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101-558: Willard Carpenter, Evansville's "pioneer of public charity," built and endowed Willard Library. He established a trust fund in 1876 about which he wrote: An agent for the Underground Railroad before the Civil War , Mr. Carpenter incorporated his concern for the rights of African Americans into his requirement that the library "be maintained for the free use of all persons who may desire to consult it." This definition of

202-405: A Quaker tried to free one of his slaves. In the early 1800s, Isaac T. Hopper , a Quaker from Philadelphia, and a group of people from North Carolina established a network of stations in their local area. In 1831, when Tice David was captured going into Ohio from Kentucky, his enslaver blamed an "Underground Railroad" who helped in the escape. Eight years later, while being tortured for his escape,

303-459: A college , the idea was refocused to constructing a library. The library building was started in 1876 at First Avenue and Pennsylvania Streets in Carpenter's field, a place where circuses once pitched their tents. A depressed economy halted construction in 1877. The building's foundation lay for five years unfinished. The building was resumed in 1882 and Carpenter devoted the rest of his life to

404-544: A "public" library was a daring social experiment in the latter half of the nineteenth century. The library was named "Willard Library" rather than "Carpenter Library" because, while living in Troy , New York , Carpenter became enamored with the Emma Willard School , a Troy female seminary founded by Emma Willard . He decided to found an educational institution and name it "Willard". Although initially conceived as

505-618: A $ 500 (equivalent to $ 11,390 in 2023) fine if they assisted slaves in their escape. Slave hunters were obligated to obtain a court-approved affidavit in order to apprehend an enslaved individual, giving rise to the formation of an intricate network of safe houses commonly known as the Underground Railroad. The Fugitive Slave Act of 1850 , part of the Compromise of 1850 , was a federal law that declared that all fugitive slaves should be returned to their enslavers. Because

606-611: A Mexican port from New Orleans , Louisiana and Galveston, Texas . There were some who transported cotton to Brownsville, Texas on wagons and then crossed into Mexico at Matamoros . Sometimes someone would come 'long and try to get us to run up north and be free. We used to laugh at that. —Former slave Felix Haywood, interviewed in 1937 for the federal Slave Narrative Project. Many traveled through North Carolina, Arkansas, Alabama, Louisiana, or Mississippi toward Texas and ultimately Mexico. People fled slavery from Indian Territory (now Oklahoma). Black Seminoles traveled on

707-500: A charred bullfrog. Other runaways escaped into the swamps to wash off their scent. Most escapes occurred at night when the runaways could hide under the cover of darkness. Another method freedom seekers used to prevent capture was carrying forged free passes. During slavery, free Blacks showed proof of their freedom by carrying a pass that proved they were free. Free Blacks and enslaved people created forged free passes for freedom seekers as they traveled through slave states. Despite

808-541: A crime and that the slaveholder was the injured party. Generally, they tried to reach states or territories where slavery was banned, including Canada , or, until 1821, Spanish Florida . Most slave laws tried to control slave travel by requiring them to carry official passes if traveling without an enslaver. Passage of the Fugitive Slave Act of 1850 increased penalties against runaway slaves and those who aided them. Because of this, some freedom seekers left

909-540: A destination where they were able to remain free." It was known as a railroad, using rail terminology such as stations and conductors, because that was the transportation system in use at the time. The Underground Railroad did not have a headquarters or governing body, nor were there published guides, maps, pamphlets, or even newspaper articles. It consisted of meeting points, secret routes, transportation, and safe houses , all of them maintained by abolitionist sympathizers and communicated by word of mouth , although there

1010-701: A forged passport from a Kentucky judge. The Spanish refused to return them back to the United States. More freedom seekers traveled through Texas the following year. Enslaved people were emancipated by crossing the border from the United States into Mexico, which was a Spanish colony into the nineteenth century. In the United States, enslaved people were considered property. That meant that they did not have rights to marry and they could be sold away from their partners. They also did not have rights to fight inhumane and cruel punishment. In New Spain , fugitive slaves were recognized as humans. They were allowed to join

1111-504: A former enslaved person could be brought back into a slave state to be sold back into slavery if they were without freedom papers. In 1851, there was a case of a black coffeehouse waiter whom federal marshals kidnapped on behalf of John Debree, who claimed to be the man's enslaver. Enslavers often harshly punished those they successfully recaptured, such as by amputating limbs, whipping, branding, and hobbling. Individuals who aided fugitive slaves were charged and punished under this law. In

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1212-604: A former slave, were agents on the Underground Railroad and helped other slaves escape from slavery crossing the Mississippi River. Routes were often purposely indirect to confuse pursuers. Most escapes were by individuals or small groups; occasionally, there were mass escapes, such as with the Pearl incident . The journey was often considered particularly difficult and dangerous for women or children. Children were sometimes hard to keep quiet or were unable to keep up with

1313-411: A group. In addition, enslaved women were rarely allowed to leave the plantation, making it harder for them to escape in the same ways that men could. Although escaping was harder for women, some women were successful. One of the most famous and successful conductors (people who secretly traveled into slave states to rescue those seeking freedom) was Harriet Tubman , a woman who escaped slavery. Due to

1414-472: A man named Jim said he was going north along the "underground railroad to Boston." Fellow enslaved people often helped those who had run away. They gave signals, such as the lighting of a particular number of lamps, or the singing of a particular song on Sunday, to let escaping people know if it was safe to be in the area or if there were slave hunters nearby. If the freedom seeker stayed in a slave cabin, they would likely get food and learn good hiding places in

1515-472: A mechanism to reach Canada. Canada was a haven for enslaved African-Аmericans because it had already abolished slavery by 1783. Black Canadians were also provided equal protection under the law. The well-known Underground Railroad "conductor" Harriet Tubman is said to have led approximately 300 enslaved people to Canada. In some cases, freedom seekers immigrated to Europe and the Caribbean islands . One of

1616-547: A message was sent to the next station to let the station master know the escapees were on their way. They would stop at the so-called "stations" or "depots" during the day and rest. The stations were often located in basements, barns, churches, or in hiding places in caves. The resting spots where the freedom seekers could sleep and eat were given the code names "stations" and "depots", which were held by "station masters". "Stockholders" gave money or supplies for assistance. Using biblical references, fugitives referred to Canada as

1717-557: A part of the foodways of Black Americans called soul food . The majority of freedom seekers that escaped from slavery did not have help from an abolitionist. Although there are stories of black and white abolitionists helping freedom seekers escape from slavery, many escapes were unaided. Other Underground Railroad escape routes for freedom seekers were maroon communities . Maroon communities were hidden places, such as wetlands or marshes, where escaped slaves established their own independent communities. Examples of maroon communities in

1818-584: A route from Natchitoches, Louisiana to Monclova , Mexico in 2010 that is roughly the southern Underground Railroad path. It is also believed that El Camino Real de los Tejas was a path for freedom. It was made a National Historic Trail by President George W. Bush in 2004. Some journeyed on their own without assistance, and others were helped by people along the southern Underground Railroad. Assistance included guidance, directions, shelter, and supplies. Black people, black and white couples, and anti-slavery German immigrants provided support, but most of

1919-616: A southwestern route from Florida into Mexico. Going overland meant that the last 150 miles or so were traversed through the difficult and extremely hot terrain of the Nueces Strip located between the Nueces River and the Rio Grande . There was little shade and a lack of potable water in this brush country. Escapees were more likely to survive the trip if they had a horse and a gun. The National Park Service identified

2020-498: A tax levy, though this tax levy must be approved by the Evansville Vanderburgh Public Library . The Willard Library is purported to be haunted by a specter known as the "Grey Lady", She is thought to be a girl named Louise Carpenter, daughter of Willard Carpenter. When Willard Carpenter died, he gave away the library. Louise Carpenter sued the library board in the 1890s, believing it was hers on

2121-718: A time. Free and enslaved black men occupied as mariners (sailors) helped enslaved people escape from slavery by providing a ride on their ship, providing information on the safest and best escape routes, and safe locations on land, and locations of trusted people for assistance. Enslaved African-American mariners had information about slave revolts occurring in the Caribbean, and relayed this news to enslaved people they had contact with in American ports. Free and enslaved African-American mariners assisted Harriet Tubman in her rescue missions. Black mariners provided to her information about

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2222-468: Is also a report of a numeric code used to encrypt messages. Participants generally organized in small, independent groups; this helped to maintain secrecy. People escaping enslavement would move north along the route from one way station to the next. "Conductors" on the railroad came from various backgrounds and included free-born blacks , white abolitionists, the formerly enslaved (either escaped or manumitted ), and Native Americans. Believing that slavery

2323-466: The Canada–U.S. border . Freedom seekers (runaway slaves) foraged, fished, and hunted for food on their journey to freedom on the Underground Railroad. With these ingredients, they prepared one-pot meals (stews), a West African cooking method. Enslaved and free Black people left food outside their front doors to provide nourishment to the freedom seekers. The meals created on the Underground Railroad became

2424-536: The Detroit River . Thomas Downing was a free Black man in New York and operated his Oyster restaurant as a stop on the Underground Railroad. Freedom seekers (runaway slaves) escaping slavery and seeking freedom hid in the basement of Downing's restaurant. Enslaved people helped freedom seekers escape from slavery. Arnold Gragstone was enslaved and helped runaways escape from slavery by guiding them across

2525-675: The Great Cypress Swamp in southern Sussex County, Delaware . African Americans escaping slavery were able to hide in swamps, and the water washed off the scent of enslaved runaways making it difficult for dogs to track their scent. As early as the 18th centuries, mixed blood communities formed. In Maryland , freedom seekers escaped to Shawnee villages located along the Potomac River . Slaveholders in Virginia and Maryland filed numerous complaints and court petitions against

2626-554: The Mexican–American War of the 1840s, captured and returned fleeing enslaved people to their slaveholders. The Fugitive Slave Act of 1850 made it a criminal act to aid fleeing escaping enslaved people in free states . Similarly, the United States government wanted to enact a treaty with Mexico so that they would help capture and return bonds-people. Mexico, however, continued their practice to allow anyone that crossed their borders to be free. Slave catchers continued to cross

2727-594: The Mississippi River near St. Louis, Missouri to the free state of Illinois. To assist with the escape were white antislavery activists and an African American guide from Illinois named "Freeman." However, the escape was not successful because word of the escape reached police agents and slave catchers who waited across the river on the Illinois shore. Breckenridge, Burrows and Meachum were arrested. Prior to this escape attempt, Mary Meachum and her husband John,

2828-585: The Ohio River for their freedom. William Still , sometimes called "The Father of the Underground Railroad", helped hundreds of slaves escape (as many as 60 a month), sometimes hiding them in his Philadelphia home. He kept careful records, including short biographies of the people, that contained frequent railway metaphors. He maintained correspondence with many of them, often acting as a middleman in communications between people who had escaped slavery and those left behind. He later published these accounts in

2929-482: The Southern United States were concerned that free states would protect people who fled slavery. The United States Constitution , ratified in 1788, never uses the words "slave" or "slavery" but recognized its existence in the so-called fugitive slave clause ( Article IV, Section 2, Clause 3 ), the three-fifths clause , and the prohibition on prohibiting the importation of "such Persons as any of

3030-590: The colonial militia . After King Charles II of Spain proclaimed Spanish Florida a safe haven for escaped slaves from British North America, they began escaping to Florida by the hundreds from as far north as New York . The Spanish established Fort Mose for free Blacks in the St. Augustine area in 1738. In 1806, enslaved people arrived at the Stone Fort in Nacogdoches, Texas seeking freedom. They arrived with

3131-416: The north star to make her way north. She preferred to guide runaway slaves on Saturdays because newspapers were not published on Sundays, which gave her a one-day head-start before runaway advertisements would be published. She preferred the winters because the nights were longer when it was the safest to travel. Tubman wore disguises. She sang songs in different tempos, such as Go Down Moses and Bound For

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3232-680: The trans-Appalachian west . During the colonial ear in New Spain and in the Seminole Nation in Florida, African Americans and Indigenous marriages occurred. Beginning in the 16th century, Spaniards brought enslaved Africans to New Spain , including Mission Nombre de Dios in what would become the city of St. Augustine in Spanish Florida . Over time, free Afro-Spaniards took up various trades and occupations and served in

3333-526: The " Promised Land " or "Heaven" and the Ohio River , which marked the boundary between slave states and free states , as the " River Jordan ". Although the freedom seekers sometimes traveled on boat or train, they usually traveled on foot or by wagon, sometimes lying down, covered with hay or similar products, in groups of one to three escapees. Some groups were considerably larger. Abolitionist Charles Turner Torrey and his colleagues rented horses and wagons and often transported as many as 15 or 20 people at

3434-415: The "passengers" were not sent on the usual train, but rather via Reading, Pennsylvania . In this case, the authorities were tricked into going to the regular location (station) in an attempt to intercept the runaways, while Still met them at the correct station and guided them to safety. They eventually escaped either further north or to Canada, where slavery had been abolished during the 1830s. To reduce

3535-595: The 16th century and many of their escapes were unaided, but the network of safe houses operated by agents generally known as the Underground Railroad began to organize in the 1780s among Abolitionist Societies in the North . It ran north and grew steadily until the Emancipation Proclamation was signed in 1863 by President Abraham Lincoln . The escapees sought primarily to escape into free states , and from there to Canada. The network, primarily

3636-607: The August 10, 1842, edition of Tocsin of Liberty , an abolitionist newspaper published in Albany. He also wrote that the 1879 book Sketches in the History of the Underground Railroad said the phrase was mentioned in an 1839 Washington newspaper article and that the book's author said 40 years later that he had quoted the article from memory as closely as he could. Members of the Underground Railroad often used specific terms, based on

3737-817: The Catholic Church and marry. They also were protected from inhumane and cruel punishment. During the War of 1812 , U.S. Army general Andrew Jackson invaded Spanish Florida in part because enslaved people had run away from plantations in the Carolinas and Georgia to Florida. Some of the runaways joined the Black Seminoles who later moved to Mexico. However, Mexico sent mixed signals on its position against slavery. Sometimes it allowed enslaved people to be returned to slavery and it allowed Americans to move into Spanish territorial property in order to populate

3838-522: The Mexican military. Fugitive slaves in the United States In the United States, fugitive slaves or runaway slaves were terms used in the 18th and 19th centuries to describe people who fled slavery . The term also refers to the federal Fugitive Slave Acts of 1793 and 1850 . Such people are also called freedom seekers to avoid implying that the enslaved person had committed

3939-727: The Niagara River and connected New York to Canada. Enslaved runaways used the bridge to escape their bondage, and Harriet Tubman used the bridge to take freedom seekers into Canada. Those traveling via the New York Adirondacks , sometimes via Black communities like Timbuctoo, New York , entered Canada via Ogdensburg , on the St. Lawrence River , or on Lake Champlain ( Joshua Young assisted). The western route, used by John Brown among others, led from Missouri west to free Kansas and north to free Iowa, then east via Chicago to

4040-557: The North hid freedom seekers in their churches and homes. Historian Cheryl Janifer Laroche explained in her book, Free Black Communities and the Underground Railroad The Geography of Resistance that: "Blacks, enslaved and free, operated as the main actors in the central drama that was the Underground Railroad." Laroche further explained how some authors center white abolitionists and white people involved in

4141-580: The North, where the Americans would then establish cotton plantations, bringing enslaved people to work the land. In 1829, Mexican president Vicente Guerrero (who was a mixed race black man) formally abolished slavery in Mexico. Freedom seekers from Southern plantations in the Deep South , particularly from Louisiana, Mississippi and Texas, escaped slavery and headed for Mexico. At that time, Texas

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4242-578: The Ottawa. In Upper Sandusky , Wyandot people allowed a maroon community of freedom seekers in their lands called Negro Town for four decades. In the 18th and 19th centuries in areas around the Chesapeake Bay and Delaware , Nanticoke people hid freedom seekers in their villages. The Nanticoke people lived in small villages near the Pocomoke River ; the river rises in several forks in

4343-681: The Panama route. Slaveholders used the Panama route to reach California. In Panama slavery was illegal and Black Panamanians encouraged enslaved people from the United States to escape into the local city of Panama. Freedom seekers created methods to throw off the slave catchers ' bloodhounds from tracking their scent. One method was using a combination of hot pepper, lard, and vinegar on their shoes. In North Carolina freedom seekers put turpentine on their shoes to prevent slave catchers' dogs from tracking their scents, in Texas escapees used paste made from

4444-617: The Shawnee and Nanticoke for hiding freedom seekers in their villages. Odawa people also accepted freedom seekers into their villages. The Odawa transferred the runaways to the Ojibwe who escorted them to Canada. Some enslaved people who escaped slavery and fled to Native American villages stayed in their communities. White pioneers who traveled to Kentucky and the Ohio Territory saw " Black Shawnees " living with Indigenous people in

4545-478: The States now existing shall think proper to admit" ( Article I, Section 9 ). The Fugitive Slave Act of 1793 is the first of two federal laws that allowed for runaway slaves to be captured and returned to their enslavers. Congress passed the measure in 1793 to enable agents for enslavers and state governments, including free states, to track and capture bondspeople. They were also able to penalize individuals with

4646-668: The Texas Runaway Slave Project at Stephen F. Austin State University . Advertisements were placed in newspapers offering rewards for the return of their "property". Slave catchers traveled through Mexico. There were Black Seminoles , or Los Mascogos who lived in northern Mexico who provided armed resistance. Sam Houston , president of the Republic of Texas , was the slaveholder to Tom who ran away. He headed to Texas and once there he enlisted in

4747-625: The United States altogether, traveling to Canada or Mexico . Approximately 100,000 enslaved Americans escaped to freedom. Beginning in 1643, slave laws were enacted in Colonial America , initially among the New England Confederation and then by several of the original Thirteen Colonies . In 1705, the Province of New York passed a measure to keep bondspeople from escaping north into Canada . Over time,

4848-400: The United States between 1672 and 1864. The history of maroons showed how the enslaved resisted enslavement by living in free independent settlements. Historical archeologist Dan Sayer says that historians downplay the importance of maroon settlements and place valor in white involvement in the Underground Railroad, which he argues shows a racial bias, indicating a "...reluctance to acknowledge

4949-614: The United States by slave hunters. Freedom seekers that were taken on ferries to Mexican ports were aided by Mexican ship captains, one of whom was caught in Louisiana and indicted for helping enslaved people escape. Knowing the repercussions of running away or being caught helping someone runaway, people were careful to cover their tracks, and public and personal records about fugitive slaves are scarce. In greater supply are records by people who promoted slavery or attempted to catch fugitive slaves. More than 2,500 escapes are documented by

5050-667: The United States include the Black Seminole communities in Florida, as well as groups that lived in the Great Dismal Swamp in Virginia and in the Okefenokee swamp of Georgia and Florida, among others. In the 1780s, Louisiana had a maroon community in the bayous of Saint Malo . The leader of the Saint Malo maroon community was Jean Saint Malo , a freedom seeker who escaped to live among other runaways in

5151-685: The United States—including Spanish Florida , Indian Territory , and Western United States —and into Canada and Mexico. The Underground Railroad was initially an escape route that would assist fugitive enslaved African Americans in arriving in the Northern states; however, with the passage of the Fugitive Slave Act of 1850, as well as other laws aiding the Southern states in the capture of runaway slaves, it became

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5252-542: The acts or prevent the capture of escaped enslaved people by setting up laws to protect their rights. The most notable is the Massachusetts Liberty Act. This act was passed to keep escaped slaves from being returned to their enslavers through abduction by federal marshals or bounty hunters. Wisconsin and Vermont also enacted legislation to bypass the federal law. Abolitionists became more involved in Underground Railroad operations. In order to throw off

5353-451: The antislavery movement as the main factors for freedom seekers escapes and overlook the important role of free Black communities. In addition, author Diane Miller states: "Traditionally, historians have overlooked the agency of African Americans in their own quest for freedom by portraying the Underground Railroad as an organized effort by white religious groups, often Quakers, to aid 'helpless' slaves." Historian Larry Gara argues that many of

5454-438: The best escape routes and helped her on her rescue missions. In New Bedford, Massachusetts , freedom seekers stowed away on ships leaving the docks with the assistance of Black and white crewmembers and hid in the ships' cargoes during their journey to freedom. Enslaved people living near rivers escaped on boats and canoes. In 1855, Mary Meachum , a free Black woman, attempted to help eight or nine slaves escape from slavery on

5555-574: The book The Underground Railroad: Authentic Narratives and First-Hand Accounts (1872), a valuable resource for historians to understand how the system worked and learn about individual ingenuity in escapes. According to Still, messages were often encoded so that they could be understood only by those active in the railroad. For example, the following message, "I have sent via at two o'clock four large hams and two small hams", indicated that four adults and two children were sent by train from Harrisburg to Philadelphia. The additional word via indicated that

5656-582: The capturing of fugitive slaves was a federal matter in which states did not have the power to interfere. Many free state citizens were outraged at the criminalization of actions by Underground Railroad operators and abolitionists who helped people escape slavery. It is considered one of the causes of the American Civil War (1861–1865). Congress repealed the Fugitive Acts of 1793 and 1850 on June 28, 1864. Many states tried to nullify

5757-624: The case of Ableman v. Booth , the latter was charged with aiding Joshua Glover's escape in Wisconsin by preventing his capture by federal marshals. The Wisconsin Supreme Court ruled that the Fugitive Slave Act of 1850 was unconstitutional, requiring states to violate their laws. Ableman v. Booth was appealed by the federal government to the US Supreme Court, which upheld the act's constitutionality. The Underground Railroad

5858-638: The city's free Black community, and also hid on other steamboats leaving Alabama that were headed further northward into free territories and free states. In 1852, a law was passed by the Alabama legislature to reduce the number of freedom seekers escaping on boats. The law penalized slaveholders and captains of vessels if they allowed enslaved people on board without a pass. Alabama freedom seekers also made canoes to escape. Freedom seekers escaped from their enslavers in Panama on boats heading for California by way of

5959-582: The first European colony in the continental United States in South Carolina called San Miguel de Gualdape . The enslaved Africans revolted and historians suggest they escaped to Shakori Indigenous communities. As early as 1689, enslaved Africans fled from the South Carolina Lowcountry to Spanish Florida seeking freedom. The Seminole Nation accepted Gullah runaways (today called Black Seminoles ) into their lands. This

6060-435: The fugitive slave laws and regulations was a major justification offered for secession . Underground Railroad routes went north to free states and Canada, to the Caribbean, to United States western territories, and to Indian territories . Some fugitive slaves traveled south into Mexico for their freedom. Many escaped by sea, including Ona Judge , who had been enslaved by President George Washington . Some historians view

6161-428: The growth of anti-slavery societies and the Underground Railroad. With heavy lobbying by Southern politicians, the Compromise of 1850 was passed by Congress after the Mexican–American War . It included a more stringent Fugitive Slave Law ; ostensibly, the compromise addressed regional problems by compelling officials of free states to assist slave catchers, granting them immunity to operate in free states. Because

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6262-513: The help came from Mexican laborers. So much so that enslavers came to distrust any Mexican, and a law was enacted in Texas that forbade Mexicans from talking to enslaved people. Mexican migrant workers developed relationships with enslaved black workers whom they worked with. They offered guidance, such as what it would be like to cross the border, and empathy. Having realized the ways in which Mexicans were helping enslaved people to escape, slaveholders and residents of Texan towns pushed people out of

6363-522: The help of Northerners to escape. The Underground Railroad benefited greatly from the geography of the U.S.–Canada border: Michigan, Ohio, Pennsylvania and most of New York were separated from Canada by water, over which transport was usually easy to arrange and relatively safe. The main route for freedom seekers from the South led up the Appalachians, Harriet Tubman going via Harpers Ferry , through

6464-573: The highly anti-slavery Western Reserve region of northeastern Ohio to the vast shore of Lake Erie, and then to Canada by boat. A smaller number, traveling by way of New York or New England, went via Syracuse (home of Samuel May ) and Rochester, New York (home of Frederick Douglass ), crossing the Niagara River or Lake Ontario into Canada. By 1848 the Niagara Falls Suspension Bridge had been built—it crossed

6565-518: The international border with Mexico. Pressure between free and slave states deepened as Mexico abolished slavery and western states joined the Union as free states. As more free states were added to the Union, the lesser the influence of slave state representatives in Congress. The Southern Underground Railroad went through slave states, lacking the abolitionist societies and the organized system of

6666-639: The law required sparse documentation to claim a person was a fugitive, slave catchers also kidnapped free blacks , especially children, and sold them into slavery. Southern politicians often exaggerated the number of escaped slaves and often blamed these escapes on Northerners interfering with Southern property rights. The law deprived people suspected of being slaves of the right to defend themselves in court, making it difficult to prove free status. Some Northern states enacted personal liberty laws that made it illegal for public officials to capture or imprison former slaves. The perception that Northern states ignored

6767-414: The legislation as a way in which the federal government overstepped its authority because the legislation could be used to force them to act against abolitionist beliefs. Many free states eventually passed "personal liberty laws", which prevented the kidnapping of alleged runaway slaves; however, in the court case known as Prigg v. Pennsylvania , the personal liberty laws were ruled unconstitutional because

6868-682: The library is open until midnight all week for research purposes. Genealogists and others come from all over to research family histories, etc. The Tri-State Genealogical Society formed in partnership with the Special Collections department at the library. They publish a packet every September, December, March, and June for their members. Willard has a self-perpetuating seven-member board of directors. During all periods of its operation, Willard has been and continues to be open and free to residents of Vanderburgh County and neighboring counties. It also receives public financial support through

6969-703: The metaphor of the railway. For example: The Big Dipper (whose "bowl" points to the North Star ) was known as the drinkin' gourd . The Railroad was often known as the "freedom train" or "Gospel train", which headed towards "Heaven" or "the Promised Land", i.e., Canada. For the fugitive slaves who "rode" the Underground Railroad, many of them considered Canada their final destination. An estimated 30,000 to 40,000 of them settled in Canada, half of whom came between 1850 and 1860. Others settled in free states in

7070-616: The most notable runaway slaves of American history and conductors of the Underground Railroad is Harriet Tubman . Born into slavery in Dorchester County, Maryland , around 1822, Tubman as a young adult, escaped from her enslaver's plantation in 1849. Between 1850 and 1860, she returned to the South numerous times to lead parties of other enslaved people to freedom, guiding them through the lands she knew well. She aided hundreds of people, including her parents, in their escape from slavery. Tubman followed north–south flowing rivers and

7171-582: The north. Thousands of court cases for fugitive slaves were recorded between the Revolutionary War and the Civil War . Under the original Fugitive Slave Act of 1793 , officials from free states were required to assist slaveholders or their agents who recaptured fugitives, but some state legislatures prohibited this. The law made it easier for slaveholders and slave catchers to capture African Americans and return them to slavery, and in some cases allowed them to enslave free blacks. It also created an eagerness among abolitionists to help enslaved people, resulting in

7272-478: The north. People who spoke out against slavery were subject to mobs, physical assault, and being hanged. There were slave catchers who looked for runaway slaves. There were never more than a few hundred free blacks in Texas, which meant that free blacks did not feel safe in the state. The network to freedom was informal, random, and dangerous. U.S. military forts, established along the Rio Grande border during

7373-429: The present, newspapers from selected surrounding counties, Vanderburgh County records (on microfilm), church records in several formats, Catholic Diocese records (on microfilm), records of local and area cemeteries and funeral homes, DAR book collection, and several online databases and three major search engines: Heritage Quest, Genealogy Bank, and Ancestry Library. The Library hosts an annual "Midnight Madness" event where

7474-412: The pretense that her father was not in a sound state of mind when he wrote his last will and testament. Louise Carpenter would go on to lose the case, and she is said to haunt the library in revenge. The first sighting of the gray lady was reported in the basement of the library in 1937 by a library custodian, who quit shortly after the encounter. People who have encountered the grey lady say they smelled

7575-470: The risk of discovery, information about routes and safe havens was passed along by word of mouth, although in 1896 there is a reference to a numerical code used to encrypt messages. Southern newspapers of the day were often filled with pages of notices soliciting information about fugitive slaves and offering sizable rewards for their capture and return. Federal marshals and professional bounty hunters known as slave catchers pursued freedom seekers as far as

7676-484: The risk of infiltration, many people associated with the Underground Railroad knew only their part of the operation and not of the whole scheme. "Conductors" led or transported the "passengers" from station to station. A conductor sometimes pretended to be enslaved to enter a plantation . Once a part of a plantation, the conductor would direct the runaways to the North. Enslaved people traveled at night, about 10–20 miles (16–32 km) to each station. They rested, and then

7777-407: The scent of perfume and heard strange noises. The library started putting up webcams in 1999 and currently has 6 of them. Underground Railroad The Underground Railroad was used by freedom seekers from slavery in the United States and was generally an organized network of secret routes and safe houses. Enslaved Africans and African Americans escaped from slavery as early as

7878-503: The side gables. The interior woodwork is finished in select quarter-grain oak. The doorways and grand staircase make an imposing entrance, also in the style of Victorian Gothic architecture. Willard Library is home to a vast range of genealogy and local history special collections on their second floor. Opened in August 1976 the collections include: fifty state references, family histories in book, microform, manuscript, and loose-paper formats, Vanderburgh County newspapers from 1821 to

7979-452: The slave states agreed to have California enter as a free state, the free states agreed to pass the Fugitive Slave Act of 1850. Congress passed the act on September 18, 1850, and repealed it on June 28, 1864. The act strengthened the federal government's authority in capturing fugitive slaves. The act authorized federal marshals to require free state citizen bystanders to aid in the capturing of runaway slaves. Many free state citizens perceived

8080-547: The slave trade. An earlier escape route running south toward Florida , then a Spanish possession (except 1763–1783), existed from the late 17th century until approximately 1790. During the American Civil War , freedom seekers escaped to Union lines in the South to obtain their freedom. One estimate suggests that, by 1850, approximately 100,000 slaves had escaped to freedom via the network. According to former professor of Pan-African studies, J. Blaine Hudson, who

8181-508: The southern border into Mexico and illegally capture black people and return them to slavery. A group of slave hunters became the Texas Rangers . Thousands of freedom seekers traveled along a network from the southern United States to Texas and ultimately Mexico. Southern enslaved people generally traveled across "unforgiving country" on foot or horseback while pursued by lawmen and slave hunters. Some stowed away on ferries bound for

8282-483: The states began to divide into slave states and free states . Maryland and Virginia passed laws to reward people who captured and returned enslaved people to their enslavers. Slavery was abolished in five states by the time of the Constitutional Convention in 1787. At that time, New Hampshire , Vermont , Massachusetts , Connecticut and Rhode Island had become free states. Legislators from

8383-448: The stories of the Underground Railroad belong in folklore and not history. The actions of real historical figures such as Harriet Tubman, Thomas Garrett , and Levi Coffin are exaggerated, and Northern abolitionists who guided the enslaved to Canada are hailed as the heroes of the Underground Railroad. This narrative minimizes the intelligence and agency of enslaved Black people who liberated themselves, and implies that freedom seekers needed

8484-441: The strength of black resistance and initiative." From colonial America into the 19th century, Indigenous peoples of North America assisted and protected enslaved Africans journey to freedom. However, not all Indigenous communities were accepting of freedom seekers, some of whom they enslaved themselves or returned to their former enslavers. The earliest accounts of escape are from the 16th century. In 1526, Spaniards established

8585-436: The supervision of the building. He worked with the architects, hired the workmen himself, and saw to it that only the best materials were used. Reid & Reid became the architects and are credited with the design of the superstructure. The formal opening was held March 28, 1885. The library is built with the characteristic features of Victorian Gothic architecture. Notable architectural features employing this style include

8686-767: The swamps and bayous of Saint Malo. The population of maroons was fifty and the Spanish colonial government broke up the community and on June 19, 1784, Jean Saint Malo was executed. Colonial South Carolina had a number of maroon settlements in its marshland regions in the Lowcountry and near rivers. Maroons in South Carolina fought to maintain their freedom and prevent enslavement in Ashepoo in 1816, Williamsburg County in 1819, Georgetown in 1820, Jacksonborough in 1822, and near Marion in 1861. Historian Herbert Aptheker found evidence that fifty maroon communities existed in

8787-482: The thoroughfare's name, the escape network was neither literally underground nor a railroad. (The first literal underground railroad did not exist until 1863 .) According to John Rankin , "It was so called because they who took passage on it disappeared from public view as really as if they had gone into the ground. After the fugitive slaves entered a depot on that road no trace of them could be found. They were secretly passed from one depot to another until they arrived at

8888-423: The tower, steeply pitched roofs with ornamental gables, color contrast resulting from the use of white stone and brick, and window arcades with Gothic arches. The capitals supporting the arcade arches were apparently only roughed out prior to the carving, which was never completed. Terra cotta was used extensively for exterior decoration in the form of rosettes and owls (symbols of wisdom ) in roundels seen in

8989-425: The town, whipped them in public, or lynched them. Some border officials helped enslaved people crossing into Mexico. In Monclova , Mexico a border official took up a collection in the town for a family in need of food, clothing, and money to continue on their journey south and out of reach of slave hunters. Once they crossed the border, some Mexican authorities helped former enslaved people from being returned to

9090-531: The tracking dogs off the trail, escaped slaves rubbed turpentine on their shoes, or scattered "soil from a graveyard" on their tracks. Another technique for scent masking was the use of wild onions or other pungent weeds. Enslavers were outraged when an enslaved person was found missing, many of them believing that slavery was good for the enslaved person, and if they ran away, it was the work of abolitionists , with one enslaver arguing that "They are indeed happy, and if let alone would still remain so". (A new name

9191-546: The waterways of the South as an important component for freedom seekers to escape as water sources were pathways to freedom. In addition, historians of the Underground Railroad found 200,000 runaway slave advertisements in North American newspapers from the middle of the 1700s until the end of the American Civil War. Freedom seekers in Alabama hid on steamboats heading to Mobile, Alabama in hopes of blending in among

9292-400: The way to Boston'". Dr. Robert Clemens Smedley wrote that following slave catchers' failed searches and lost traces of fugitives as far north as Columbia, Pennsylvania , they declared in bewilderment that "there must be an underground railroad somewhere," giving origin to the term. Scott Shane wrote that the first documented use of the term was in an article written by Thomas Smallwood in

9393-550: The woods as they made their way north. Hiding places called "stations" were set up in private homes, churches, and schoolhouses in border states between slave and free states. John Brown had a secret room in his tannery to give escaped enslaved people places to stay on their way. People who maintained the stations provided food, clothing, shelter, and instructions about reaching the next "station". Often, enslaved people had to make their way through southern slave states on their own to reach them. The network extended throughout

9494-485: The work of free and enslaved African Americans, was assisted by abolitionists and others sympathetic to the cause of the escapees . The enslaved people who risked capture and those who aided them are also collectively referred to as the passengers and conductors of the Railroad, respectively. Various other routes led to Mexico, where slavery had been abolished, and to islands in the Caribbean that were not part of

9595-620: Was "contrary to the ethics of Jesus", Christian congregations and clergy played a role, especially the Religious Society of Friends ( Quakers ), Congregationalists , Wesleyan Methodists , and Reformed Presbyterians , as well as the anti-slavery branches of mainstream denominations which entered into schism over the issue, such as the Methodist Episcopal Church and the Baptists . The role of free blacks

9696-404: Was a network of black and white abolitionists between the late 18th century and the end of the American Civil War who helped fugitive slaves escape to freedom. Members of the Religious Society of Friends (Quakers), African Methodist Episcopal Church , Baptists , Methodists , and other religious sects helped in operating the Underground Railroad. In 1786, George Washington complained that

9797-476: Was a southern route on the Underground Railroad into Seminole Indian lands that went from Georgia and the Carolinas into Florida. In Northwest Ohio in the 18th and 19th centuries, three Indigenous/Native American nations, the Shawnee , Ottawa, and Wyandot assisted freedom seekers escape from slavery. The Ottawa people accepted and protected runaways in their villages. Other escapees were taken to Fort Malden by

9898-498: Was crucial; without it, there would have been almost no chance for fugitives from slavery to reach freedom safely. The groups of underground railroad "agents" worked in organizations known as vigilance committees . Free Black communities in Indiana, Illinois, Ohio, Philadelphia, Pennsylvania, and New York helped freedom seekers escape from slavery. Black Churches were stations on the Underground Railroad, and Black communities in

9999-516: Was dean of the College of Arts and Sciences at the University of Louisville, by the end of the American Civil War 500,000 or more African Americans self-emancipated themselves from slavery on the Underground Railroad. Eric Foner wrote that the term "was perhaps first used by a Washington newspaper in 1839, quoting a young slave hoping to escape bondage via a railroad that 'went underground all

10100-438: Was invented for the supposed mental illness of an enslaved person that made them want to run away: drapetomania .) Enslavers would put up flyers, place advertisements in newspapers, offer rewards, and send out posses to find them. Under the Fugitive Slave Act, enslavers could send federal marshals into free states to kidnap them. The law also brought bounty hunters into the business of returning enslaved people to their enslavers;

10201-517: Was part of Mexico. The Texas Revolution , initiated in part to legalize slavery, resulted in the formation of the Republic of Texas in 1836. Following the Battle of San Jacinto , there were some enslaved people who withdrew from the Houston area with the Mexican army, seeing the troops as a means to escape slavery. When Texas joined the Union in 1845, it was a slave state and the Rio Grande became

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