The Tonawanda Indian Reservation ( Seneca : Ta:nöwöde' ) is an Indian reservation of the Tonawanda Seneca Nation located in western New York , United States. The band is a federally recognized tribe and, in the 2010 census, had 693 people living on the reservation. The reservation lies mostly in Genesee County , extending into Erie and Niagara counties. It is bordered by the Towns of Alabama , Pembroke , Newstead , and Royalton .
110-572: The Tonawanda Reservation is also known as the Tonawanda Creek Reservation . Currently, it has more than a half dozen businesses located on Bloomingdale Road within the reservation. Several sell untaxed, low-price cigarettes and gasoline. Other businesses sell Seneca craft goods, groceries, and prepared food. After various cultures of indigenous peoples succeeded each other in the Great Lakes area, in late prehistoric times,
220-516: A married couple living together and two were made of a single individual. One household had someone living alone who was 65 years of age or older. The average household size was 3.78 and the average family size was 4.43. In the Indian reservation the population was spread out, with eighteen person under the age of 20, four people from 20 to 24, nine people from 25 to 44, one person from 45 to 64, and three persons 65 years of age or older. The median age
330-805: A patriarchal society, was the matrilineal kinship system of Iroquois society and the related power of women. The Canadian historian D. Peter MacLeod wrote about the Canadian Iroquois and the French in the time of the Seven Years' War: Most critically, the importance of clan mothers, who possessed considerable economic and political power within Canadian Iroquois communities, was blithely overlooked by patriarchal European scribes. Those references that do exist, show clan mothers meeting in council with their male counterparts to take decisions regarding war and peace and joining in delegations to confront
440-708: A Mohawk war party by the shores of what is now called Lake Champlain, and again in June 1610, Champlain fought against the Mohawks. The Iroquois became well known in the southern colonies in the 17th century by this time. After the first English settlement in Jamestown, Virginia (1607), numerous 17th-century accounts describe a powerful people known to the Powhatan Confederacy as the Massawomeck , and to
550-807: A derogatory name adopted from the traditional enemies of the Haudenosaunee. A less common, older autonym for the confederation is Ongweh’onweh , meaning "original people". Haudenosaunee derives from two phonetically similar but etymologically distinct words in the Seneca language : Hodínöhšö:ni:h , meaning "those of the extended house", and Hodínöhsö:ni:h , meaning "house builders". The name "Haudenosaunee" first appears in English in Lewis Henry Morgan 's work (1851), where he writes it as Ho-dé-no-sau-nee . The spelling "Hotinnonsionni"
660-800: A dispute over one of the Treaties of Buffalo Creek , where as the Senaca Indians wanted a republican form of government and the Tonawanda wanted a Traditional form of Government , the Tonawanda Band of Seneca Indians was formed in 1857 to represent the Tonawanda territory. In contrast to the Seneca Nation of Indians, which uses an American-style republican form of government, the Tonawanda Band of Seneca Indians preserves
770-680: A distinct language, territory, and function in the League. The League is composed of a Grand Council, an assembly of fifty chiefs or sachems , each representing a clan of a nation. When Europeans first arrived in North America, the Haudenosaunee ( Iroquois League to the French, Five Nations to the British) were based in what is now central and west New York State including the Finger Lakes region, occupying large areas north to
880-420: A law explicitly placing the improvements under Seneca jurisdiction, the new leases were put into effect, and fifteen houses were seized and their owners evicted for refusing to sign the leases. The current leases are in effect until 2030, with an option to extend until 2070; proceeds from the lease payments are distributed quarterly to enrolled Seneca Nation members, providing a basic income guarantee . Despite
990-501: A lease system); whereas the Seneca Nation has actively resisted non-native settlement of its territories because of the past policy whereby white settlement meant that the tribe lost that parcel of land to Non Natives without their permission who often used it for farming. Tonawanda Band has been somewhat more tolerant of allowing non-natives to live on its territory. According to the United States Census Bureau ,
1100-405: A regional hardware chain, a local antique shop, and a small taqueria called "Rock'n Taco". Three hotels operate in the city. A number of industrial factories, among them McHone Industries (a metal fabricating company) and Salamanca Lumber, operate in the center part of the city. The Southern Tier Expressway ( Interstate 86 and New York State Route 17 ) passes south of the city. Running through
1210-851: A result of the Beaver Wars, they pushed Siouan -speaking tribes out and reserved the territory as a hunting ground by right of conquest . They finally sold to British colonists their remaining claim to the lands south of the Ohio in 1768 at the Treaty of Fort Stanwix . Historian Pekka Hämäläinen writes of the League, "There had never been anything like the Five Nations League in North America. No other Indigenous nation or confederacy had ever reached so far, conducted such an ambitious foreign policy, or commanded such fear and respect. The Five Nations blended diplomacy, intimidation, and violence as
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#17327800295591320-480: Is also attested from later in the nineteenth century. An alternative designation, Ganonsyoni , is occasionally encountered as well, from the Mohawk kanǫhsyǫ́·ni "the extended house", or from a cognate expression in a related Iroquoian language; in earlier sources it is variously spelled "Kanosoni", "akwanoschioni", "Aquanuschioni", "Cannassoone", "Canossoone", "Ke-nunctioni", or "Konossioni". More transparently,
1430-424: Is also licensed to Salamanca and simulcasts WOLY (Big Oly), another Seven Mountains station out of Olean. From 2010 to 2021, WGWE (FM 105.9) was operated out of Salamanca. The station, licensed to Little Valley , shut down and sold its assets to a broadcaster who plans to operate the station elsewhere. The Salamanca Press is the local newspaper. A daily paper (publishing Monday through Saturday) for most of
1540-403: Is attested in any Indian language as a name for any Iroquoian group, and the ultimate origin and meaning of the name are unknown." Jesuit priest and missionary Pierre François Xavier de Charlevoix wrote in 1744: The name Iroquois is purely French, and is formed from the [Iroquoian-language] term Hiro or Hero , which means I have said —with which these Indians close all their addresses, as
1650-470: Is in Samuel de Champlain 's account of his journey to Tadoussac in 1603. Other early French spellings include "Erocoise", "Hiroquois", "Hyroquoise", "Irecoies", "Iriquois", "Iroquaes", "Irroquois", and "Yroquois", pronounced at the time as [irokwe] or [irokwɛ]. Competing theories have been proposed for this term's origin, but none have gained widespread acceptance. By 1978 Ives Goddard wrote: "No such form
1760-652: Is land and 0.24 square miles (0.63 km ), or 3.88%, is water. Salamanca is within the Allegany Indian Reservation of the Seneca Nation of New York (one of the six tribes of the Iroquois Confederacy ). The city population of about 5,900 is about 19% Native American; this does not include Seneca people living in the nearby hamlets of Jimerson Town (one of the two capitals of the nation) and Kill Buck . The city lies along
1870-446: Is mostly used for general aviation , and no commercial passenger service operates out of it. The nearest public airports are Buffalo Niagara International Airport and Bradford Regional Airport . The Catholic Church , Southern Baptist Convention (House of Prayer), Seventh-day Adventists , Free Methodist Church , and Lighthouse Baptist Church all have branches in the city bounds. At least two other independent churches also operate;
1980-621: Is part of the Tonawanda Wildlife Management Area . The United States Census Bureau compiles separate demographic data for each county's portion of the reservation. As of the census of 2010, there were 34 people, 9 households, and 7 families living in the Indian reservation. The population density was 18.4 people per square mile (11.4/km). There were 9 housing units at an average density of 2.7/mi (1.0/km). There were 9 households, out of which three consisted of
2090-548: The Allegheny River and is adjacent to Allegany State Park . Salamanca is one of the two cities in Cattaraugus County, the other being Olean . What is now known as the city of Salamanca was originally two separate communities, one on Little Valley Creek and the other on Great Valley Creek ; the westernmost one of the two was called "Hemlock", a name derived from the numerous hemlock trees throughout
2200-552: The Neutral Nation (1651), Erie Tribe (1657), and Susquehannock (1680). The traditional view is that these wars were a way to control the lucrative fur trade to purchase European goods on which they had become dependent. Starna questions this view. Recent scholarship has elaborated on this view, arguing that the Beaver Wars were an escalation of the Iroquoian tradition of "Mourning Wars". This view suggests that
2310-746: The Ohio Valley . From east to west, the League was composed of the Mohawk , Oneida , Onondaga , Cayuga , and Seneca nations . In about 1722, the Iroquoian -speaking Tuscarora joined the League, having migrated northwards from the Carolinas after a bloody conflict with white settlers. A shared cultural background with the Five Nations of the Iroquois (and a sponsorship from the Oneida) led
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#17327800295592420-713: The Onontio [the Iroquois term for the French governor-general] and the French leadership in Montreal, but only hint at the real influence wielded by these women. Eighteenth-century English historiography focuses on the diplomatic relations with the Iroquois, supplemented by such images as John Verelst 's Four Mohawk Kings , and publications such as the Anglo-Iroquoian treaty proceedings printed by Benjamin Franklin . A persistent 19th and 20th century narrative casts
2530-735: The Petun , Erie, and Susquehannock. Trying to control access to game for the lucrative fur trade, they invaded the Algonquian peoples of the Atlantic coast (the Lenape , or Delaware ), the Anishinaabe of the boreal Canadian Shield region, and not infrequently the English colonies as well. During the Beaver Wars, they were said to have defeated and assimilated the Huron (1649), Petun (1650),
2640-417: The Seneca Nation of New York , as established in various treaties. Under the nation's policy, non-Seneca residents are barred from owning real property on the reservation, and non-Senecas can only lease the property from the Seneca Nation. As arranged by the railroads, the previous leases had nominal payments and covered only the land; improvements (i.e., buildings and houses) were considered to be owned by
2750-553: The census of 2000, there were 6,097 people, 2,469 households, and 1,575 families residing in the city. The population density was 1,015.6 inhabitants per square mile (392.1/km ). There were 2,749 housing units at an average density of 457.9 units per square mile (176.8 units/km ). The racial makeup of the city was 74.26% White , 0.66% Black or African American , 20.74% Native American , 0.33% Asian , 0.08% Pacific Islander , 0.18% from other races , and 1.75% from two or more races. Hispanic or Latino of any race were 1.82% of
2860-465: The corn/beans/squash agricultural complex enabled them to support a large population. They made war primarily against neighboring Algonquian peoples . Muir uses archaeological data to argue that the Iroquois expansion onto Algonquian lands was checked by the Algonquian adoption of agriculture. This enabled them to support their own populations large enough to resist Iroquois conquest. The People of
2970-537: The 19th century. The historiography of the Iroquois peoples is a topic of much debate, especially regarding the American colonial period. French Jesuit accounts of the Iroquois portrayed them as savages lacking government, law, letters, and religion. But the Jesuits made considerable effort to study their languages and cultures, and some came to respect them. A source of confusion for European sources, coming from
3080-626: The 20th century, the paper reverted to a weekly publication in 2009. There is no direct television broadcasting in Salamanca; the city is ostensibly part of the Buffalo media market, and local cable and satellite providers carry those stations (as well as some from Erie, Pennsylvania and Toronto, Ontario), but the hilly terrain around the city makes television reception problematic. Two low-powered stations based in Olean can occasionally be received over
3190-480: The Algonquian names for their Iroquois competitors. The Iroquois Confederacy is believed to have been founded by the Great Peacemaker at an unknown date estimated between 1450 and 1660, bringing together five distinct nations in the southern Great Lakes area into "The Great League of Peace". Other research, however, suggests the founding occurred in 1142. Each nation within this Iroquoian confederacy had
3300-624: The Allegheny mountains into present-day Virginia and Kentucky and into the Ohio Valley . The St. Lawrence Iroquoians , Wendat (Huron), Erie , and Susquehannock , all independent peoples known to the European colonists, also spoke Iroquoian languages . They are considered Iroquoian in a larger cultural sense, all being descended from the Proto-Iroquoian people and language. Historically, however, they were competitors and enemies of
3410-796: The Atlantic Ocean; from the St. Lawrence River to the Chesapeake Bay . Michael O. Varhola has argued their success in conquering and subduing surrounding nations had paradoxically weakened a Native response to European growth, thereby becoming victims of their own success. The Five Nations of the League established a trading relationship with the Dutch at Fort Orange (modern Albany, New York), trading furs for European goods, an economic relationship that profoundly changed their way of life and led to much over-hunting of beavers. Between 1665 and 1670,
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3520-780: The British Crown, as they hoped to end colonial encroachment; to this effect, the Iroquois led several massacres on colonial settlements, which provoked the Continental Army to respond with the scorched-earth Sullivan Expedition , wiping out much of the Senecas' already destitute homelands. After the Crown's defeat, some of the Seneca, along with other Iroquois, migrated with Joseph Brant to the Grand River reservation in
3630-685: The Confederacy dispute this historical interpretation, regarding the League of the Great Peace as the foundation of their heritage. The Iroquois may be the Kwedech described in the oral legends of the Mi'kmaq nation of Eastern Canada. These legends relate that the Mi'kmaq in the late pre-contact period had gradually driven their enemies – the Kwedech – westward across New Brunswick , and finally out of
3740-542: The French as the Antouhonoron . They were said to come from the north, beyond the Susquehannock territory. Historians have often identified the Massawomeck / Antouhonoron as the Haudenosaunee. In 1649, an Iroquois war party, consisting mostly of Senecas and Mohawks, destroyed the Huron village of Wendake . In turn, this ultimately resulted in the breakup of the Huron nation. With no northern enemy remaining,
3850-604: The Grand Council, which still exists. The Iroquois Confederacy was the decentralized political and diplomatic entity that emerged in response to European colonization, which was dissolved after the British defeat in the American Revolutionary War . Today's Iroquois/Six Nations people do not make any such distinction, use the terms interchangeably, but prefer the name Haudenosaunee Confederacy. After
3960-405: The Great Lakes. Many archaeologists and anthropologists believe that the League was formed about 1450, though arguments have been made for an earlier date. One theory argues that the League formed shortly after a solar eclipse on August 31, 1142, an event thought to be expressed in oral tradition about the League's origins. Some sources link an early origin of the Iroquois confederacy to
4070-805: The Haudenosaunee League. Those on the borders of Haudenosaunee territory in the Great Lakes region competed and warred with the nations of the League. French, Dutch, and English colonists, both in New France (Canada) and what became the Thirteen Colonies , recognized a need to gain favor with the Iroquois people, who occupied a significant portion of lands west of the colonial settlements. Their first relations were for fur trading , which became highly lucrative for both sides. The colonists also sought to establish friendly relations to secure their settlement borders. For nearly 200 years,
4180-583: The Haudenosaunee confederacy is often referred to as the Six Nations (or, for the period before the entry of the Tuscarora in 1722, the Five Nations). The word is Rotinonshón:ni in the Mohawk language . The origins of the name Iroquois are somewhat obscure, although the term has historically been more common among English texts than Haudenosaunee. Its first written appearance as "Irocois"
4290-429: The Indian reservation was $ 25,208, and the median income for a family was $ 36,563. Males had a median income of $ 31,250 versus $ 12,159 for females. The per capita income for the Indian reservation was $ 12,201. About 12.3% of families and 16.1% of the population were below the poverty line , including 16.5% of those under age 18 and 16.1% of those age 65 or over. As of the census of 2010, there are no people living in
4400-725: The Iroquoian-speaking Tuscarora people from the southeast were accepted into the confederacy, from which point it was known as the "Six Nations". The Confederacy likely came about between the years 1450 CE and 1660 CE as a result of the Great Law of Peace , said to have been composed by the Deganawidah the Great Peacemaker, Hiawatha , and Jigonsaseh the Mother of Nations. For nearly 200 years,
4510-644: The Iroquois Confederacy nations. In 2010, more than 45,000 enrolled Six Nations people lived in Canada, and over 81,000 in the United States. Haudenosaunee ("People of the Longhouse") is the autonym by which the Six Nations refer to themselves. While its exact etymology is debated, the term Iroquois is of colonial origin. Some scholars of Native American history consider "Iroquois"
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4620-453: The Iroquois League. The explorer Robert La Salle in the 17th century identified the Mosopelea as among the Ohio Valley peoples defeated by the Iroquois in the early 1670s. The Erie and peoples of the upper Allegheny valley declined earlier during the Beaver Wars . By 1676 the power of the Susquehannock was broken from the effects of three years of epidemic disease, war with the Iroquois, and frontier battles, as settlers took advantage of
4730-473: The Iroquois as "an expansive military and political power ... [who] subjugated their enemies by violent force and for almost two centuries acted as the fulcrum in the balance of power in colonial North America". Historian Scott Stevens noted that the Iroquois themselves began to influence the writing of their history in the 19th century, including Joseph Brant (Mohawk), and David Cusick (Tuscarora, c. 1780–1840). John Arthur Gibson (Seneca, 1850–1912)
4840-408: The Iroquois established seven villages on the northern shores of Lake Ontario in present-day Ontario , collectively known as the "Iroquois du Nord" villages . The villages were all abandoned by 1701. Over the years 1670–1710, the Five Nations achieved political dominance of much of Virginia west of the Fall Line and extending to the Ohio River valley in present-day West Virginia and Kentucky. As
4950-529: The Iroquois had "such absolute Notions of Liberty that they allow no Kind of Superiority of one over another, and banish all Servitude from their Territories". As raids between the member tribes ended and they directed warfare against competitors, the Iroquois increased in numbers while their rivals declined. The political cohesion of the Iroquois rapidly became one of the strongest forces in 17th- and 18th-century northeastern North America. The League's Council of Fifty ruled on disputes and sought consensus. However,
5060-416: The Iroquois had lost control of considerable territory. Knowledge of Iroquois history stem from Haudenosaunee oral tradition , archaeological evidence, accounts from Jesuit missionaries, and subsequent European historians. Historian Scott Stevens credits the early modern European value of written sources over oral tradition as contributing to a racialized, prejudiced perspective about the Iroquois through
5170-442: The Iroquois launched large-scale attacks against neighboring tribes to avenge or replace the many dead from battles and smallpox epidemics. In 1628, the Mohawk defeated the Mahican to gain a monopoly in the fur trade with the Dutch at Fort Orange (present-day Albany), New Netherland . The Mohawk would not allow northern native peoples to trade with the Dutch. By 1640, there were almost no beavers left on their lands, reducing
5280-402: The Iroquois resisted attacking their own peoples. The Iroquois remained a large politically united Native American polity until the American Revolution , when the League was divided by their conflicting views on how to respond to requests for aid from the British Crown. After their defeat, the British ceded Iroquois territory without consultation, and many Iroquois had to abandon their lands in
5390-403: The Iroquois to middlemen in the fur trade between Indian peoples to the west and north, and Europeans eager for the valuable thick beaver pelts. In 1645, a tentative peace was forged between the Iroquois and the Huron, Algonquin, and French. In 1646, Jesuit missionaries at Sainte-Marie among the Hurons went as envoys to the Mohawk lands to protect the precarious peace. Mohawk attitudes toward
5500-404: The Iroquois turned their forces on the Neutral Nations on the north shore of Lakes Erie and Ontario, the Susquehannocks, their southern neighbor. Then they destroyed other Iroquoian-language tribes, including the Erie , to the west, in 1654, over competition for the fur trade. Then they destroyed the Mohicans . After their victories, they reigned supreme in an area from the Mississippi River to
5610-485: The Iroquois were a powerful factor in North American colonial policy. Alliance with the Iroquois offered political and strategic advantages to the European powers, but the Iroquois preserved considerable independence. Some of their people settled in mission villages along the St. Lawrence River , becoming more closely tied to the French. While they participated in French-led raids on Dutch and English colonial settlements, where some Mohawk and other Iroquois settled, in general
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#17327800295595720-425: The Latins did of old with their dixi —and of Koué , which is a cry sometimes of sadness, when it is prolonged, and sometimes of joy, when it is pronounced shorter. In 1883, Horatio Hale wrote that Charlevoix's etymology was dubious, and that "no other nation or tribe of which we have any knowledge has ever borne a name composed in this whimsical fashion". Hale suggested instead that the term came from Huron , and
5830-457: The League, giving rise to the many historic references to "Five Nations of the Iroquois". With the addition of the southern Tuscarora in the 18th century, these original five tribes still compose the Haudenosaunee in the early 21st century: the Mohawk , Onondaga , Oneida , Cayuga , and Seneca . According to legend, an evil Onondaga chieftain named Tadodaho was the last converted to the ways of peace by The Great Peacemaker and Hiawatha. He
5940-428: The Lower St. Lawrence River region. The Mi'kmaq named the last-conquered land Gespedeg or "last land", from which the French derived Gaspé . The "Kwedech" are generally considered to have been Iroquois, specifically the Mohawk ; their expulsion from Gaspé by the Mi'kmaq has been estimated as occurring c. 1535–1600. Around 1535, Jacques Cartier reported Iroquoian-speaking groups on the Gaspé peninsula and along
6050-440: The Mohawk Valley and elsewhere and relocate to the northern lands retained by the British. The Crown gave them land in compensation for the five million acres they had lost in the south, but it was not equivalent to earlier territory. Modern scholars of the Iroquois distinguish between the League and the Confederacy. According to this interpretation, the Iroquois League refers to the ceremonial and cultural institution embodied in
6160-458: The Six Nations/Haudenosaunee Confederacy were a powerful factor in North American colonial policy, with some scholars arguing for the concept of the Middle Ground, in that European powers were used by the Iroquois just as much as Europeans used them. At its peak around 1700, Iroquois power extended from what is today New York State, north into present-day Ontario and Quebec along the lower Great Lakes – upper St. Lawrence , and south on both sides of
6270-399: The St. Lawrence River, east to Montreal and the Hudson River , and south into what is today northwestern Pennsylvania. At its peak around 1700, Iroquois power extended from what is today New York State, north into present-day Ontario and Quebec along the lower Great Lakes – upper St. Lawrence , and south on both sides of the Allegheny Mountains into present-day Virginia and Kentucky and into
6380-412: The St. Lawrence River. Archeologists and anthropologists have defined the St. Lawrence Iroquoians as a distinct and separate group (and possibly several discrete groups), living in the villages of Hochelaga and others nearby (near present-day Montreal), which had been visited by Cartier. By 1608, when Samuel de Champlain visited the area, that part of the St. Lawrence River valley had no settlements, but
6490-426: The Treaty were often violated by the state and today the boundaries have been reduced after illegal sales to White settlers and also the construction of the dam in Allegheny reservation which led to most arable land being swallowed by the Dam. Most of these were done without the permission of the Tribe. In 1848, the Seneca Nation of Indians was formed to represent the Seneca as a federally recognized tribe . Due to
6600-509: The Tuscarora to becoming accepted as the sixth nation in the confederacy in 1722; the Iroquois become known afterwards as the Six Nations. Other independent Iroquoian-speaking peoples, such as the Erie , Susquehannock , Huron (Wendat) and Wyandot , lived at various times along the St. Lawrence River , and around the Great Lakes . In the American Southeast, the Cherokee were an Iroquoian-language people who had migrated to that area centuries before European contact. None of these were part of
6710-480: The adoption of corn as a staple crop. Archaeologist Dean Snow argues that the archaeological evidence does not support a date earlier than 1450. He has said that recent claims for a much earlier date "may be for contemporary political purposes". Other scholars note that anthropological researchers consulted only male informants, thus losing the half of the historical story told in the distinct oral traditions of women. For this reason, origin tales tend to emphasize
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#17327800295596820-407: The air. Breezeline is the local cable provider. As of the 2020 United States census, Salamanca had a population of 5,929. The ethnic and racial makeup of the population was 69.3% White, 2.6% African-American, 18.6% Native American, 0.7% Asian, <0.1% Pacific Islander, 6.7% reporting two or more races, and 6.7% Hispanic or Latino of any race. 66.3% of the population was non-Hispanic white. As of
6930-412: The area is covered with water. The Tonawanda Creek flows through the entire reservation to the Niagara River , separating the part in Niagara County from the parts in Erie and Genesee counties. The river constitutes a barrier. Together with the absence of paved roads, these factors limit the population in this part of the reservation. The northern boundary of the reservation's Niagara County portion
7040-403: The average family size was 3.00. In the city, the population was spread out, with 27.0% under the age of 18, 8.0% from 18 to 24, 26.9% from 25 to 44, 20.7% from 45 to 64, and 17.4% who were 65 years of age or older. The median age was 37 years. For every 100 females, there were 88.6 males. For every 100 females age 18 and over, there were 86.6 males. The median income for a household in the city
7150-409: The average family size was 3.49. In the Indian reservation the population was spread out, with 29.8% under the age of 18, 9.9% from 18 to 24, 26.3% from 25 to 44, 21.0% from 45 to 64, and 12.9% who were 65 years of age or older. The median age was 35 years. For every 100 females, there were 97.4 males. For every 100 females age 18 and over, there were 84.2 males. The median income for a household in
7260-404: The circumstances dictated, creating a measured instability that only they could navigate. Their guiding principle was to avoid becoming attached to any single colony, which would restrict their options and risk exposure to external manipulation." Beginning in 1609, the League engaged in the decades-long Beaver Wars against the French, their Huron allies, and other neighboring tribes, including
7370-415: The city are U.S. Route 219 and New York State Routes 417 and 353 , the last two of which terminate within a mile of each other on Salamanca's west end. Salamanca serves as a hub for the area's public bus service . Coach USA , Fullington Trailways , the Seneca Transit System, and the Olean Area Transit System all converge on the city. The city's only active (freight) rail depot is on the east side of
7480-449: The city increased dramatically (see above). Significant change did not quickly take place in the city, with new construction in only a few select areas. Main Street and US Route 219 (which runs through the city) remain largely untouched. Redevelopment was delayed when the Nation stopped casino payments in late 2010, in a dispute with the state over its opening racinos elsewhere in the state; payments were resumed in 2013. The state provided
7590-399: The city with emergency funds to help support it until the dispute was settled. The Senecas again announced it would halt payments to the state in 2017, stating that a clause in the gaming compact had expired and its obligation to continue paying the state was no longer in effect. The Seneca Nation and the state of New York agreed to a settlement in January 2022, with the Senecas agreeing to pay
7700-448: The city's central business district on and near Main Street. The Seneca Nation has made efforts to diversify, establishing a tribal holding company in 2009 and an economic development corporation in 2011. In 2021, many of the city's vacant buildings and former smoke shops were converted into cannabis dispensaries , leading to a glut of retailers for the recently legalized product. The city's only shopping mall , Salamanca Mall , hosts
7810-515: The city, serviced by the Buffalo and Pittsburgh Railroad . In the past, the Erie Railroad and then, starting in 1960, the Erie Lackawanna Railway had operated passenger trains through Salamanca. Into the 1960s, the Erie Limited and the Atlantic Express / Pacific Express made stops there. The last passenger train making stops there was the Lake Cities which was discontinued on January 6, 1970. The New York and Lake Erie Railroad operated between Salamanca and Gowanda until 1990. Today,
7920-552: The confederacy did not speak for all five tribes, which continued to act independently and form their own war bands. Around 1678, the council began to exert more power in negotiations with the colonial governments of Pennsylvania and New York, and the Iroquois became very adroit at diplomacy, playing off the French against the British as individual tribes had earlier played the Swedes, Dutch, and English. Iroquoian-language peoples were involved in warfare and trading with nearby members of
8030-586: The double digits." This was attributable to revenues from the Seneca Allegany Casino. The Seneca Nation opened a gambling casino in Salamanca in May 2004. About 1,000 new jobs were created by the casino operation, resulting in a housing shortage in the small town as new workers entered the city. Under the arrangement with the state, a 25% share of the casino's revenue goes to the city and county, which they can use for needed projects. Revenues for
8140-432: The east, the major hub of the county; Olean, however, would continue to grow rapidly into the 1950s, while Salamanca's population would begin falling behind almost immediately. The Salamanca Rail Museum was opened in the former BR&P depot in 1984 to house its archives. The majority of the city, with the exception of a northeastern spur along Great Valley Creek, was constructed on the Allegany Indian Reservation held by
8250-599: The five nations of the Iroquois coalesced. Before the mid-14th century, they had formed the Iroquois Confederacy. The Seneca were one of the Five Nations of the Haudenosaunee . The current location of the Tonawanda Reservation is believed to be close to the likely poorly-defined border between the historic Seneca homeland and its rivals, the Neutral Nation that occupied the Niagara Region at
8360-607: The former rail rights-of-way are now rail trails : the NY&LE right-of-way is now the state-owned Pat McGee Trail (which officially ends at the city line before entering the city) and the Pennsylvania Railroad path is now the Pennsy Trail. The Finger Lakes Trail also cuts across the city, mainly using city roads. Salamanca has no local major airports. Although Great Valley Airport is nearby, this airport
8470-639: The indigenous nations sometimes tried to remain neutral in the various colonial frontier wars, some also allied with Europeans, as in the French and Indian War , the North American front of the Seven Years' War. The Six Nations were split in their alliances between the French and British in that war. In Reflections in Bullough's Pond , historian Diana Muir argues that the pre-contact Iroquois were an imperialist, expansionist culture whose cultivation of
8580-486: The information was provided by his colleague and friend Ely S. Parker , a Seneca born on the reservation in 1828. Morgan dedicated his book to Parker and credited him with their joint research. Over the years, the size of the reservation had been reduced by forced sales of land by the state of New York to surrounding communities. The reservation is also noticeably more racially integrated than most Seneca Nation of Indians territories (excluding Salamanca , which operates on
8690-499: The lack of ownership, leased land held by non-Senecas is subject to property tax , which the lessee must pay to the city, Cattaraugus County and the Salamanca City Central School District. Seneca-owned land is exempt under the Treaty of Buffalo Creek . Once a Seneca acquires the land, it is taken off the tax rolls; for this reason, the city of Salamanca does not auction-off abandoned properties on
8800-668: The local United Methodist Church disaffiliated in the late 2010s. Radio stations WQRS (on the FM band at 98.3) and WGGO (on the AM band at 1590) are licensed to Salamanca. WQRS (The Goat, historically known as 98 Rocks) carries a classic rock format run by Seven Mountains Media out of Olean; WGGO is an owned and operated station of The Station of the Cross , a regional Catholic radio network, with its nominal studio in Kill Buck. W288EK (FM 105.5)
8910-707: The location. Residents living on the Tonawanda Reservation are included in the Akron Central School District . Haudenosaunee The Iroquois ( / ˈ ɪr ə k w ɔɪ , - k w ɑː / IRR -ə-kwoy, -kwah ), also known as the Five Nations , and later as the Six Nations from 1722 onwards; alternatively referred to by the endonym Haudenosaunee ( / ˌ h oʊ d ɪ n oʊ ˈ ʃ oʊ n i / HOH -din-oh- SHOH -nee ; lit. ' people who are building
9020-511: The longhouse ' ) are an Iroquoian-speaking confederacy of Native Americans and First Nations peoples in northeast North America. They were known by the French during the colonial years as the Iroquois League , and later as the Iroquois Confederacy , while the English simply called them the "Five Nations". The peoples of the Iroquois included (from east to west) the Mohawk , Oneida , Onondaga , Cayuga , and Seneca . After 1722,
9130-507: The migration of a majority to Canada, the Iroquois remaining in New York were required to live mostly on reservations. In 1784, a total of 6,000 Iroquois faced 240,000 New Yorkers, with land-hungry New Englanders poised to migrate west. "Oneidas alone, who were only 600 strong, owned six million acres, or about 2.4 million hectares. Iroquoia was a land rush waiting to happen." By the War of 1812 ,
9240-440: The money owed, ahead of negotiations for a renewal of the compact in 2023. Because of the contentious relations between Seneca and non-Seneca residents, columnist Selena Zito described Salamanca as a "failed American city" in 2011, in a column that soon drew the rebuke of city officials. Retail shops include several Seneca-owned cigarette, tobacco, coffee shops, and gas stations; there are several empty storefronts, especially in
9350-471: The non-native citizens. When the leases expired in the early 1990s, the nation tried to gain more from its leases, raising their costs and asserting not only the land, but the improvements were also subject to the native leases. Numerous people living in the city did not agree on the amount of lease payments or the legitimacy of the Senecas' absolute ownership claim. The controversy aroused bitterness, lawsuits, and appeals to government officials. Congress passed
9460-625: The part in Niagara County has a total area of 0.8 mi (2.1 km) and none of the area is covered with water. The Census Bureau reports the part of the reservation in Genesee County has a total area of 9.3 mi (24.0 km). 9.2 mi (23.8 km) of it is land and 0.1 mi (0.2 km) of it (0.76%) is water. The Census Bureau reports the part in Erie County has a total area of 1.8 mi (4.8 km). None of
9570-484: The peace soured while the Jesuits were traveling, and their warriors attacked the party en route. The missionaries were taken to Ossernenon village, Kanienkeh (Mohawk Nation) (near present-day Auriesville , New York), where the moderate Turtle and Wolf clans recommended setting them free, but angry members of the Bear clan killed Jean de Lalande and Isaac Jogues on October 18, 1646. The Catholic Church has commemorated
9680-409: The population. There were 2,469 households, out of which 31.6% had children under the age of 18 living with them, 42.2% were married couples living together, 15.6% had a female householder with no husband present, and 36.2% were non-families. 31.8% of all households were made up of individuals, and 15.3% had someone living alone who was 65 years of age or older. The average household size was 2.41 and
9790-407: The population. There were 86 households, out of which 32.3% had children under the age of 18 living with them, 44.6% were married couples living together, 13.4% had a female householder with no husband present, and 34.9% were non-families. 27.4% of all households were made up of individuals, and 10.8% had someone living alone who was 65 years of age or older. The average household size was 2.87 and
9900-635: The region. These tribes migrated to regions around the Mississippi River and the Piedmont regions of the east coast. Other Iroquoian-language peoples, including the populous Wyandot (Huron) , with related social organization and cultures, became extinct as tribes as a result of disease and war. They did not join the League when invited and were much reduced after the Beaver Wars and high mortality from Eurasian infectious diseases. While
10010-710: The reservation in a property-tax auction, for fear Seneca individuals will buy the land, removing it from the tax rolls. The city has a council-mayor system, with the mayor elected at-large and five trustees selected from wards, generally numbered from west to east. "Between 2004-05 and 2009-10, State aid for the City, including casino revenues, increased by an average annual rate of nearly 50 percent (starting at $ 0.8 million in 2004-05 and peaking at $ 7.3 million in 2008-09). Salamanca’s average annual expenditure increases on debt service, general government, transportation, utilities and public safety between 2004-05 and 2009-10 were all in
10120-501: The second element kwédač , he suggests a relation to kouetakiou , kȣetat-chiȣin , and goéṭètjg – names used by neighboring Algonquian tribes to refer to the Iroquois, Huron, and Laurentian peoples. The Gale Encyclopedia of Multicultural America attests the origin of Iroquois to Iroqu , Algonquian for "rattlesnake". The French encountered the Algonquian-speaking tribes first, and would have learned
10230-680: The station houses the Salamanca Rail Museum. Two miles to the east, the Buffalo, Rochester and Pittsburgh Railway had an "East Salamanca" station. The successor railroad, the Baltimore and Ohio Railroad last had passenger trains at the latter in the mid-1950s. Into the early 1940s, the Pennsylvania Railroad ran passenger trains into a third station for trains between Olean and Oil City, Pennsylvania . Two of
10340-565: The still British-controlled territory of upper Canada (now known as the province of Ontario ). Those majority of the Seneca People remained in what is now western New York, subsequently were forced to ceding lands through the Canandaigua Treaty of 1794 and the Treaty of Big Tree in 1797 which led to the reservations in western New York, which are only a fraction of their original reservation . Most Reservation land after
10450-409: The surrounding mountains. The eastern community (from modern-day Conrath Avenue eastward) was Kill Buck's Town ; the eastern half of what is now Kill Buck remains an unincorporated hamlet independent of the city of Salamanca. Hemlock was later renamed "West Salamanca" and (although it was marked on road signs as late as the 1990s) was eventually incorporated into the single city of Salamanca. The city
10560-482: The then-thriving lumber industry that dominated much of southwestern Cattaraugus County at the turn of the century, as boomtowns along the Allegheny River such as Elko , South Valley and Red House (all much-less populated ghost towns today) all used the railroads to ship their goods upstream. At the time of the city's incorporation, it peaked at under 10,000 residents, not far behind Olean , 19 miles to
10670-531: The time of French missionary Joseph de La Roche Daillon 's arrival in the area in 1627. The Iroquois pledged allegiance to the British Crown in the Nanfan Treaty . During the French and Indian War, the Iroquois and British defeated New France ; the Iroquois and other native territory was placed in a massive Indian Reserve . During the American Revolutionary War , most of the Iroquois sided with
10780-713: The traditional Seneca practices, including selection of life chiefs by heritage. The Seneca of this reservation worked with self-taught anthropologist Lewis H. Morgan in mid century to teach him about the Iroquois kinship and social structures. He published the results of his work in 1851 as The League of the Ho-de-no-sau-nee or Iroquois. His insights about the significance and details of kinship structure in Native American societies influenced much following anthropological and ethnological research. Much of
10890-482: The two French priests and Jesuit lay brother René Goupil (killed September 29, 1642) as among the eight North American Martyrs . Salamanca, New York Salamanca ( Seneca : Onë'dagö:h ) is a city in Cattaraugus County, New York , United States, inside the Allegany Indian Reservation , one of two governed by the Seneca Nation of New York . The population was 5,929 at the 2020 census. It
11000-624: The two men Deganawidah and Hiawatha , while the woman Jigonsaseh , who plays a prominent role in the female tradition, remains largely unknown. The founders of League are traditionally held to be Dekanawida the Great Peacemaker, Hiawatha, and Jigonhsasee the Mother of Nations, whose home acted as a sort of United Nations. They brought the Peacemaker's Great Law of Peace to the squabbling Iroquoian nations who were fighting, raiding, and feuding with each other and with other tribes, both Algonkian and Iroquoian . Five nations originally joined in
11110-659: The weakened tribe. According to one theory of early Iroquois history, after becoming united in the League, the Iroquois invaded the Ohio River Valley in the territories that would become the eastern Ohio Country down as far as present-day Kentucky to seek additional hunting grounds. They displaced about 1,200 Siouan -speaking tribepeople of the Ohio River valley, such as the Quapaw (Akansea), Ofo ( Mosopelea ), and Tutelo and other closely related tribes out of
11220-433: Was 19.5 years. Nineteen of the reservation's residents were female and fifteen were male. The median income for a household in the Indian reservation was $ 21,250. The per capita income for the Indian reservation is $ 20,950. None of the population were below the poverty line . Median incomes per family were not reported. <-Figures specific to the Tonawanda Reservation is not included in the 2000 or 2010 census data. What
11330-472: Was advocated by Gordon M. Day in 1968, elaborating upon Charles Arnaud from 1880. Arnaud had claimed that the word came from Montagnais irnokué , meaning "terrible man", via the reduced form irokue . Day proposed a hypothetical Montagnais phrase irno kwédač , meaning "a man, an Iroquois", as the origin of this term. For the first element irno , Day cites cognates from other attested Montagnais dialects: irinou , iriniȣ , and ilnu ; and for
11440-508: Was an important figure of his generation in recounting versions of Iroquois history in epics on the Peacemaker . Notable women historians among the Iroquois emerged in the following decades, including Laura "Minnie" Kellogg (Oneida, 1880–1949) and Alice Lee Jemison (Seneca, 1901–1964). The Iroquois League was established prior to European contact , with the banding together of five of the many Iroquoian peoples who had emerged south of
11550-520: Was cognate with the Mohawk ierokwa "they who smoke", or Cayuga iakwai "a bear". In 1888, J. N. B. Hewitt expressed doubts that either of those words exist in the respective languages. He preferred the etymology from Montagnais irin "true, real" and ako "snake", plus the French -ois suffix. Later he revised this to Algonquin Iriⁿakhoiw as the origin. A more modern etymology
11660-457: Was controlled by the Mohawk as a hunting ground. The fate of the Iroquoian people that Cartier encountered remains a mystery, and all that can be stated for certain is when Champlain arrived, they were gone. On the Gaspé peninsula, Champlain encountered Algonquian-speaking groups. The precise identity of any of these groups is still debated. On July 29, 1609, Champlain assisted his allies in defeating
11770-470: Was incorporated in 1913. At one time the city was a thriving railroad hub, with the Erie Railroad (later Conrail ), Buffalo, Rochester and Pittsburgh Railway (BR&P) (later Baltimore and Ohio Railroad ) both having facilities there. Generations of Salamanca residents worked for the railroads, and much of the housing was originally built for them by the railroads. The city also benefited from
11880-470: Was named after José de Salamanca , a Spanish nobleman and cabinet minister of the mid-19th century. Salamanca invested in railroads around the globe, including the Atlantic and Great Western Railroad in New York State , Pennsylvania , and Ohio . According to the United States Census Bureau , the city has an area of 6.24 square miles (16.15 km ), of which 5.99 square miles (15.52 km )
11990-509: Was offered the position as the titular chair of the League's Council, representing the unity of all nations of the League. This is said to have occurred at Onondaga Lake near present-day Syracuse, New York . The title Tadodaho is still used for the League's chair, the fiftieth chief who sits with the Onondaga in council. The Iroquois subsequently created a highly egalitarian society. One British colonial administrator declared in 1749 that
12100-521: Was the source? As of the census of 2000, there were 533 people, 186 households, and 121 families living in the Indian reservation. The population density was 58.0/mi (22.4/km). There were 192 housing units at an average density of 20.9/mi (8.1/km). The racial makeup of the Indian reservation was 52.53% White , 2.63% Black or African American , 39.40% Native American , 0.19% Pacific Islander , 2.44% from other races , and 2.81% from two or more races. Hispanic or Latino of any race were 4.88% of
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