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Wotjobaluk people

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The Wotjobaluk are an Aboriginal Australian people of the state of Victoria . They are closely related to the Wergaia people.

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132-578: R. H. Mathews supplied a brief analysis of the Wotjobaluk language (now known as Wergaia), describing what he called the Tyattyalla dialect of the Wotjobaluk around Albacutya He stated that it was characterised by four numbers : the singular, the dual , trial , and plural . There were, in addition, two forms of the trial number for the 1st person , depending on whether the person addressed

264-584: A Practical Guide for Justices of the Peace in Holding Inquiries in Lieu of Inquests (1888). When Mathews became interested in anthropology, he found his status as a magistrate advantageous. Contacts in the police force supplied information on Aboriginal ceremonies while others informed him about the location of potential informants or collected data on his behalf. Mathews' coronial work exposed him to

396-464: A basic level of analysis, artifacts found are cleaned, catalogued and compared to published collections. This comparison process often involves classifying them typologically and identifying other sites with similar artifact assemblages. However, a much more comprehensive range of analytical techniques are available through archaeological science , meaning that artifacts can be dated and their compositions examined. Bones, plants, and pollen collected from

528-563: A big impact throughout Europe. However, prior to the development of modern techniques, excavations tended to be haphazard; the importance of concepts such as stratification and context were overlooked. In the mid-18th century, the German Johann Joachim Winckelmann lived in Rome and devoted himself to the study of Roman antiquities, gradually acquiring an unrivalled knowledge of ancient art. Then, he visited

660-401: A clear objective as to what the archaeologists are looking to achieve must be agreed upon. This done, a site is surveyed to find out as much as possible about it and the surrounding area. Second, an excavation may take place to uncover any archaeological features buried under the ground. And, third, the information collected during the excavation is studied and evaluated in an attempt to achieve

792-471: A detailed description of the initiation ritual practised by a particular community. By 1897, Mathews could claim to have documented the male initiation ceremonies of about three quarters of the land mass of New South Wales. Mathews wrote primarily about the early stages of male initiation. However, he published some data on female initiation in Victoria and he was attentive to the activities that occurred in

924-537: A factor. Spencer believed in social evolution and group marriage , whereas Mathews was sympathetic to ideas of cultural diffusion . Mathews corresponded with W. H. R. Rivers , who became a major proponent of diffusionist theories. Early in their anthropological careers, Mathews and the Melbourne-based Spencer themselves corresponded, and they were sufficiently close in 1896 for Spencer to be listed as having communicated Mathews' article "The Bora of

1056-501: A farm of 220 acres (89 ha) at Mutbilly near the present village of Breadalbane, New South Wales in the Southern Tablelands. Goulburn is the nearest city. In explaining his success in working with Aboriginal people, Mathews claimed that "black children were among my earliest playmates". This could refer to the family's time at Richlands where William Mathews worked as a shepherd, as did several Aboriginal men from

1188-451: A field survey. Regional survey is the attempt to systematically locate previously unknown sites in a region. Site survey is the attempt to systematically locate features of interest, such as houses and middens , within a site. Each of these two goals may be accomplished with largely the same methods. Survey was not widely practised in the early days of archaeology. Cultural historians and prior researchers were usually content with discovering

1320-640: A footnote by experts such as Dr. Howitt and Prof. Baldwin Spencer". In 1907 Mathews published a critique of Howitt and Spencer in Nature in which he complained that Howitt had consistently overlooked his own work. Considering it too prominent a forum to ignore, Howitt wrote a rejoinder and thus engaged in dialogue with Mathews for the first time. Howitt made the unlikely claim that he had only ever seen two publications by Mathews "neither of which recommended itself to me by its accuracy". Mathews replied, questioning

1452-651: A founder of Australian anthropology has until recently been recognised only among specialists in Aboriginal studies. In 1987 Mathews' notebooks and original papers were donated to the National Library of Australia by his granddaughter-in-law Janet Mathews. The availability of the Robert Hamilton Mathews papers has allowed greater understanding of his working methods and opened access to significant data that were never published. Mathews' work

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1584-528: A large region or site can be expensive, so archaeologists often employ sampling methods.) As with other forms of non-destructive archaeology, survey avoids ethical issues (of particular concern to descendant peoples) associated with destroying a site through excavation. It is the only way to gather some forms of information, such as settlement patterns and settlement structure. Survey data are commonly assembled into maps , which may show surface features and/or artifact distribution. The simplest survey technique

1716-530: A letter to Alfred William Howitt , Walter Baldwin Spencer said of Mathews that "I don't know whether to admire most his impudence his boldness or his mendacity—they are all of a very high order and seldom combined to so high a degree in one mortal man." Spencer said of Mathews' writings that they merely "corroborate or make use of" other scholarship "without adding any matter of importance". Spencer provided little explanation of why he objected to Mathews so strongly. Theoretical differences are thought to have been

1848-434: A licensed surveyor. He was in his early fifties when he began the investigations of Aboriginal society that would dominate the last 25 years of his life. During this period he published 171 works of anthropology running to approximately 2200 pages. Mathews enjoyed friendly relations with Aboriginal communities in many parts of south-east Australia. Marginalia in a book owned by Mathews suggest that Aboriginal people gave him

1980-561: A list of anthropological luminaries that included Henri Hubert , Émile Durkheim , Marcel Mauss , Arnold van Gennep , Franz Boas , Prince Roland Bonaparte and Carl Lumholtz . It was also published in Revue des Études Ethnographiques et Sociologiques . Martin Thomas argues that "A Message to Anthropologists" did significant damage to Mathews' reputation. Thomas notes that professional anthropologists have often been cautious in acknowledging

2112-468: A long paper on Sydney rock art which was awarded the Royal Society's Bronze Medal essay prize for 1894. From this time, Mathews became a fanatical student of Aboriginal society. He familiarised himself with the fledgling discipline of anthropology by studying in the library of the Royal Society of New South Wales which exchanged publications with 400 other scholarly and scientific institutes around

2244-464: A paper co-authored with Mary Everitt, a Sydney school teacher, dated 1900. From that time, linguistic study was a major part of his research. Language elicitation can be found in 36 of his 171 works of anthropology. His linguistic writings describe a total of 53 Australian languages or dialects. Most of Mathews' linguistic research was conducted in person during visits to Aboriginal camps or settlements. He wrote in his study of Kurnu (a major dialect of

2376-567: A paper on Luritja, spoken in Central Australia. Mathews' publications seldom name the Aboriginal people who tutored him in language, but this information can often be found in notebooks or offprints of articles among the R. H. Mathews Papers. A consistent template was used throughout Mathews' linguistic writings. First, the grammar was explained. This was followed by vocabulary, first with the word in English and then its equivalent in

2508-519: A political agitator, preferring instead to document the complexity of Aboriginal culture. In 1889 the Mathews family moved from Singleton to Parramatta in western Sydney where his sons attended The King's School, Parramatta . In early 1892 Mathews returned to the Hunter Valley to survey a pastoral property near the hamlet of Milbrodale, New South Wales . A worker on the property pointed out

2640-423: A private tutor. Occasional visits by large survey teams inspired Mathews' interest in his future profession. After his father's death in 1866, he became an assistant to surveyor John W. Deering in 1866–67. He later trained with surveyors Thomas Kennedy and George Jamieson and in 1870 he passed the government-run examination to become a licensed surveyor. As a licensed surveyor in colonial New South Wales, Mathews

2772-475: A rock shelter where a large man-like figure had been painted by Aboriginal artists. Mathews measured and drew the painting and documented hand stencils in other caves in the vicinity. From these observations he prepared a paper that he read before the Royal Society of New South Wales and subsequently published in the 1893 volume of the Journal and Proceedings of the Royal Society of New South Wales. He identified

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2904-504: A site excavated depends greatly on the country and "method statement" issued. Sampling is even more important in excavation than in survey. Sometimes large mechanical equipment, such as backhoes ( JCBs ), is used in excavation, especially to remove the topsoil ( overburden ), though this method is increasingly used with great caution. Following this rather dramatic step, the exposed area is usually hand-cleaned with trowels or hoes to ensure that all features are apparent. The next task

3036-414: A site reveals its stratigraphy; if a site was occupied by a succession of distinct cultures, artifacts from more recent cultures will lie above those from more ancient cultures. Excavation is the most expensive phase of archaeological research, in relative terms. Also, as a destructive process, it carries ethical concerns. As a result, very few sites are excavated in their entirety. Again the percentage of

3168-408: A sole source. The material record may be closer to a fair representation of society, though it is subject to its own biases, such as sampling bias and differential preservation. Often, archaeology provides the only means to learn of the existence and behaviors of people of the past. Across the millennia many thousands of cultures and societies and billions of people have come and gone of which there

3300-527: A stone wall, will develop more slowly, while those above other types of features (such as middens ) may develop more rapidly. Photographs of ripening grain , which changes colour rapidly at maturation, have revealed buried structures with great precision. Aerial photographs taken at different times of day will help show the outlines of structures by changes in shadows. Aerial survey also employs ultraviolet , infrared , ground-penetrating radar wavelengths, Lidar and thermography . Geophysical survey can be

3432-455: A surveyor he had many opportunities to meet Aboriginal people and he employed at least one, the Kamilaroi man Jimmy Nerang, in his survey team. Mathews joined the Royal Society of New South Wales in 1875 but never published in the society's journal until he took up anthropology in 1893. Private correspondence shows that he collected some linguistic data and artefacts during his early days as

3564-434: A surveyor. Mathews married Mary Sylvester Bartlett of Tamworth in 1872. They had seven children, two of whom became prominent later in life. Their first-born Hamilton Bartlett Mathews (1873–1959) served as Surveyor-General of New South Wales . Gregory Macalister Mathews CBE, FRSE (1876–1949), their third child, won international renown as an ornithologist . He donated his outstanding collection of Australian books to

3696-432: A systematic guide to the ruins and topography of ancient Rome in the early 15th century, for which he has been called an early founder of archaeology. Antiquarians of the 16th century, including John Leland and William Camden , conducted surveys of the English countryside, drawing, describing and interpreting the monuments that they encountered. The OED first cites "archaeologist" from 1824; this soon took over as

3828-495: A wide range of influences, including systems theory , neo-evolutionary thought , [35] phenomenology , postmodernism , agency theory , cognitive science , structural functionalism , Marxism , gender-based and feminist archaeology , queer theory , postcolonial thoughts , materiality , and posthumanism . An archaeological investigation usually involves several distinct phases, each of which employs its own variety of methods. Before any practical work can begin, however,

3960-451: Is little or no written record or existing records are misrepresentative or incomplete. Writing as it is known today did not exist in human civilization until the 4th millennium BC, in a relatively small number of technologically advanced civilizations. In contrast, Homo sapiens has existed for at least 200,000 years, and other species of Homo for millions of years (see Human evolution ). These civilizations are, not coincidentally,

4092-426: Is no one approach to archaeological theory that has been adhered to by all archaeologists. When archaeology developed in the late 19th century, the first approach to archaeological theory to be practised was that of cultural-historical archaeology , which held the goal of explaining why cultures changed and adapted rather than just highlighting the fact that they did, therefore emphasizing historical particularism . In

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4224-627: Is now used as a resource by anthropologists, archaeologists , historians, linguists , heritage consultants and by members of descendant Aboriginal communities. Robert Hamilton Mathews was the third of five children in a family of Irish Protestants . His elder siblings Jane and William were born in Ulster before the family's flight from Ireland in 1839. Robert and his younger sisters Matilda and Annie were born in New South Wales. Before they emigrated, Mathews' father, William Mathews (1798–1866),

4356-443: Is reflected or emitted from the observed scene. Passive instruments sense only radiation emitted by the object being viewed or reflected by the object from a source other than the instrument. Active instruments emit energy and record what is reflected. Satellite imagery is an example of passive remote sensing. Here are two active remote sensing instruments: The archaeological project then continues (or alternatively, begins) with

4488-428: Is surface survey. It involves combing an area, usually on foot but sometimes with the use of mechanized transport, to search for features or artifacts visible on the surface. Surface survey cannot detect sites or features that are completely buried under earth, or overgrown with vegetation. Surface survey may also include mini-excavation techniques such as augers , corers, and shovel test pits. If no materials are found,

4620-508: Is the study of human activity through the recovery and analysis of material culture . The archaeological record consists of artifacts , architecture , biofacts or ecofacts, sites , and cultural landscapes . Archaeology can be considered both a social science and a branch of the humanities . It is usually considered an independent academic discipline , but may also be classified as part of anthropology (in North America

4752-655: Is through archaeology. Because archaeology is the study of past human activity, it stretches back to about 2.5 million years ago when the first stone tools are found – The Oldowan Industry . Many important developments in human history occurred during prehistory, such as the evolution of humanity during the Paleolithic period, when the hominins developed from the australopithecines in Africa and eventually into modern Homo sapiens . Archaeology also sheds light on many of humanity's technological advances, for instance

4884-431: Is to form a site plan and then use it to help decide the method of excavation. Features dug into the natural subsoil are normally excavated in portions to produce a visible archaeological section for recording. A feature, for example a pit or a ditch, consists of two parts: the cut and the fill . The cut describes the edge of the feature, where the feature meets the natural soil. It is the feature's boundary. The fill

5016-420: Is what the feature is filled with, and will often appear quite distinct from the natural soil. The cut and fill are given consecutive numbers for recording purposes. Scaled plans and sections of individual features are all drawn on site, black and white and colour photographs of them are taken, and recording sheets are filled in describing the context of each. All this information serves as a permanent record of

5148-628: The Paakantji language , spoken in western New South Wales): "I personally collected the following elements of the language in Kurnu territory, from reliable and intelligent elders of both sexes." A few of his linguistic studies were carried out with aid of correspondents. A 210 word vocabulary of the Jingili language was prepared with the aid of a Northern Territory grazier. The Lutheran missionary and anthropologist Carl Strehlow supplied information for

5280-526: The Wimmera River , Outlet Creek and the two eutrophic lakes, Hindmarsh and Albacutya . Their southern borders down ran to Dimboola , Kaniva , and Servicetown . Their western frontier lay beyond Yanac, and to the east, as far as Warracknabeal and Lake Korong . Their northern horizon reached Pine Plains. The Wotjobaluk were divided into 11 bands or clans : Wotjobaluk hunters told Adolf Hartmann that kangaroos had acute hearing, and could twig

5412-552: The four-field approach ), history or geography . Archaeologists study human prehistory and history, from the development of the first stone tools at Lomekwi in East Africa 3.3 million years ago up until recent decades. Archaeology is distinct from palaeontology , which is the study of fossil remains. Archaeology is particularly important for learning about prehistoric societies, for which, by definition, there are no written records. Prehistory includes over 99% of

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5544-487: The looting of artifacts, a lack of public interest, and opposition to the excavation of human remains. In Ancient Mesopotamia , a foundation deposit of the Akkadian Empire ruler Naram-Sin (ruled c.  2200 BC ) was discovered and analysed by king Nabonidus , c.  550 BC , who is thus known as the first archaeologist. Not only did he lead the first excavations which were to find

5676-580: The trench method , on several Native American burial mounds in Virginia . His excavations were prompted by the "Moundbuilders" question ; however, his careful methods led him to admit he saw no reason why ancestors of the Native Americans of his time could not have raised those mounds. One of the major achievements of 19th-century archaeology was the development of stratigraphy . The idea of overlapping strata tracing back to successive periods

5808-559: The 1870s. These scholars individuated nine different cities that had overlapped with one another, from prehistory to the Hellenistic period . Meanwhile, the work of Sir Arthur Evans at Knossos in Crete revealed the ancient existence of an equally advanced Minoan civilization . The next major figure in the development of archaeology was Sir Mortimer Wheeler , whose highly disciplined approach to excavation and systematic coverage in

5940-642: The 1920s and 1930s brought the science on swiftly. Wheeler developed the grid system of excavation , which was further improved by his student Kathleen Kenyon . Archaeology became a professional activity in the first half of the 20th century, and it became possible to study archaeology as a subject in universities and even schools. By the end of the 20th century nearly all professional archaeologists, at least in developed countries, were graduates. Further adaptation and innovation in archaeology continued in this period, when maritime archaeology and urban archaeology became more prevalent and rescue archaeology

6072-448: The Aboriginal language. Words are grouped in categories which were loosely replicated in each article: "The Family", "The Human Body", "Natural Surroundings", "Mammals", "Birds", "Fishes", "Reptiles", "Invertebrates", "Adjectives" and "Verbs". Mathews' vocabularies typically number about 300 words, rising on occasion to 460. Mathews studied language in this manner because he believed that comparative linguistic study would provide evidence of

6204-1117: The American Philosophical Society and the journals of various Australian royal societies including the Royal Australasian Geographical Society (Queensland Branch). Mathews gathered information by forging links with Aboriginal communities that he visited in person. This was his preferred method of data collection, and he criticised Howitt and Lorimer Fison for "not having gone out among the blacks themselves in all cases." However, Mathews' personal investigations were confined to southeast Australia while his publications concerned all Australian colonies (states from 1901) except Tasmania . When writing about areas he could not personally visit, he used data supplied by rural settlers whom he persuaded to collect information according to his instructions. The R. H. Mathews Papers contain many examples of this incoming correspondence. Of Mathews' 171 publications, 71 are to do with Aboriginal kinship, totems or

6336-494: The Australian Aborigines" by the anthropological magazine Science of Man . He republished them as a short book the following year. Over the next decade, Mathews published another dozen articles describing Aboriginal myths. While a few legends from Western Australia were documented by a correspondent, the great bulk of Mathews' folklore research was done in person. Mathews' interest in mythology connected with

6468-605: The British interest in folklore study that was a serious branch of inquiry during his lifetime. The Folklore Society , formed in 1878, was dedicated to the study of traditional music, customs, folk art, fairy tales and other vernacular traditions. The society published Folk-Lore , an internationally distributed journal, to which Mathews contributed five articles. In keeping with the Folk-Lore style, Mathews tended to rephrase Aboriginal narratives into respectable English. This

6600-623: The Kamilaroi Tribe" (1917), published the year before his death. In the intervening years, Mathews wrote extensively on ceremonial life, mostly in southeast Australia. More limited descriptions of ceremonies in South Australia and the Northern Territory were developed from data supplied by correspondents. Of his 171 anthropological publications, 50 are partly or wholly concerned with ceremony. The majority consist of

6732-470: The Kamilaroi Tribes" to the Royal Society of Victoria. By 1898 they had completely fallen out and Spencer commenced a behind-the-scenes campaign against Mathews. Spencer wrote to British anthropologists, among them Sir James George Frazer , urging them never to quote him. Frazer agreed, promising Spencer that "I shall not even mention him [Mathews] or any of his multitudinous writings." Spencer

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6864-622: The Mathewses and the Excise officers who regularly inspected their business. In 1833 an Excise officer named James Lampen disappeared, having last been seen entering the Lettermuck premises. A witness heard the discharge of a firearm according to a newspaper report. In March 1833 Robert's father, William Mathews, his three uncles and a journeyman employed in the mill were arrested for Lampen's murder. They were incarcerated until May that year when

6996-552: The National Library of Australia. His collection of bird skins, sold to Walter Rothschild, 2nd Baron Rothschild in the 1920s, is in the American Museum of Natural History , New York City. After two years in Singleton Mathews resigned from his post as a licensed surveyor. From that time his surveying was confined to a part-time practice. From May 1882 until March 1883 Robert and Mary made a world tour, visiting

7128-611: The Paper Excise to Ireland in 1798, adversely affected profitability. Many Irish papermakers made efforts to evade the tax on paper and the Mathews family became "notorious for crimes against the Excise". They were regularly summoned before the Court of the Exchequer to answer charges of avoidance. Between 1820 and 1826 penalties of £3,300 were imposed on William Mathews, none of which he paid. Hostile relations developed between

7260-505: The Song period, were revived in the 17th century during the Qing dynasty , but were always considered a branch of Chinese historiography rather than a separate discipline of archaeology. In Renaissance Europe , philosophical interest in the remains of Greco - Roman civilization and the rediscovery of classical culture began in the late Middle Ages , with humanism . Cyriacus of Ancona

7392-554: The South Coast of New South Wales in the 1960s, indicates that Mathews was himself initiated. Thomas argues that Mathews' refusal to write directly about these experiences shows that his loyalty to the secret culture was "more important than whatever kudos he might have won as an anthropologist in revealing these secrets to the world." Mathews' first contribution to the study of myth was a series of seven legends from various parts of New South Wales, published in 1898 as "Folklore of

7524-676: The Spanish military engineer Roque Joaquín de Alcubierre in the ancient towns of Pompeii and Herculaneum , both of which had been covered by ash during the Eruption of Mount Vesuvius in AD 79 . These excavations began in 1748 in Pompeii, while in Herculaneum they began in 1738. The discovery of entire towns, complete with utensils and even human shapes, as well the unearthing of frescos , had

7656-767: The UK, metal detectorists have been solicited for involvement in the Portable Antiquities Scheme . Regional survey in underwater archaeology uses geophysical or remote sensing devices such as marine magnetometer, side-scan sonar , or sub-bottom sonar. Archaeological excavation existed even when the field was still the domain of amateurs, and it remains the source of the majority of data recovered in most field projects. It can reveal several types of information usually not accessible to survey, such as stratigraphy , three-dimensional structure, and verifiably primary context. Modern excavation techniques require that

7788-747: The United States, Britain and possibly Europe. In Ireland, Mathews visited his parents' village of Claudy, seemingly unaware that his father had been suspected of involvement in the murder of James Lampen. Mathews was appointed a justice of the peace for the colonies of Queensland and South Australia in 1875 and for New South Wales in 1883. This allowed him to serve as a magistrate in local courts. He did this regularly after he moved to Singleton where he also served as district coroner. This experience inspired his first publication, Handbook to Magisterial Inquiries in New South Wales: Being

7920-426: The ability to use fire, the development of stone tools , the discovery of metallurgy , the beginnings of religion and the creation of agriculture . Without archaeology, little or nothing would be known about the use of material culture by humanity that pre-dates writing. However, it is not only prehistoric, pre-literate cultures that can be studied using archaeology but historic, literate cultures as well, through

8052-408: The archaeological excavations being conducted at Pompeii and Herculaneum . He was one of the founders of scientific archaeology and first applied the categories of style on a large, systematic basis to the history of art He was one of the first to separate Greek art into periods and time classifications. Winckelmann has been called both "The prophet and founding hero of modern archaeology " and

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8184-434: The area surveyed is deemed sterile . Aerial survey is conducted using cameras attached to airplanes , balloons , UAVs , or even Kites . A bird's-eye view is useful for quick mapping of large or complex sites. Aerial photographs are used to document the status of the archaeological dig. Aerial imaging can also detect many things not visible from the surface. Plants growing above a buried human-made structure, such as

8316-569: The area. At Mutbilly the family lived on territory that R. H. Mathews later identified as the traditional country of the Gandangara people (also spelled Gundungurra). Mathews' father was, according to his grandson William Washington Mathews, a "broken man" by the time they settled at Mutbilly. He had sectarian disputes with Roman Catholic neighbours and was several times prosecuted for minor assaults against them. R. H. Mathews and his younger siblings were educated by his father and at times by

8448-560: The artifacts they had found in chronological order. A major figure in the development of archaeology into a rigorous science was army officer and ethnologist Augustus Pitt Rivers , who began excavations on his land in England in the 1880s. Highly methodical by the standards of the time, he is widely regarded as the first scientific archaeologist. He arranged his artifacts by type or " Typology (archaeology) ", and within types chronologically. This style of arrangement, designed to highlight

8580-563: The best-known; they are open to the inquiry of historians for centuries, while the study of pre-historic cultures has arisen only recently. Within a literate civilization many events and important human practices may not be officially recorded. Any knowledge of the early years of human civilization – the development of agriculture, cult practices of folk religion, the rise of the first cities – must come from archaeology. In addition to their scientific importance, archaeological remains sometimes have political or cultural significance to descendants of

8712-473: The brothers emigrated to various destinations. In later years, bodies were exhumed from bog near the mill, thought to belong to Lampen and an itinerant worker in the paper industry. This raises the possibility that R. H. Mathews' father and uncles were involved in a double homicide. Penniless after the collapse of the business, William Mathews and his wife Jane ( née  Holmes ) falsified their ages so as to qualify for assisted migration to New South Wales. In

8844-439: The charges were dropped, reportedly because of the disappearance of a key witness and the failure to find a body, despite a substantial search. It was believed within and outside the Excise office that the Mathewses were guilty of murder. From the time of the brothers' release, Excise officers, protected by an armed guard, monitored the mill around the clock. Prevented from trading illegally, the business collapsed and eventually all

8976-572: The company of R. H. Mathews' two elder siblings, they arrived in Sydney on the Westminster in early 1840. William Mathews found labouring work for the family of John Macarthur at Camden, New South Wales and shepherded at another of their properties, Richlands near Taralga . They seem to have been itinerant for some years. R. H. Mathews was born at Narellan , southwest of Sydney, on 21 April 1841. The family's fortunes improved when they acquired

9108-873: The considerable international interest in Aboriginal Australians in the Victorian and Edwardian periods. His reports were read and cited by major social scientists including Émile Durkheim and van Gennep. Apart from a few short books and booklets, Mathews published almost entirely in learned journals, including Journal of the Anthropological Institute , American Anthropologist , American Antiquarian , Bulletins et Mémoires de la Société d'Anthropologie de Paris , and Mitteilungen der Anthropologischen Gesellschaft . In addition to these specialist anthropological journals, he published in general scientific periodicals including Proceedings of

9240-415: The contribution of their "amateur" forebears. Mathews had few champions among academic anthropologists until A. P. Elkin became interested in his work. In an obituary of Alfred Radcliffe-Brown dated 1956, Elkin declared that Mathews' work on Australian kinship marked a significant intellectual breakthrough. He listed eleven key achievements in the field of kinship study, including Mathews' realisation that

9372-467: The creation of the Blue Mountains, as told by Gundangara (or Gundungurra) people. The story involves an epic chase between the quoll Mirragan and the great fish Gurangatch who tore up the ground to create rivers and valleys. Mathews' surveying background and his interest in topography made him attentive to the route of the journey. The first language documented by R. H. Mathews was Gundungurra in

9504-473: The early 20th century, many archaeologists who studied past societies with direct continuing links to existing ones (such as those of Native Americans , Siberians , Mesoamericans etc.) followed the direct historical approach , compared the continuity between the past and contemporary ethnic and cultural groups. In the 1960s, an archaeological movement largely led by American archaeologists like Lewis Binford and Kent Flannery arose that rebelled against

9636-643: The empirical evidence that existed for the understanding of the past, encapsulated in the motto of the 18th century antiquary, Sir Richard Colt Hoare : "We speak from facts, not theory". Tentative steps towards the systematization of archaeology as a science took place during the Enlightenment period in Europe in the 17th and 18th centuries. In Imperial China during the Song dynasty (960–1279), figures such as Ouyang Xiu and Zhao Mingcheng established

9768-646: The essentials of primeval society, on the assumption that Australia was a storehouse of fossil customs." Mathews reacted against this approach, which was based on the social evolutionary ideas of Lewis Henry Morgan , a patron of both Howitt and his collaborator Fison. Howitt and Fison argued that the vestiges of a primitive form of social organisation, called " group marriage ", were evident in Aboriginal marriage rules. Group marriage, as defined by Morgan, presupposed that groups of men who called each other "brother" had collective conjugal rights over groups of women who called each other "sister". Thomas argues that Mathews found

9900-589: The established cultural-history archaeology. They proposed a "New Archaeology", which would be more "scientific" and "anthropological", with hypothesis testing and the scientific method very important parts of what became known as processual archaeology . In the 1980s, a new postmodern movement arose led by the British archaeologists Michael Shanks , Christopher Tilley , Daniel Miller , and Ian Hodder , which has become known as post-processual archaeology . It questioned processualism's appeals to scientific positivism and impartiality, and emphasized

10032-438: The ethnographic record ". Barwick claimed that from 1898 Mathews "contradicted, ridiculed or ignored" the "careful ethnographic reports" of Howitt for whom he had an "almost pathological jealousy ". The contemporary anthropologist Deborah Bird Rose and colleagues take the opposite view, describing Mathews as "a more sober and thorough researcher" than Howitt. They claim that "Mathews did not share Howitt's penchant for suppressing

10164-633: The evolutionary trends in human artifacts, was of enormous significance for the accurate dating of the objects. His most important methodological innovation was his insistence that all artifacts, not just beautiful or unique ones, be collected and catalogued. William Flinders Petrie is another man who may legitimately be called the Father of Archaeology. His painstaking recording and study of artifacts, both in Egypt and later in Palestine , laid down many of

10296-538: The father of the discipline of art history . The father of archaeological excavation was William Cunnington (1754–1810). He undertook excavations in Wiltshire from around 1798, funded by Sir Richard Colt Hoare. Cunnington made meticulous recordings of Neolithic and Bronze Age barrows , and the terms he used to categorize and describe them are still used by archaeologists today. Future U.S. President Thomas Jefferson also did his own excavations in 1784 using

10428-765: The fifteenth century, and the general accuracy of his records entitles him to be called the founding father of modern classical archeology." He traveled throughout Greece and all around the Eastern Mediterranean, to record his findings on ancient buildings, statues and inscriptions, including archaeological remains still unknown to his time: the Parthenon , Delphi , the Egyptian pyramids , the hieroglyphics . He noted down his archaeological discoveries in his diary, Commentaria (in six volumes). Flavio Biondo , an Italian Renaissance humanist historian, created

10560-528: The first history books of India. One of the first sites to undergo archaeological excavation was Stonehenge and other megalithic monuments in England. John Aubrey (1626–1697) was a pioneer archaeologist who recorded numerous megalithic and other field monuments in southern England. He was also ahead of his time in the analysis of his findings. He attempted to chart the chronological stylistic evolution of handwriting, medieval architecture, costume, and shield-shapes. Excavations were also carried out by

10692-506: The foundation deposits of the temples of Šamaš the sun god, the warrior goddess Anunitu (both located in Sippar ), and the sanctuary that Naram-Sin built to the moon god, located in Harran , but he also had them restored to their former glory. He was also the first to date an archaeological artifact in his attempt to date Naram-Sin's temple during his search for it. Even though his estimate

10824-432: The ground at ceremonial sites in New South Wales. Mathews' work on Kamilaroi initiation was cited extensively in a famous debate between Lang and Hartland about whether Aborigines "possessed the conception of a moral Being". Much of Mathews' research on ceremony was conducted during preparatory and rehearsal periods, rather than during the initiation rituals themselves. Thomas suggests that this may have been intentional on

10956-525: The human figure as a depiction of the ancestral being, Baiame (also spelled Baiamai and Baiami). The encounter with the Baiame site, and the favourable reception of Mathews' paper by the Royal Society of New South Wales, marked a turning point in his career. His biographer, the Australian historian Martin Thomas, describes it as the onset of his "ethnomania". Mathews was further encouraged when he prepared

11088-485: The human past, from the Paleolithic until the advent of literacy in societies around the world. Archaeology has various goals, which range from understanding culture history to reconstructing past lifeways to documenting and explaining changes in human societies through time. Derived from Greek, the term archaeology means "the study of ancient history". The discipline involves surveying , excavation , and eventually analysis of data collected, to learn more about

11220-471: The idea of group marriage in Aboriginal society "counterintuitive" because "the requirements of totems and sections made marriage a highly restrictive business." The idea that group marriage exists in Aboriginal Australia is now dismissed by anthropological authorities as "one of the most notable fantasies in the history of anthropology." Mathews believed that ceremonial life was integral to

11352-475: The ideas behind modern archaeological recording; he remarked that "I believe the true line of research lies in the noting and comparison of the smallest details." Petrie developed the system of dating layers based on pottery and ceramic findings , which revolutionized the chronological basis of Egyptology . Petrie was the first to scientifically investigate the Great Pyramid in Egypt during the 1880s. He

11484-472: The importance of a more self-critical theoretical reflexivity . However, this approach has been criticized by processualists as lacking scientific rigor, and the validity of both processualism and post-processualism is still under debate. Meanwhile, another theory, known as historical processualism , has emerged seeking to incorporate a focus on process and post-processual archaeology's emphasis of reflexivity and history. Archaeological theory now borrows from

11616-629: The kinship systems of south Queensland descended through the paternal line. Mathews was enraged when Howitt's magnum opus The Native Tribes of South-East Australia was published in 1904. By that time Mathews had published more than 100 works of anthropology, but he received not a footnote in Howitt's book. The extent to which Mathews was being overlooked by his Australian contemporaries became apparent to British anthropologists. Northcote W. Thomas observed in 1906 that Mathews had written "numerous articles", all of which had "either been ignored or dismissed in

11748-444: The lives and interests of the populace. Writings that were produced by people more representative of the general population were unlikely to find their way into libraries and be preserved there for posterity. Thus, written records tend to reflect the biases, assumptions, cultural values and possibly deceptions of a limited range of individuals, usually a small fraction of the larger population. Hence, written records cannot be trusted as

11880-671: The locations of monumental sites from the local populace, and excavating only the plainly visible features there. Gordon Willey pioneered the technique of regional settlement pattern survey in 1949 in the Viru Valley of coastal Peru , and survey of all levels became prominent with the rise of processual archaeology some years later. Survey work has many benefits if performed as a preliminary exercise to, or even in place of, excavation. It requires relatively little time and expense, because it does not require processing large volumes of soil to search out artifacts. (Nevertheless, surveying

12012-469: The moiety groups. Others had moieties divided into four sections (now known as sub-sections). He plotted the distribution of marriage rules and other cultural traits in his "Map Showing Boundaries of the Several Nations of Australia", published by the American Philosophical Society in 1900. Throughout his studies of Aboriginal kinship, Mathews claimed that some marriages occurred that were outside

12144-724: The most effective way to see beneath the ground. Magnetometers detect minute deviations in the Earth's magnetic field caused by iron artifacts, kilns , some types of stone structures , and even ditches and middens. Devices that measure the electrical resistivity of the soil are also widely used. Archaeological features whose electrical resistivity contrasts with that of surrounding soils can be detected and mapped. Some archaeological features (such as those composed of stone or brick) have higher resistivity than typical soils, while others (such as organic deposits or unfired clay) tend to have lower resistivity. Although some archaeologists consider

12276-521: The nickname Birrarak, a term used in the Gippsland region of Victoria to describe persons who communicated with the spirits of the deceased, from whom they learned dances and songs. Mathews won some support for his studies outside Australia. Edwin Sidney Hartland , Arnold van Gennep and Andrew Lang were among his admirers. Lang regarded him as the most lucid and "well informed writer on

12408-443: The now-destroyed archaeology and is used in describing and interpreting the site. Once artifacts and structures have been excavated, or collected from surface surveys, it is necessary to properly study them. This process is known as post-excavation analysis , and is usually the most time-consuming part of an archaeological investigation. It is not uncommon for final excavation reports for major sites to take years to be published. At

12540-529: The original research objectives of the archaeologists. It is then considered good practice for the information to be published so that it is available to other archaeologists and historians, although this is sometimes neglected. Before actually starting to dig in a location, remote sensing can be used to look where sites are located within a large area or provide more information about sites or regions. There are two types of remote sensing instruments—passive and active. Passive instruments detect natural energy that

12672-506: The part of Mathews' informants, since it allowed them to control what secret-sacred information was revealed to an outsider. That Mathews was permitted even this degree of access is evidence of the degree to which he was trusted. He was given a number of sacred instruments relating to initiation ceremonies, now in the collection of the Australian Museum. Information documented by Janet Mathews, originating from Aboriginal elders on

12804-500: The particular in favour of the grand theory, or for suppressing women in favour of men." Unusually for a male anthropologist, he acknowledged "the existence of women's law and ritual." The enactment of native title legislation in Australia has created new interest in Mathews' work. His writings are now routinely cited in native title claims put forward by Aboriginal claimants. Archaeologists Archaeology or archeology

12936-682: The past. In broad scope, archaeology relies on cross-disciplinary research. Archaeology developed out of antiquarianism in Europe during the 19th century, and has since become a discipline practiced around the world. Archaeology has been used by nation-states to create particular visions of the past. Since its early development, various specific sub-disciplines of archaeology have developed, including maritime archaeology , feminist archaeology , and archaeoastronomy , and numerous different scientific techniques have been developed to aid archaeological investigation. Nonetheless, today, archaeologists face many problems, such as dealing with pseudoarchaeology ,

13068-698: The people who produced them, monetary value to collectors, or strong aesthetic appeal. Many people identify archaeology with the recovery of such aesthetic, religious, political, or economic treasures rather than with the reconstruction of past societies. This view is often espoused in works of popular fiction, such as Raiders of the Lost Ark, The Mummy, and King Solomon's Mines. When unrealistic subjects are treated more seriously, accusations of pseudoscience are invariably levelled at their proponents (see Pseudoarchaeology ) . However, these endeavours, real and fictional, are not representative of modern archaeology. There

13200-550: The precise locations of objects and features, known as their provenance or provenience, be recorded. This always involves determining their horizontal locations, and sometimes vertical position as well (also see Primary Laws of Archaeology ). Likewise, their association , or relationship with nearby objects and features , needs to be recorded for later analysis. This allows the archaeologist to deduce which artifacts and features were likely used together and which may be from different phases of activity. For example, excavation of

13332-489: The presence of a predator at 150 yards simply by hearing the noise of ankle-bones cracking. Older kangaroos were apt to cast their young from their marsupial pouch if chased by dingos, to distract the dogs from their main prey. The Wotjobaluk Knowledge Place, apart from teaching language (see above), displays artworks, conducts workshops, and is a centre for social get-togethers. fletcher (creepy) Robert Hamilton Mathews Robert Hamilton Mathews (1841–1918)

13464-494: The results of much which Mathews had accomplished." Twenty years later, Elkin built substantially on his earlier argument for Mathews' importance. This was published as a three-part journal article titled "R. H. Mathews: His Contribution to Aboriginal Studies". A draft "Part IV" in the University of Sydney Archives indicates that Elkin was planning further writings on Mathews before his death in 1979. Another early champion

13596-648: The rules of marriage. His first publication on kinship was read before the Queensland branch of the Royal Geographical Society of Australasia in 1894. It concerns the Kamilaroi people of New South Wales whose country he knew from his surveying. Mathews noted that the Kamiliaroi community was divided into two cardinal groups, these days known as moieties (although Mathews more often called them "phratries" or less often "cycles"). Each moiety

13728-424: The same totem, that were never deemed acceptable. Mathews' rival Howitt denounced these findings, arguing that this information was imparted by "degraded" tribes, corrupted by European influence. However, later anthropologists, including Adolphus Peter Elkin , endorsed Mathews' interpretation. Mathews' approach to kinship was very different from that of Howitt who, as John Mulvaney has written, sought "to lay bare

13860-416: The social cohesion of Aboriginal communities. Initiation, he explained, was "a great educational institution" intended to strengthen the civil authority of the elders of the tribe. Mathews' first publication on initiation was a description of a Bora ceremony, held by Kamilaroi people at Gundabloui in 1894. He returned to the subject of Kamilaroi initiation in his last paper, "Description of Two Bora Grounds of

13992-472: The standard marriage rules as generally understood by the community, although they were nonetheless accepted. He called them "irregular" marriages and argued that a further set of rules governed these relationships. Despite these departures from the standard rules, it remained a highly ordered social system. Mathews pointed out that in Kamilaroi society there were some marriages, such as those between people of

14124-475: The sub-discipline of historical archaeology . For many literate cultures, such as Ancient Greece and Mesopotamia , their surviving records are often incomplete and biased to some extent. In many societies, literacy was restricted to the elite classes, such as the clergy , or the bureaucracy of court or temple. The literacy of aristocrats has sometimes been restricted to deeds and contracts. The interests and world-view of elites are often quite different from

14256-554: The successive waves of migration into Australia when the continent was originally populated. Mathews used a system of orthography developed from advice on the elicitation of native terms, circulated by the Royal Geographical Society. Mathews' documentation was not sufficiently extensive so as to allow someone to learn or speak the language. Even so, his work constitutes an important historical record of many tongues that are no longer spoken. It has been used extensively in more recent historical investigations of Aboriginal linguistics. In

14388-488: The sufferings of Aboriginal people in the districts around Singleton. He officiated at the magisterial inquiry into the death of a Singleton Aborigine known as Dick who died of malnutrition and exposure in 1886. James S. White, the minister of the Singleton Presbyterian Church where Mathews worshipped, was an active campaigner for Aboriginal rights. Mathews was friendly with White, but never became

14520-587: The totemic heroes "were related to one another in the same kinship manner as human beings were related: in other words, that they were part of the same social order." More controversially, Elkin argued that anyone "familiar with Radcliffe-Brown's writings on this subject since 1913 will realise the extent to which he used Mathews's concepts and generalisations." Elkin claimed Radcliffe-Brown was familiar with Mathews's writings but, regarding him as an amateur, "underestimated his ability for careful recording and sound generalisation. This, however, did not prevent him adopting

14652-559: The tradition of Chinese epigraphy by investigating, preserving, and analyzing ancient Chinese bronze inscriptions from the Shang and Zhou periods. In his book published in 1088, Shen Kuo criticized contemporary Chinese scholars for attributing ancient bronze vessels as creations of famous sages rather than artisan commoners, and for attempting to revive them for ritual use without discerning their original functionality and purpose of manufacture. Such antiquarian pursuits waned after

14784-576: The use of metal detectors to be tantamount to treasure hunting, others deem them an effective tool in archaeological surveying. Examples of formal archaeological use of metal detectors include musketball distribution analysis on English Civil War battlefields, metal distribution analysis prior to excavation of a 19th-century ship wreck, and service cable location during evaluation. Metal detectorists have also contributed to archaeology where they have made detailed records of their results and refrained from raising artifacts from their archaeological context. In

14916-472: The usual term for one major branch of antiquarian activity. "Archaeology", from 1607 onward, initially meant what we would call "ancient history" generally, with the narrower modern sense first seen in 1837. However, it was Jacob Spon who, in 1685, offered one of the earliest definitions of "archaeologia" to describe the study of antiquities in which he was engaged, in the preface of a collection of transcriptions of Roman inscriptions which he had gleaned over

15048-448: The various divisions which regulate the marriages of the Australian tribes." Despite endorsement abroad, Mathews was an isolated and maligned figure in his own country. Within the small and competitive anthropological scene in Australia his work was disputed and he fell into conflict with some prominent contemporaries, particularly Walter Baldwin Spencer and Alfred William Howitt . This affected Mathews' reputation and his contribution as

15180-447: The vast scope and general accuracy of this work. Despite earlier critics I am coming to believe that he was our greatest recorder of primary anthropological data." Disagreement about the value of Mathews' work has continued. In a 1984 article the historian Diane E. Barwick, made a damning appraisal of Mathews, criticising his Victorian research for perpetrating a "sometimes ignorant and sometimes deliberate distortion [that] has so muddled

15312-470: The veracity of this assertion. Mathews and Howitt subsequently debated each other at greater length in American Antiquarian . Howitt was by this time mortally ill. His final contribution to anthropology, written on his death bed, was a denunciation of Mathews titled "A Message to Anthropologists". It was posthumously printed as a circular letter by members of the Howitt family and posted to

15444-511: The women's camps while neophytes were out in the bush being inducted into rituals by the men. Mathews documented initiation at a time when the ceremonies were endangered by colonisation and the consequent loss of access to sacred ceremonial sites. Many of the performers in ceremony who were known to Mathews were employed in the pastoral industry. Mathews' reports show that these historical changes found expression in ceremonial life. Motifs of cattle, locomotives, horses and white people were carved into

15576-601: The world. He also studied at the Public Library in Sydney (now the State Library of New South Wales ). Mathews' work would now be classified as social or cultural anthropology. He did not practise physical anthropology or collect human remains. In addition to documentation of rock art, which appears in 23 published papers, Mathews published on the following themes: kinship and marriage rules; male initiation ; mythology ; and linguistics . He capitalised on

15708-412: The years of his travels, entitled Miscellanea eruditae antiquitatis. Twelfth-century Indian scholar Kalhana 's writings involved recording of local traditions, examining manuscripts, inscriptions, coins and architectures, which is described as one of the earliest traces of archaeology. One of his notable work is called Rajatarangini which was completed in c.  1150 and is described as one of

15840-437: Was Norman Tindale who found Mathews' understanding of topography and cartography invaluable to his project of mapping tribal boundaries. The bibliography of Tindale's Aboriginal Tribes of Australia reveals the extensive use he made Mathews' writings. Tindale wrote in 1958 that in "going through Mathews' papers for the purpose of checking the second edition of my tribal map and its data, I have been more than ever impressed with

15972-525: Was a restlessly itinerant Italian humanist and antiquarian who came from a prominent family of merchants in Ancona , a maritime republic on the Adriatic . He was called by his contemporaries pater antiquitatis ('father of antiquity') and today "father of classical archaeology": "Cyriac of Ancona was the most enterprising and prolific recorder of Greek and Roman antiquities, particularly inscriptions, in

16104-524: Was acceptable to his allies Hartland and Lang, both prominent in folklore studies. However, Mathews' rephrasing was queried by Moritz von Leonhardi , the German editor and publisher, with whom he corresponded. Despite these limitations, Mathews' publications and unpublished notes preserve significant examples of Aboriginal folklore that might otherwise have been lost. Mathews' most substantial documentation of Aboriginal mythology can be found in his account of

16236-421: Was also responsible for mentoring and training a whole generation of Egyptologists, including Howard Carter who went on to achieve fame with the discovery of the tomb of 14th-century BC pharaoh Tutankhamun . The first stratigraphic excavation to reach wide popularity with public was that of Hissarlik , on the site of ancient Troy , carried out by Heinrich Schliemann , Frank Calvert and Wilhelm Dörpfeld in

16368-697: Was an Australian surveyor and self-taught anthropologist who studied the Aboriginal cultures of Australia, especially those of Victoria , New South Wales and southern Queensland . He was a member of the Royal Society of New South Wales and a corresponding member of the Anthropological Institute of London (later the Royal Anthropological Institute ). Mathews had no academic qualifications and received no university backing for his research. Mathews supported himself and his family from investments made during his lucrative career as

16500-423: Was borrowed from the new geological and paleontological work of scholars like William Smith , James Hutton and Charles Lyell . The systematic application of stratigraphy to archaeology first took place with the excavations of prehistorical and Bronze Age sites. In the third and fourth decades of the 19th century, archaeologists like Jacques Boucher de Perthes and Christian Jürgensen Thomsen began to put

16632-423: Was closely allied to A. W. Howitt who was also hostile to Mathews. Mathews had initially assumed a collegial attitude to Howitt, describing him in 1896 as a "friend and co-worker". Until 1898, Mathews' references to Howitt's work were invariably respectful, even when their opinions differed. Howitt, however, consistently refused to acknowledge Mathews' scholarship, possibly because Mathews had queried his reports that

16764-421: Was developed as a result of increasing commercial development. The purpose of archaeology is to learn more about past societies and the development of the human race . Over 99% of the development of humanity has occurred within prehistoric cultures, who did not make use of writing , thereby no written records exist for study purposes. Without such written sources, the only way to understand prehistoric societies

16896-472: Was divided into a further two sections. Particular sections (from opposite moieties) were expected to intermarry. The community was also divided into totems, which were also taken into consideration when marriages were being arranged. Particular totemic groups were expected to intermarry. Mathews noted that marriage rules similar to those of the Kamilaroi occurred across much of Australia. Some communities had intermarrying moieties without further divisions within

17028-481: Was entitled to do government work that fell within his assigned district while also maintaining a private practice. His earnings were considerable, and rapidly eclipsed the salary of the colony's Surveyor-General. In the 1870s Mathews was posted successively to the districts of Deepwater, New South Wales , Goondiwindi and Biamble. In 1880 he was posted to Singleton, New South Wales in the Hunter Region . As

17160-504: Was inaccurate by about 1,500 years, it was still a very good one considering the lack of accurate dating technology at the time. The science of archaeology (from Greek ἀρχαιολογία , archaiologia from ἀρχαῖος , arkhaios , "ancient" and -λογία , -logia , " -logy ") grew out of the older multi-disciplinary study known as antiquarianism . Antiquarians studied history with particular attention to ancient artifacts and manuscripts, as well as historical sites. Antiquarianism focused on

17292-563: Was included or excluded. Thus one obtains: wutju (a man); "wutju-buliñ" (two men); wutju-kullik (three men); wutju-getyaul (several men). In mid-2021 a language revival project started up at the Wotjobaluk Knowledge Place, established in December 2020 at Dimboola . A Wergaia language program would run over 20 weeks. Wotjobaluk territory took in some 12,000 square kilometres (4,800 sq mi) inclusive of

17424-469: Was the principal co-proprietor of Lettermuck Mill, a small papermaking business near the village of Claudy in County Londonderry . The other partners were his three brothers, Robert, Hamilton and Samuel Mathews. When first established by Robert's grandfather (also named William Mathews), Lettermuck was a successful business. Changes in papermaking technology, combined with the introduction of

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