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The Wilbour Papyrus , named after the New York journalist who acquired it, Charles Edwin Wilbour , is the largest known non- funerary papyrus from Ancient Egypt . It is an administrative document which contains a survey of cultivatable lands in the late Ramesside Period of the New Kingdom of Egypt . The papyrus is 10 meters long and divided into two sections, text A and text B. Text A contains an extensive account of lands both privately and collectively owned. Text B is much shorter and contains an account of exclusively royal lands. The Wilbour Papyrus is a rare case of a well preserved look into the economic administration of Ancient Egypt. Egyptologists have been able to use it to produce a more complete analysis of the function of the Ancient Egyptian state.

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70-485: The Papyrus was created in 1140s BCE, the 4th year of the reign of Ramesses V . It may not be the original copy of the survey, instead it may have been created as an archival copy. Between its creation and discovery, most of the first section of the papyrus was lost due to decomposition. Charles Edwin Wilbour purchased seventeen papyri from a farmer when he visited the island of Elephantine near Aswan in 1893. Among these

140-520: A barshchina of three days a week as normal and sufficient for the landowner's needs. In the Black Earth Region , 70% to 77% of the serfs performed barshchina and the rest paid levies ( obrok ). The independent Kingdom of Haiti based at Cap-Haïtien under Henri Christophe imposed a corvée system upon the common citizenry which was used for massive fortifications to protect against French invasion. Plantation owners could pay

210-544: A pre-capitalist form of compulsory over-work. The labour the peasants needed for their own maintenance was distinctly separate from the work they supplied to the landowner (the boyar , or boier in Romanian ) as surplus labour . The 14 days of labour due to the landowner – as prescribed by the corvée code in the Regulamentul Organic  – actually amounted to 42 days, because

280-593: A day, for which he was to be paid twenty centimes , a sum sufficient to feed him. Exempted from taxation and labour were soldiers, militia, Government clerks, and any Hova who knew French, also all who had entered into a contract of labour with a colonist. Unfortunately, this latter clause lent itself to tremendous abuses. By paying a small sum to some European, who nominally engaged them, thousands bought their freedom from work and taxation by these fictitious contracts, to be free to continue their lazy, unprofitable existence. To this abuse an end had to be made. The urgency of

350-615: A life of semi-serfdom. In the Russian Tsardom and the Russian Empire there were a number of permanent corvées called tyaglyye povinnosti  [ ru ] ( Russian : тяглые повинности , lit.   'tax duties'), which included carriage corvée ( подводная повинность , podvodnaya povinnost' ), coachman corvée ( ямская повинность , yamskaya povinnost' ), and lodging corvée ( постоялая повинность , postoyalaya povinnost' ), among others. In

420-581: A period of normality had returned to the Theban West Bank by this time. The mummy of Ramesses V was recovered in 1898 by Victor Loret in KV35. It was unwrapped and examined by G.E. Smith in 1905, and showed a body full of disease. Smith described him as a young man, Ikram and Dodson suggest he died in his early thirties. One theory is that he may have suffered and subsequently died from smallpox (VARV), due to lesions found on his face. If true, he

490-495: A plurality of the arable land in the document, especially those plots held by temples. This has allowed for Egyptologists to estimate that 13 to 18 percent of all of Ancient Egypt's farmland during the Ramesside Period was held by temples. The purpose of the survey conducted is unclear. What is known is that it documents the exchange of grain between farmers and the state. It is unknown whether or not these exchanges were

560-510: A priest and rmnyt were plots held by institutions like temples. Ihwty are thought to have been small plots privately held by individuals while the other three types seem to be larger state holdings of land that were leased to tenets. Ihwty were much smaller plots and had lower quality soil that were expected to produce around 100 litres/hectare (26.5 gallons/hectare) of grain while the larger plots were expected to produce as much as 3000 liters/hectare (792.5 gallons/hectare). Rmnyt land made up

630-465: A reign of almost four full years. He died in his 4th Regnal Year around the time interval between the first and second month of Peret An ostracon records that this king was only buried in Year 2 of Ramesses VI , his successor, which was highly irregular since Egyptian tradition required a king to be mummified and buried precisely 70 days into the reign of his successor. However, another reason for

700-401: A significant number of foreigners in its population. It mostly lists Libyans and Near-Easterners, it is possible they were foreign mercenaries who had descendants who settled on farmland in which they obtained for serving in the military. In some cases we see if the person who owned the land had deceased. It would then say the land is being cultivated by the sons or daughters. The papyrus breaks

770-475: A sound fiscal system was of tremendous importance to carry out all the schemes for the welfare and development of the island, and this demanded a local budget. The goal to be kept in view was to make the colony, as soon as possible, self-supporting. This end the Governor-General succeeded in achieving within a few years. The system of forced labour otherwise known as polo y servicios evolved within

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840-444: A tax or a kind of rent or both. The language in the document could imply private ownership of ihwty farms by farmers, meaning the exchange of grain from them to the state would have to be taxes, though at rates far lower than is expected for a grain tax. This low-tax rate could be explained by the expectation that farmers were to give goods like pottery, textiles and other foodstuffs to the state as an additional tax and meant to work in

910-474: A time of rapidly expanding human movement and population size in the face of increasingly widespread inoculation and vaccination." Indeed, they say merely about ancient cases of smallpox that "if they were indeed due to smallpox, these early cases were caused by virus lineages that were no longer circulating at the point of eradication in the 1970s." The advent of vaccination, or variolation in China and Japan during

980-489: Is a corvée imposed by a state for the purposes of public works . As such it represents a form of levy ( taxation ). Unlike other forms of levy, such as a tithe , a corvée does not require the population to have land, crops or cash. The obligation for tenant farmers to perform corvée work for landlords on private landed estates was widespread throughout history before the Industrial Revolution . The term

1050-536: Is demonstrated in a 1938 work by Sonia E. Howe : There was the introduction of equitable taxation, so vital from the financial point of view; but also of such great political, moral and economic importance. It was the tangible proof of French authority having come to stay; it was the stimulus required to make an inherently lazy people work. Once they had learned to earn they would begin to spend, whereby commerce and industry would develop. The corvée in its old form could not be continued, yet workmen were required both by

1120-647: Is levied in Quechua communities in the Andes . An example is the campesino village of Ocra close to Cusco , where each adult is required to perform four days of unpaid labour per month on community projects. Corvée-style labour ( viṣṭi in Sanskrit ) existed in ancient India and lasted until the early 20th century. The practice is mentioned in the Mahabharata , where forced labourers are said to accompany

1190-589: Is more focused on khato -fields, which are the lands belonging specifically to the Pharaoh. The lands that the Pharaoh or King owned were lands belonging to temples or to other royal institutions. The governmental structures that owned these lands officially were referred to as hwt . The most numerous occupations of plot-holders in the document are priests (making up 10.6% of the population), soldiers (8.4%), ladies (11.1%), herdsmen (7.7%), stable-masters (17.7%), farmers (8.3%), and scribes (4.3%). The papyrus also lists

1260-547: Is most typically used in reference to medieval and early modern Europe , where work was often expected by a feudal landowner of their vassals, or by a monarch of their subjects. The application of the term is not limited to feudal Europe; corvée has also existed in modern and ancient Egypt , ancient Sumer , ancient Rome , China , Japan , the Incan civilization, Haiti under Henry I and under American occupation (1915–1934), and Portugal's African colonies until

1330-498: Is thought to be one of the earliest known victims of the disease. While a 2016 discovery has found that the shared ancestral form of modern smallpox dates back to 1580 AD, this study merely indicates that the strains of smallpox circulating at the time of smallpox eradication had a common ancestor in the late 16th century, specifically that "the VARV lineages eradicated during the 20th century had only been in existence for ~200 years, at

1400-539: The Spanish conquest of Peru to use natives as a source of forced labour on encomiendas and in silver mines . The Incan system that focused on public works found a comeback during the 1960s government of Fernando Belaúnde Terry as a federal effort, with positive effects on Peruvian infrastructure. Remnants of the system are still found today in modern Peru, such as the Mink'a ( Spanish : faena ) communal work that

1470-671: The Standing Committee of the National Assembly voided the decree, effectively abolishing corvée in Vietnam. The British overseas territory of the Pitcairn Islands , which has a population of about 50 and no income or sales tax , has a system of public work whereby all able-bodied people are required to perform, when called upon, jobs such as road maintenance and repairs to public buildings. Since

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1540-653: The U.S. Armed Forces enforced a corvée system in the interest of making improvements to infrastructure. Imperial China had a system of conscripting labour from the public, equated to the Western corvée system by many historians. Qin Shi Huang , the first emperor, and following dynasties imposed it for public works like the Great Wall , the Grand Canal , and the system of national roads and highways. However, as

1610-483: The United Principalities of Moldavia and Wallachia , which abolished corvée and turned the peasants into free proprietors. The former owners were promised compensation, which was to be paid from a fund the peasants had to contribute to for 15 years. Besides the annual fee, the peasants also had to pay for the newly owned land, although at a price below market value. These debts made many peasants return to

1680-486: The pharaoh of Ancient Egypt , have one short letter on the topic of corvée. Of the 382 Amarna letters, there is an undamaged letter from Biridiya of Megiddo entitled " Furnishing corvée workers ". Later, during the Ptolemaic dynasty , Ptolemy V in his Rosetta Stone Decree of 196 BC listed 22 accomplishments to be honored and ten rewards granted to him for the former. One of the shorter accomplishments, near

1750-662: The seigneurial system in what had been New France , in British North America . In 1866, during the French occupation of Mexico , the French Army under Marshal François Achille Bazaine set up a corvée system to provide labour for public works instead of a system of fines. In Romania, corvée was called clacă . Karl Marx described the corvée system of the Danubian Principalities as

1820-498: The 1890s. Medieval agricultural corvée was not entirely unpaid. By custom the workers could expect small payments, often in the form of food and drink consumed on the spot. Corvée sometimes included military conscription, and the term is also occasionally used in a slightly divergent sense to mean forced requisition of military supplies; this most often took the form of cartage , a lord's right to demand wagons for military transport. Because agricultural corvée tended to be demanded by

1890-455: The Egyptian state was having difficulties ensuring the security of its own elite tomb workers, let alone the general populace, during this troubled time. The Wilbour Papyrus , believed to date to Year 4 of Ramesses V's reign, was a major land survey and tax assessment document which covered various lands "extending from near Crocodilopolis (Medinet el-Fayyum) southwards to a little short of

1960-464: The French had just abolished slavery there, and partly to move away from a subsistence economy . The latter involved paying small amounts for the forced labour. This was one attempt by the colonial administration at a solution to the economic tensions that arose under colonialism . The problems were addressed in a way that was typical of colonialism which, along with the contemporary thinking behind it,

2030-475: The French landlords. At that time it was usually directed mainly towards improving the roads. It was greatly resented, and contributed to the widespread discontent that preceded the revolution. Counterrevolution revived corvée in France in 1824, 1836, and 1871, under the name prestation . Every able-bodied man had to give three days' labour or its money equivalent in order to vote. It also continued to exist under

2100-642: The Holy Roman Empire as well as the Habsburg monarchy, and corvée was called robota in Czech . In Russian and other Slavic languages robota denotes any kind of work, but in Czech it specifically refers to unpaid unfree work, corvée or serf labour, or drudgery. The Czech word was imported to part of Germany where corvée was known as Robath , and into Hungarian as robot . The word robota

2170-632: The United States and Canada. Its popularity with local governments gradually waned after the American Revolution with the increasing development of the monetary economy. After the American Civil War , some Southern states, with money in short supply, commuted taxing their inhabitants with obligations in the form of labour for public works, or let them pay a fee or tax to avoid it. The system proved unsuccessful because of

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2240-589: The Wilbour Papyrus is primarily related to taxation. More specifically, it functioned as land surveys, or dnἰt for the different lands in Egypt. Text A includes some royal lands as well, but it only accounts for those specifically in Middle Egypt. However, in the 18th dynasty, under Ramesses V, there were certain situations where land-owning would not have been mentioned in their prospective categories of

2310-529: The Wilbour Papyrus. For example, veterans were given plots that could have been from royal land or temples, but these records might have remained registered in Text A, instead of Text B, which includes royal land records. The second section of the Wilbour Papyrus is primarily related to the royal lands of Ancient Egypt. Text B is significantly smaller than Text A, but it was written much earlier. While Text A does have specific royal lands included in its records, Text B

2380-499: The approximately 150,000 hectares that would have been arable at the time. Text A is a ledger containing a list of names and occupations of the holders of plots of land. It is divided into 4 sections, the first of which has been lost to damage. Section 2 begins with “year 4, [second month of the Inundation-season], day 15 to day 20, making six days, assessment made by (unknown)”, "year 4" and "[inundation-season]" referring to

2450-508: The army. Manusmriti says that mechanics and artisans should be made to work for the king one day a month; other writers advocated for one day of work every fortnight (in all Indian lunar calendars, every month is divided into two fortnights, corresponding to the waxing and the waning moons). For poorer citizens, forced labour was seen as a way to pay their taxes since they could not pay ordinary taxes. Citizens, especially skilled workers, were sometimes made to both pay ordinary taxes and work for

2520-527: The colonists, and by the Government for its vast schemes of public works. The General [Gallieni] therefore passed a temporary law, in which taxation and labour were combined, to be modified according to country, the people, and their mentality. Thus, for instance, every male among the Hovas , from the age of sixteen to sixty, had either to pay twenty-five francs a year, or give fifty days of labour of nine hours

2590-486: The context of Russian history, the term corvée is also sometimes used to translate the terms barshchina ( барщина ) or boyarshchina ( боярщина ), which refer to the obligatory work that the Russian serfs performed for the pomeshchik (Russian landed nobility ) on their land. While no official government regulation on the duration of barshchina labour existed, a 1797 ukase by Paul I of Russia described

2660-406: The demand for corvée grew too high and the system became dysfunctional. Its official decline is linked to the abolition of serfdom by Joseph II, Holy Roman Emperor and Habsburg ruler, in 1781. It continued to exist however, and was only abolished during the revolutions of 1848 , along with the legal inequality between the nobility and common people. Bohemia (or the Czech lands ) was a part of

2730-449: The document by Egyptologists. As of 2023, it remains in storage at the museum, not on display. The Wilbour Papyrus contains a large amount of data collected about cultivatable land. The area surveyed is not known with complete accuracy but it begins at The Faiyum and ends near Tihna (near Minya in the modern day), a distance of approximately 140 kilometers. Within the region surveyed, the papyrus contains data for only 4,630 hectares of

2800-415: The fact that only three mummies in that period had similar lesions." Another theory is bubons in his groin, usually associated with the bubonic plague . Corv%C3%A9e Corvée ( French: [kɔʁve] ) is a form of unpaid forced labour that is intermittent in nature, lasting for limited periods of time, typically only a certain number of days' work each year. Statute labour

2870-469: The fact that, according to the Turin Papyrus Cat. 2044, the workmen of Deir el-Medina periodically stopped work on Ramesses V's KV9 tomb in this king's first regnal year, out of fear of " the enemy ", presumably Libyan raiding parties, who had reached the town of Per -Nebyt and " burnt its people ." Another incursion by these raiders into Thebes is recorded a few days later. This shows that

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2940-623: The framework of the encomienda system, introduced into the South American colonies by the Spanish government. Polo y servicios in the Spanish Philippines refers to 40 days' forced manual labour for men from 16 to 60 years of age; these workers built community structures such as churches. Exemption from polo was possible via paying the falla (corruption of the Spanish falta , meaning 'absence'), which

3010-767: The government and have labourers work for them instead. This enabled the Kingdom of Haiti to maintain a stronger economic structure than the Republic of Haiti based in Port-au-Prince in the South under Alexandre Pétion which had a system of agrarian reform distributing land to the labourers. After deploying to Haiti in 1915 as an expression of the Roosevelt Corollary to the Monroe Doctrine ,

3080-564: The imposition was exorbitant and punishment for failure draconian, Qin Shi Huang was resented by the people and criticized by many historians. Corvée labour was effectively abolished following the Ming dynasty . The Inca Empire levied tribute labour through a system called Mit'a which was perceived as a public service to the empire. At its height of efficiency, some subsistence farmers could be called to as many as 300 days of mit'a per year. The Spanish colonial rulers co-opted this system after

3150-648: The labour for farming and infrastructure, by high income taxes on those who found work with private employers, and by selling corvée labour to South Africa . This system, called chibalo , was not abolished in Mozambique until 1962, and continued in some forms until the Carnation Revolution in 1974. Corvée was used in several states and provinces in North America especially for road maintenance, and this practice persisted to some degree in

3220-512: The latter case the work was called opera officialis . In medieval Europe, the tasks that serfs or villeins were required to perform on a yearly basis for their lords were called opera riga . Plowing and harvesting were principal activities to which this applied. In times of need, the lord could demand additional work called opera corrogata ( Latin : corrogare , lit.   'to requisition'). This term evolved into coroatae , then corveiae , and finally corvée , and

3290-407: The latter of which contains descriptions of smallpox from before the first century AD at least. Finally, another genomic analysis places the evolution of smallpox at 16,000 years before present, and mentions Ramses V: "if the pustular eruption of Ramses V was from smallpox, it could represent a smallpox outbreak from imported cases... rather than regional endemic disease. This hypothesis is supported by

3360-494: The lord at the same time that the peasants needed to tend their own plots – e.g. at planting and harvest – it was an object of serious resentment. By the 16th century its use in agricultural settings was on the decline and it became increasingly replaced by paid labour. It nevertheless persisted in many areas of Europe until the French Revolution and beyond. Corvée, specifically socage ,

3430-639: The meaning broadened to encompass both the regular and exceptional tasks. The word survives in modern usage, meaning any kind of inevitable or disagreeable chore. From the Egyptian Old Kingdom ( c.  2613 BC , the 4th Dynasty ) onward, corvée contributed to government projects. During the times of the Nile River floods, it was used for construction projects such as pyramids , temples, quarries, canals, roads, and other works. The 1350 BC Amarna letters , mostly addressed to

3500-406: The means through which to comply with this regulation, but if they do not comply in some way, the public authorities will force them to comply." Africans engaged in subsistence agriculture on their own small plots were considered unemployed. The forced labour was sometimes paid, but in cases of rule violations it was sometimes not – as punishment. The state benefited from the use of

3570-623: The mid-1960s. Forms of statute labour officially existed until the early 20th century in Canada and the United States . The word corvée has its origins in Rome, and reached English via French . In the later Roman Empire the citizens performed opera publica in lieu of paying taxes; often it consisted of road and bridge work. Roman landlords could also demand a certain number of days' labour from their tenants, and from freedmen ; in

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3640-465: The middle ages, could have altered the relative presence of smallpox strains and diminished the presence of ancient strains. A 2015 review summarizing recent research into the question of smallpox evolution and divergence from its common ancestors suggests it is most likely that smallpox evolved 3000–4000 years ago in East Africa or India, which is not inherently contradicted by the study described

3710-642: The middle of the list, is: He (pharaoh) decreed:—Behold, not is permitted to be pressed men of the sailors. The statement implies it was a common practice. Until the late 19th century, many of the Egyptian Public Works , including the Suez Canal , were built using corvée. Legally, the practice ended in Egypt after 1882, when the British Empire took control of the country and opposed forced labour on principle, but its abolition

3780-576: The modern town of El-Minya, a distance of some 90 miles." It reveals most of Egypt's land was controlled by the Amun temples, which also directed the country's finances. The document highlights the increasing power of the High Priest of Amun Ramessesnakht whose son, a certain Usimare'nakhte, held the office of chief tax master. The circumstances of Ramesses V's death are unknown but it is known he had

3850-440: The much delayed burial of Ramesses V in Year 2, second month of Akhet day 1 of Ramesses VI's reign (see KRI, VI, 343) may have been connected with Ramesses VI's need "to clear out any Libyans [invaders] from Thebes and to provide a temporary tomb for Ramesses V until plans for a double burial within tomb KV9 could be put into effect." Moreover, a Theban work journal ( P. Turin 1923) dated to Year 2 of Ramesses VI's reign shows that

3920-417: The off season as a corvée labor force as a form of taxation through labor. The alternative, is that these ihwty farms were being rented from the state and their rent was paid as a percentage of grain produced by the land. The larger three types of plots that were worked by field workers paid taxes by turning over 30 percent of their harvest. It is possible that this survey was conducted to evaluate and change

3990-446: The plots of land documented in Text A into four different types. These types are listed as ihwty, m-drt, rowdy, rmnyt . Ihwty were small plots held by individual field laborers, cultivators or tenant farmers. M-drt were plots of land that were held collectively by more than one of this class of people, these two types of plots were generally owned by the lower or middle class. Rwdw meant a plot of land held by an administrator such as

4060-533: The poor quality of work. In 1894, the Virginia Supreme Court ruled that corvée violated the state constitution, and in 1913 Alabama became one of the last states to abolish it. The government of Myanmar is well known for its use of the corvée and has defended the practice in its official newspapers. In Bhutan , the driglam namzha calls for citizens to do work, such as dzong construction, in lieu of part of their tax obligation to

4130-445: The state. In Rwanda , the centuries-old tradition of umuganda , or community labour, still continues, usually in the form of one Saturday a month when citizens are required to perform work. Vietnam maintained corvée for females (ages 18–35) and males (ages 18–45) of 10 days yearly for public works at the discretion of the authorities. This was termed labour duty ( Vietnamese : nghĩa vụ lao động ). However, in 2006,

4200-462: The state. If called to work, citizens could pay in cash or kind to discharge their obligations in some cases. In the Maurya and post-Maurya time period, forced labour had become a regular source of income for the state. Written evidence shows rulers granting lands and villages with and without the right to forced labour from workers of those lands. A corvée-style system called soyōchō ( 租庸調 )

4270-469: The summer of the 4th year of the reign of Ramesses V, which has allowed Egyptologists to date the document to around 1145 BCE, but the specificity varies between 1140 BCE and 1150 BCE. Text B documents the cultivatable khato -land (translated to crown-land) of the Pharaoh in the surveyed region. It, unlike Text A, documents the grain yields of the land and where they were collected to. The first section of

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4340-635: The tax or rent rates. It was likely ordered by the "Chief Taxing Master", an official in charge of the financial matters of Egypt. Ramesses V Usermaatre Sekheperenre Ramesses V (also written Ramses and Rameses ) was the fourth pharaoh of the Twentieth Dynasty of Egypt and was the son of Ramesses IV and Duatentopet . His mummy is now on display at the National Museum of Egyptian Civilization in Cairo . Ramesses V's reign

4410-480: The working day was considered the time required for the production of an average daily product, "and that average daily product is determined in so crafty a way that no Cyclops would be done with it in 24 hours." The corvée code was supposed to abolish serfdom, but did not achieve anything toward this goal. A land reform took place in 1864, after the Danubian Principalities unified and formed

4480-553: Was a daily fine of one and a half reales . In 1884, the required amount of labour was reduced to 15 days. The system was patterned after the repartimento system for forced labour in Spanish America . In Portuguese Africa (e.g. Mozambique ), the Native Labour Regulations of 1899 stated that all able bodied men must work for six months of every year, and that "[t]hey have full liberty to choose

4550-402: Was characterized by the continued growth of the power of the priesthood of Amun , which controlled much of the temple land in the country and the state finances, at the expense of the ruling pharaohs. The Turin 1887 papyrus records a financial scandal during Ramesses' reign that involved the priests of Elephantine . A period of domestic instability also afflicted his reign, as evidenced by

4620-585: Was essential to the feudal system of the Habsburg monarchy and later Austrian Empire , and most German states that belonged to the Holy Roman Empire . Farmers and peasants were obliged to do hard agricultural work for their nobility, typically six months of the year. When a cash economy became established, the duty was gradually replaced by the duty to pay taxes. After the Thirty Years' War ,

4690-414: Was found in pre-modern Japan. During the 1930s, it was common practice to import corvée labourers from both China and Korea to work in coal mines. This practice continued until the end of World War II . France annexed Madagascar as a colony in the late 19th century. Governor-General Joseph Gallieni implemented a hybrid corvée and poll tax system, partly for revenue, partly for labour resources as

4760-482: Was later used by Czech writer Karel Čapek , who after a recommendation by his brother Josef Čapek introduced the word robot for (originally anthropomorphic) machines that do unpaid work for their owners in his 1920 play R.U.R. In France corvée existed until 4 August 1789, shortly after the beginning of the French Revolution, when it was abolished along with a number of other feudal privileges of

4830-492: Was postponed until Egypt had paid off its foreign debts. During the 19th century corvée had expanded into a national program. It was favoured for short-term projects such as building irrigation works and dams. However, Nile Delta landowners replaced it with cheap temporary labour recruited from Upper Egypt . As a result, it was used only in scattered locales, and even then there was peasant resistance. It began to disappear as Egypt modernized after 1860, and had fully vanished by

4900-652: Was the Wilbour Papyrus. When he died in a hotel in Paris in 1896, his belongings, which included the Wilbour, Brooklyn and Elephantine papyri, were put in storage by the hotel. When Wilbour's property was returned to his family, nearly half a century later, his widow donated the papyri to the Brooklyn Museum . The Wilbour Papyrus translated by for the Brooklyn Museum by Alan Gardiner in 1941. After its translation, there has been extensive writing done about

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