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104-604: Wartenstein Castle may refer to castles in: Germany Wartenstein Castle (Germany) , former castle, now a schloss , near Kirn , county of Bad Kreuznach, Rhineland-Palatinate Switzerland Wartenstein Castle (St Gallen) , castle in Pfäfers in the canton of St. Gallen Wartenstein Castle (Bern) , castle ruins in Lauperswil in the canton of Bern Topics referred to by

208-744: A Jewish school, a mikveh and a graveyard (see Jewish graveyard below). To provide for the community's religious needs, a schoolteacher was hired, who also busied himself as the hazzan and the shochet (preserved is a whole series of job advertisements for such a position in Kirn from such publications as Der Israelit ). Among the religion teachers were Joseph Seligmann (about 1880), Max Goldschmidt (about 1892; born in 1871 in Schlüchtern ; died at Theresienstadt concentration camp in 1943), Joseph Nathan Kahn (in 1898–1899; born in 1877 in Rieneck ; had been

312-463: A century as a Progymnasium or a Realschule , before it was obtained by the town administration in 1938. The former monastery chapel now houses the council chamber. Belonging to the complex is a pavilion that originally stood in the extensive garden complex. Today the eight-sided building stands on the Hahnenbach's right bank at the marketplace. From the country house named “St. Johannisberg”

416-659: A considerably greater age than that. The name Kirn is believed to be of Celtic origin. In the Fulda document mentioned above, the town was named as Chira . The name likely derives from the Celtic kyr , meaning 'water'. Meant here, of course, would be the Nahe and the Hahnenbach, which empties into it here, whose water apparently gave the town its name. The Nahe served then as an important transport route as well as supplying water for livestock and fish for people. The first settlement

520-422: A discussion in Fulda as to how the monastery was to be properly run, and the nature of the responsibilities of the monks. Until this point, a focus of the monks had been remembering and recording the lives of the deceased, specifically those who were members of the Fulda monastery, in what was known as the "Annales Necrologici". They would sing psalms for their dead to ensure their eternal salvation. Under Ratgar,

624-512: A few tanning families moved on and rose with new businesses in new locations, sometimes to worldwide importance. After the Rhine-Nahe Railway had been completed, not only leather products could be shipped to market, but so could the melaphyre being quarried at Kirn's quarries. With the rise of the brewery near the winery in 1863, the town eventually earned itself the title "Town of Leather, Stones and Beer". As industry grew, so too did

728-728: A force not only in the town's economy but also in its cultural life. From the Family Englisch, who had come from the Davos area, sprang the painter Johann Georg Englisch (1668-1741), who did paintings in many churches over a broad area, and Johann Bernhard Englisch (1709-1768), who as a much sought-after ébéniste plied his trade as far away as Lake Geneva . The latter half of the 17th century, though, brought Kirn many occupations in connection with French King Louis XIV's wars of conquest. The town sometimes had to put up with (and supply) years-long occupations. This period ended with

832-594: A great cultural center it once held during the early medieval years. The monastery was dissolved in 1802. The spiritual principality was secularized in 1803 after the Reichsdeputationshauptschluss , but the episcopal see continued. The secular territory of Fulda was joined the Principality of Orange-Nassau along with several other mediatized lands to form the Principality of Nassau-Orange-Fulda . Prince William Frederick refused to join

936-653: A lively market centre. Still preserved today, alongside the flea markets held on the first Monday of each month, are two prominent markets: the Andreasmarkt  – which celebrated its 300th anniversary in 2000 – on the last weekend in November, and the Thomasmarkt on the second Saturday in December. These markets are quite a boon for Kirn in that they always draw many visitors from the surrounding region. At

1040-498: A medical practice at Bahnhofstraße 11, was a doctor for the Deutsche Reichsbahn , and was said to be called the "poor man's doctor" for his charitable engagement, and Wilhelm Vogel I (third leader), a merchant who lived at Neuestraße 9. Still working as teacher, cantor and shochet was the same Bernhard Weil already named. In the 1931–1932 school year, he taught 12 Jewish children from the community in religion. After 1933,

1144-606: A monastery of such grand size and splendor. Boniface was proud of Fulda, and he would obtain autonomy for the monastery from the bishops of the area by appealing to Pope Zachary for placement directly under the Holy See in 751. Boniface would be entombed at Fulda following his martyrdom in 754 in Frisia, as per his request, creating a destination for pilgrimage in Germany and increasing its holy significance. Saint Sturm would be named

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1248-487: A prayer room and a graveyard: from the 16th century to the 19th, there was still a cadastral area within the town named Of dem Judenkirchof ( ' On the Jews' Churchyard ' ) in memory of an old Jewish graveyard. Between the 15th and 18th centuries, there were apparently no Jewish residents at all in Kirn. Only in 1693, during one of French King Louis XIV's occupations , is a Jewish inhabitant mentioned as being in town for

1352-611: A replacement of the defensive complexes was undertaken. In 1734, the stronghold was once again under French occupation, and in the course of the War of the Polish Succession , it was blown up. The ruin thereafter served the townsfolk as a stone quarry. In 1764, Prince Johann Dominik had the garrison house built, which nowadays houses the Restaurant Kyrburg , and in the cellar , the well known whisky museum . In 1908,

1456-573: A rise in Kirn's economic importance, and in the field of finishing small leather goods, to a rise in the town's prestige. After the Second World War , there was another economic upswing, which brought along with it more population growth. Beginning in the 1960s, it was clear that another restructuring was needed. Since that time, no more tanning has been done in Kirn and even the small leather goods industry found itself undergoing changes. Instead of leather, plastic goods are now produced. With

1560-578: A short while. From the mid 19th century, there were once again Jewish families living in Kirn. The number of Jewish inhabitants developed as follows: in 1843, there were none; in 1858, 5; in 1866, 45; in 1895, 104 (1.8% of all together 5,639 inhabitants). The Jews who had moved to town were by and large from smaller outlying places in the region, among others Hennweiler , Bruschied , Becherbach , Simmern unter Dhaun (today Simmertal ), Merxheim , Meddersheim , Sien , Laufersweiler and Hottenbach . After 1900,

1664-439: A small municipal area, which even today has not changed. The vineyards strewn over the hills all about the town surely only provided for local demand. The scant, stony soils allowed no more than limited yields when farmed. Livestock raising, on the other hand, seems to have played a certain role. These circumstances favoured the growth of various handicrafts in the town. Livestock raising, the low-lying oak forest right nearby and

1768-687: A teacher in Babenhausen , after his short time in Kirn he moved to Offenbach am Main ), Bernhard Weil (beginning in 1908; born in 1868 in Eichstetten , died in 1943 in Noé , Haute-Garonne , France , was until February 1939 in Kirn, thereafter and until his deportation in October 1940 in Karlsruhe ; further details can be found at the end of this section). One member of Kirn's Jewish community fell in

1872-645: A town charter. Johann Dominik's nephew and successor Friedrich III ruined the country's finances with his impecunious ways of conducting his life, to the point at which the Reichskammergericht even imposed a bankruptcy régime on the town. In 1794, he met his end in Paris at the guillotine . Beginning in 1797, the little state that was Kirn belonged, like all the German lands on the Rhine's left bank , to

1976-594: Is Lutheran (0.012%), 1 is Old Catholic (0.012%), 2 belong to the Palatinate State Free Religious Community (0.024%), 1 is Reformed (0.012%), 1 is Old-Reformed (0.012%), 7 are Russian Orthodox (0.085%), 1 belongs to the Frankfurt Jewish worship community (0.012%), 481 (5.852%) belong to other religious groups and 1,389 (16.898%) either have no religion or will not reveal their religious affiliation. The council

2080-803: Is a starting point for the Hunsrück Schiefer- und Burgenstraße (“Hunsrück Slate and Castle Road”), the Soonwaldsteig ( hiking trail), the Keltenweg Nahe–Mosel (likewise) and the Lützelsoon-Radweg ( cycle path), as well as being a stage on the Nahe-Hunsrück-Mosel-Radweg (another cycle path). The following clubs are active in Kirn: Given its central geographical location, Kirn was always

2184-549: Is an outstanding view, dominated as it is by the Hellberg, the biggest stone run north of the Alps . Although it is in an area where stone has long been quarried, it is a natural formation made up of weathered stone. The stones slowly slide down the slope over time. Quarrying is not allowed, as the Hellberg lies within a conservation area. Beginning in the early 1870s there was a Jewish prayer room in Kirn. Rented for this purpose

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2288-484: Is believed to have lain on the bank of the Kyrbach (another name for the Hahnenbach although, strictly speaking, it designates only the Hahnenbach's headstream some distance upstream from Kirn), in an area today bordered by Gerbergasse and Langgasse (lanes), with the marketplace in the middle. In other words, at the crossroads, a market grew up. This was the seed from which the town's history sprouted. The roads leading over

2392-466: Is different from Wikidata All article disambiguation pages All disambiguation pages Kirn Kirn lies in a landscape characterized by the Nahe valley and the valley of the Hahnenbach, cut deeply into the Lützelsoon, roughly 10 km northeast of Idar-Oberstein and 30 km west of Bad Kreuznach . The valley floors are heavily settled in places, whereas the steep slopes in

2496-644: Is made up of 24 council members, who were elected by personalized proportional representation at the municipal election held on 7 June 2009, and the mayor as chairman. The municipal election held on 7 June 2009 yielded the following results: Gains and losses (“+/–”) are reckoned against the 2004 election results. Voter turnout was 48.5% (48.3% in 2004). Kirn's mayor is Frank Ensminger ( FDP ), and his deputies are Christa Hermes ( CDU ), Michael Kloos ( SPD ), and Hartmut Ott ( FWG ). The town's arms might be described thus: Gules two lions combatant Or armed and langued azure holding two cramps per saltire argent, crowning

2600-399: Is not reachable to visitors all the way down to the lowest crags. The ruins can, however, be seen quite well from the road. Today's town hall was built in the years from 1752 to 1771. The master builder Johann Thomas Petri built here, once again on Prince Dominik's orders, a Piarist monastery , which was nevertheless used as such for only a few years. The building later served for more than

2704-420: Is now a leisure basin with a slide, a flow channel and massage couches as well as a wading pool with a little slide. The Kirn town library has been housed since January 2002 at Wilhelm-Dröscher-Haus on the Hahnenbach's left bank. On a floor area of 145 m , some 5,800 books are available to readers. Thematic specialization involves, besides belles lettres , mainly children's and youth literature . Kirn

2808-607: Is their head offices. Because such a great deal of the production has been shifted to countries where wages are low, very few people are now employed in the leather industry in Kirn itself. World-famous among what little is left of the industry are the Müller & Meirer Lederwarenfabrik GmbH (locally known as “Müller Hein” and its products marketed under the name Maître) and the Braun GmbH & Co. KG (local name and marketing brand: Braun Büffel). Throughout Rhineland-Palatinate ,

2912-466: The Bürgermeisterei ( ' Mayoralty ' ) of Kirn, an arrangement that lasted until 1857 when, by Royal Cabinet Order, Kirn was granted the rank of town. Now, however, there was only one leader, the mayor, who held the reins of both the town and the now supposedly separate outlying villages. This " personal union " lasted until 1896. Only after the fall of the customs barriers and the building of

3016-569: The Bad Kreuznach district are represented in Kirn in the fields of mechanics , commerce and industry, home economics, economics and administration. The programmes offered by the folk high school and the music school round out Kirn's educational offerings. Medical services are supplied by the hospital run by the kreuznacher diakonie (always written with lowercase initials), many general and specialized healthcare professionals who have located in town and five pharmacies . For seniors,

3120-526: The Codex Fuldensis which has the reputation of serving as the cradle of Old High German literature. It was probably here that an Italian book-hunter in 1417 discovered the last surviving manuscript of Lucretius's De Rerum Natura , which then became enormously influential in humanist circles. Its abundant records are conserved in the state archives at Marburg . As of 2013 the Fulda manuscripts have become widely dispersed; some have found their way to

3224-1014: The Confederation of the Rhine and, following the dissolution of the Holy Roman Empire in August 1806, fled to Berlin. Fulda was taken over by the French . In 1810 it was given to the Grand Duchy of Frankfurt , but was occupied by Austria from 1813 and by Prussia from 1815. the Congress of Vienna resurrected it as the Grand Duchy of Fulda and gave it to the Electorate of Hesse in 1815. The library held approximately 2000 manuscripts. It preserved works such as Tacitus ' Annales , Ammianus Marcellinus ' Res gestae , and

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3328-522: The First World War , Alfred Moritz (b. 16 May 1890 in Meisenheim , d. 20 June 1916). In 1925, Kirn's Jewish community numbered 106 (1.4% of the total population). In 1932, the Jewish community's leaders were Ferdinand Schmelzer (head of leadership), since 1911 the owner of a shop that sold brushes and household goods at Radergasse 1, Dr. med. Richard Asch (second leader), who since 1918 had had

3432-623: The French state . It formed together with a few outlying villages a mairie ( ' mayoralty ' ) in the Arrondissement of Simmern in the Department of Rhin-et-Moselle . Kirn now became a town lying in the southwesternmost part of its department, thus cleaving it asunder from many of the formerly Salm-held areas that had once fed its economy. When the decisions made at the Congress of Vienna in 1814 and 1815 began to be implemented locally in 1817, things got even worse for Kirn as it

3536-540: The Handwerker- und Bauernmarkt (“Craftsmen’s and Farmers’ Market”) in October, small businesses from the Kirn area present their handmade wares and offer them for sale. There is also a Wochenmarkt (weekly market – which despite this name is held twice weekly) on Wednesdays and Saturdays. Kirn once earned itself countrywide fame as the “Town of Leather”. Most of the tanneries and leather-finishing plants of yore are now long gone, and all that remains of them in town

3640-598: The Thirty Years' War . Foreign fighters ( Spaniards , Croats , Frenchmen and Swedes , to name but a few) along with two Plague epidemics wrought havoc with the town, reducing its 230 families in 1616 (two years before the war broke out) to only 74 afterwards. These losses were somewhat offset by the arrival of newcomers from Lombardy , the Tyrol and the Engadin . These immigrants and their offspring quickly became

3744-539: The Vatican Library . A notable work that the monks of Fulda produced was the "Annales necrologici", a list of all the deceased members of the abbey following the death of Saint Sturm in 744. The monks would offer prayer for the dead listed in the Annales to ensure their eternal salvation. While at first this record only contained the names of those at Fulda, as the power and prominence of Fulda grew, so too did

3848-527: The castle had its first documentary mention. It was originally a fief held by the Lords of Stein, later called the Lords of Steinkallenfels, who died out in 1778. Beginning in the 14th century, it was a jointly held castle. As long ago as 1615, the castle was described as being in a state of disrepair. Eventually, in either 1682 or 1684, it was blown up by the French and has been a ruin ever since. The castle uses

3952-410: The 1866 list of "Jews who have been empowered to exercise the franchise " were Jacob Ullmann ( salesman ), David Ullmann ( merchant ), David Wolf ( spice dealer from Löllbach ), Moses Lieb (salesman) Abraham Scholem (merchant), Marcus Loeb (merchant from Weierbach ) and Jacob Mayer ( musician , innkeeper from Hennweiler ). In the way of institutions, there were a synagogue (see Synagogue below),

4056-520: The 1990s, the graveyard was desecrated several times. It lies on Kallenfelser Straße right next to the municipal ( Christian ) graveyard. The Jewish graveyard actually comprises the north corner of the municipal graveyard, but lies outside the graveyard wall. At the community hall ( Gesellschaftshaus ), which was built in 1879 by the leather company of Carl Simon & Söhne in the Classicist style, concert , cabaret and theatrical events are held

4160-487: The Abbey out of its rights, leaving it only with the market rights. In the 11th or 12th century, the rights to the market were transferred to the Lords of Stein, whose seat was on the "stones" ( Stein means ' stone ' in German ) in the Hahnenbach valley above what is now Kirn's outlying centre of Kallenfels. The Lords of Stein-Kallenfels were able to assert these rights until the 18th century, defending them first against

4264-612: The Church bear witness to the people's wealth. Around the church over on the Kyr's left bank stood clerics' houses as well as the Latin school , which was first mentioned in 1402, and which in the course of its history sent dozens of students to every university in Germany. Because the local lordships were somewhat less than decisive in their governance, the Reformation was introduced into

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4368-564: The Jewish community was forced to sell the synagogue property for 5,358  ℛℳ . In connection with the restitution proceedings in 1950, a further payment of 4,000  DM was made. That same year, the building was torn down. A cinema was built there instead. A memorial has recalled the fate of the town's Jewish community and its synagogue since 9 November 1988 – the fiftieth anniversary of Kristallnacht. This can be found on Steinweg between Neue Straße and Langgasse. Another memorial plaque dating from earlier – 1978 – can be found at

4472-666: The Jews living in Becherbach became part of the Kirn Jewish community, having hitherto belonged to the Hundsbach community. The actual entity known as the Jewish community (the Israelitische Religionsgesellschaft in Kirn ) was founded in 1866 when a leadership and representatives were elected and at the same time both a men's association and a women's association came into being. Appearing on

4576-462: The Kallenfels with a square keep , but there is no access to this site. Highest up sits the castle Stein, which with its neck ditch , gate tower , bastions , shield wall and five-sided keep set back from the side of any expected attack. The three castles were joined together by defensive passages, of which only a few remnants have been preserved. The complex is now under private ownership, and

4680-648: The Kyrburg's destruction in 1734, an event that the townsfolk surely also welcomed. After the House of Salm died out, the lordship over the Oberamt of Kirn and the half share of the town itself passed in 1743 to the line of Salm-Leuze. Together with his brother Phillip Joseph, Prince Johann Dominik Albert took over the lordship. Johann Dominik (1708-1778) was an enlightened, affable prince, who through future-oriented measures, such as building streets and boulevards, boosted

4784-469: The Nahe. Also characterizing the town's appearance is the quarry up from the town centre, which stretches eastwards all the way to the town limit. Kirn's municipal area measures 16.53 km , and by percentages, the uses of this land break down thus: Clockwise from the north, Kirn's neighbours are the municipalities of Oberhausen bei Kirn , Hochstetten-Dhaun , Meckenbach , Heimweiler and Bärenbach ,

4888-506: The Pious sympathized with them. Agreeing that Ratgar's plans were too ambitions for Fulda, and his punishments too extensive, he exiled Ratgar from Fulda in 817, and Eigil became the fourth Abbot of Fulda. Under Abbot Eigil's leadership, construction of the new church continued at a more moderate pace. He sought to stylize the church after St. Peter's in Rome, adding a notable western transept in

4992-401: The Rhine-Nahe Railway (1856-1859) was there once again an appreciable economic upswing. Leathermaking began to recover once the tanners, both those using bark tanning and those using mineral tanning, set up shop – sometimes jointly – in the area between the Nahe , the Hahnenbach and the millpond, after traditionally keeping their tanneries along the bank of the Hahnenbach. After 1850,

5096-541: The Waldgraves and later against their successors. West of the market centre arose another settlement in the years that followed, obviously founded by the Waldgraves, which was called Altstadt ( ' Old Town ' ), and for which town rights were being sought, as it were, to take the bread out of the market town's mouth. Town rights, though, were forthcoming to neither the Kyr settlement nor the Altstadt , even though

5200-481: The Waldgravial-Rhinegravial lands only in 1544 or 1545. Outwardly, the Kirn townsfolk's new self-assurance showed itself in the way they ended their own serfdom in 1600 by buying their freedom for 4,000 Rhenish guilders . It was many years, though, before the debt burden arising from this no longer weighed on the town's economy. Kirn's and its economy's favourable growth came to a dead stop with

5304-458: The abbey was granted an imperial estate to rule and the abbots were thereafter princes of the Holy Roman Empire . In 1356, Emperor Charles IV bestowed the title "Archchancellor of the Empress" ( Erzkanzler der Kaiserin ) on the prince-abbot. The growth in population around Fulda would result in its elevation to a prince-bishopric in the second half of the 18th century. Although the abbey

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5408-640: The amalgamation of the villages of Kallenfels and Kirnsulzbach in 1969, the population rose for a time above 10,000, only to shrink later on. Today, somewhat more than 8,000 people call Kirn home. Kirn had a Jewish community until sometime between 1938 and 1942. Even as far back as the Middle Ages , there were Jews living in the town. The violent persecution that took place on 21 September 1287 (11 Tishri 5048 according to data in Siegmund Salfeld 's Das Martyrologium des Nürnberger Memorbuches ) saw

5512-651: The bottom in the list and also mentioned earlier, was born on 19 June 1868 in Eichstetten to Isaak Weil and Pauline née Rotschild. He had himself trained as a schoolteacher and a cantor and worked as such from 1908 to 1939 in Kirn (and before that in Leutershausen [Bergstraße], among other places). As at 30 September 2013, there are 8,220 full-time residents in Kirn, and of those, 4,180 are Evangelical (50.852%), 2,152 are Catholic (26.18%), 2 are Greek Orthodox (0.024%), 2 are Jehovah's Witnesses (0.024%), 1

5616-450: The camps in July 1942. According to the Gedenkbuch  – Opfer der Verfolgung der Juden unter der nationalsozialistischen Gewaltherrschaft in Deutschland 1933-1945 ("Memorial Book – Victims of the Persecution of the Jews under National Socialist Tyranny ") and Yad Vashem , of all Jews who either were born in Kirn or lived there for a long time, 50 were victims of Nazi persecution (birthdates in brackets): Bernhard Weil, third from

5720-480: The castle complex past into the ownership of the Princes of Salm-Salm; since 1988, it has been owned by the town of Kirn. As an outdoor stage, the ruin offers a dramatic backdrop for cultural events. In the past, several operas have been staged there (mainly ones by Giuseppe Verdi ). It is also a venue for plays, concerts and celebrations. Steinkallenfels (also written “Stein-Kallenfels”) is yet another hill castle ruin in Kirn, this one in outlying Kallenfels. In 1158,

5824-419: The church served both Protestants and Catholics as a simultaneous church . During this time, a wall split of the Protestant section of the church from the sanctuary, which was reserved for the Catholics. After the frightful flood of 1875, new building was required at the church. As a result of this, the Catholics thought it best to build themselves their own church on Halmer Weg. The princely winery building

5928-408: The demand for manpower, and thus between 1850 and 1910, the town's population swelled from roughly 1,500 to 7,000. This positive development was, however, interrupted by the upshot from the First World War , the runaway inflation and the Great Depression . Already in the 1920s and 1930s, many enterprises felt forced to restructure their production. New businesses came that contributed once again to

6032-422: The economy. Many of his master builder Thomas Petri's buildings still characterize Kirn's appearance, and the same is true for a number of the outlying villages that then belonged to the Oberamt . Particularly worthy of mention here are the winery on Kallenfelser Straße, the Piarist monastery (nowadays the town hall) and many official and private buildings throughout the town. Meanwhile, in 1767, Kirn received

6136-458: The empire and corruption of traditional monastic ideals, so highly valued by Boniface and the early abbots, placed great strain on the monastery and its school. In the later Middle Ages, a dean of the monastic school would functionally replace the abbot concerning scholastic management, once more granting it relative independence concerning ecclesiastical functions of Fulda. However, the monastery and surrounding city would never regain its status as

6240-400: The fifth abbot of Fulda. He was previously educated at the monastery, and was very academically inclined, becoming both a teacher and head-master at the school before becoming abbot. Understanding the importance of education, the school became the main focus of Fulda under his leadership, and he would lead Fulda to the height of its importance and success. He established separate departments for

6344-415: The first abbot of the newly established monastery, and would lead Fulda through a period of rapid growth. The monks of Fulda practiced many specialized trades, and much production took place in the monastery. Production of manuscripts increased the size of the library of Fulda, while skilled craftsmen produced many goods that would make monastery a financially wealthy establishment. As Fulda grew, members of

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6448-422: The focus of the monastery had shifted to that of construction and arbitrary regulation; monks were being exiled for questionable reasons, or punished in seemingly unjust ways. Another matter of concern included who was permitted into the inner monastery; Ratgar was at the time hosting a criminal in the living quarters. The concept of private and public property was also in contention. With the land of Fulda expanding,

6552-421: The four great yearly markets and the weekly markets. The houses around the marketplace had on their ground floors recesses in which local handicraftsmen would offer their wares for sale in their “shops”. On the marketplace itself were, besides the two fountains, also lockable market stalls that could be hired by bakers , butchers and potters . On the Hahnenbach side of the square stood the 1508 town hall, which

6656-406: The heights brought the people of the Nahegau to this market town. The Marktmeile ( ' market mile ' ), within whose tightly defined boundaries no other market was allowed to be held, protected the markets and those who fed them in a tightly bordered area around the town. Great parts of the market town were held during the High Middle Ages by Saint Maximin's Abbey in Trier , which also held

6760-412: The higher areas are mostly bare of buildings and decked with forest. Rising up above the woodland canopy in many places are freestanding quartzite crags. Particularly striking among these are the Oberhauser Felsen, the Kallenfels and the Wehlenfelsen north of the town. Flowing through the unhurried inner town is the Hahnenbach, which rises in the Hunsrück , and not too much farther downstream empties into

6864-540: The increased holiness of the lands would also serve to bring his monks and pilgrims closer to God. The collection accumulated under Rabanus would largely be lost during the looting of Fulda by the Hessians during the Thirty Years' War . Succeeding abbots would carry the monastery down the same path, with Fulda retaining a place of prominence in the German territories. With the decline of the Carolingian rule, Fulda lost its security and would rely increasingly on patronage from independent sources. The abbot of Fulda would hold

6968-474: The last few years, tourism , too, has been growing in importance. For a town of its size, Kirn has a rather comprehensive offering of educational institutions. Besides five daycare centres and two primary schools , there is the municipal Hauptschule , which as of 1 August 2011 became a Realschule plus . Also available are a Gymnasium ( Gymnasium Kirn ), a Realschule and the Wilhelm-Dröscher-Schule for pupils with special needs. The vocational schools of

7072-437: The main entrance, was converted into a hotel with a restaurant in 2005. The rest of the building is now used as dwellings. Kirn's foremost landmark, standing above the town, is the Kyrburg (also written “Kirburg”), a former hill castle , now a ruin . It lies between the Nahe and Hahnenbach valleys high above Kirn. In 1128, the Kyrburg had its first documentary mention in a document from Count Emich de Kirberc . The castle

7176-425: The majority of the abbey's population. The wealthy monks used their positions for their own means, going as far as to attempt to turn monastic lands into their own private property. This caused great unrest by the 14th century, and Count Johann con Ziegenhain would lead an insurrection, alongside other citizens of Fulda, against Prince-Abbot Heinrich VI, 55th abbot of the monastery. The combination of responsibilities to

7280-432: The market rights. In 926, the Abbey gave three Frankish noblemen by way of exchange a hill suitable for use as a fortification, and they proceeded to build a castle there to defend their holdings against the Magyars . It came to be known as the Kyrburg . It seems that these noblemen's castle had passed by 966 to the rising family of the Emichones / Waldgraves . In the time that followed, these new owners bit by bit did

7384-470: The memorial to the war dead at the graveyard. The synagogue's address was Amthofstraße 2. A Jewish graveyard in Kirn was being mentioned as of 1555 (cadastral area called “off'm Judenkirchhof”), which presumably meant a graveyard for the mediaeval Jewish community. Its whereabouts are now unknown. In 1870, a new graveyard was laid out. It was expanded in 1915. The graveyard's area is 1 000 m . Preserved on part 1 are 33 graves, and on part 2, 21. In

7488-483: The monastery would move from the main building and establish villages in the outlying territories to connect with non-monastery members. They would establish themselves based on trade and agriculture, while still remaining connected to the monastery. Together, the monks of Fulda would create a substantial library, financially stable production, and an effective centre for education. In 774, Carloman placed Fulda under his direct control to ensure its continued success. Fulda

7592-528: The monastery. During Boniface's lifetime he had sent the teachers of Fulda to apprentice under notable scholars in Franconia, Bavaria, and Thuringia, who would return with knowledge and texts of the sciences, literature, and theology. In 787 Charlemagne praised Fulda as a model school for others, leading by example in educating the public in secular and ecclesiastical matters. Around the year 807, an epidemic claimed much of Fulda's population. During this time,

7696-498: The monks desired all property to be public rather than create a contention for private land, while Ratgar opposed this perspective. The "Supplex Libellus" also attempted to address the issue of the growing secular responsibilities of the monastery. As the school grew and the communities around Fulda expanded, the monastery was feeling the strain of balancing ecclesiastical obligations with its newfound secular prominence. The monks were successful in their grievances against Ratgar, and Louis

7800-456: The murder of six Jews in Kirn. This is believed, for it did after all happen in the same year, to have been linked to the wave of pogroms that swept the region as a result of the Oberwesel blood libel (see Werner of Oberwesel ). The survivors moved away from Kirn. In the earlier half of the 14th century, however, there were once again Jews living in the town. The Waldgrave of Kyrburg, then

7904-475: The outlying homesteads of Akvas Papiermühle, Cramersmühle, Füllmannsmühle, Hasenfels, Kallenfelser Hof, Kyrburg, Ölmühle Spielmann and Schleif-Mühle. Yearly precipitation in Kirn amounts to some 540 mm, which is rather low, falling below average for the precipitation chart for all Germany. Kirn lies alee of the surrounding uplands. The driest months are January and February. The most rainfall comes in August. Rainfall is, however, rather evenly spread across

8008-435: The position of primate over all Benedictine monasteries in Germany for several centuries. From 1221 and onwards, the abbots would also serve as Princes of the Holy Roman Empire, given this rank by Emperor Frederick II of Hohenstaufen, and resulted in increased secular as well as monastic obligations. The increased importance of Fulda resulted in much patronage and wealth; as a result, the wealthy and noble would eventually make up

8112-497: The same fashion. The transept was a new architectural style, and in mimicking it, Fulda demonstrated their support to the papacy through tribute. This unique architectural tie, as well as the growing intellectual importance of Fulda, would create strong ties with the Roman papacy. Coupled with the tomb of Saint Boniface, Fulda would attract much religious pilgrimage and worship, a site of great significance. In 822, Rabanus Maurus became

8216-432: The same term [REDACTED] This disambiguation page lists articles associated with the title Wartenstein Castle . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Wartenstein_Castle&oldid=635405339 " Category : Disambiguation pages Hidden categories: Short description

8320-493: The school, including those for sciences, theological studies, and the arts. Rabanus made an effort to collect various additional holy relics and manuscripts of historical significance to Fulda and the surrounding the areas to fortify their prominence in the Frankish Empire. With each relic, the significance of Fulda grew, and more gifts and power were bestowed upon the abbey. Power was, however, not Rabanus's only intent;

8424-521: The settlement on the Hahnenbach, beginning in 1335, was time and again in documents being called Stadt ( ' town ' ). Both the market centre and the Old Town were at least partly fortified . The names of the gates that stood at the ends of the thoroughfares ( Kellenpforte, Karschpforte, Nahepforte, Schülerpforte, Kieselpforte ) are known. The last town gate was torn down in 1880 in the Old Town to make way for growing traffic. The Kyrbach's left bank

8528-659: The shield a mural coronet with three towers embattled of the second. Kirn fosters partnerships with the following places: The following are listed buildings or sites in Rhineland-Palatinate ’s Directory of Cultural Monuments: This Gothic Revival hall church , originally consecrated to Saint Pancras , with its Late Gothic quire and Romanesque steeple from the 11th or 12th century was renovated in 1992 and 1993 to give it back its original form and interior design. Inside are found several tombs of Walgraves -Rhinegraves that are worth seeing. Between 1681 and 1892,

8632-496: The spectacular natural ledge, of which the nearby formation, the Oberhauser Felsen (also called the “Kirner Dolomiten”), is also a part, that lies athwart the Hahnenbach valley. The castle is actually three castle complexes on separate crags. Standing on the lowest crag is a castle that had fallen into disrepair as early as the 16th century, called “Stock im Hane”. It has no appreciable wall remnants. On another crag stands

8736-472: The street. The side with the eaves was framed with lesenes between which were found windows, Rundbogen windows in both the outer fields and above these tracery -filled round windows, while in both the inner fields, twinned windows with mullions , also topped with tracery. A report appeared about the consecration in the Kirner Zeitung on 26 February 1888: In February 1928, a commemorative service

8840-404: The third abbot of Fulda, Ratgar, was carrying out construction on a new church started by Baugulf . According to the "Supplex Libellus", an account of Fulda's history written by the monks, Ratgar was overzealous, exiling monks opposed to the excessive attention being given to the new church, and punishing those attempting to flee the epidemic that was spreading amongst the population. This prompted

8944-555: The town by car in just under a half hour. Fulda Abbey The Abbey of Fulda ( German : Kloster Fulda ; Latin : Abbatia Fuldensis ), from 1221 the Princely Abbey of Fulda ( Fürstabtei Fulda ) and from 1752 the Prince-Bishopric of Fulda ( Fürstbistum Fulda ), was a Benedictine abbey and ecclesiastical principality centered on Fulda , in the present-day German state of Hesse . The monastery

9048-791: The town has two homes for the elderly, both under church sponsorship. Kirn is linked by Bundesstraße 41 to Saarbrücken and Mainz . Leading across the Hunsrück to the Moselle is Landesstraße 184. One can board a train at Kirn on the Nahe Valley Railway ( Bingen –Saarbrücken). The travel time on the hourly Regionalexpress trains to Saarbrücken is 1 hour and 10 minutes, while Mainz can be reached in just under an hour. Every other train to and from Frankfurt also runs through to Frankfurt Airport . Frankfurt-Hahn Airport lies some 30 km away from Kirn and can be reached from

9152-501: The town is also well known for its local brewery and the beer that it brews, Kirner Pils. Kirn's biggest employer is SIMONA AG , a worldwide-active manufacturer and distributor of thermoplastic semi-finished products, which originally grew out of the leatherware field. Further important branches of the economy are woodworking, plant construction, the hard-rock industry, packaging and automotive supply. Many small and midsize craft and retail businesses are also represented in town. Over

9256-470: The town of Idar-Oberstein and the municipalities of Fischbach , Bergen and Hahnenbach . Idar-Oberstein, Fischbach and Bergen all lie in the neighbouring Birkenfeld district, whereas all the others likewise lie within the Bad Kreuznach district. Kirn's Stadtteile are the main centre, also called Kirn, and the two outlying centres of Kallenfels and Kirn-Sulzbach . Also belonging to Kirn are

9360-575: The town's lord, took ownership of three Jews, after having secured leave from King Albrecht to do so in 1301. In 1330, Waldgrave Johann asked for the number of Jews (or Jewish families) to be raised to 15, which was likewise approved by the Emperor . Jewish life in the town was, however, destroyed in the antisemitic persecution that arose in the time of the Plague (1348-1349). It is believed that Kirn's Jewish families saw to their own institutions, such as

9464-511: The water from the Nahe and the Kyr consequently led to the establishment of tanning and wool processing. Reports of a woollen weavers' guild crop up as early as 1359. The tanners' and tailors ' guilds seem to have arisen about this time, too. The tanners, and the dyers , too, settled along the flat bank of the Hahnenbach. The later tanners' quarter between Gerbergasse and the Nahe only arose in modern times. Their products were marketed by both local people and those from farther afield, mainly at

9568-443: The whole year. Fog is very common for the colder season. The town of Kirn can look back on a very long history. It was founded at a river crossing near which several roads met. On 20 May 841, Kirn had its first documentary mention in a document from Fulda Abbey . Archaeological finds from Celtic and Roman times (the remnants of a villa rustica were unearthed in the part of town known as " Über Nahe "), however, point to

9672-399: The year round by Kulturinitiative Kirn . Twice each year, the hall, big enough for up to 500 people, converts itself into an exhibition hall where, for a fortnight each time, paintings and sculptures, mostly by local artists, are put on display. After intensive conversion work, the family leisure pool “Jahnbad” was opened again in the spring of 2002. Besides the 50 m-long main basin, there

9776-696: The year when Adolf Hitler and the Nazis seized power , though, some of the Jews (that year, almost 100 persons) moved away or even emigrated in the face of the boycotting of their businesses, the progressive stripping of their rights and repression, all brought about by the Nazis. On Kristallnacht (9–10 November 1938), the synagogue's interior was utterly destroyed by Brownshirt thugs, and perhaps worse, 13 Jewish homes were also invaded and demolished. Nevertheless, there were still 39 Jewish inhabitants in Kirn in 1939. The last eleven Jewish inhabitants were deported to

9880-550: Was a backyard behind the inn “Zur Krone” on Übergasse (a lane), which had once been used as a gymnasium (today a carpark occupies this spot). In 1887, the foundation stone was laid for a synagogue on Amthofstraße, whose architects and building contractors were the Brothers Benkelberg from Kirn. On 24 and 25 February 1888, the synagogue was festively consecrated. The building was conjoined with its neighbours, which all stood in an unbroken row, and its eaves faced

9984-682: Was also built up. Standing here was the church , which if anything was part of an old royal estate. As a landhold of the Archbishopric of Mainz it became an outlying centre of a great rural chapter that comprised the rural clergy all the way over to the Simmern area. Even after various divisions of inheritance, Kirn remained between 1258 and 1790 a joint holding of the Houses of Dhaun and Kyrburg. Despite its economic and ecclesiastical importance, Kirn had at its disposal since earliest times only

10088-641: Was assigned to the Kreuznach district. To the west the town now bordered on the Birkenfeld district in the Grand Duchy of Oldenburg and to the south on the Meisenheim district in the Landgraviate of Hesse-Homburg . Thus, just beyond the last houses in town began foreign territory. The economic downfall arising from this situation could not be stopped. Together with seven villages, Kirn now formed

10192-536: Was becoming an important cultural center to the Carolingian Empire, and Carloman hoped to ensure the continued salvation of his population through the religious activity of Fulda. The school at the Fulda monastery would become a major focus of the monks under Sturm's successor, Abbot Baugulf , at the turn of the century. It contained an inner school for Christian studies, and an outer school for secular, including pupils who were not necessarily members of

10296-415: Was built about 1771 on Prince Dominik von Salm-Kyrburg's orders. The horseshoe-shaped building, whose front is still adorned with the princely family's coat of arms in its original form, was built by master builder Johann Thomas Petri from Schneppenbach . After the Second World War and until 1990, the building housed a fruit juicing plant. After standing empty for several years, the left wing, along with

10400-600: Was dissolved in 1802 and its principality was secularized in 1803, the diocese of Fulda continues to exist. In the mid-8th century, Saint Boniface commissioned Saint Sturm to establish a larger church than any other founded by Boniface. In January 744, Saint Sturm selected an unpopulated plot along the Fulda River, and shortly after obtained rights to the land. The foundation of the monastery dates to March 12, 744. Sturm travelled to notable monasteries of Italy, such as that of Monte Cassino , for inspiration in creating

10504-475: Was founded in 744 by Saint Sturm , a disciple of Saint Boniface . After Boniface was buried at Fulda, it became a prominent center of learning and culture in Germany, and a site of religious significance and pilgrimage through the 8th and 9th centuries. The Annals of Fulda , one of the most important sources for the history of the Carolingian Empire in the 9th century, were written there. In 1221

10608-430: Was held for the synagogue's 40th anniversary. Participating at the celebration were the town's dignitaries, led by Mayor Bongartz. On 28 February 1928, the Kirner Zeitung also published a report about this: Ten years later, on Kristallnacht (9–10 November 1938), Brownshirt thugs thrust their way into the synagogue and destroyed the whole institution. Pews and Judaica were dragged outside and burnt. On 13 April 1939,

10712-712: Was one of the seats held by the Waldgraves (whose successors were the Emichones ). By the late 13th century, the Waldgraves had split into several lines, one of which named itself after the Kyrburg. In 1409, the Rhinegraves took over the holding through marriage. In the Thirty Years' War , after being occupied by the Spaniards , the Swedes and Imperial troops, it fell into French hands in 1681. Eight years later,

10816-428: Was torn down in 1849 to make way for what was even then a growing amount of traffic. The prison there once held the thirteen-year-old Johannes Bückler – better known as Schinderhannes  – in 1796, but not for very long, for he quickly escaped. The townsfolk's self-assurance in those days showed itself in the establishment of civic institutions such as a bathing parlour and an infirmary. The great many donations to

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