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47-557: This Atlantique Department location article is a stub . You can help Misplaced Pages by expanding it . 6°51′N 2°5′E  /  6.850°N 2.083°E  / 6.850; 2.083 Atlantique Department Atlantique ( [a.tlɑ̃.tik] , " Atlantic ") is one of the twelve departments in Benin . The department is located in south-central Benin along the Atlantic coast, between Mono and Kouffo Department in

94-563: A book titled the History of Dahomey . Modern era scholars have questioned the objectivity and accuracy of Dalzel, and to what extent his pioneering book on Fon people was a polemic or dispassionate scholarship. In the 19th century and early 20th century, as the French presence increased and then the colonial period began in the Benin and nearby regions, more history and novels with references to

141-559: A form of mourning and celebrating their start of life as a spirit by the one who died, can last for days. The Fon culture incorporated culture and shared ideas with ethnic groups that have been their historical neighbors. Many of their practices are found among Yoruba people , Akan people , Ewe people and others. A notable part of the Fon people's society was their use of female soldiers in combat roles over some two centuries. Over 3,000 women trained and served as regular warriors to protect

188-635: A member of the Gbe languages . The history of the Fon people is linked to the Dahomey kingdom , a well-organized kingdom by the 17th century but one that shared more ancient roots with the Aja people . The Fon people traditionally were a culture of an oral tradition and had a well-developed polytheistic religious system. They were noted by early 19th-century European traders for their N'Nonmiton practice, or Dahomey Amazons – which empowered their women to serve in

235-524: A new environment as evident in Haiti They have generally refused to accept innovative re-interpretation of Fon mythologies within the Abrahamic mythical framework. The priests of the Fon people, contrary to the expectations of the missionaries, adopted and re-interpreted Abrahamic myths into their own frameworks. The traditional Fon religion is regionally called Vodoun , Vodzu or Vodu , which

282-532: A part of the ruling class in the Aja kingdom of Allada (also called the Ardra kingdom). The Aja people had a major dispute; one group broke off and these people came to be the Fon people, who migrated to Allada with king Agasu. The sons of king Agasu disputed who should succeed him after his death, and the group split again. This time the Fon people migrated with Agasu's son Dogbari northwards to Abomey, where they founded

329-675: A professor of World History specializing on Africa, for the next seventy years was that the French colonial state, instead of the former king of Fon people, now decided how the surplus (profits) from these plantations were to be spent. The French colonial administrators made some infrastructure improvements to improve the plantation profitability and logistics to serve French colonial interests. The French colonial administration targeted slavery in Benin, they outlawed capture of slaves, legally freed numerous slaves, but faced resistance and factional struggles from previous local slave owners running their farms. The slavery that continued included those that

376-480: Is etymologically linked to Vodun – a term that refers to their theological concept of "numerous immortal spirits and deities". The religious practice of the Fon people have four overlapping elements: public gods, personal or private gods, ancestral spirits, and magic or charms. Thus, the Vodoun religion is polytheistic . The Fon people have a concept of a female Supreme Being called Nana Buluku , who gave birth to

423-507: Is generally presented within this context. The Fon people did not invent slavery in Africa, nor did they have a monopoly on slavery nor exclusive slave trading activity. The institution of slavery long predates the origins of the Fon people in the Aja kingdom and the formation of the kingdom of Dahomey. The sub-Saharan and the Red Sea region, states Herbert Klein – a professor of history,

470-514: Is not recorded in contemporary sources before the late eighteenth century, and is very likely an attempt by the ruling dynasty in the Dahomean kingdom's capital of Agbome to legitimize its conquest of the independent coastal kingdom of Allada in the 1720s. These claims can also be interpreted as a metaphorical expressions of cultural and political influences between kingdoms rather than actual kinship. While references and documented history about

517-513: Is subdivided into eight communes , each centered at one of the principal towns: Abomey-Calavi , Allada , Kpomassè , Ouidah , Sô-Ava , Toffo , Tori-Bossito and Zè . The department of Atlantique was bifurcated in 1999 when some of the Cotonou and the surrounding area were transferred to the newly formed Littoral Department . Benin originally had six administrative regions ( départements ), which have now been bifurcated to make 12. Each of

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564-419: Is the major profession in the region. Petroleum was discovered in the 1960s in offshore areas, while titanium , low quality iron ore , ilmenite and chromite are the major minerals. According to Benin's 2013 census, the total population of the department was 1,398,229, with 686,747 males and 711,482 females. The proportion of women was 50.90%.The total rural population was 55.50%, while the urban population

611-461: The Mawu-Lisa and created the universe. After giving birth, the mother Supreme retired, and left everything to Mawu-Lisa (Moon-Sun, female-male) deities, spirits and inert universe. Mawu-Lisa created numerous minor imperfect deities. In Fon belief, the feminine deity Mawu had to work with trickster Legba and the cosmic serpent Aido Hwedo to create living beings, a method of creation that imbued

658-525: The Atlantic Ocean , marshes, lagoons and lakes. The highest elevation in the department around the coastal plains is 20 m (66 ft), compared to the country's average of 200 m (660 ft) above mean sea level. Ouidah is the departmental capital; other major settlements include Abomey-Calavi , Allada , Ganvie , Godomey , Kpomassè , Sô-Ava , Toffo , Togoudo , Tokpa-Domè , Tori-Bossito and Zè . Freshwater and seawater fishing

705-632: The Kongo people lands on the Atlantic coast of Central Africa in the 16th century, there were numerous plantations in the Caribbean and Atlantic coastline of South America, which had already created a booming demand for slaves from the European traders. The expanded territory of the Dahomey kingdom was well positioned to supply this transatlantic trade and the 18th and 19th century history of the Fon people

752-515: The Benin coastline including the ports of the Dahomey rulers and the Fon people became one of the largest exporter of slaves. The kingdom of Dahomey, along with its neighbors' kingdoms of Benin and Oyo Empire, raided for slaves and sold their captives into transatlantic slavery. The competition for captives, slaves and government revenues, amongst the African kingdoms, escalated the mutual justification and pressure. The captives were sold as slaves to

799-407: The Dahomey kingdom disagreed. The dispute led to a French attack in 1890, and annexation of the kingdom as a French colony in 1892. This started the colonial rule for the Fon people. The period of French colonial empire marked the end of the Fon royalty, though France kept the system of plantations , which they had inherited from the royalty. The only difference, so states Patrick Manning –

846-671: The Europeans from the Bight of Benin (also called the Slave Coast), from the eighteenth to the nineteenth century. The Fon people were both victims and also victimized other ethnic groups. Some captives came from wars, but others came from systematic kidnapping within the kingdom or at the frontiers, as well as the caravans of slaves brought in by merchants from the West African interior. The kingdom of Dahomey of Fon people controlled

893-635: The Fon homeland region such as the Yoruba and Bantu , Fon culture merged with French, Portuguese or Spanish to produce distinct religions ( Voodoo , Obeah , Candomblé and Santería ), dance and musical styles ( Arará , Yan Valu ). In the French colonies, such as Saint-Domingue (now Haiti), the Christian missionaries confiscated and burnt the statues and religious objects of the Fon people, but this did not end their practices. They rebuilt their icons again. The Fon people and their government have reversed

940-443: The Fon people appeared, such as those by Édouard Foà, N. Savariau, Le Herisse and M.J. Herskovits' anthropological study on Fon people published in 1938. These histories suggest that Fon people's kingdom of Dahomey expanded in early 18th century, particularly during King Agaja's rule through the 1740s, reaching the Atlantic coast from their inland capital of Abomey. During this period, 200 years after Portugal had already settled in

987-415: The Fon people are scant before the 17th century, there are abundant documents on them from the 17th century, particularly written by European travelers and traders to West African coasts. These memoirs mention such cities as Ouidah and Abomey. Among the most circulated texts are those of Archibald Dalzel , a slave trader who in 1793 wrote the legends, history and slave trading practices of the Fon people in

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1034-482: The Fon people participated. France agreed to autonomy to Dahomey in 1958, and full independence in 1960. Some Fon people converted to Christianity or Islam under the influence of missionaries during the colonial era, in Benin and in French West Indies colonies, but many continued their traditional religious practices. While Islam arrived in the Benin area between 11th and 13th centuries, Christianity

1081-640: The Fon society make pottery, weave clothes and produce metal utensils. Among the cash crops, palm oil plantations are common in Fon people's region. The Fon culture is patrilineal and allows polygyny and divorce . A man with multiple wives usually lived in a compound with each wife and her children occupying a separate hut. A collection of compounds formed a village, usually headed by a hereditary chief. In contemporary times, traditional patrilineal clan-based living and associated practices are uncommon. Funerals and death anniversaries to remember their loved ones are important events, including drumming and dancing as

1128-626: The Senegal and in Lower Guinea by the fifteenth century". By the 15th century, Songhay Empire rulers to the immediate north of the Fon people, in the Niger River valley, were already using thousands of captured slaves for agriculture. The demand for slave labor to produce sugarcane, cotton, palm oil, tobacco and other goods in the plantations of European colonies around the globe had sharply grown between 1650 and 1850. The Bight of Benin

1175-592: The Slave Coast, through the lands of Ewe and Fon people. The Fon people, like neighboring ethnic groups in West Africa, remained an oral tradition society through the late medieval era, without ancient historical records. According to these oral histories and legends, the Fon people originated in present-day Tado, a small Aja town now situated near the Togo–Benin border. Their earliest rulers were originally

1222-487: The average household size was 4.7. The intercensal growth rate of the population was 5.10%. Among women, the average age at first marriage was 28.7 and the average age at maternity was 29. The synthetic index of the fertility of women was 4.4. The average number of families in a house was 1.2 and the average number of persons per room was 1.8. The total labour force in the department was 433,515, of which 43.40% were women. The proportion of households with no level of education

1269-404: The colonial attempts to culturally change them. After the end of the colonial era, January 10 has been declared an official annual holiday in Benin dedicated to Vodun gods. The Fon people are traditionally settled farmers, growing cassava , corn and yams as staples. The men prepare the fields, women tend and harvest the crop. Hunting and fishing are other sources of food, while some members of

1316-408: The deconcentrated administrative services ( directions départementales ) of the sectoral ministries takes care of two administrative regions. A law passed in 1999 transformed the sous-prefectures , the lowest level of territorial administration, into local governments. Municipalities and communal councils have elected representatives who manage the administration of the regions. The latest elections of

1363-615: The good, the bad and a destiny for every creature including human beings. Only by appeasing lesser deities and Legba, in Fon theology, can one change that destiny. This appeasing requires rituals and offerings to the lesser gods and ancestral spirits, who are believed to have ability to do favors to human beings. A typical traditional home compound of the Fon people has a Dexoxos , or ancestral shrine. The charms are locally called gbo, gris gris, ju ju , or obeah , involve leaves, herbs, smoke and these are offerings to public or personal gods of each family. While many Fon identify as Christian,

1410-417: The king of the Fon people shifted to agricultural exports to France, particularly palm oil , but used slaves to operate the plantations. The agricultural exports were not as lucrative as slave exports had been in past. To recover state revenues he leased the ports in his kingdom to the French through a signed agreement in late 19th century. The French interpreted the agreement as ceding the land and ports, while

1457-456: The kingdom of Dahomey sometime about 1620 CE. The Fon people have been settled there since, while the kingdom of Dahomey expanded in southeast Benin by conquering neighboring kingdoms. The oral history of the Fon further attributes the origins of the Fon people to the intermarrying between this migrating Allada-nu Aja group from the south with the Oyo-nu inhabitants in the (Yoruba) Kingdoms of

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1504-406: The majority continue to practice Benin's traditional religion Vodun . The Fon have priests and mediums who receive the spirits on the occasion of the great festivals. The cult of the sacred serpents in the temple of Whydah had some importance, but eventually fell into disuse. Practice can involve drumming to induce possession by one of these gods or spirits. Together with other cultural groups from

1551-525: The military, who decades later fought the French colonial forces in 1890. Cities built by the Fon include Abomey , the historical capital city of Dahomey on what was historically referred to by Europeans as the Slave Coast . These cities became major commercial centres for the slave trade . A significant portion of the sugar plantations in the French West Indies, particularly Haiti , Suriname and Trinidad , were populated with slaves that came from

1598-515: The municipal and communal councils were held in June 2015. Fon people The Fon people , also called Dahomeans , Fon nu or Agadja are a Gbe ethnic group. They are the largest ethnic group in Benin , found particularly in its south region; they are also found in southwest Nigeria and Togo . Their total population is estimated to be about 3,500,000 people, and they speak the Fon language ,

1645-453: The name of the West African community that embarked in slave ships from the Bight of Benin, and is now found in Haiti , Saint Lucia , Trinidad , French Antilles and other nearby islands with French influence. In some Caribbean colonial documents, alternate spellings such as Rara are also found. The slave traders and ship owners of European colonial system encouraged competition, equipped

1692-661: The plateau. These Yorubas were known as the Igede, which the Ajas called the Gedevi. The fusion of the immigrant Aja conquerors and the original Indigenous Yorubas of the Abomey plateau thus created a new culture, that of the Fon. Although these oral traditional origins have been passed down through the generations, they are not without controversy. The claim to any origin from within Allada

1739-670: The port Ouidah, from where numerous European slave ships disembarked. However, this was not the only port of the region and it competed with the ports controlled by other nearby kingdoms on the Bight of Benin and the Bight of Biafra . The Fon people, along with the neighboring ethnic groups such as the Ewe people, disembarked in French colonies to work as slaves in the plantations of the Caribbean and coasts of South America. They were initially called Whydah , which probably meant "people sold by Alladah". The word Whydah phonetically evolved into Rada ,

1786-514: The various kingdoms with weapons, which they paid for with slaves, as well as built infrastructure such as ports and forts to strengthen the small kingdoms. However, slave trading in the Bight of Benin soon came to an end as European and American nations passed legislation which outlawed their involvement in the slave trade. The last nation in the Americas to officially outlaw the slave trade was Imperial Brazil , in 1851. When slave exports ceased,

1833-405: The west, Zou in the north, and Ouémé in the east. The department of Atlantique was bifurcated in 1999 when some of its territories was transferred to the newly formed Littoral Department . As of 2013 , the total population of the department was 1,398,229, with 686,747 males and 711,482 females. The proportion of women was 50.90%. The total rural population was 55.50%, while the urban population

1880-565: The west. The coastal areas have interconnected lakes and lagoons and elongated coastlines with wide marshes; part of Lake Nokoué lies within the department. The southern regions of Benin receive two seasons of rainfall from March to July and September to November, while the northern regions of the country receive one season of rainfall from May to September. The country receives an average annual rainfall of around 1,200 mm (47 in), but Atlantique Department receives less rainfall. The department has mostly low-lying sandy coastal plains towards

1927-471: Was 39.20% and the proportion of households with children attending school was 77.30%. The crude birth rate was 35.1, the general rate of fertility was 141.50 and the gross reproduction rate was 2.20. Ethnically, the Fon constitute a majority of the population at 61%, followed by the Yoruba at 10% and the Aja at 7%. Other ethnolinguistic groups in the department include the Ayizo and Tofin . Atlantique

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1974-400: Was 44.50%. The proportion of women of childbearing age (15 to 49 years old) was 24.80%.The foreign population was 16,517, representing 1.20% of the total population in the department. The labour force participation rate among foreigners aged 15–64 years was 37.30%. The proportion of women among the foreign population constituted 55.30%. The number of households in the department was 298,769 and

2021-455: Was 44.50%. The total labour force in the department was 433,515, of which 43.40% were women. The proportion of households with no level of education was 39.20% and the proportion of households with children attending school was 77.30%. Atlantique Department border Zou Department to the north, Ouémé Department to the east, Littoral Department to the south-east, the Atlantic Ocean to the south, and Kouffo Department and Mono Department to

2068-513: Was adopted by Dahomey ruler Agonglo who came to power in 1789, and his Fon royalty supporters, with missionaries welcomed. According to Steven Mailloux, the missionaries attempted to integrate the old concepts of Fon people on cosmogenesis to be same as Adam-Eve, and their Legba to be Christian Satan , teachings that led to syncretism rather than abandonment. The Fon people, states Mary Turner, have generally proven to be highly resistant to Christianity and Islam, even when brought over as slaves in

2115-500: Was already shipping slaves in the late 17th century, before the Fon people expanded their kingdom to gain control of the coast line. The Fon rulers and merchants, whose powers were established on the Atlantic coast between 1700 and 1740, entered this market. The Fon people were divided on how to respond to the slave demand. Some scholars suggest that Fon people and Dahomey rulers expressed intentions to curtail or end slave trading, states Elizabeth Heath, but historical evidence affirms that

2162-454: Was already trading between 5,000 and 10,000 African slaves per year between 800 and 1600 CE, with a majority of these slaves being women and children. According to John Donnelly Fage – a professor of history specializing in Africa, a "slave economy was generally established in the Western and Central Sudan by about the fourteenth century at least, and had certainly spread to the coasts around

2209-659: Was lineage-related, who cohabited within families in the region. The Fon aristocracy adapted to the new conditions, by joining the ranks of administrators in the French rule. Taxes new to the Dahomey colony's people, which the French called impôt , similar to those already practiced in France, were introduced on all ethnic groups, including the Fon people, by the colonial administrators. Payment of these were regularly resisted or just refused, leading to confrontations, revolts, arrests, prison terms and forced labor. These complaints gelled into an anti-colonial nationalism movement in which

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