative way of social organization (following

7080-403: The Libertarians and the aesthetes there were the small-time gamblers, traditional jazz fans and the homosexual radio repair men who had science fiction as a religion. The back room had tables and chairs. If you stuck your head through the door of the back room you came face to face with the Push. The noise, the smoke and the heterogeneity of physiognomy were too much to take in. It looked like

7200-705: The Newcastle, Orient and Port Jackson hotels in The Rocks near Circular Quay and the Rose, Crown and Thistle at Paddington, New South Wales , but also to alternative central-city pubs including the United States and Edinburgh Castle. By the early 1970s, the Criterion Hotel on the corner of Liverpool and Sussex Streets had become the watering hole of the last of the Push diehards. Meanwhile, Push hangers-on and 'tourists', now numbering hundreds, patronised pubs like

7320-579: The Push life but were strongly influenced by it. Push personalities who emigrated to the United Kingdom included Clive James , Paddy McGuinness , Chester (Philip Graham) and Ian Parker (pictured above) who returned to Sydney in the late 1970s and was knocked down and killed while drunk, in Dixon Street. For some reason, a false account was promulgated that he died in a London street. Paddy McGuinness returned to Australia in 1971, working as

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7440-652: The Push, which flourished at a succession of pubs and other places of refreshment including the Tudor, Lincoln, Lorenzini's Wine Bar and Repin's Coffee Shop; however, of greatest notoriety, was the Royal George Hotel in Sussex Street , which Clive James described in his Unreliable Memoirs : The Royal George was the headquarters of the Downtown Push, usually known as just the Push.... As well as

7560-417: The Push. Sydney Libertarianism adopted an attitude of permanent protest recognisable in the sociological theories of Max Nomad , Vilfredo Pareto and Robert Michels , which predicted the inevitability of elites and the futility of revolutions. They used phrases such as "anarchism without ends", "non-utopian anarchism", and "permanent protest" to describe their activities and theories. Others labelled them as

7680-410: The United States; however, some anarchists struggled with the jealousy that arose from free love. Anarchist feminists were advocates of free love, against marriage, and pro-choice (using a contemporary term), and had a similar agenda. Anarchist and non-anarchist feminists differed on suffrage but were supportive of one another. During the second half of the 20th century, anarchism intermingled with

7800-453: The ability to coerce people. Another anarchist argument against states is that the people constituting a government, even the most altruistic among officials, will unavoidably seek to gain more power, leading to corruption. Anarchists consider the idea that the state is the collective will of the people to be an unachievable fiction due to the fact that the ruling class is distinct from the rest of society. Specific anarchist attitudes towards

7920-468: The anarchist doctrines of the next generation but did not use anarchist or anarchism in describing themselves or their beliefs. The first political philosopher to call himself an anarchist (French: anarchiste ) was Pierre-Joseph Proudhon (1809–1865), marking the formal birth of anarchism in the mid-19th century. Since the 1890s and beginning in France, libertarianism has often been used as

8040-433: The anarchist ideals, especially when it comes to preserving users' privacy from state surveillance . Anarchists organize themselves to squat and reclaim public spaces . During important events such as protests and when spaces are being occupied, they are often called Temporary Autonomous Zones (TAZ), spaces where art, poetry, and surrealism are blended to display the anarchist ideal. As seen by anarchists, squatting

8160-459: The anarchist movement, although contemporary anarchism favours actions over academic theory. Various anarchist groups, tendencies, and schools of thought exist today, making it difficult to describe the contemporary anarchist movement. While theorists and activists have established "relatively stable constellations of anarchist principles", there is no consensus on which principles are core and commentators describe multiple anarchisms , rather than

8280-510: The army rebellion , an anarchist-inspired movement of peasants and workers, supported by armed militias, took control of Barcelona and of large areas of rural Spain, where they collectivised the land. The Soviet Union provided some limited assistance at the beginning of the war, but the result was a bitter fight between communists and other leftists in a series of events known as the May Days , as Joseph Stalin asserted Soviet control of

8400-480: The article. An understanding of Sydney libertarian values and social theory can be obtained from their publications, a few of which are available online. There are also interesting critical articles in the Arts Society's annual journal Arna by Baker and Molnar whose essay on Zamyatin 's We concluded: ... Orwell spins out to its last conclusion the illusion that the fate of freedom depends mainly on

8520-738: The belief that human nature allows humans to exist in or progress toward such a non-coercive society, and a suggestion on how to act to pursue the ideal of anarchy. The most notable precursors to anarchism in the ancient world were in China and Greece . In China, philosophical anarchism (the discussion on the legitimacy of the state) was delineated by Taoist philosophers Zhuang Zhou and Laozi . Alongside Stoicism , Taoism has been said to have had "significant anticipations" of anarchism. Anarchic attitudes were also articulated by tragedians and philosophers in Greece. Aeschylus and Sophocles used

8640-564: The capture of power, is at the core of freedom. Hiatt and Nestor Grivas's Helenic Herald published a collection of Sydney libertarian essays as The Sydney Line in 1963. The intellectual life of the Libertarians was mainly pursued in and around the university, including neighbouring pubs like May's, the Forest Lodge and the British Lion. On evenings and weekends, it overflowed into the much larger 'downtown' social milieu known as

8760-443: The colour of the ruling party. We , precisely because it presents its rebels as apolitical, as individualists if you wish, cuts through this falsehood. Zamyatin's superior social insight, although presented and presumably gained artistically and not by way of scientific analysis, consists first in his firm rejection of the rationality or finality of history and, second, in his recognition that anarchic protest against those in power, not

8880-503: The conflict with the powers that be. Nevertheless, Push associates regularly assisted in organising and turning out for street demonstrations, e.g., against South African apartheid and in support of victims of the 1960 Sharpeville massacre ; against the initial refusal of immigration minister Alexander Downer, Sr. to grant political asylum to three Portuguese merchant seamen who jumped ship in Darwin; and against Australia's participation in

9000-462: The deed . Assassination attempts were carried out against heads of state , some of which were successful. Anarchists also took part in revolutions. Many anarchists, especially the Galleanists , believed that these attempts would be the impetus for a revolution against capitalism and the state. Many of these attacks were done by individual assailants and the majority took place in the late 1870s,

9120-425: The early 1880s and the 1890s, with some still occurring in the early 1900s. Their decrease in prevalence was the result of further judicial power and of targeting and cataloging by state institutions. Anarchist perspectives towards violence have always been controversial. Anarcho-pacifists advocate for non-violence means to achieve their stateless, nonviolent ends. Other anarchist groups advocate direct action ,

9240-407: The early 20th century where anarchist techniques and ideas deeply influenced the official Australian union movement . In the mid 20th century anarchism's influence was primarily restricted to urban bohemian cultural movements . In the late 20th century and early 21st century Australian anarchism has been an element in Australia's social justice and protest movements . The Melbourne Anarchist Club

9360-590: The foot of a city train-station escalator. This was later revealed to be a collection of body parts, the property of a doctor, found and used in a macabre practical joke by a notorious confidence trickster, the late Julian Ashleigh Sellors (known in the Push as 'Flash Ash'). The year 1964 saw the gradual demise of the Royal George Hotel as the prime focal venue of the Sydney Push which dispersed its bustling social life to other traditional venues like

9480-637: The form of disrupting and protesting against unjust hierarchy, or the form of self-managing their lives through the creation of counter-institutions such as communes and non-hierarchical collectives. Decision-making is often handled in an anti-authoritarian way, with everyone having equal say in each decision , an approach known as horizontalism . Contemporary-era anarchists have been engaging with various grassroots movements that are more or less based on horizontalism, although not explicitly anarchist, respecting personal autonomy and participating in mass activism such as strikes and demonstrations. In contrast with

9600-433: The foundations of the future autonomy of the individual and the society, to be an act of mutual aid . Anarchist writers such as William Godwin ( Political Justice ) and Max Stirner (" The False Principle of Our Education ") attacked both state education and private education as another means by which the ruling class replicate their privileges. In 1901, Catalan anarchist and free thinker Francisco Ferrer established

9720-429: The free potential of society through equality and social ownership . In a chronological sense, anarchism can be segmented by the classical currents of the late 19th century and the post-classical currents ( anarcha-feminism , green anarchism , and post-anarchism ) developed thereafter. Beyond the specific factions of anarchist movements which constitute political anarchism lies philosophical anarchism which holds that

9840-835: The golden age of anarchism. Drawing from mutualism, Mikhail Bakunin founded collectivist anarchism and entered the International Workingmen's Association , a class worker union later known as the First International that formed in 1864 to unite diverse revolutionary currents. The International became a significant political force, with Karl Marx being a leading figure and a member of its General Council. Bakunin's faction (the Jura Federation ) and Proudhon's followers (the mutualists) opposed state socialism , advocating political abstentionism and small property holdings. After bitter disputes,

9960-463: The highly charged atmosphere following the defeat of the 1890 Australian maritime dispute and the 1891 Australian shearers' strike , an atmosphere which also produced the Sydney-based direct action group the "Active Service Brigade" A major challenge to the principles of these early Australian anarchists was the virulent anti-Chinese racism of the time, of which racism William Lane himself

10080-527: The ideological current that favours anarchy. Anarchism appears in English from 1642 as anarchisme and anarchy from 1539; early English usages emphasised a sense of disorder. Various factions within the French Revolution labelled their opponents as anarchists , although few such accused shared many views with later anarchists. Many revolutionaries of the 19th century such as William Godwin (1756–1836) and Wilhelm Weitling (1808–1871) would contribute to

10200-526: The ideological development of what became the era of classical anarchism. During the French Revolution , partisan groups such as the Enragés and the sans-culottes saw a turning point in the fermentation of anti-state and federalist sentiments. The first anarchist currents developed throughout the 18th century as William Godwin espoused philosophical anarchism in England , morally delegitimising

10320-523: The last decades of the 20th and into the 21st century, the anarchist movement has been resurgent once more, growing in popularity and influence within anti-capitalist , anti-war and anti-globalisation movements. Anarchists employ diverse approaches , which may be generally divided into revolutionary and evolutionary strategies ; there is significant overlap between the two. Evolutionary methods try to simulate what an anarchist society might be like, but revolutionary tactics, which have historically taken

10440-627: The latter were against anything that would resemble a political party. Seeing the victories of the Bolsheviks in the October Revolution and the resulting Russian Civil War , many workers and activists turned to communist parties , which grew at the expense of anarchism and other socialist movements. In France and the United States, members of major syndicalist movements such as the General Confederation of Labour and

10560-465: The major currents of social anarchism ( collectivist , communist and syndicalist ). They differ on organisational and economic aspects of their ideal society. Mutualism is an 18th-century economic theory that was developed into anarchist theory by Pierre-Joseph Proudhon. Its aims include "abolishing the state", reciprocity , free association , voluntary contract, federation and monetary reform of both credit and currency that would be regulated by

10680-444: The methods by which these forms should be opposed. The principle of equal liberty is closer to anarchist political ethics in that it transcends both the liberal and socialist traditions. This entails that liberty and equality cannot be implemented within the state, resulting in the questioning of all forms of domination and hierarchy. Anarchists' tactics take various forms but in general serve two major goals, namely, to first oppose

10800-828: The movement and attempts were made to prevent anarchists immigrating to the US , including the Immigration Act of 1903 , also called the Anarchist Exclusion Act. Illegalism was another strategy which some anarchists adopted during this period. Despite concerns, anarchists enthusiastically participated in the Russian Revolution in opposition to the White movement , especially in the Makhnovshchina ; however, they met harsh suppression after

10920-667: The movement shaped 21st century radicalism, wider embrace of anarchist principles signaled a revival of interest. Anarchism has continued to generate many philosophies and movements, at times eclectic, drawing upon various sources and combining disparate concepts to create new philosophical approaches. The anti-capitalist tradition of classical anarchism has remained prominent within contemporary currents. Contemporary news coverage which emphasizes black bloc demonstrations has reinforced anarchism's historical association with chaos and violence. Its publicity has also led more scholars in fields such as anthropology and history to engage with

11040-460: The myth of Antigone to illustrate the conflict between laws imposed by the state and personal autonomy . Socrates questioned Athenian authorities constantly and insisted on the right of individual freedom of conscience . Cynics dismissed human law ( nomos ) and associated authorities while trying to live according to nature ( physis ). Stoics were supportive of a society based on unofficial and friendly relations among its citizens without

11160-414: The news media. In the current era, Italian anarchist Alfredo Bonanno , a proponent of insurrectionary anarchism , has reinstated the debate on violence by rejecting the nonviolence tactic adopted since the late 19th century by Kropotkin and other prominent anarchists afterwards. Both Bonanno and the French group The Invisible Committee advocate for small, informal affiliation groups, where each member

11280-454: The police during demonstrations and riots, especially in countries such as Canada , Greece , and Mexico . Militant black bloc protest groups are known for clashing with the police; however, anarchists not only clash with state operators, they also engage in the struggle against fascists and racists , taking anti-fascist action and mobilizing to prevent hate rallies from happening. Anarchists commonly employ direct action . This can take

11400-463: The presence of a state. In medieval Europe , there was no anarchistic activity except some ascetic religious movements. These, and other Muslim movements, later gave birth to religious anarchism . In the Sasanian Empire , Mazdak called for an egalitarian society and the abolition of monarchy , only to be soon executed by Emperor Kavad I . In Basra , religious sects preached against

11520-627: The professions and academia. A reunion organised by André Frankovits at the Royal George/Slip Inn in 2000 attracted around 280. Another, at the Harold Park Hotel in February 2012, drew nearly 200, including some who had travelled from Hong Kong, North Queensland and Perth to attend. Later annual re-unions have attracted around 50. On the demise of the Push, Anne Coombs has stated: "[... things began to change] in 1964,

11640-481: The replacement of the state with stateless societies and voluntary free associations . A historically left-wing movement, anarchism is usually described as the libertarian wing of the socialist movement ( libertarian socialism ). Although traces of anarchist ideas are found all throughout history, modern anarchism emerged from the Enlightenment . During the latter half of the 19th and the first decades of

11760-666: The second conference in Melbourne in 1976 led to the founding of the Libertarian Socialist Federation (LSF), which in 1977 led to the founding of Jura Books in Sydney. The end of the 1970s saw the development of a Christian anarchist Catholic Worker tendency in Brisbane , the most prominent person in the group being Ciaron O'Reilly . This tendency exploded into prominence in 1982 because of its part along with other anarchists and assorted radicals in

11880-454: The sixties and seventies which Australia shared with much of the developed world. Another post-war influence that fed into modern Australian anarchism was the arrival of anarchist refugees from Bulgaria. The last years of Australian involvement in the Vietnam war was an active period for Australian anarchists, the high-profile draft resister Michael Matteson in particular became something of

12000-401: The slogan "Whoever you vote for, a politician always gets in." The most dramatic public event to impinge on the Push was the mysterious Bogle-Chandler case of 1963 and its sequel, a heavily publicised inquest in which several Push personalities gave evidence. Another memorable incident involved the discovery of what news media recognised as a dismembered murder victim in an unlocked trunk at

12120-403: The state and Ferrer was later arrested. Nonetheless, his ideas formed the inspiration for a series of modern schools around the world. Christian anarchist Leo Tolstoy , who published the essay Education and Culture , also established a similar school with its founding principle being that "for education to be effective it had to be free." In a similar token, A. S. Neill founded what became

12240-411: The state as a whole. Anarchist schools of thought have been generally grouped into two main historical traditions, social anarchism and individualist anarchism , owing to their different origins, values and evolution. The individualist current emphasises negative liberty in opposing restraints upon the free individual, while the social current emphasises positive liberty in aiming to achieve

12360-428: The state lacks moral legitimacy , without necessarily accepting the imperative of revolution to eliminate it. A component especially of individualist anarchism, philosophical anarchism may tolerate the existence of a minimal state but claims that citizens have no moral obligation to obey government when it conflicts with individual autonomy . Anarchism pays significant attention to moral arguments since ethics have

12480-504: The state such as the anti-nuclear , environmental , and peace movements , the counterculture of the 1960s , and the New Left . It also saw a transition from its previous revolutionary nature to provocative anti-capitalist reformism . Anarchism became associated with punk subculture as exemplified by bands such as Crass and the Sex Pistols . The established feminist tendencies of anarcha-feminism returned with vigour during

12600-413: The state vary. Robert Paul Wolff believed that the tension between authority and autonomy would mean the state could never be legitimate. Bakunin saw the state as meaning "coercion, domination by means of coercion, camouflaged if possible but unceremonious and overt if need be." A. John Simmons and Leslie Green , who leaned toward philosophical anarchism, believed that the state could be legitimate if it

12720-556: The state with a new society democratically self-managed by workers. The basic principles of anarcho-syndicalism are direct action , workers' solidarity and workers' self-management . Individualist anarchism is a set of several traditions of thought within the anarchist movement that emphasise the individual and their will over any kinds of external determinants. Early influences on individualist forms of anarchism include William Godwin , Max Stirner , and Henry David Thoreau . Through many countries, individualist anarchism attracted

12840-412: The state, Max Stirner 's thinking paved the way to individualism and Pierre-Joseph Proudhon 's theory of mutualism found fertile soil in France . By the late 1870s, various anarchist schools of thought had become well-defined and a wave of then-unprecedented globalisation occurred from 1880 to 1914. This era of classical anarchism lasted until the end of the Spanish Civil War and is considered

12960-543: The state. In Europe, various religious sects developed anti-state and libertarian tendencies. Renewed interest in antiquity during the Renaissance and in private judgment during the Reformation restored elements of anti-authoritarian secularism in Europe, particularly in France. Enlightenment challenges to intellectual authority (secular and religious) and the revolutions of the 1790s and 1848 all spurred

13080-492: The theories of dual power ), based on mutual interdependence and voluntary cooperation. Scholar Carissa Honeywell takes the example of Food Not Bombs group of collectives, to highlight some features of how contemporary anarchist groups work: direct action , working together and in solidarity with those left behind. While doing so, Food Not Bombs provides consciousness raising about the rising rates of world hunger and suggest policies to tackle hunger, ranging from de-funding

13200-462: The time. Belief in political nihilism has been espoused by anarchists. Despite separation, the various anarchist schools of thought are not seen as distinct entities but rather as tendencies that intermingle and are connected through a set of shared principles such as autonomy, mutual aid , anti-authoritarianism and decentralisation . Inceptive currents among classical anarchist currents were mutualism and individualism . They were followed by

13320-911: Was a common bond. Students and staff from Sydney University , mainly the Faculty of Arts, were prominent members. In the 1960s, students and staff from the University of New South Wales also became involved. Well known associates of the Push include Richard Appleton , Jim Baker , Lex Banning , Eva Cox , Robyn Davidson , Margaret Fink , John Flaus , Germaine Greer , Lynne Segal , George Molnar , Robert Hughes , Harry Hooton , Clive James , Sasha Soldatow, David Makinson , Jill "Blue" Neville , Paddy McGuinness , Frank Moorhouse , David Perry , Lillian Roxon and Darcy Waters. From 1961 to 1962, poet Les Murray resided in Brian Jenkins's Push household at Glen Street, Milsons Point , which became

13440-486: Was a concern for anarchists such as Benjamin Tucker , who opposed age of consent laws , believing they would benefit predatory men. A historical current that arose and flourished during 1890 and 1920 within anarchism was free love . In contemporary anarchism, this current survives as a tendency to support polyamory , relationship anarchy , and queer anarchism . Free love advocates were against marriage, which they saw as

13560-458: Was a leading exponent. On a political level the anarchists opposed the anti-Chinese agitation. "The Chinese, like ourselves, are the victims of monopoly and exploitation" editorialised Honesty "We had far better set to and make our own position better instead of, like a parcel of blind babies, trying to make theirs worse." The anarchists were sometimes more ambivalent on the subject than this statement of principle might suggest; anti-Chinese racism

13680-549: Was a notable feature of the international syndicalist movement. In China , small groups of students imported the humanistic pro-science version of anarcho-communism. Tokyo was a hotspot for rebellious youth from East Asian countries, who moved to the Japanese capital to study. In Latin America, Argentina was a stronghold for anarcho-syndicalism , where it became the most prominent left-wing ideology. During this time,

13800-662: Was among those who campaigned for his release. The anarchist tradition was kept alive in Australia by, among others, the prominent agitator and street speaker Chummy Fleming who died in Melbourne in 1950 and by Italian Anarchists active in Melbourne's Matteotti Club and the North Queensland canefields. William Andrade (1863–1939), David Andrade 's brother and fellow anarchist, became a successful bookseller in Sydney and Melbourne and while he retired from active politics in about 1920 he continued to influence events by allowing various radical groups to use his premises throughout

13920-540: Was calling herself an " anarchist communist " and was still identifying herself as "basically" an anarchist in 1999. The Sydney Libertarians were the political tendency around which the " Sydney Push " social milieu developed, a milieu which included many anarchists. The Sydney Libertarians, along with the remnant of the Australian IWW and of Italian and Spanish migrant anarchism fed into the Anarchist revival of

14040-473: Was departing for Italy by ship in May 1963. The farewelling crowd included a young Push lady, Janne (or Jan) Millar, who fell to the concrete dock floor from a height and suffered fatal head injuries. A number of other tragic deaths occurred in this decade, including some from substance abuse which was becoming a regular part of Sydney culture at the time. Many young Push associates simply moved on to careers in

14160-606: Was entrenched in the labour movement of which they were a part, and challenged by few others. Monty Miller , a veteran of the Eureka uprising , belonged to the Melbourne Anarchist Club. He would later become a well-known militant of the Australian branch of the Industrial Workers of the World (IWW) and was arrested and imprisoned in 1916. His friend the social activist and literary figure Willem Siebenhaar

14280-470: Was first formulated as such in the Italian section of the First International . It was later expanded upon in the theoretical work of Peter Kropotkin , whose specific style would go onto become the dominating view of anarchists by the late 19th century. Anarcho-syndicalism is a branch of anarchism that views labour syndicates as a potential force for revolutionary social change, replacing capitalism and

14400-551: Was officially founded on 1 May 1886 by David Andrade and others breaking away from the Australasian Secular Association of Joseph Symes, the journal Honesty being the anarchist club's official organ; and anarchism became a significant minor current on the Australian left. The current included a diversity of views on economics, ranging from an individualism influenced by Benjamin Tucker to

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