82-687: West End House is a historic building in Askrigg , a village in North Yorkshire , in England. The house is known to have existed as early as the 14th century, when it was owned by the Scrope family of Bolton Castle . The older parts of the current building probably date from the 15th century. In the 16th century, it passed to the Thornton family. Many current features of the building date from
164-601: A Recorded Minister in Manchester . His 1835 book A Beacon to the Society of Friends insisted that the inner light was at odds with a religious belief in salvation by the atonement of Christ. This Christian controversy led to Crewdson's resignation from the Religious Society of Friends, along with 48 fellow members of Manchester Meeting and about 250 other British Quakers in 1836–1837. Some of these joined
246-451: A grouped parish council with the civil parish of Low Abbotside , known as Askrigg & Low Abbotside Parish Council. The civil parish area covers the village itself and several small hamlets including Newbiggin and Woodhall . The River Ure forms the southern boundary of the parish and is fed by Grange Beck, Paddock Beck and Newbiggin Beck in the parish. The highest point in the parish
328-507: A charge of religious blasphemy . According to Fox's autobiography, Bennet "was the first that called us Quakers, because I bade them tremble at the word of the Lord". It is thought that Fox was referring to Isaiah 66:2 or Ezra 9:4 . Thus the name Quaker began as a way of ridiculing Fox's admonition, but became widely accepted and used by some Quakers. Quakers also described themselves using terms such as true Christianity, Saints, Children of
410-598: A custom in Askrigg for a man who wanted to fight to go and turn the bull ring over; if another man was feeling the same, he came and turned it back and they had a fight." One of the local pubs, the Crown Inn, has been known under this name since the 1850s, and there has been an inn at this site since the late 18th century. The other pub, the Kings Arms Hotel , was built in 1767 as a coaching inn by John Pratt,
492-510: A great people to be gathered". Following this he travelled around England, the Netherlands, and Barbados preaching and teaching with the aim of converting new adherents to his faith. The central theme of his Gospel message was that Christ has come to teach his people himself. Fox considered himself to be restoring a true, "pure" Christian church. In 1650, Fox was brought before the magistrates Gervase Bennet and Nathaniel Barton, on
574-555: A local who had made a fortune as a jockey. Pratt was a racehorse breeder and master of the Askrigg Harriers during the 18th century. He kept his hunters and pack of hounds in a yard behind the house he built on Askrigg's main street in 1767. The kennels and stabling date to the late 18th or early 19th century. The kennels had a semi-circular enclosure attached and the long row of stabling lay beyond. Pratt's hunters were ridden in and out of his land through Robinson's Gateways on
656-494: A meeting house in 1672 that was visited by George Fox in the same year. They were able to establish thriving communities in the Delaware Valley , although they continued to experience persecution in some areas, such as New England . The three colonies that tolerated Quakers at this time were West Jersey , Rhode Island , and Pennsylvania , where Quakers established themselves politically. In Rhode Island, 36 governors in
738-568: A more structured organisation, which led to separate women's meetings. Through the women's meetings, women oversaw domestic and community life, including marriage. From the beginning, Quaker women, notably Margaret Fell , played an important role in defining Quakerism. They were involved in missionary work in various ways and places. Early Quaker women missionaries included Sarah Cheevers and Katharine Evans. Others active in proselytising included Mary Penington , Mary Mollineux and Barbara Blaugdone . Quaker women published at least 220 texts during
820-574: A national Famine Relief Committee in May 1942, encouraging a network of local famine relief committees, among the most energetic of which was the Oxford Committee for Famine Relief, Oxfam . Irving and Dorothy Stowe co-founded Greenpeace with many other environmental activists in 1971, shortly after becoming Quakers. Some Quakers in America and Britain became known for their involvement in
902-583: A new world rather than fighting to destroy the old", as did the American Friends Service Committee . Birmingham in England had a strong Quaker community during the war. Many British Quakers were conscripted into the Non-Combatant Corps during both world wars. After the two world wars had brought the different Quaker strands closer together, Friends from different yearly meetings – many having served together in
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#1732776158393984-459: A number of Bed & Breakfast establishments. The village has become notable through its role as the fictional Darrowby in the 1978-1990 BBC TV series All Creatures Great and Small . Cringley House , which doubled as the exterior of Skeldale House in the series, is now a bed and breakfast . (The 2020 Channel 5 series was filmed in Grassington , Wharfedale .) The local church
1066-677: A peak of 60,000 in England and Wales by 1680 (1.15% of the population of England and Wales). But the dominant discourse of Protestantism viewed the Quakers as a blasphemous challenge to social and political order, leading to official persecution in England and Wales under the Quaker Act 1662 and the Conventicle Act 1664 . This persecution of Dissenters was relaxed after the Declaration of Indulgence (1687–1688) and stopped under
1148-671: A prepared Bible message coordinated by a pastor (with the largest Quaker group being the Evangelical Friends Church International ). Some 11% practice waiting worship or unprogrammed worship (commonly Meeting for Worship ), where the unplanned order of service is mainly silent and may include unprepared vocal ministry from those present. Some meetings of both types have Recorded Ministers present, Friends recognised for their gift of vocal ministry. The proto- evangelical Christian movement dubbed Quakerism arose in mid-17th-century England from
1230-453: A reputation for clockmaking . The earliest mention of Askrigg clockmakers being a Quaker named John Ogden, who moved to Askrigg in 1680 and manufactured his clocks there until 1720. He was succeeded by Mark Metcalfe (1687–1776) and Christopher Caygill (1747–1803). Another well-known clockmaker was James Pratt (1787–1850). All three had sons who were also clockmakers. Two 19th century clockmakers were John Stancliffe and John Skidmore. Askrigg
1312-664: A statement of faith known as the Richmond Declaration . Supported by many of the older, longstanding members in the London Yearly Meeting, Braithwaite saw the Richmond Declaration of Faith as being a bulwark against "unsound and dangerous doctrine" in times when Friends were "in a state of discipline and warfare". This statement of faith was agreed to by 95 of the representatives at a meeting of Five Years Meeting Friends, but unexpectedly
1394-854: A variety of industries. Two notable examples were Abraham Darby I and Edward Pease . Darby and his family played an important role in the British Industrial Revolution with their innovations in ironmaking. Pease, a Darlington manufacturer, was the main promoter of the Stockton and Darlington Railway , which was the world's first public railway to use steam locomotives. Other industries with prominent Quaker businesses included banking ( Lloyds Banking Group and Barclays PLC ), pharmaceuticals ( Allen & Hanburys ), chocolate ( Cadbury and Fry's ), confectionery (Rowntree ), shoe manufacturing ( Clarks ), and biscuit manufacturing ( Huntley & Palmers ). Voltaire 's Letters on
1476-699: Is 31.4 miles (50.5 km) west of the county town of Northallerton . The village is mentioned in the Domesday Book as Ascric . At the time of the Norman invasion the manor was held by Arnketil. Afterwards, the lands were owned on behalf of the Crown by Count Alan of Brittany, who granted then lordship of the manor to Gospatric , son of Arnketil. By 1251, the manor had come to the Fitz Hugh family who were also lords of Ravenworth and stayed with them until
1558-862: Is a beehive oven and large bessemer oven in the rear wing. Upstairs, one internal wall is constructed of plastered reed. 54°18′54″N 2°04′56″W / 54.31505°N 2.08212°W / 54.31505; -2.08212 Askrigg Askrigg is a small village and civil parish in Wensleydale in the Yorkshire Dales National Park . It was formerly a part of the Richmondshire district of North Yorkshire , England. The village and its parish are located in Upper Wensleydale, 12 miles (19 km) west of Leyburn , and 5 miles (8 km) east of Hawes . It
1640-490: Is at Cogill Head Hags at around 630 feet (190 m). The nearest settlements to the village are Bainbridge 1.1 miles (1.8 km) to the south-west and Thornton Rust 2 miles (3.2 km) to the south-east. The census figures for Askrigg include the population of Low Abbotside. In 2012 the population of Askrigg parish alone was estimated at 450, compared with 110 in Low Abbotside. The 2001 UK census showed that
1722-505: Is dedicated to St Oswald and was erected about 1466. There was a Wesleyan Methodist chapel here, erected in 1878 on the site of a former chapel. Subsequently, known as Bottom Chapel , it was run as a bed and breakfast before becoming a private dwelling. The Primitive Methodists also built a chapel in the village in 1869 as part of the Middleham Circuit. Religious Society of Friends Quakers are people who belong to
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#17327761583931804-576: Is now the Mid-India Yearly Meeting. Later it spread to Madagascar from 1867, China from 1896, Sri Lanka from 1896, and Pemba Island from 1897. After the 1860 civil conflict in Mount Lebanon and Damascus between Christians and Druze, many missionaries flocked to Ottoman Syria . These missionaries included Friends from several nations. The Friends Syrian Mission was established in 1874, which among other institutions ran
1886-663: The Act of Toleration 1689 . One modern view of Quakerism at this time was that the direct relationship with Christ was encouraged through spiritualisation of human relations, and "the redefinition of the Quakers as a holy tribe, 'the family and household of God ' ". Together with Margaret Fell , the wife of Thomas Fell , who was the vice-chancellor of the Duchy of Lancaster and an eminent judge, Fox developed new conceptions of family and community that emphasised "holy conversation": speech and behaviour that reflected piety, faith, and love. With
1968-537: The Bill of Rights to the U.S. Constitution from Rhode Island Quakers, trial by jury, equal rights for men and women, and public education. The Liberty Bell was cast by Quakers in Philadelphia , Pennsylvania. Early Quakerism tolerated boisterous behaviour that challenged conventional etiquette, but by 1700, its adherents no longer supported disruptive and unruly behaviour. During the 18th century, Quakers entered
2050-645: The Great Separation of 1827, which resulted in a parallel system of Yearly Meetings in America, joined by Friends from Philadelphia, New York, Ohio, Indiana, and Baltimore. They were referred to by opponents as Hicksites and by others and sometimes themselves as Orthodox. Quakers in Britain recognised only the Orthodox Quakers and refused to correspond with the Hicksites. Isaac Crewdson was
2132-711: The Inward light . They were imprisoned in harsh conditions for five weeks and banished by the Massachusetts Bay Colony . Their books were burned, and most of their property confiscated. In 1660, English Quaker Mary Dyer was hanged near Boston Common for repeatedly defying a Puritan law banning Quakers from the colony. She was one of the four executed Quakers known as the Boston martyrs . In 1661, King Charles II forbade Massachusetts from executing anyone for professing Quakerism. In 1684, England revoked
2214-633: The Legatine-Arians and other dissenting Protestant groups breaking with the established Church of England . The Quakers, especially the Valiant Sixty , sought to convert others by travelling through Britain and overseas preaching the Gospel. Some early Quaker ministers were women. They based their message on a belief that "Christ has come to teach his people himself", stressing direct relations with God through Jesus Christ and belief in
2296-574: The London Yearly Meeting for the same reason in 1865. They formed a separate body of Friends called Fritchley General Meeting , which remained distinct and separate from London Yearly Meeting until 1968. Similar splits took place in Canada. The Yearly Meetings that supported John Wilbur's religious beliefs became known as Conservative Friends . In 1887, a Gurneyite Quaker of British descent, Joseph Bevan Braithwaite , proposed to Friends
2378-767: The Nobel Peace Prize . Religious strife in the Kingdom of England had existed for centuries, with proto-Protestant groups (mainly the Lollards ) popping up before the English Reformation brought radical ideas to the mainstream. During and after the English Civil War (1642–1651) many dissenting Christian groups emerged, including the Seekers and others. A young man, George Fox ,
2460-782: The Penn's Creek Massacre of 1755. Early colonial Quakers also established communities and meeting houses in North Carolina and Maryland, after fleeing persecution by the Anglican Church in Virginia. In a 2007 interview, author David Yount ( How the Quakers Invented America ) said that Quakers first introduced many ideas that later became mainstream, such as democracy in the Pennsylvania legislature,
2542-606: The Plymouth Brethren . Orthodox Friends became more evangelical during the 19th century and were influenced by the Second Great Awakening . This movement was led by British Quaker Joseph John Gurney . Christian Friends held Revival meetings in America and became involved in the Holiness movement of churches. Quakers such as Hannah Whitall Smith and Robert Pearsall Smith became speakers in
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2624-474: The Quietist period in the history of their church, becoming more inward-looking spiritually and less active in converting others. Marrying outside the Society was cause for having one's membership revoked. Numbers dwindled, dropping to 19,800 in England and Wales by 1800 (0.21% of the population), and 13,859 by 1860 (0.07% of population). The formal name "Religious Society of Friends" dates from this period and
2706-700: The Ramallah Friends School in the West Bank, which still exist today and is affiliated with the Friends United Meeting . The Swiss missionary Theophilus Waldmeier founded Brummana High School in Lebanon in 1873. Evangelical Friends Churches from Ohio Yearly Meeting sent missionaries to India in 1896, forming what is now Bundelkhand Yearly Meeting . Cleveland Friends went to Mombasa , Kenya , and started what became
2788-529: The Religious Society of Friends , a historically Protestant Christian set of denominations . Members refer to each other as Friends after John 15:14 in the Bible, and originally, others referred to them as Quakers because the founder of the movement, George Fox , told a judge to quake "before the authority of God". The Friends are generally united by a belief in each human's ability to be guided by
2870-576: The Society for Effecting the Abolition of the Slave Trade , or The Society for the Abolition of the Slave Trade, were Quakers: John Barton (1755–1789); William Dillwyn (1743–1824); George Harrison (1747–1827); Samuel Hoare Jr (1751–1825); Joseph Hooper (1732–1789); John Lloyd; Joseph Woods Sr (1738–1812); James Phillips (1745–1799); and Richard Phillips. Five of the Quakers had been amongst
2952-879: The inward light to "make the witness of God" known to everyone. Quakers have traditionally professed a priesthood of all believers inspired by the First Epistle of Peter . They include those with evangelical , holiness , liberal, and traditional Quaker understandings of Christianity, as well as Nontheist Quakers . To differing extents, the Friends avoid creeds and hierarchical structures . In 2017, there were an estimated 377,557 adult Quakers, 49% of them in Africa followed by 22% in North America . Some 89% of Quakers worldwide belong to evangelical and programmed branches that hold services with singing and
3034-404: The 1650s, individual Quaker women prophesied and preached publicly, developing charismatic personae and spreading the sect. This practice was bolstered by the movement's firm concept of spiritual equality for men and women. Moreover, Quakerism initially was propelled by the nonconformist behaviours of its followers, especially women who broke from social norms. By the 1660s, the movement had gained
3116-491: The 16th century. In the early 16th century, the manor became the possession of Sir Thomas Parr . His son William died without issue in 1571 when it became the property of the Crown. In 1664 the manorial rights were leased from the Crown by the Metcalfe family. The name Askrigg is of Old Norse origin, consisting of the combination of askr (ash tree) and hryggr (ridge), meaning the ridge where ash trees grew , denoting
3198-443: The 17th and 18th centuries. It was Grade II* listed in 1969. In the late 20th and early 21st century, the artist Janet Rawlins lived in the house. The two-storey house is built of stone rubble, and has a stone slate roof. It has a T-shaped plan, with the front being three bays wide, with a central oak board door. The windows are sashes, with 16 panes, while on the other fronts, there are remains of some mullioned windows. Inside,
3280-489: The 17th century. However, some Quakers resented the power of women in the community. In the early years of Quakerism, George Fox faced resistance in developing and establishing women's meetings. As controversy increased, Fox did not fully adhere to his agenda. For example, he established the London Six Weeks Meeting in 1671 as a regulatory body, led by 35 women and 49 men. Even so, conflict culminated in
3362-717: The Bible as secondary to the individual cultivation of God's light within. With Gurneyite Quakers' shift toward Protestant principles and away from the spiritualisation of human relations, women's role as promoters of "holy conversation" started to decrease. Conversely, within the Hicksite movement the rejection of the market economy and the continuing focus on community and family bonds tended to encourage women to retain their role as powerful arbiters. Elias Hicks 's religious views were claimed to be universalist and to contradict Quakers' historical orthodox Christian beliefs and practices. Hicks' Gospel preaching and teaching precipitated
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3444-556: The English (1733) included the spirit of commerce and religious diversity in Great Britain, with the first four letters based on the Quakers. Quakers have a long history of establishing educational institutions. Initially, Quakers had no ordained clergy , and therefore needed no seminaries for theological training. In England, Quaker schools sprang up soon after the movement emerged, with Friends School Saffron Walden being
3526-683: The Five Years Meeting due to a concern of what they saw as the allowance of modernism in the FYM. Some Orthodox Quakers in America disliked the move towards evangelical Christianity and saw it as a dilution of Friends' traditional orthodox Christian belief in being inwardly led by the Holy Spirit . These Friends were headed by John Wilbur , who was expelled from his yearly meeting in 1842. He and his supporters formed their own Conservative Friends Yearly Meeting. Some UK Friends broke away from
3608-805: The Friends Ambulance Unit or the American Friends Service Committee, or in other relief work – later held several Quaker World Conferences. This brought about a standing body of Friends: the Friends World Committee for Consultation . A growing desire for a more fundamentalist approach among some Friends after the First World War began a split among Five Years Meetings . In 1924, the Central Yearly Meeting of Friends
3690-455: The Light, and Friends of the Truth, reflecting terms used in the New Testament by members of the early Christian church. Quakerism gained a considerable following in England and Wales, not least among women. An address "To the Reader" by Mary Forster accompanied a Petition to the Parliament of England presented on 20 May 1659, expressing the opposition of over 7000 women to "the oppression of Tithes". The overall number of Quakers increased to
3772-449: The Manchester Conference in England in 1895, one thousand British Friends met to consider the future of British Quakerism, and as a result, Liberal Quaker thought gradually increased within the London Yearly Meeting. During World War I and World War II , Friends' opposition to war was put to the test. Many Friends became conscientious objectors and some formed the Friends Ambulance Unit , aiming at "co-operating with others to build up
3854-452: The Massachusetts charter , sent over a royal governor to enforce English laws in 1686 and, in 1689, passed a broad Toleration Act. Some Friends migrated to what is now the north-eastern region of the United States in the 1660s in search of economic opportunities and a more tolerant environment in which to build communities of "holy conversation". In 1665 Quakers established a meeting in Shrewsbury, New Jersey (now Monmouth County), and built
3936-558: The Midwest. Acceptance of the theory of evolution became more widespread in Yearly Meetings who moved toward liberal Christianity in the 19th and 20th centuries. However, creationism predominates within evangelical Friends Churches, particularly in East Africa and parts of the United States. In the late 19th century and early 20th century, the so-called Quaker Renaissance movement began within London Yearly Meeting. Young Friends in London Yearly Meeting at this time moved away from evangelicalism and towards liberal Christianity. This movement
4018-469: The Richmond Declaration was not adopted by London Yearly Meeting because a vocal minority, including Edward Grubb , opposed it. Following the Christian revivals in the mid-19th century, Friends in Great Britain sought also to start missionary activity overseas. The first missionaries were sent to Benares ( Varanasi ), in India, in 1866. The Friends Foreign Mission Association was formed in 1868 and sent missionaries to Madhya Pradesh , India, forming what
4100-401: The Wilkinson–Story split, in which a portion of the Quaker community left to worship independently in protest at women's meetings. After several years, this schism became largely resolved, testifying to the resistance of some within the Quaker community and to the spiritual role of women that Fox and Margaret Fell had encouraged. Particularly within the relatively prosperous Quaker communities of
4182-415: The abolitionist movement. In the early history of Colonial America , it was fairly common for Friends to own slaves, e.g. in Pennsylvania . During the early to mid-1700s, disquiet about this practice arose among Friends, best exemplified by the testimonies of Benjamin Lay , Anthony Benezet and John Woolman , and this resulted in an abolition movement among Friends. Nine of the twelve founding members of
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#17327761583934264-425: The dale following the border conflicts in the north and the Dissolution of the Monasteries throughout the country. Askrigg was granted a Charter by Elizabeth I in 1587 for the holding of a weekly market on Thursday, and of fairs in spring, summer and autumn. Askrigg's prosperity peaked in the 18th century when trade in textiles and knitting was most lucrative and the village supported many craftsmen and gained
4346-443: The doors and window shutters are late 18th century, while in the right-hand ground floor room, there is 17th century panelling and a frieze, which is said to have been relocated from Pendragon Castle . There is a fireplace of similar date, and salt and spice boxes. The left-hand room has a 17th-century frieze, depicting acorns and pomegranates. The main staircase is spiral and built of oak, replacing an earlier stone staircase. There
4428-402: The eastern United States, the focus on the child and "holy conversation" gave women unusual community power, although they were largely excluded from the market economy. With the Hicksite–Orthodox split of 1827–1828, Orthodox women found their spiritual role decreased, while Hicksite women retained greater influence. Described as "natural capitalists" by the BBC , many Quakers were successful in
4510-425: The existence of Viking settlers and their farming. The oldest settlement probably dates back to the Iron Age . The village remained of little commercial importance throughout the 13th and 14th centuries when Wensleydale was extensively used for sheep grazing by the Cistercian monks, who became prosperous on the profits of the wool trade. In the 15th and 16th centuries, however, secular wealth became important in
4592-411: The first 100 years were Quakers. West Jersey and Pennsylvania were established by affluent Quaker William Penn in 1676 and 1682 respectively, with Pennsylvania as an American commonwealth run under Quaker principles. William Penn signed a peace treaty with Tammany , leader of the Delaware tribe, and other treaties followed between Quakers and Native Americans. This peace endured almost a century, until
4674-402: The first half of the 20th century before the country's independence in 1963. International volunteering organisations such as Service Civil International and International Voluntary Service were founded by leading Quakers. Eric Baker , a prominent Quaker, was one of the founders of Amnesty International and of the Campaign for Nuclear Disarmament . The Quaker Edith Pye established
4756-414: The footwear firm of C. & J. Clark and the big three British confectionery makers Cadbury , Rowntree and Fry ; and philanthropic efforts, including abolition of slavery, prison reform , and social justice . In 1947, in recognition of their dedication to peace and the common good, Quakers represented by the British Friends Service Council and the American Friends Service Committee were awarded
4838-409: The informal group of six Quakers who had pioneered the movement in 1783, when the first petition against the slave trade was presented to Parliament. As Quakers could not serve as Members of Parliament, they relied on the help of Anglican men who could, such as William Wilberforce and his brother-in-law James Stephen . By the beginning of the American Revolutionary War , few Friends owned slaves. At
4920-408: The main street. The site has now been restored to provide holiday accommodation. The village once had a railway station that was part of the Hawes Branch of the North Eastern Railway from its opening in 1878 to its closure in April 1954. The Wensleydale Railway Association has plans to rebuild the railway from Northallerton (from its current western terminus at Redmire ) to Garsdale including
5002-463: The market at Askrigg fell into decline as Hawes became the last coaching stop in Wensleydale before going over into Ribblesdale. In 1761, the turnpike to Sedbergh was started. Askrigg market cross was erected in 1830, while a stone pump and an iron bull ring are set into the cobbles . The bull ring dates from the 18th century and earlier, when bulls would be tied here and then attacked or baited with dogs. A local historian wrote that "it used to be
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#17327761583935084-455: The more urban, wealthier, Orthodox Quakers. With increasing financial success, Orthodox Quakers wanted to "make the Society a more respectable body – to transform their sect into a church – by adopting mainstream Protestant orthodoxy". Hicksites, though they held a variety of views, generally saw the market economy as corrupting, and believed Orthodox Quakers had sacrificed their orthodox Christian spirituality for material success. Hicksites viewed
5166-409: The most prominent. Quaker schools in the UK and Ireland are supported by The Friends' Schools' Council. In Australia, Friends' School, Hobart , founded in 1887, has grown into the largest Quaker school in the world. In Britain and the United States, friends have established a variety of institutions at a variety of educational levels . In Kenya, Quakers founded several primary and secondary schools in
5248-574: The most successful Friends' mission. Their Quakerism spread within Kenya and to Uganda , Tanzania , Burundi , and Rwanda . The theory of evolution as described in Charles Darwin's On the Origin of Species (1859) was opposed by many Quakers in the 19th century, particularly by older evangelical Quakers who dominated the Religious Society of Friends in Great Britain. These older Quakers were suspicious of Darwin's theory and believed that natural selection could not explain life on its own. The influential Quaker scientist Edward Newman said that
5330-420: The population was split 50% male to 50% female. The religious constituency was made of 83.3% Christian and the rest stating no religion or not stating at all. The ethnic make-up was 99.2% White British and 0.8% White other. There were 305 dwellings. The 2011 UK census showed that the population was split 50% male to 50% female. The religious constituency was made of 69.4% Christian, 0.2% Jewish, 0.5% Buddhist and
5412-484: The re-opening of the station in the village. This had been planned for since 2005, but due to spiralling costs, the railway is focussing on reaching only Castle Bolton initially from Redmire . The village lies within the Richmond UK Parliament constituency. It is also within the Upper Dales electoral division of North Yorkshire County Council and the Addlebrough ward of Richmondshire District Council. The local Parish Council has six councillors. The civil parish shares
5494-424: The religious beliefs of Joseph John Gurney were known as Gurneyite yearly meetings. Many eventually collectively became the Five Years Meeting (FYM) and then the Friends United Meeting , although London Yearly Meeting , which had been strongly Gurneyite in the 19th century, did not join either of these. In 1924, the Central Yearly Meeting of Friends , a Gurneyite yearly meeting, was started by some Friends who left
5576-470: The religious movement and introduced Quaker phrases and practices to it. British Friends became involved with the Higher Life movement , with Robert Wilson from the Cockermouth meeting founding the Keswick Convention . From the 1870s it became common in Britain to have "home mission meetings" on Sunday evening with Christian hymns and a Bible-based sermon, alongside the silent meetings for worship on Sunday morning. The Quaker Yearly Meetings supporting
5658-482: The rest stating no religion or not stating at all. The ethnic make-up was 97.3% White British, 1.0% White Other, 0.2% Mixed ethnic, 0.2% British Asian, 0.2% British Black and 0.2% Other ethnic. There were 356 dwellings. Education in the village is provided at Askrigg VC Primary School. The school occupies part of the building formerly housing the Yorebridge Grammar School. Pupils would receive secondary education at The Wensleydale School and Sixth Form in Leyburn. At
5740-588: The restructuring of the family and household came new roles for women; Fox and Fell viewed the Quaker mother as essential to developing "holy conversation" in her children and husband. Quaker women were also responsible for the spirituality of the larger community, coming together in "meetings" that regulated marriage and domestic behaviour. The persecution of Quakers in North America began in July 1656 when English Quaker missionaries Mary Fisher and Ann Austin began preaching in Boston. They were considered heretics because of their insistence on individual obedience to
5822-428: The theory was "not compatible with our notions of creation as delivered from the hands of a Creator". However, some young Friends such as John Wilhelm Rowntree and Edward Grubb supported Darwin's theories, using the doctrine of progressive revelation. In the United States, Joseph Moore taught the theory of evolution at the Quaker Earlham College as early as 1861. This made him one of the first teachers to do so in
5904-471: The tragic and fateful voyage of the slave ship Sally . Brown broke away from his three brothers, became an abolitionist, and converted to Christian Quakerism. During the 19th century, Quakers such as Levi Coffin and Isaac Hopper played a major role in helping enslaved people escape through the Underground Railroad . Black Quaker Paul Cuffe , a sea captain and businessman, was active in
5986-572: The universal priesthood of all believers. This personal religious experience of Christ was acquired by direct experience and by reading and studying the Bible . Friends focused their private lives on behaviour and speech reflecting emotional purity and the light of God, with a goal of Christian perfection . A prominent theological text of the Religious Society of Friends is A Catechism and Confession of Faith (1673), published by Quaker divine Robert Barclay . The Richmond Declaration of Faith (1887)
6068-647: The war's end in 1783, Yarnall family members along with fellow Meeting House Friends made a failed petition to the Continental Congress to abolish slavery in the United States . In 1790, the Society of Friends petitioned the United States Congress to abolish slavery. One example of a reversal in sentiment about slavery took place in the life of Moses Brown , one of four Rhode Island brothers who, in 1764, organized and funded
6150-546: The war, forming groups such as the Free Quakers and the Universal Friends . Later, in the 19th century, there was a diversification of theological beliefs in the Religious Society of Friends, and this led to several larger splits within the movement. The Hicksite–Orthodox split arose out of both ideological and socioeconomic tensions. Philadelphia Yearly Meeting Hicksites tended to be agrarian and poorer than
6232-521: The western end of the village is the Yorebridge Sports Development Association. It has a multi use games area that can be used for Football, Tennis, Basketball and Netball, and there is also a Gymnasium with a Fitness Centre. At Low Mill there is an Outdoor Activities Centre established in 1976. Askrigg has three pubs, a village bakery with delicatessen, two tea rooms, a village shop, and newsagents. There are also
6314-434: Was adopted by many Orthodox Friends and continues to serve as a doctrinal statement of many yearly meetings. Quakers were known to use thee as an ordinary pronoun, refuse to participate in war , wear plain dress , refuse to swear oaths , oppose slavery , and practice teetotalism . Some Quakers founded banks and financial institutions, including Barclays , Lloyds , and Friends Provident ; manufacturers including
6396-561: Was dissatisfied with the teachings of the Church of England and nonconformists . He claimed to have received a revelation that "there is one, even Christ Jesus, who can speak to thy condition", and became convinced that it was possible to have a direct experience of Christ without the aid of ordained clergy. In 1652 he had a vision on Pendle Hill in Lancashire, England, in which he believed that "the Lord let me see in what places he had
6478-517: Was particularly influenced by Rowntree, Grubb, and Rufus Jones . Such Liberal Friends promoted the theory of evolution, modern biblical criticism , and the social meaning of Christ's teaching – encouraging Friends to follow the New Testament example of Christ by performing good works. These men downplayed the evangelical Quaker belief in the atonement of Christ on the Cross at Calvary . After
6560-640: Was probably derived from the appellations "Friends of the Light" and "Friends of the Truth". Conservative Friends (US 2K) Friends United Meeting (US 25K, world 170K) Evangelical Friends Church International (US 34K, world 200K) Beaconite Friends General Conference (US 22K, world 32K) Around the time of the American Revolutionary War , some American Quakers split from the main Society of Friends over issues such as support for
6642-656: Was started by some Friends who left the Five Years Meeting. In 1926, Oregon Yearly Meeting seceded from the Five Years Meeting , bringing together several other yearly meetings and scattered monthly meetings. In 1947, the Association of Evangelical Friends was formed, with triennial meetings until 1970. In 1965, this was replaced by the Evangelical Friends Alliance, which in 1989 became Evangelical Friends Church International . In
6724-540: Was the home of the Wensleydale Metcalfe family who lived at nearby Nappa Hall . Mary, Queen of Scots , was once imprisoned in the house, possibly before she was moved to Castle Bolton further down the dale. Askrigg became a junction of two turnpikes; the first, the Richmond to Lancaster Turnpike , was sent through the village in 1751. A diversion through the then hamlet of Hawes in 1795, meant that
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