125-598: The Reconquista was the gradual military retaking ("reconquering") of the Iberian Peninsula from the Moors. Reconquest or Reconquista may also refer to: Reconquista The Reconquista ( Spanish and Portuguese for ' reconquest ' ) or the reconquest of al-Andalus was a series of military and cultural campaigns that European Christian kingdoms waged against the Muslim kingdoms following
250-521: A Carolingian expedition in 824 that led to the setup of the Kingdom of Pamplona . Aragon, founded in 809 by Aznar Galíndez , grew around Jaca and the high valleys of the Aragon River , protecting the old Roman road. By the end of the 10th century, Aragon, which then was just a county, was annexed by Navarre. Sobrarbe and Ribagorza were small counties and had little significance to the progress of
375-402: A Basque uprising (probably resistance). Their son is reported to be Alfonso II , while Alfonso I's daughter Adosinda married Silo, a local chief from the area of Flavionavia, Pravia. Alfonso's military strategy was typical of Iberian warfare at the time. Lacking the means needed for wholesale conquest of large territories, his tactics consisted of raids in the border regions of Vardulia . With
500-764: A Hispanic empire like the Visigothic Kingdom (418–720) to reclaim his hegemony over the entire Iberian Peninsula . Within this context, the territory between the Douro and the Tagus was repopulated and a western nucleus was formed in Portugal that wanted independence . This marks the beginning of the Portuguese Repovoação ou Repovoamento occurred during the reigns of the House of Burgundy up to
625-580: A Muslim military expedition was sent into the north in late summer to suppress a rebellion led by Pelagius of Asturias (Pelayo in Spanish, Pelayu in Asturian). Traditional historiography has hailed Pelagius's victory at Covadonga as the beginning of the Reconquista . Two northern realms, Navarre and Asturias, despite their small size, demonstrated an ability to maintain their independence. Because
750-537: A campaign against different towns and strongholds in Hispania. Some, like Mérida , Cordova , or Zaragoza in 712, probably Toledo , were taken, but many agreed to a treaty in exchange for maintaining autonomy, in Theodemir 's dominion (region of Tudmir), or Pamplona , for example. The invading Islamic armies did not exceed 60,000 men. After the establishment of a local Emirate , Caliph Al-Walid I , ruler of
875-526: A definition of Islamophobia which rejected the idea of Islamophobia as being the product of closed and open views of Islam and focused on Islamophobia as performative which problematized Muslim agency and identity. The symposium was an early attempt to bring insights from critical race theory , postcolonial and decolonial thought to bear on the question of Islamophobia. At a 2009 symposium on "Islamophobia and Religious Discrimination", Robin Richardson,
1000-628: A fatherland which, according to them, was being threatened by regional nationalisms and communism . Their rebellious pursuit was thus a crusade for the restoration of the Church's unity, where Franco stood for both Pelagius of Asturias and El Cid . The Reconquista has become a rallying call for right and far-right parties in Spain to expel from office incumbent progressive or peripheral nationalist options, as well as their values, in different political contexts as of 2018. The same kind of propaganda
1125-420: A fear or dislike/hatred of Muslims by non-Muslims. On the other hand, Fernando Bravo López argues that Dinet and ibn Sliman's use of the term was as a criticism of overly hostile attitudes to Islam by a Belgian orientalist, Henri Lammens, whose project they saw as a "'pseudo-scientific crusade in the hope of bringing Islam down once and for all. ' " He also notes that an early definition of Islamophobia appears in
1250-494: A form of xenophobia or racism . A 2007 article in Journal of Sociology defines Islamophobia as anti-Muslim racism and a continuation of anti- Asian , anti-Turkic and anti-Arab racism. In their books, Deepa Kumar and Junaid Rana have argued that formation of Islamophobic discourses has paralleled the development of other forms of racial bigotry. Similarly, John Denham has drawn parallels between modern Islamophobia and
1375-466: A former director of the Runnymede Trust and the editor of Islamophobia: a challenge for us all , said that "the disadvantages of the term Islamophobia are significant" on seven different grounds, including that it implies it is merely a "severe mental illness" affecting "only a tiny minority of people"; that use of the term makes those to whom it is applied "defensive and defiant" and absolves
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#17327660454511500-705: A hostile force threatening Europe with "terrorism" in Serbian propaganda was closely linked to the rise of Islamophobic narratives in Western media and European political discourse. The Runnymede report contrasted "open" and "closed" views of Islam, and stated that the following "closed" views are equated with Islamophobia: These "closed" views are contrasted, in the report, with "open" views on Islam which, while founded on respect for Islam, permit legitimate disagreement, dialogue and critique. According to Benn and Jawad, The Runnymede Trust notes that anti-Muslim discourse
1625-582: A look that is associated with Muslims. According to Alan Johnson , Islamophobia sometimes can be nothing more than xenophobia or racism "wrapped in religious terms". Sociologists Yasmin Hussain and Paul Bagguley stated that racism and Islamophobia are "analytically distinct", but "empirically inter-related". The European Commission against Racism and Intolerance (ECRI) defines Islamophobia as "the fear of or prejudiced viewpoint towards Islam, Muslims and matters pertaining to them", adding that whether "it takes
1750-528: A necessity to drive out the Muslims and restore conquered territories. In fact, in the writings of both sides, there was a sense of divide based on ethnicity and culture between the inhabitants of the small Christian kingdoms in the north and the dominant elite in the Muslim-ruled south. The linear approach to the origins of a Reconquista taken in early twentieth-century historiography is complicated by
1875-570: A number of issues. For example, periods of peaceful coexistence, or at least of limited and localised skirmishes on the frontiers, were more prevalent over the 781 years of Muslim rule in Iberia than periods of military conflict between the Christian kingdoms and al-Andalus. Additionally, both Christian and Muslim rulers fought other Christians and Muslims , and cooperation and alliances between Muslims and Christians were not uncommon, such as between
2000-558: A people as a whole, bigotry against both are on the rise. Gideon Rachman wrote in 2019 of a " clash of civilizations " between Muslim and non-Muslim nations, linking anti-Islam radicalisation outside the Muslim world to the rise of intolerant Islamism in some Muslim countries that used to be relatively free from that ideology. Blasphemy of Islam has been described as Islamophobia, while some countries consider blasphemy legal as freedom of speech . According to Gabrielle Maranci,
2125-452: A perceived or real Muslim threat through the maintenance and extension of existing disparities in economic, political, social and cultural relations, while rationalizing the necessity to deploy violence as a tool to achieve 'civilizational rehab' of the target communities (Muslim or otherwise). Islamophobia reintroduces and reaffirms a global racial structure through which resource distribution disparities are maintained and extended." In 1996,
2250-508: A racialization of religion. According to a 2012 report by a UK anti-racism group, counter-jihadist outfits in Europe and North America are becoming more cohesive by forging alliances, with 190 groups now identified as promoting an Islamophobic agenda. In Islamophobia and its consequences on young people (p. 6) Ingrid Ramberg writes "Whether it takes the shape of daily forms of racism and discrimination or more violent forms, Islamophobia
2375-780: A result of the Alhambra Decree , the Jewish communities in Castile and Aragon—some 200,000 people—were forcibly expelled . The conquest was followed by a series of edicts (1499–1526) which forced the conversions of Muslims in Castile, Navarre, and Aragon , who were later expelled from the Iberian realms of the Spanish Crown by a series of decrees starting in 1609. Approximately three million Muslims emigrated or were driven out of Spain between 1492 and 1610. Beginning in
2500-443: A secessionist rebellion. Apparently a concerned Al-Walid I ordered Abd al-Aziz's assassination. Caliph Al-Walid I died in 715 and was succeeded by his brother Sulayman ibn Abd al-Malik . Sulayman seems to have punished the surviving Musa ibn-Nusayr, who very soon died during a pilgrimage in 716. In the end, Abd al-Aziz ibn Musa's cousin, Ayyub ibn Habib al-Lakhmi became the wali (governor) of al-Andalus. A serious weakness amongst
2625-761: A single homogenous racial group. The causes of increase in Islamophobia across the world since the end of the Cold War are many. These include the quasi-racialist stereotypes against Muslims that proliferated through the Western media since the 1990s, the " war on terror " campaign launched by the United States after the September 11 attacks , the rise of the Islamic State in the aftermath of
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#17327660454512750-435: A state" are used in relation to both Jews and Muslims. In addition, both discourses make use of, among other rhetorical instruments, "religious imperatives" supposedly "proven" by religious sources, and conspiracy theories. The differences between Islamophobia and antisemitism consist of the nature of the perceived threats to the " Christian West ". Muslims are perceived as "inferior" and as a visible "external threat", while on
2875-546: A thesis published by Alain Quellien in 1910 to describe "a prejudice against Islam that is widespread among the peoples of Western and Christian civilization ". The expression did not immediately turn into the vocabulary of the English-speaking world though, which preferred the expression "feelings inimical to Islam", until its re-appearance in an article by Georges Chahati Anawati in 1976. The term did not exist in
3000-644: A work in 1906, which to a great extent mirrors John Esposito 's The Islamic Threat: Myth or Reality? . The first recorded use of the term in English, according to the Oxford English Dictionary , was in 1923 in an article in The Journal of Theological Studies . The term entered into common usage with the publication of the Runnymede Trust's report in 1997. "Kofi Annan asserted at a 2004 conference entitled "Confronting Islamophobia" that
3125-474: Is a neologism formed from Islam and -phobia , a Greek suffix used in English to form "nouns with the sense 'fear of – – ' , 'aversion to – – '." According to the Oxford English Dictionary , the word means "Intense dislike or fear of Islam, esp. as a political force; hostility or prejudice towards Muslims". It is attested in English as early as 1923 to quote the French word islamophobie , found in
3250-497: Is a military or individual/small group that is doling out the violence, 2) greater acquiescence to limiting both press freedoms and institutional checks following a hypothetical terror attack, and 3) greater support for the so-called "Muslim ban" and the surveillance of American mosques (or their outright building prohibition)." Mohamed Nimer compares Islamophobia with anti-Americanism. He argues that while both Islam and America can be subject to legitimate criticisms without detesting
3375-540: Is a violation of human rights and a threat to social cohesion." Professor John Esposito of Georgetown University calls Islamophobia "the new anti-Semitism". In their 2018 American Muslim Poll, the Institute for Social Policy and Understanding found that when it came to their Islamophobia index (see Public Opinion), they found that those who scored higher on the index, (i.e. more islamophobic) were, "associated with 1) greater acceptance of targeting civilians, whether it
3500-461: Is as much a form of racism as anti-semitism , a term more commonly encountered in Europe as a sibling of racism, xenophobia and intolerance." Edward Said considers Islamophobia as it is evinced in Orientalism to be a trend in a more general antisemitic Western tradition. Others note that there has been a transition from anti-Asian and anti-Arab racism to anti-Muslim racism, while some note
3625-445: Is increasingly seen as respectable, providing examples on how hostility towards Islam and Muslims is accepted as normal, even among those who may actively challenge other prevalent forms of discrimination. It has been suggested that Islamophobia is closely related to identity politics , and gives its adherents the perceived benefit of constructing their identity in opposition to a negative, essentialized image of Muslims. This occurs in
3750-400: Is not racism. Author Doug Saunders has drawn parallels between Islamophobia in the United States and its older discrimination and hate against Roman Catholics , saying that Catholicism was seen as backwards and imperial, while Catholic immigrants had poorer education and some were responsible for crime and terrorism. Brown and Miles write that another feature of Islamophobic discourse
3875-467: Is rememorated in the Moros y Cristianos festival, very popular in parts of Southeastern Spain, and which can also be found in a few places in former Spanish colonies. Pursuant to an Islamophobic worldview, the concept is a symbol of significance for the 21st century European far-right . The term Reconquista , used to describe the struggle between Christians and Muslims in the Iberian peninsula during
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4000-490: Is still significant variation in the precise formulations of Islamophobia. As with parallel concepts like homophobia or xenophobia, Islamophobia connotes a broader set of negative attitudes or emotions directed at individuals of groups because of perceived membership in a defined category. Mattias Gardell defined Islamophobia as "socially reproduced prejudices and aversion to Islam and Muslims, as well as actions and practices that attack, exclude or discriminate against persons on
4125-414: Is the irrational fear of, hostility towards, or hatred against the religion of Islam or Muslims in general. Islamophobia is primarily a form of religious or cultural bigotry; and people who harbour such sentiments often stereotype Muslims as a geopolitical threat or a source of terrorism . Muslims, with diverse ethnic and cultural backgrounds, are often inaccurately portrayed by Islamophobes as
4250-460: Is to amalgamate nationality (e.g. Saudi), religion (Islam), and politics (terrorism, fundamentalism) – while most other religions are not associated with terrorism, or even "ethnic or national distinctiveness". They feel that "many of the stereotypes and misinformation that contribute to the articulation of Islamophobia are rooted in a particular perception of Islam", such as the notion that Islam promotes terrorism – especially prevalent after
4375-610: The Almohads in the 12th century, the great Moorish strongholds fell to Christian forces in the 13th century, after the decisive Battle of Las Navas de Tolosa (1212), the Siege of Córdoba (1236) and the Siege of Seville (1248)—leaving only the Muslim enclave of Granada as a tributary state in the south. After the surrender of Granada in January 1492, the entire Iberian peninsula was controlled by Christian rulers. On 30 July 1492, as
4500-546: The Almohads , who espoused a similarly staunch Muslim Jihad ideology. In fact, previous documents which date from the 10th and 11th centuries are mute on any idea of "reconquest". Propaganda accounts of Muslim-Christian hostility came into being to support that idea, most notably the Chanson de Roland , an 11th-century French chanson de geste that offers a fictionalised retelling of the Battle of Roncevaux Pass dealing with
4625-459: The Arista dynasty and Banu Qasi as early as the 9th century. Blurring distinctions even further were the mercenaries from both sides who simply fought for whoever paid the most. The period is seen today to have had long episodes of relative religious coexistence and tolerance. The idea of a continuous Reconquista has been challenged by modern scholars. The Crusades , which started late in
4750-465: The Kingdom of León , when Leon became the seat of the royal court (it didn't bear any official name). Alfonso III of Asturias repopulated the strategically important city Leon and established it as his capital. King Alfonso began a series of campaigns to establish control over all the lands north of the Douro river. He reorganised his territories into the major duchies ( Galicia and Portugal) and major counties ( Saldaña and Castile), and fortified
4875-506: The Middle Ages , was not used by writers of the period. Since its development as a term in medieval historiography occurred centuries after the events it references, it has acquired various meanings. Its meaning as an actual reconquest has been subject to the particular concerns or prejudices of scholars, who have sometimes wielded it as a weapon in ideological disputes. A discernible irredentist ideology that would later become part of
5000-646: The Muslim conquest of the Iberian Peninsula by the Umayyad Caliphate , culminating in the reign of the Catholic Monarchs of Spain . The beginning of the Reconquista is traditionally dated to the Battle of Covadonga ( c. 718 or 722), in which an Asturian army achieved the first Christian victory over the forces of the Umayyad Caliphate since the beginning of the military invasion. The Reconquista ended in 1492 with
5125-525: The Reconquista . In the late 9th century under Count Wilfred , Barcelona became the de facto capital of the region. It controlled the other counties' policies in a union, which led in 948 to the independence of Barcelona under Count Borrel II , who declared that the new dynasty in France (the Capets ) were not the legitimate rulers of France nor, as a result, of his county. These states were small and, with
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5250-879: The Runnymede Trust established the Commission on British Muslims and Islamophobia (CBMI), chaired by Gordon Conway , the vice-chancellor of the University of Sussex . The Commission's report, Islamophobia: A Challenge for Us All , was published in November 1997 by the Home Secretary, Jack Straw . In the Runnymede report, Islamophobia was defined as "an outlook or world-view involving an unfounded dread and dislike of Muslims, which results in practices of exclusion and discrimination." The introduction of
5375-591: The September 11, 2001 attacks . The two-way stereotyping resulting from Islamophobia has in some instances resulted in mainstreaming of earlier controversial discourses, such as liberal attitudes towards gender equality and homosexuals. Christina Ho has warned against framing of such mainstreaming of gender equality in a colonial , paternal discourse, arguing that this may undermine minority women's ability to speak out about their concerns. Steven Salaita contends that, since 9/11, Arab Americans have evolved from what Nadine Naber described as an invisible group in
5500-599: The Strait of Gibraltar , engaging a Visigothic force led by King Roderic at the Battle of Guadalete (July 19–26) in a moment of severe in-fighting and division across the Visigothic Kingdom of Hispania . Many of Roderic's troops deserted, leading to his defeat. He drowned while crossing the Guadalquivir River . After Roderic's defeat, the Umayyad governor of Ifrikiya Musa ibn-Nusayr joined Tariq, directing
5625-505: The Umayyad Caliphate , removed many of the successful Muslim commanders. Tariq ibn Ziyad was recalled to Damascus and replaced with Musa ibn-Nusayr, who had been his former superior. Musa's son, Abd al-Aziz ibn Musa, apparently married Egilona , Roderic 's widow, and established his regional government in Seville . He was suspected of being under the influence of his wife and was accused of wanting to convert to Christianity and of planning
5750-415: The antisemitism of the 1930s, as have Maud Olofsson and Jan Hjärpe , among others. Others have questioned the relationship between Islamophobia and racism. Jocelyne Cesari writes that "academics are still debating the legitimacy of the term and questioning how it differs from other terms such as racism, anti-Islamism, anti-Muslimness, and anti-Semitism." Erdenir finds that "there is no consensus on
5875-747: The fall of the Nasrid kingdom of Granada to the Catholic Monarchs. In the late 10th century, the Umayyad ; vizier Almanzor waged a series of military campaigns for 30 years in order to subjugate the northern Christian kingdoms. When the Caliphate of Córdoba disintegrated in the early 11th century, a series of petty successor states known as taifas emerged. The northern kingdoms took advantage of this situation and struck deep into al-Andalus ; they fostered civil war, intimidated
6000-522: The muwallad Banu Qasi of Tudela. Although relatively weak until the early 11th century, Pamplona took a more active role after the accession of Sancho the Great (1004–1035). The kingdom expanded greatly under his reign, as it absorbed Castile, Leon, and what was to be Aragon, in addition to other small counties that would unite and become the Principality of Catalonia . This expansion also led to
6125-531: The 11th century, bred the religious ideology of a Christian reconquest. In the years just before the Council of Clermont took place, Spanish kings used religious differences as a reason to fight against Muslims, although this argument was not extensively used beforehand. In al-Andalus at that time, the Christian states were confronted by the Almoravids , and to an even greater degree, they were confronted by
6250-553: The 1910 Ph.D. thesis of Alain Quellien, a French colonial bureaucrat: For some, the Muslim is the natural and irreconcilable enemy of the Christian and the European; Islam is the negation of civilization, and barbarism, bad faith and cruelty are the best one can expect from the Mohammedans. Furthermore, he notes that Quellien's work draws heavily on the work of the French colonial department's 1902–06 administrator, who published
6375-421: The 19th century, traditional historiography has used the term Reconquista for what was earlier thought of as a restoration of the Visigothic Kingdom over conquered territories. The concept of Reconquista , consolidated in Spanish historiography in the second half of the 19th century, was associated with the development of a Spanish national identity, emphasizing Spanish nationalist and romantic aspects. It
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#17327660454516500-481: The 19th century, associated with the development of a Centralist, Castilian, and staunchly Catholic brand of nationalism, evoking nationalistic, romantic and sometimes colonialist themes. The concept gained further track in the 20th century during the Francoist dictatorship . It thus became one of the key tenets of the historiographical discourse of National Catholicism , the mythological and ideological identity of
6625-575: The Arab chronicles. Further expansion of the northwestern kingdom towards the south occurred during the reign of Alfonso II of Asturias (from 791 to 842). A king's expedition arrived in and pillaged Lisbon in 798, probably concerted with the Carolingians. The Asturian kingdom became firmly established with the recognition of Alfonso II as king of Asturias by Charlemagne and the Pope. During his reign,
6750-523: The Arab-Berber strongholds of the Meseta, Alfonso I of Asturias centred on expanding his domains at the expense of the neighbouring Galicians and Basques at either side of his realm just as much. During the first decades, Asturian control over part of the kingdom was weak, and for this reason it had to be continually strengthened through matrimonial alliances and war with other peoples from the north of
6875-614: The Berber-Arab armies until 720. After the Islamic Moorish conquest of most of the Iberian Peninsula in 711–718 and the establishment of the emirate of al-Andalus, an Umayyad expedition suffered a major defeat at the Battle of Toulouse and was halted for a while on its way north. Odo of Aquitaine had married his daughter to Uthman ibn Naissa , a rebel Berber and lord of Cerdanya , in an attempt to secure his southern borders in order to fend off Charles Martel 's attacks on
7000-662: The Church as his ally and appointing counts of Frankish or Burgundian stock, like his loyal William of Gellone , making Toulouse his base for expeditions against al-Andalus. Charlemagne decided to organize a regional subkingdom, the Spanish March , which included part of contemporary Catalonia , in order to keep the Aquitanians in check and to secure the southern border of the Carolingian Empire against Muslim incursions. In 781, his three-year-old son Louis
7125-512: The Diet of Paderborn in 777. These rulers of Zaragoza , Girona , Barcelona , and Huesca were enemies of Abd ar-Rahman I, and in return for Frankish military aid against him offered their homage and allegiance. Charlemagne, seeing an opportunity, agreed upon an expedition and crossed the Pyrenees in 778. Near the city of Zaragoza Charlemagne received the homage of Sulayman al-Arabi . However
7250-430: The English version of the book the word was not translated as "Islamophobia" but rather as "feelings inimical to Islam". Dahou Ezzerhouni has cited several other uses in French as early as 1910, and from 1912 to 1918. These early uses of the term did not, according to Christopher Allen , have the same meaning as in contemporary usage, as they described a fear of Islam by liberal Muslims and Muslim feminists , rather than
7375-529: The Franks in 797, as its governor Zeid rebelled against the Umayyad emir of Córdoba. An army of the emir managed to recapture it in 799, but Louis, at the head of an army, crossed the Pyrenees and besieged the city for seven months until it finally capitulated in 801. The main passes in the Pyrenees were Roncesvalles , Somport and La Jonquera . Charlemagne established across them the vassal regions of Pamplona , Aragon , and Catalonia respectively. Catalonia
7500-457: The Great, around 1038). Subsequent kings titled themselves kings of Galicia and Leon, instead of merely king of Leon as the two were in a personal union . At the end of the 11th century, King Afonso VI of León reached the Tagus (1085), repeating the same policy of alliances and developing collaboration with Frankish knights. The original repoblación was then complete. His aim was to create
7625-544: The Iberian Saracens ( Moors ), and centuries later introduced in the French school system with a view to instilling moral and national values in the population following the 1870 defeat of the French in the Franco-Prussian War , regardless of the actual events. The consolidation of the modern idea of a " Reconquista " is inextricably linked to the foundational myths of Spanish nationalism in
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#17327660454517750-521: The Iberian Peninsula. After Pelayo's death in 737, his son Favila of Asturias was elected king. Favila, according to the chronicles, was killed by a bear during a trial of courage. Pelayo's dynasty in Asturias survived and gradually expanded the kingdom's boundaries until all of northwest Hispania was included by roughly 775. However, credit is due to him and to his successors, the Banu Alfons from
7875-549: The Iraq War , terrorist attacks carried out by Islamist militants in the United States and Europe, anti-Muslim rhetoric disseminated by white nationalist organizations through the internet , and the radicalization of Christian nationalist and far-right groups with growing hostility towards Muslims in the United States and the European Union . A study conducted in 2013 revealed that Muslim women, especially those wearing headscarves or face veils, are more vulnerable to suffer from Islamophobic attacks than Muslim men. Due to
8000-408: The Middle Ages. Around 788 Abd ar-Rahman I died and was succeeded by Hisham I . In 792 Hisham proclaimed a jihad , advancing in 793 against the Kingdom of Asturias and Carolingian Septimania (Gothia) . They defeated William of Gellone, Count of Toulouse, in battle, but William led an expedition the following year across the eastern Pyrenees. Barcelona , a major city, became a potential target for
8125-480: The Muslim conquerors was the ethnic tension between Berbers and Arabs. The Berbers were indigenous inhabitants of North Africa who had only recently converted to Islam; they provided most of the soldiery of the invading Islamic armies but sensed Arab discrimination against them. This latent internal conflict jeopardised Umayyad unity. The Umayyad forces arrived and crossed the Pyrenees by 719. The last Visigothic king Ardo resisted them in Septimania, where he fended off
8250-409: The Muslim world, and was later translated in the 1990s as ruhāb al-islām (رُهاب الإسلام) in Arabic, literally "phobia of Islam". The University of California at Berkeley 's Islamophobia Research & Documentation Project suggested this working definition: "Islamophobia is a contrived fear or prejudice fomented by the existing Eurocentric and Orientalist global power structure. It is directed at
8375-444: The Umayyad armies and defeated them at the Battle of Poitiers in 732, killing Abdul Rahman Al Ghafiqi. While Moorish rule began to recede in what is today France, it would remain in parts of the Iberian peninsula for another 760 years. A drastic increase of taxes on Christians by the emir Anbasa ibn Suhaym Al-Kalbi provoked several rebellions in al-Andalus, which a series of succeeding weak emirs were unable to suppress. Around 722,
8500-428: The Umayyad rulers based in Córdoba were unable to extend their power over the Pyrenees, they decided to consolidate their power within the Iberian peninsula. Arab-Berber forces made periodic incursions deep into Asturias, but this area was a cul-de-sac on the fringes of the Islamic world fraught with inconveniences during campaigns and of little interest. It comes then as no surprise that, besides focusing on raiding
8625-425: The Umayyads nor the Asturians had sufficient forces to secure control over these northern territories. Under the reign of Ramiro , famed for the highly legendary Battle of Clavijo , the border began to slowly move southward and Asturian holdings in Castile , Galicia, and Leon were fortified, and an intensive program of re-population of the countryside began in those territories. In 924 the Kingdom of Asturias became
8750-407: The United States into a highly visible community that directly or indirectly has an effect on the United States' culture wars, foreign policy, presidential elections and legislative tradition. The academics S. Sayyid and Abdoolkarim Vakil maintain that Islamophobia is a response to the emergence of a distinct Muslim public identity globally, the presence of Muslims in itself not being an indicator of
8875-526: The actual issue being described is hostility to Muslims, "an ethno-religious identity within European countries", rather than hostility to Islam. Nonetheless, he argued that the term is here to stay, and that it is important to define it precisely. The exact definition of Islamophobia continues to be discussed, with academics such as Chris Allen saying that it lacks a clear definition. According to Erik Bleich, in his article "Defining and Researching Islamophobia", even when definitions are more specific, there
9000-595: The alternative form of Muslimophobia, Islamophobism, antimuslimness and antimuslimism. Individuals who discriminate against Muslims in general have been termed Islamophobes , Islamophobists , anti-Muslimists , antimuslimists , islamophobiacs , anti-Muhammadan , Muslimphobes or its alternative spelling of Muslimophobes , while individuals motivated by a specific anti- Muslim agenda or bigotry have been described as being anti-mosque , anti-Shiites (or Shiaphobes ), anti-Sufism (or Sufi-phobia ) and anti-Sunni (or Sunniphobes ). The word Islamophobia
9125-448: The area. Alfonso VI was first and foremost a tactful monarch who chose to understand the kings of taifa and employed unprecedented diplomatic measures to attain political feats before considering the use of force. He adopted the title Imperator totius Hispaniae ("Emperor of all Hispania ", referring to all the Christian kingdoms of the Iberian Peninsula, and not just the modern country of Spain). Alfonso's more aggressive policy towards
9250-662: The basis that they are or perceived to be Muslim and be associated with Islam". As opposed to being a psychological or individualistic phobia, according to professors of religion Peter Gottschalk and Gabriel Greenberg, "Islamophobia" connotes a social anxiety about Islam and Muslims. Some social scientists have adopted this definition and developed instruments to measure Islamophobia in form of fearful attitudes towards, and avoidance of, Muslims and Islam, arguing that Islamophobia should "essentially be understood as an affective part of social stigma towards Islam and Muslims, namely fear". Several scholars consider Islamophobia to be
9375-457: The battle. After this defeat, Moorish attacks abated until Almanzor began his campaigns. Alfonso V finally regained control over his domains in 1002. Navarre, though attacked by Almanzor, remained intact. The conquest of Leon did not include Galicia which was left to temporary independence after the withdrawal of the Leonese king. Galicia was conquered soon after (by Ferdinand, son of Sancho
9500-611: The bones of St. James the Great were declared to have been found in Galicia, at Santiago de Compostela . Pilgrims from all over Europe opened a channel of communication between the isolated Asturias and the Carolingian lands and beyond, centuries later. After the Umayyad conquest of the Iberian heartland of the Visigothic kingdom, the Muslims crossed the Pyrenees and gradually took control of Septimania , starting in 719 with
9625-493: The borders with many castles. At his death in 910 the shift in regional power was completed as the kingdom became the Kingdom of León . From this power base, his heir Ordoño II was able to organize attacks against Toledo and even Seville . The Caliphate of Córdoba was gaining power, and began to attack Leon. King Ordoño allied with Navarre against Abd-al-Rahman, but they were defeated in Valdejunquera in 920. For
9750-414: The city, under the leadership of Husayn , closed its gates and refused to submit. Unable to conquer the city by force, Charlemagne decided to retreat. On the way home the rearguard of the army was ambushed and destroyed by Basque forces at the Battle of Roncevaux Pass . The Song of Roland , a highly romanticised account of this battle, would later become one of the most famous chansons de geste of
9875-450: The concept of "Reconquista", a Christian reconquest of the peninsula, appeared in writings by the end of the 9th century. For example, the anonymous Christian chronicle Chronica Prophetica (883–884) claimed a historical connection between the Visigothic Kingdom conquered by the Muslims in 711 and the Kingdom of Asturias in which the document was produced, and stressed a Christian and Muslim cultural and religious divide in Hispania, and
10000-463: The concerns are imagined threats of minority growth and domination, threats to traditional institutions and customs, skepticism of integration, threats to secularism , fears of sexual crimes, fears of misogyny , fears based on historical cultural inferiority, hostility to modern Western Enlightenment values, etc. Matti Bunzl [ de ] has argued that there are important differences between Islamophobia and antisemitism. While antisemitism
10125-499: The conquest of Narbonne through 725 when Carcassonne and Nîmes were secured. From the stronghold of Narbonne, they tried to conquer Aquitaine but suffered a major defeat at the Battle of Toulouse (721) . Ten years after halting their advance north, Odo of Aquitaine married his daughter to Uthman ibn Naissa , a rebel Berber and lord of Cerdanya (perhaps all of contemporary Catalonia as well), in an attempt to secure his southern borders to fend off Charles Martel 's attacks on
10250-560: The degree of Islamophobia in a society. Sayyid and Vakil maintain that there are societies where virtually no Muslims live but many institutionalized forms of Islamophobia still exist in them. Cora Alexa Døving, a senior scientist at the Norwegian Center for Studies of the Holocaust and Religious Minorities , argues that there are significant similarities between Islamophobic discourse and European pre-Nazi antisemitism. Among
10375-511: The early 10th century when the focus of Asturian power moved from the mountains over to Leon, to become the Kingdom of León or Galicia-Leon. Santiago's were among many saint relics proclaimed to have been found across north-western Hispania. Pilgrims started to flow in from other Iberian Christian realms, sowing the seeds of the later Way of Saint James (11–12th century) that sparked the enthusiasm and religious zeal of continental Christian Europe for centuries. Despite numerous battles, neither
10500-407: The exception of Navarre, did not have the capacity for attacking the Muslims in the way that Asturias did, but their mountainous geography rendered them relatively safe from being conquered, and their borders remained stable for two centuries. The northern principalities and kingdoms survived in their mountainous strongholds (see above). However, they started a definite territorial expansion south at
10625-481: The first decades, the Asturian dominion over the different areas of the kingdom was still lax, and for this reason it had to be continually strengthened through matrimonial alliances with other powerful families from the north of the Iberian Peninsula. Thus, Ermesinda, Pelagius's daughter, was married to Alfonso , Dux Peter of Cantabria 's son. Alfonso's son Fruela married Munia, a Basque from Álava , after crushing
10750-403: The form of self-righteousness, assignment of blame and key identity markers. Davina Bhandar writes that: [...] the term 'cultural' has become synonymous with the category of the ethnic or minority [...]. It views culture as an entity that is highly abstracted from the practices of daily life and therefore represents the illusion that there exists a spirit of the people. This formulation leads to
10875-573: The former capital of the Visigoths, was a very important landmark, and the conquest made Alfonso renowned throughout the Christian world . However, this "conquest" was conducted rather gradually, and mostly peacefully, during the course of several decades. However, Toledo was not fully secured and integrated into Alfonso's kingdom until after a period of gradual resettlement and consolidation, during which Christian settlers were encouraged to move into
11000-538: The heirs of the Christian Visigothic Kingdom were not technically re conquering them, as the name suggests. One of the first Spanish intellectuals to question the idea of a "reconquest" that lasted for eight centuries was José Ortega y Gasset , writing in the first half of the 20th century. However, the term Reconquista is still widely in use. In 711, North African Berber soldiers with some Arabs commanded by Tariq ibn Ziyad crossed
11125-464: The homogenisation of cultural identity and the ascription of particular values and proclivities onto minority cultural groups. She views this as an ontological trap that hinders the perception of culture as something "materially situated in the living practices of the everyday, situated in time-space and not based in abstract projections of what constitutes either a particular tradition or culture." In some societies, Islamophobia has materialized due to
11250-641: The independence of Galicia, as well as gaining overlordship over Gascony . In the 12th century, however, the kingdom contracted to its core, and in 1162 King Sancho VI declared himself king of Navarre . Throughout its early history, the Navarrese kingdom engaged in frequent skirmishes with the Carolingian Empire, from which it maintained its independence, a key feature of its history until 1513. Islamophobic Genocide: Massacres, torture, expulsion: Other incidents: Islamophobia
11375-516: The indigenous leaders, formed a new aristocracy . The population of the mountain region consisted of native Astures, Galicians, Cantabri, Basques and other groups unassimilated into Hispano-Gothic society, laying the foundations for the Kingdom of Asturias and starting the Astur-Leonese dynasty that spanned from 718 to 1037 and led the initial efforts in the Iberian peninsula to take back
11500-610: The kings of Pamplona and the Carolingians , thereby gaining official recognition for his kingdom and his crown from the Pope and Charlemagne . The bones of St. James the Great were proclaimed to have been found in Iria Flavia (present day Padrón ) in 813 or probably two or three decades later. The cult of the saint was transferred later to Compostela (from Latin campus stellae , literally "the star field"), possibly in
11625-557: The middle of the thirteenth century when the Portuguese Reconquista was also brought to an end with the ultimate conquering of Gharb al-Andalus when in March 1249 the city of Faro was conquered by Afonso III of Portugal . Ferdinand I of Leon was the leading king of the mid-11th century. He conquered Coimbra and attacked the taifa kingdoms, often demanding the tributes known as parias . Ferdinand's strategy
11750-501: The next 80 years, the Kingdom of León suffered civil wars, Moorish attack, internal intrigues and assassinations, and the partial independence of Galicia and Castile, thus delaying the reconquest and weakening the Christian forces. It was not until the following century that the Christians started to see their conquests as part of a long-term effort to restore the unity of the Visigothic kingdom. The only point during this period when
11875-877: The north of the Iberian Peninsula. It was the first Christian power to emerge. The kingdom was established by a Visigothic nobleman, named Pelagius ( Pelayo ), who had possibly returned after the Battle of Guadalete in 711 and was elected leader of the Asturians, and the remnants of the gens Gothorum (the Hispano-Gothic aristocracy and the Hispano-Visigothic population who took refuge in the North). Historian Joseph F. O'Callaghan says an unknown number of them fled and took refuge in Asturias or Septimania. In Asturias they supported Pelagius's uprising, and joining with
12000-560: The north-western Andalusian districts. He was also opposed externally by the Abbasids of Baghdad who failed in their attempts to overthrow him. In 778, Abd al-Rahman closed in on the Ebro valley. Regional lords saw the Umayyad emir at the gates and decided to enlist the nearby Christian Franks. According to Ali ibn al-Athir , a Kurdish historian of the 12th century, Charlemagne received the envoys of Sulayman al-Arabi , Husayn, and Abu Taur at
12125-563: The north. However, a major punitive expedition led by Abdul Rahman Al Ghafiqi , the latest emir of al-Andalus, defeated and killed Uthman, and the Muslim governor mustered an expedition north across the western Pyrenees, looted areas up to Bordeaux, and defeated Odo in the Battle of the River Garonne in 732. A desperate Odo turned to his archrival Charles Martel for help, who led the Frankish and remaining Aquitanian armies against
12250-469: The north. However, a major punitive expedition led by Abdul Rahman Al Ghafiqi , the latest emir of al-Andalus, defeated and killed Uthman. After expelling the Muslims from Narbonne in 759 and driving their forces back over the Pyrenees, the Carolingian king Pepin the Short conquered Aquitaine in a ruthless eight-year war. Charlemagne followed his father by subduing Aquitaine by creating counties, taking
12375-448: The other hand, Jews are perceived as "omnipotent" and as an invisible "internal threat". However, Schiffer and Wagner also note that there is a growing tendency to view Muslims as a privileged group that constitute an "internal threat" and that this convergence between the two discources makes "it more and more necessary to use findings from the study of anti-Semitism to analyse Islamophobia". Schiffer and Wagner conclude, The achievement in
12500-441: The plunder he gained further military forces could be paid, enabling him to raid the Muslim cities of Lisbon , Zamora , and Coimbra . Alfonso I also expanded his realm westwards conquering Galicia . During the reign of King Alfonso II (791–842), the kingdom was firmly established, and a series of Muslim raids caused the transfer of the Asturian capital to Oviedo . The king is believed to have initiated diplomatic contacts with
12625-474: The portrayal of Islam and Muslims as the national " Other ", where exclusion and discrimination occurs on the basis of their religion and civilization which differs with national tradition and identity. Examples include Pakistani and Algerian migrants in Britain and France respectively. This sentiment, according to Malcolm Brown and Robert Miles, significantly interacts with racism , although Islamophobia itself
12750-626: The racialized nature of Islamophobic discrimination and attacks suffered by numerous Muslims in their daily lives, several scholars have asserted that Islamophobia has explicit racist dimensions. On 15 March 2022, the United Nations General Assembly adopted a resolution by consensus which was introduced by Pakistan on behalf of the Organisation of Islamic Cooperation that proclaimed March 15 as ' International Day to Combat Islamophobia '. The exact definition of
12875-547: The reclamation of lands that had been lost to the Moors in generations past. In this way, state-building might be characterised—at least in ideological, if not practical, terms—as a process by which Iberian states were being "rebuilt". In turn, other recent historians dispute the whole concept of " Reconquista " as a concept created a posteriori in the service of later political goals. A few historians point out that Spain and Portugal did not previously exist as nations, and therefore
13000-479: The regime. The discourse was underpinned in its most traditional version by an avowed historical illegitimacy of al-Andalus and the subsequent glorification of the Christian conquest. The idea of a "liberation war" of reconquest against the Muslims, who were viewed as foreigners, suited the anti-Republican rebels during the Spanish Civil War , the rebels agitated for the banner of a Spanish fatherland,
13125-558: The restoration of the Visigothic nation in order to vindicate the expansion to the south. However, such claims have been overall dismissed by modern historiography, emphasizing the distinct, autochthonous nature of the Cantabro-Asturian and Vasconic domains with no continuation to the Gothic Kingdom of Toledo. Pelagius's kingdom initially was little more than a gathering point for the existing guerrilla forces. During
13250-438: The scope and content of the term and its relationship with concepts such as racism ..." and Shryock, reviewing the use of the term across national boundaries, comes to the same conclusion. Some scholars view Islamophobia and racism as partially overlapping phenomena. Diane Frost defines Islamophobia as anti-Muslim feeling and violence based on "race" or religion. Islamophobia may also target people who have Muslim names, or have
13375-440: The shape of daily forms of racism and discrimination or more violent forms, Islamophobia is a violation of human rights and a threat to social cohesion". One early use cited as the term's first use is by the painter Alphonse Étienne Dinet and Algerian intellectual Sliman ben Ibrahim in their 1918 biography of Islam's prophet Muhammad . Writing in French, they used the term islamophobie . Robin Richardson writes that in
13500-547: The situation became hopeful for Leon was the reign of Ramiro II . King Ramiro, in alliance with Fernán González of Castile and his retinue of caballeros villanos , defeated the Caliph in Simancas in 939. After this battle, when the Caliph barely escaped with his guard and the rest of the army was destroyed, King Ramiro obtained 12 years of peace, but he had to give González the independence of Castile as payment for his help in
13625-413: The study of anti-Semitism of examining Jewry and anti-Semitism separately must also be transferred to other racisms, such as Islamophobia. We do not need more information about Islam, but more information about the making of racist stereotypes in general. The publication Social Work and Minorities: European Perspectives describes Islamophobia as the new form of racism in Europe, arguing that "Islamophobia
13750-642: The taifas worried the rulers of those kingdoms, who called on the African Almoravids for help. The Kingdom of Pamplona primarily extended along either side of the Pyrenees on the Atlantic Ocean. The kingdom was formed when local leader Íñigo Arista led a revolt against the regional Frankish authority and was elected or declared King in Pamplona (traditionally in 824), establishing a kingdom inextricably linked at this stage to their kinsmen,
13875-484: The term "Islamophobia" has been a subject of debate amongst Western analysts. Detractors of the term have proposed alternative terms, such as "anti-Muslim", to denote prejudice or discrimination against Muslims. It has been alleged, often by right-wing commentators, that the term is sometimes used to avoid criticism of Islam , by removing the distinction between racism and criticism of religious doctrine or practice. However, academics, activists and experts who support
14000-515: The term was justified by the report's assessment that "anti-Muslim prejudice has grown so considerably and so rapidly in recent years that a new item in the vocabulary is needed". In 2008, a workshop on 'Thinking Thru Islamophobia' was held at the University of Leeds , organized by the Centre for Ethnicity and Racism Studies, the participants included S. Sayyid, Abdoolkarim Vakil, Liz Fekete , and Gabrielle Maranci among others. The symposium proposed
14125-760: The terminology have denounced such characterizations as attempts to deny the existence of Islamophobia. There are a number of other possible terms which are also used in order to refer to negative feelings and attitudes towards Islam and Muslims, such as anti-Muslimism , intolerance against Muslims , anti-Muslim prejudice , anti-Muslim bigotry , hatred of Muslims , anti-Islamism , Muslimophobia , demonisation of Islam , or demonisation of Muslims . In German, Islamophobie (fear) and Islamfeindlichkeit (hostility) are used. The Scandinavian term Muslimhat literally means "hatred of Muslims". When discrimination towards Muslims has placed an emphasis on their religious affiliation and adherence, it has been termed Muslimphobia,
14250-510: The territories then ruled by the Moors. Although the new dynasty first ruled in the mountains of Asturias, with the capital of the kingdom established initially in Cangas de Onís , and was in its dawn mostly concerned with securing the territory and settling the monarchy, the latest kings (particularly Alfonso III of Asturias ) emphasised the nature of the new kingdom as heir of that in Toledo and
14375-543: The turn of the 10th century (Leon, Najera). The fall of the Caliphate of Cordova (1031) heralded a period of military expansion for the northern kingdoms, now divided into several mighty regional powers after the division of the Kingdom of Navarre (1035). Myriad autonomous Christian kingdoms emerged thereafter. The Kingdom of Asturias was located in the Cantabrian Mountains , a wet and mountainous region in
14500-699: The use of the term Islamophobia , since, in her opinion, it attracts unwarranted attention to an underlying racist current. The head of the Media Responsibility Institute in Erlangen , Sabine Schiffer, and researcher Constantin Wagner, who also define Islamophobia as anti-Muslim racism, outline additional similarities and differences between Islamophobia and antisemitism. They point out the existence of equivalent notions such as "Judaisation/Islamisation", and metaphors such as "a state within
14625-574: The user of "the responsibility of trying to understand them" or trying to change their views; that it implies that hostility to Muslims is divorced from factors such as skin color, immigrant status, fear of fundamentalism, or political or economic conflicts; that it conflates prejudice against Muslims in one's own country with dislike of Muslims in countries with which the West is in conflict; that it fails to distinguish between people who are against all religion from people who dislike Islam specifically; and that
14750-420: The weakened taifas , and made them pay large tributes ( parias ) for "protection". In the 12th century, the Reconquista was above all a political action to develop the kingdoms of Portugal , León-Castile and Aragon . The king's action took precedence over that of the local lords, with the help of the military orders and also supported by repopulation . Following a Muslim resurgence under
14875-594: The word Islamophobia had to be coined in order to "take account of increasingly widespread bigotry". During the Yugoslav Wars in the 1990s, far-right Serbian Orthodox Christian militants who were heavily indoctrinated with Islamophobic sentiments, perpetrated a genocide against Bosniak Muslims . Since 1989, Serbian leader Slobodan Milošević publicly disseminated Islamophobic rhetoric throughout Yugoslavia , inciting Serbian far-right militants to massacre Bosniak Muslims. The stereotyping of Bosniak Muslims as
15000-651: Was a phenomenon closely connected to European nation-building processes, he sees Islamophobia as having the concern of European civilization as its focal point. Døving, on the other hand, maintains that, at least in Norway, the Islamophobic discourse has a clear national element. In a reply to Bunzl, French scholar of Jewish history, Esther Benbassa , agrees with him in that he draws a clear connection between modern hostile and essentializing sentiments towards Muslims and historical antisemitism. However, she argues against
15125-518: Was circulated during the Spanish Civil War by the Republicans , who wanted to portray their enemies as foreign invaders, especially given the prominence of the Army of Africa among Franco's troops, an army which was made up of native North African soldiers. Some contemporary authors consider the " Reconquista " proof that the process of Christian state-building in Iberia was frequently defined by
15250-449: Was crowned king of Aquitaine , under the supervision of Charlemagne's trustee William of Gellone, and was nominally in charge of the incipient Spanish March. Meanwhile, the takeover of the southern fringes of al-Andalus by Abd ar-Rahman I in 756 was opposed by Yusuf ibn Abd al-Rahman , autonomous governor ( wāli ) or king ( malik ) of al-Andalus. Abd ar-Rahman I expelled Yusuf from Cordova, but it took still decades for him to expand to
15375-538: Was itself formed from a number of small counties , including Pallars , Girona , and Urgell ; it was called the Marca Hispanica by the late 8th century. They protected the eastern Pyrenees passes and shores and were under the direct control of the Frankish kings. Pamplona's first king was Iñigo Arista , who allied with his Muslim kinsmen the Banu Qasi and rebelled against Frankish overlordship and overcame
15500-506: Was killed in the siege of Zamora by the traitor Bellido Dolfos (also known as Vellido Adolfo) in 1072. His brother Alfonso VI took over Leon, Castile and Galicia. Alfonso VI the Brave gave more power to the fueros and repopulated Segovia , Ávila and Salamanca . Once he had secured the Borders, King Alfonso conquered the powerful Taifa kingdom of Toledo in 1085. Toledo , which was
15625-445: Was to continue to demand parias until the taifa was greatly weakened both militarily and financially. He also repopulated the Borders with numerous fueros . Following the Navarrese tradition, on his death in 1064 he divided his kingdom between his sons. His son Sancho II of Castile wanted to reunite the kingdom of his father and attacked his brothers, with a young noble at his side: Rodrigo Díaz, later known as El Cid Campeador . Sancho
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