Isara-Remo is an ancient town in the present-day Remo North Local Government Area in Ogun State in Nigeria . It is the headquarters of the Remo North LGA local government area (LGA). It has an area of 199 km and a population of 59,911 at the 2006 census. It is the 6th largest town in Ogun state following Abeokuta, Ijebu Ode, ijebu Igbo, Sagamu and Ago Iwoye. Isara-Remo is almost exactly halfway between Lagos and Ibadan , very large metropolitan cities that have strongly influenced the history of Nigeria. Isara also is a very agricultural city having large fields very fertile for agriculture as well as having large deposits of Muscovite, high quality clay, granite, quarry, and sand. Isara-Remo is right beside Ipara-Remo and they share similar traditions.
67-598: Akinwande Oluwole Babatunde " Wole " Soyinka CFR ( / ˈ w oʊ l eɪ s ɔɪ ˈ ( j ) ɪ ŋ k ə , - ʃ ɔɪ ˈ -/ WOH -lay s(h)oy- (Y)ING -kə ; Yoruba : Akínwándé Olúwọlé Babátúndé "Wọlé" Ṣóyíinká , pronounced [wɔlé ʃójĩnká] ; born 13 July 1934) is a Nigerian playwright, novelist, poet, and essayist in the English language. He was awarded the 1986 Nobel Prize in Literature for his "wide cultural perspective and... poetic overtones fashioning
134-657: A military coup and civil war (1967–70). With the Rockefeller grant , Soyinka bought a Land Rover , and he began travelling throughout the country as a researcher with the Department of English Language of the University College in Ibadan . In an essay of the time, he criticised Leopold Senghor 's Négritude movement as a nostalgic and indiscriminate glorification of the black African past that ignores
201-537: A mythologist ... No, I don't worship any deity. But I consider deities as creatively real and therefore my companions in my journey in both the real world and the imaginative world." Around July 2023, Soyinka came under severe criticism, after writing an open letter to the Emir of Ilorin, Ibrahim Sulu-Gambari , over the cancellation of the Isese festival proposed by an Osun priestess, Omolara Olatunji. Commander of
268-538: A Futurologist had its first performance at the University of Ife. In July, one of his musical projects, the Unlimited Liability Company, issued a long-playing record entitled I Love My Country , on which several prominent Nigerian musicians played songs composed by Soyinka. In 1984, he directed the film Blues for a Prodigal , which was screened at the University of Ife. His A Play of Giants
335-524: A Nigerian court banned his 1972 book The Man Died: Prison Notes . In 1985, his play Requiem for a Futurologist was published in London by Rex Collings . Soyinka was awarded the Nobel Prize for Literature in 1986, becoming the first African laureate. He was described as one "who in a wide cultural perspective and with poetic overtones fashions the drama of existence". Reed Way Dasenbrock writes that
402-411: A Thousand Demons: A Hunter's Saga . Two films about this period of his life have been announced: The Man Died , directed by Awam Amkpa , a feature film based on a fictionalized form of Soyinka's 1973 prison memoirs of the same name; and Ebrohimie Road , written and directed by Kola Tubosun , which takes a look at the house where Soyinka lived between 1967 – when he arrived back in Ibadan to take on
469-503: A biting criticism of Nigeria's political elites, won a contest that year as the official play for Nigerian Independence Day . On 1 October 1960, it premiered in Lagos as Nigeria celebrated its sovereignty. The play satirizes the fledgling nation by showing that the present is no more a golden age than was the past. Also in 1960, Soyinka established the "Nineteen-Sixty Masks", an amateur acting ensemble to which he devoted considerable time over
536-602: A collection of his poetry, Idanre and Other Poems , which was inspired by his visit to the sanctuary of the Yorùbá deity Ogun , whom he regards as his "companion" deity, kindred spirit, and protector. In 1968, the Negro Ensemble Company in New York produced Kongi's Harvest . While still imprisoned, Soyinka translated from Yoruba a fantastical novel by his compatriot D. O. Fagunwa , entitled The Forest of
603-538: A collection of notes from prison, was also published that year. He was awarded an Honoris Causa doctorate by the University of Leeds in 1973. In the same year the National Theatre , London, commissioned and premiered the play The Bacchae of Euripides , and his plays Camwood on the Leaves and Jero's Metamorphosis were also first published. From 1973 to 1975, Soyinka spent time on scientific studies. He spent
670-639: A demand for the cancellation of the Western Nigeria Regional Elections. In 1967, during the Nigerian Civil War , he was arrested by the federal government of General Yakubu Gowon and put in solitary confinement for two years, for volunteering to be a non-government mediating actor. Soyinka has been a strong critic of successive Nigerian (and African at large) governments, especially the country's many military dictators, as well as other political tyrannies, including
737-545: A motorcycle via the border with Benin , and then went to the United States. In 1996, his book The Open Sore of a Continent: A Personal Narrative of the Nigerian Crisis, was first published. In 1997, he was charged with treason by the government of General Sani Abacha . The International Parliament of Writers (IPW) was established in 1993 to provide support for writers victimized by persecution. Soyinka became
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#1732791465064804-758: A recording of his speech "From Chibok with Love" to the World Humanist Congress in Oxford , hosted by the International Humanist and Ethical Union and the British Humanist Association . The Congress theme was Freedom of thought and expression: Forging a 21st Century Enlightenment . He was awarded the 2014 International Humanist Award . He served as scholar-in-residence at NYU 's Institute of African American Affairs. Soyinka opposes allowing Fulani herdsmen
871-512: A reworking of the Pentheus myth. He soon published in London a book of poetry, Poems from Prison . At the end of the year, he returned to his office as Chair of Drama at Ibadan. In 1970, he produced the play Kongi's Harvest , while simultaneously adapting it as a film of the same title. In June 1970, he finished another play, called Madmen and Specialists . Together with the group of 15 actors of Ibadan University Theatre Art Company, he went on
938-682: A trip to the United States, to the Eugene O'Neill Memorial Theatre Center in Waterford , Connecticut , where his latest play premiered. It gave them all experience with theatrical production in another English-speaking country. In 1971, his poetry collection A Shuttle in the Crypt was published. Madmen and Specialists was produced in Ibadan that year. In April 1971, concerned about the political situation in Nigeria, Soyinka resigned from his duties at
1005-574: A work based on the life of Steve Biko , a South African student and human rights activist who was beaten to death by apartheid police forces. In 1981 Soyinka published his autobiographical work Aké: The Years of Childhood , which won a 1983 Anisfield-Wolf Book Award . Soyinka founded another theatrical group called the Guerrilla Unit. Its goal was to work with local communities in analysing their problems and to express some of their grievances in dramatic sketches. In 1983 his play Requiem for
1072-537: A year as a visiting fellow at Churchill College, Cambridge (1973–74) and wrote Death and the King's Horseman , which had its first reading at Churchill College. In 1974, Oxford University Press issued his Collected Plays, Volume II . In 1975, Soyinka was promoted to the position of editor for Transition Magazine , which was based in the Ghanaian capital of Accra , where he moved for some time. He used his columns in
1139-616: Is not yet crowned who will peg an elephant." In December 1962, Soyinka's essay "Towards a True Theater" was published in Transition Magazine . He began teaching with the Department of English Language at Obafemi Awolowo University in Ifẹ . He discussed current affairs with " négrophiles ", and on several occasions openly condemned government censorship. At the end of 1963, his first feature-length movie, Culture in Transition ,
1206-637: Is one of the most pessimistic years I have known in this nation and it wasn't just because of COVID-19 . Natural disasters had happened elsewhere, but how have you managed to take such in their strides?" September 2021 saw the publication of Chronicles from the Land of the Happiest People on Earth , Soyinka's first novel in almost 50 years, described in the Financial Times as "a brutally satirical look at power and corruption in Nigeria, told in
1273-480: The British government 's social logic in allowing every religion to openly proselytise their faith, asserting that it was being abused by religious fundamentalists, thereby turning England into, in his view, a cesspit for the breeding of extremism. He supported the freedom of worship but warned against the consequence of the illogic of allowing religions to preach apocalyptic violence. In August 2014, Soyinka delivered
1340-806: The Federal government of Nigeria and the secessionist state of Biafra . He wrote a significant body of poems and notes criticising the Nigerian government while in prison. Despite his imprisonment, his play The Lion and The Jewel was produced in Accra , Ghana , in September 1967. In November that year, The Trials of Brother Jero and The Strong Breed were produced in the Greenwich Mews Theatre in New York City. Soyinka also published
1407-714: The Mugabe regime in Zimbabwe . Much of Soyinka's writing is concerned with "the oppressive boot and the irrelevance of the colour of the foot that wears it". During the regime of General Sani Abacha (1993–98), Soyinka escaped from Nigeria on a motorcycle via the Benin border. Abacha later proclaimed a death sentence against him "in absentia". With civilian rule restored to Nigeria in 1999, Soyinka returned there. From 1975 to 1999, Soyinka had been Professor of Comparative literature (1975–1999) at Obafemi Awolowo University , then called
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#17327914650641474-649: The Royal Court Theatre . After becoming Chair of Drama at the University of Ibadan , Soyinka became more politically active. Following the military coup of January 1966, he secretly met with Chukwuemeka Odumegwu Ojukwu , the military governor in the Southeastern Nigeria in an effort to avert the Nigerian civil war . Soyinka was subsequently arrested by federal authorities and imprisoned for 22 months, as civil war ensued between
1541-783: The Supreme Court and the Chairman of the Senate are former officials Grand Commanders in the Order of the Niger . The Nigerians have followed the British example in the form and structure of the Order. There are also post-nominal letters for the members of the Order of the Niger. There is a Civil Division and a Military Division. The ribbon of the latter division has a small red line in
1608-661: The University of Ghana in Legon . In October, the French version of The Dance of The Forests was performed in Dakar , while in Ife, his play Death and The King's Horseman premièred. In 1977, Opera Wọnyọsi , his adaptation of Bertolt Brecht 's The Threepenny Opera , was staged in Ibadan. In 1979 he both directed and acted in Jon Blair and Norman Fenton 's drama The Biko Inquest ,
1675-598: The University of Ife . In 1976, he published his poetry collection Ogun Abibiman , as well as a collection of essays entitled Myth, Literature and the African World . In these, Soyinka explores the genesis of mysticism in African theatre and, using examples from both European and African literature, compares and contrasts the cultures. He delivered a series of guest lectures at the Institute of African Studies at
1742-612: The University of Leeds in England. After studying in Nigeria and the UK, he worked with the Royal Court Theatre in London. He went on to write plays that were produced in both countries, in theatres and on radio. He took an active role in Nigeria's political history and its campaign for independence from British colonial rule . In 1965, he seized the Western Nigeria Broadcasting Service studio and broadcast
1809-543: The 1980s. In 1993 Soyinka was awarded an honorary doctorate from Harvard University . The following year, another part of his autobiography appeared: Ibadan : The Penkelemes Years (A Memoir: 1946–1965) . In 1995, his play, The Beatification of Area Boy, was published. In October 1994, he was appointed UNESCO Goodwill Ambassador for the Promotion of African culture, human rights, freedom of expression, media and communication. In November 1994, Soyinka fled from Nigeria on
1876-683: The Blackout and the comedy Kongi's Harvest. He also wrote The Detainee , a radio play for the BBC in London. His play The Road premiered in London at the Commonwealth Arts Festival, opening on 14 September 1965, at the Theatre Royal . At the end of the year, he was promoted to headmaster and senior lecturer in the Department of English Language at University of Lagos . Soyinka's political speeches at that time criticised
1943-599: The King's Horseman , co-produced by Netflix and Ebonylife TV , titled Elesin Oba, The King's Horseman , premiered at the Toronto International Film Festival (TIFF) in September 2022. It is Soyinka's first work to be made into a feature film, and the first Yoruba-language film to premiere at TIFF. Soyinka has been married three times and divorced twice. He has eight children from his three marriages and two other daughters. His first marriage
2010-825: The Order of the Federal Republic The Order of the Federal Republic ( OFR ) is one of two orders of merit, established by the Federal Republic of Nigeria in 1963. It is senior to the Order of the Niger . The highest honours are the Grand Commander in the Order of the Federal Republic and Grand Commander in the Order of the Niger and they are awarded to the President and vice-president respectively. The Presiding Judge in
2077-887: The University in Ibadan, and began years of voluntary exile. Soyinka travelled to Paris , France, to take the lead role as Patrice Lumumba , the murdered first Prime Minister of the Republic of the Congo , in Joan Littlewood 's May 1971 production of Murderous Angels , Conor Cruise O'Brien 's play about the Congo Crisis . In July in Paris, excerpts from Soyinka's well-known play The Dance of The Forests were performed. In 1972, his novel Season of Anomy and his Collected Plays were both published by Oxford University Press . His powerful autobiographical work The Man Died ,
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2144-763: The University of Ifẹ̀ , and in 1999, he was made professor emeritus. While in the United States, he taught at Cornell University as Goldwin Smith professor for African Studies and Theatre Arts from 1988 to 1991 and then at Emory University , where in 1996 he was appointed Robert W. Woodruff Professor of the Arts. He has been a Professor of Creative Writing at the University of Nevada, Las Vegas , and has served as scholar-in-residence at New York University 's Institute of African American Affairs and at Loyola Marymount University in Los Angeles, California. He has also taught at
2211-468: The ability to graze their cattle on open land in southern, Christian-dominated Nigeria and believes these herdsmen should be declared terrorists to enable the restriction of their movements. In December 2020, Soyinka described 2020 as the most challenging year in the nation's history, saying: "With the turbulence that characterised year 2020, and as activities wind down, the mood has been repugnant and very negative. I don't want to sound pessimistic but this
2278-614: The annual S.E.A. Write Awards Ceremony in Bangkok to protest the Thai military's successful coup against the government . In April 2007, Soyinka called for the cancellation of the Nigerian presidential elections held two weeks earlier, beset by widespread fraud and violence. In the wake of the attempting bombing on a Northwest Airlines flight to the United States by a Nigerian student who had become radicalised in Britain, Soyinka questioned
2345-587: The award of the Nobel Prize in Literature to Soyinka is "likely to prove quite controversial and thoroughly deserved". He also notes that "it is the first Nobel Prize awarded to an African writer or to any writer from the 'new literatures' in English that have emerged in the former colonies of the British Empire." His Nobel acceptance speech, "This Past Must Address Its Present", was devoted to South African freedom-fighter Nelson Mandela . Soyinka's speech
2412-474: The couple have three sons: Tunlewa, Bojode and Eniara. In 2014, Soyinka revealed his battle with prostate cancer . Soyinka has commented on his close friendships with Toni Morrison and Henry Louis Gates Jr. , saying: "Friendship, to me, is what saves one's sanity." In November 2022, during a public presentation of his two-volume collection of essays, Soyinka said in relation to religion: "Do I really need one (religion)? I have never felt I needed one. I am
2479-711: The cult of personality and government corruption in African dictatorships. In April 1966, his play Kongi's Harvest was produced in revival at the World Festival of Negro Arts in Dakar, Senegal . The Road was awarded the Grand Prix. In June 1965, his play The Trials of Brother Jero was produced at the Hampstead Theatre Club in London, and in December 1966 The Lion and the Jewel was staged at
2546-410: The directorship of the School of Drama – and 1972, when he left for exile after being released from prison. In October 1969, when the civil war came to an end, amnesty was proclaimed, and Soyinka and other political prisoners were freed. For the first few months after his release, Soyinka stayed at a friend's farm in southern France, where he sought solitude. He wrote The Bacchae of Euripides (1969),
2613-465: The drama of existence", the first sub-Saharan African to win the Prize in literature. In July 2024, President Bola Tinubu renamed the National Arts Theatre in Iganmu, Lagos, after Soyinka. Tinubu announced this in a tribute he wrote to celebrate Soyinka in commemoration of his 90th birthday. Soyinka was born into a Yoruba family in Abeokuta , Nigeria. In 1954, he attended Government College in Ibadan , and subsequently University College Ibadan and
2680-406: The form of a whodunnit involving three university friends." Reviewing the book in The Guardian , Ben Okri said: "It is Soyinka's greatest novel, his revenge against the insanities of the nation's ruling class and one of the most shocking chronicles of an African nation in the 21st century. It ought to be widely read." The film adaptation by Biyi Bandele of Soyinka's 1975 stage play Death and
2747-422: The headmaster of St. Peters School in Abẹokuta. Having solid family connections, the elder Soyinka was a cousin of the Odemo, or King, of Isara-Remo Samuel Akinsanya , a founding father of Nigeria. Soyinka's mother, Grace Eniola Soyinka (née Jenkins-Harrison) (whom he dubbed the "Wild Christian"), owned a shop in the nearby market. She was a political activist within the women's movement in the local community. She
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2814-468: The human rights activist Beko Ransome-Kuti , politician Olikoye Ransome-Kuti and activist Yemisi Ransome-Kuti . His second cousins include musicians Femi Kuti and Seun Kuti , and dancer Yeni Kuti . His younger brother Femi Soyinka became a medical doctor and a university professor. In 1940, after attending St. Peter's Primary School in Abeokuta, Soyinka went to Abeokuta Grammar School , where he won several prizes for literary composition. In 1946 he
2881-410: The impregnable city walls". The present Isara has six royal households, all direct descendants of Prince Adeyemo of Ife. These are the House of Igan, the House of Rokodo-Erinshiba, the House of Ogunshere-Gbuko, the House of Afonlade, the House of Poke Bi Owu'la, the House of Ayoledoye. In an ancient traditional rotation system, each family takes turns to present its preferred son or candidate to serve as
2948-406: The literary periodical Black Orpheus (its name derived from a 1948 essay by Jean-Paul Sartre , "Orphée Noir", published as a preface to Anthologie de la nouvelle poésie nègre et malgache , edited by Léopold Senghor ). He produced his new satire, The Trials of Brother Jero in the dining-hall at Mellanby Hall of University College Ibadan, in April 1960. That year, his work A Dance of The Forest ,
3015-594: The location, because he was a prince, he became the de facto king of the town and took the title Ode-omo. The title has since been contracted into Odemo and remains the official title of the Oba . Till date, all Obas of Isara have gotten their official emblems and crowns from Ile -Ife. A town of predominantly farmers and hunters , the men of Isara-Remo have not been known to take part in any major wars except as peacemakers. The city has been called "Isara city of joy." An old saying describes it as "Isara afotamodi, ko'gun ma wo 'lu," which roughly translates into "Isara of
3082-399: The magazine to criticise the "negrophiles" (for instance, his article "Neo-Tarzanism: The Poetics of Pseudo-Transition") and military regimes. He protested against the military junta of Idi Amin in Uganda. After the political turnover in Nigeria and the subversion of Gowon's military regime in 1975, Soyinka returned to his homeland and resumed his position as Chair of Comparative Literature at
3149-430: The middle. The order has four grades: Isara-Remo Isara-Remo was founded by a hunter who was an Ife prince. Prince Adeyemo had wandered into the hinterlands hunting for game. History has it that since Prince Adeyemo had little or no chance at all of attaining the throne in Ife, he elected to create his own living away from the palace and on getting to what is now called 'Okerekere' in present-day Isara, he found
3216-507: The next few years. Soyinka wrote the first full-length play produced on Nigerian television. Entitled My Father's Burden and directed by Segun Olusola, the play was featured on the Western Nigeria Television (WNTV) on 6 August 1960. Soyinka published works satirising the " Emergency " in the Western Region of Nigeria, as his Yorùbá homeland was increasingly occupied and controlled by the federal government. The political tensions arising from recent post-colonial independence eventually led to
3283-415: The organization's second president from 1997 to 2000. In 1999 a new volume of poems by Soyinka, entitled Outsiders , was released. That same year, a BBC-commissioned play called Document of Identity aired on BBC Radio 3 , telling the lightly-fictionalized story of the problems his daughter's family encountered during a stopover in Britain when they fled Nigeria for the US in 1996; her son, Oseoba Airewele
3350-409: The potential benefits of modernisation. He is often quoted as having said, "A tiger doesn't proclaim his tigritude, he pounces." But in fact, Soyinka wrote in a 1960 essay for the Horn : "the duiker will not paint 'duiker' on his beautiful back to proclaim his duikeritude; you'll know him by his elegant leap." In Death and the King's Horsemen he states: "The elephant trails no tethering-rope; that king
3417-414: The rulers of Isara , Soyinka was born the second of his parents' seven children, in the city of Abẹokuta , Nigeria. His siblings were Atinuke "Tinu" Aina Soyinka, Femi Soyinka , Yeside Soyinka, Omofolabo "Folabo" Ajayi-Soyinka and Kayode Soyinka. His younger sister Folashade Soyinka died on her first birthday. His father, Samuel Ayodele Soyinka (whom he called S.A. or "Essay"), was an Anglican minister and
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#17327914650643484-505: The same year, Soyinka accepted the position of Professor of African Studies and Theatre at Cornell University . In 1989, a third novel, inspired by his father's intellectual circle, Ìsarà: A Voyage Around Essay , appeared. In July 1991 the BBC African Service transmitted his radio play A Scourge of Hyacinths , and the next year (1992) in Siena (Italy), his play From Zia with Love had its premiere. Both works are very bitter political parodies, based on events that took place in Nigeria in
3551-492: The site suitable due to its defensive topography and decided to settle there. He had in his entourage two men of repute; Ise and Ara who were his advisers. Both men settled in locations not too far from each other and the saying 'I am going to Ise and Ara' - mo fe lo si odo Ise ati Ara - was soon contracted into 'I am visiting Ise-Ara' -mo fe lo ri Ise-Ara. This is where the name of the town - Isara (from Ise-Ara) - eventually came from, in honor of those great men. After settling in
3618-626: The supervision of his mentor Wilson Knight at the University of Leeds (1954–57). He met numerous young, gifted British writers. Before defending his B.A. degree , Soyinka began publishing and working as editor for a satirical magazine called The Eagle ; he wrote a column on academic life, in which he often criticised his university peers. After graduating with an upper second-class degree, Soyinka remained in Leeds and began working on an MA. He intended to write new works combining European theatrical traditions with those of his Yorùbá cultural heritage . His first major play, The Swamp Dwellers (1958),
3685-408: The universities of Cambridge , Oxford , Harvard and Yale , and was a Distinguished Scholar in Residence at Duke University in 2008. In December 2017, Soyinka received the Europe Theatre Prize in the "Special Prize" category, awarded to someone who has "contributed to the realization of cultural events that promote understanding and the exchange of knowledge between peoples". A descendant of
3752-483: The year 1953–54, his second and last at University College, Soyinka began work on Keffi's Birthday Treat , a short radio play for Nigerian Broadcasting Service that was broadcast in July 1954. While at university, Soyinka and six others founded the Pyrates Confraternity , an anti-corruption and justice-seeking student organisation, the first confraternity in Nigeria . Later in 1954, Soyinka relocated to England, where he continued his studies in English literature, under
3819-401: Was accepted by Government College in Ibadan , at that time one of Nigeria's elite secondary schools. After finishing his course at Government College in 1952, he began studies at University College Ibadan (1952–54), affiliated with the University of London . He studied English literature , Greek , and Western history . Among his lecturers was Molly Mahood , a British literary scholar. In
3886-538: Was also Anglican . As much of the community followed indigenous Yorùbá religious tradition , Soyinka grew up in a religious atmosphere of syncretism , with influences from both cultures. He was raised in a religious family, attending church services and singing in the choir from an early age; however, Soyinka himself became an atheist later in life. His father's position enabled him to get electricity and radio at home. He writes extensively about his childhood in his memoir Aké: The Years of Childhood (1981). His mother
3953-417: Was an outspoken criticism of apartheid and the politics of racial segregation imposed on the majority by the National South African government. In 1986, he received the Agip Prize for Literature. In 1988, his collection of poems Mandela's Earth, and Other Poems was published, while in Nigeria another collection of essays, entitled Art, Dialogue and Outrage: Essays on Literature and Culture , appeared. In
4020-476: Was arrested for the first time, charged with holding up a radio station at gunpoint (as described in his 2006 memoir You Must Set Forth at Dawn ) and replacing the tape of a recorded speech by the premier of Western Nigeria with a different tape containing accusations of election malpractice. Soyinka was released after a few months of confinement, as a result of protests by the international community of writers. This same year he wrote two more dramatic pieces: Before
4087-410: Was born in Luton and became a stateless person. Soyinka's play King Baabu premièred in Lagos in 2001, a political satire on the theme of African dictatorship. In 2002, a collection of his poems entitled Samarkand and Other Markets I Have Known was published by Methuen . In April 2006, his memoir You Must Set Forth at Dawn was published by Random House . In 2006 he cancelled his keynote speech for
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#17327914650644154-434: Was followed a year later by The Lion and the Jewel , a comedy that attracted interest from several members of London's Royal Court Theatre . Encouraged, Soyinka moved to London , where he worked as a play reader for the Royal Court Theatre. During the same period, both of his plays were performed in Ibadan . They dealt with the uneasy relationship between progress and tradition in Nigeria. In 1957, his play The Invention
4221-437: Was in 1958 to the late British writer Barbara Dixon, whom he met at the University of Leeds in the 1950s. Barbara was the mother of his first son, Olaokun , and his daughter Morenike. His second marriage was in 1963 to Nigerian librarian Olaide Idowu, with whom he had three daughters – Moremi, Iyetade (1965–2013), Peyibomi – and a second son, Ilemakin. Soyinka's youngest daughter is Amani. Soyinka married Folake Doherty in 1989 and
4288-417: Was one of the most prominent members of the influential Ransome-Kuti family : she was the granddaughter of Rev. Canon J. J. Ransome-Kuti as the only daughter of his first daughter Anne Lape Iyabode Ransome-Kuti, and was therefore a niece to Olusegun Azariah Ransome-Kuti, Oludotun Ransome-Kuti and niece in-law to Funmilayo Ransome-Kuti . Among Soyinka's first cousins once removed were the musician Fela Kuti ,
4355-407: Was produced the same year. During the years 1975–84, Soyinka was more politically active. At the University of Ife, his administrative duties included the security of public roads. He criticized the corruption in the government of the democratically elected President Shehu Shagari . When Shagari was replaced by the army general Muhammadu Buhari , Soyinka was often at odds with the military. In 1984,
4422-407: Was released. In 1965, his book The Interpreters , "a complex but also vividly documentary novel", was published in London by André Deutsch . That December, together with scientists and men of theatre, Soyinka founded the Drama Association of Nigeria. In 1964 he also resigned his university post, as a protest against imposed pro-government behaviour by the authorities. A few months later, in 1965, he
4489-624: Was the first of his works to be produced at the Royal Court Theatre. At that time, his only published works had been poems such as "The Immigrant" and "My Next Door Neighbour", which appeared in the Nigerian magazine Black Orpheus . This was founded in 1957 by the German scholar Ulli Beier , who had been teaching at the University of Ibadan since 1950. Soyinka received a Rockefeller Research Fellowship from University College in Ibadan, his alma mater, for research on African theatre, and he returned to Nigeria. After its fifth issue (November 1959), Soyinka replaced Jahnheinz Jahn to become coeditor for
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