The tau cross is a T-shaped cross, sometimes with all three ends of the cross expanded. It is called a "tau cross" because it is shaped like the Greek letter tau , which in its upper-case form has the same appearance as the Latin letter T .
77-438: Another name for the same object is Saint Anthony's cross or Saint Anthony cross , a name given to it because of its association with Saint Anthony of Egypt . It is also called a crux commissa , one of the four basic types of iconographic representations of the cross. The Greek letter tau was used as a numeral for 300. The Epistle of Barnabas (late first century or early second) gives an allegorical interpretation of
154-526: A Catholic religious order of the Latin Church founded at the end of the 11th century. They wore a black religious habit marked with a blue tau. This habit became associated with their patron saint, Anthony of Egypt , who accordingly was represented as bearing on his cloak a cross in the form of a tau. Through its association with the Antonines, this cross became known as Saint Anthony's cross, as
231-420: A Christian artistic emphasis on the cross within the earliest textual tradition", and "in one of the earliest Christian artifacts we have, text and art are combined to emphasize 'Christus crucifixus'". In 2015, Dieter T. Roth found the staurogram in further papyri and in parts of the aforementioned papyri that had escaped the notice of earlier scholars. In the view of Tertullian and of Origen (184/185 – 253/254)
308-404: A bright light flashed, and the demons ran away. Anthony knew that the light must have come from God, and he asked God where he was before when the demons attacked him. God replied, "I was here but I would see and abide to see thy battle, and because thou hast mainly fought and well maintained thy battle, I shall make thy name to be spread through all the world." Anthony had been secretly buried on
385-411: A church to house the remains, but died before the church was even started. The building was finally erected in 1297 and became a centre of veneration and pilgrimage, known as Saint-Antoine-l'Abbaye . Anthony is credited with assisting in a number of miraculous healings, primarily from ergotism , which became known as "St. Anthony's Fire". Two local noblemen credited his assistance in their recovery from
462-452: A day and sometimes fasted through two or four days. According to Athanasius , the devil fought Anthony by afflicting him with boredom, laziness, and the phantoms of women, which he overcame by the power of prayer, providing a theme for Christian art . After that, he moved to one of the tombs near his native village. There it was that the Life records those strange conflicts with demons in
539-551: A grave next to his cell. Accounts of Anthony enduring preternatural temptation during his sojourn in the Eastern Desert of Egypt inspired the often-repeated subject of the temptation of St. Anthony in Western art and literature. Anthony is said to have faced a series of preternatural temptations during his pilgrimage to the desert. The first to report on the temptation was his contemporary Athanasius of Alexandria . It
616-676: A loose structure of leadership and oversight. Later the mendicant orders such as the Carmelites , the Order of Friars Minor , the Order of Preachers , the Order of the Most Holy Trinity and the Order of Saint Augustine formed. These Mendicant orders did not hold property for their Religious Communities, instead begging for alms and going where they were needed. Their leadership structure included each member, as opposed to each Abbey or House, as subject to their direct superior. In
693-469: A marriage invalid, except in the cases in which the Holy See directed otherwise. Thus members of orders were barred absolutely from marriage, and any marriage they attempted was invalid. Those who made simple vows were obliged not to marry, but if they did break their vow, the marriage was considered valid. Another difference was that a professed religious of solemn vows lost the right to own property and
770-470: A pile of gold coins that was also a temptation from the devil. Anthony cast the gold into a fire, and gold coins immediately disappeared just like the silver one. After these two events, he had a vision where the whole world was covered with snares and traps. Anthony prayed saying, "Oh good Lord, who may escape from these snares?” He was responded to by a voice that said, "Humility shall escape them without more." Being an ascetic, Anthony went out to live in
847-408: A primordial landscape, has an absolute connection to the divine truth, which is always in harmony with that of Athanasius as the biographer. A continuation of the genre of secular Greek biography , it became his most widely read work. Sometime before 374 it was translated into Latin by Evagrius of Antioch . The Latin translation helped the Life become one of the best-known works of literature in
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#1732797665035924-493: A reasonable request to renounce their property except for what would be required for their sustenance if they were to depart. These changes resulted in a further blurring of the previously clear distinction between orders and congregations, since institutes that were founded as congregations began to have some members who had all three solemn vows or had members that took a solemn vow of poverty and simple vows of chastity and obedience. The current 1983 Code of Canon Law maintains
1001-696: A relic that is preserved in the Basilica of Saint Francis of Assisi . In discussions of Roman execution crosses, the tau cross is called the crux commissa . This term was invented by Justus Lipsius (1547–1606), who used it to distinguish this T -shaped cross from the now more familiar † -shaped cross and the saltire X -shaped cross. Saint Anthony of Egypt Anthony the Great ( ‹See Tfd› Greek : Ἀντώνιος Antṓnios ; Arabic : القديس أنطونيوس الكبير ; Latin : Antonius ; Coptic : Ⲁⲃⲃⲁ Ⲁⲛⲧⲱⲛⲓ ; c. 12 January 251 – 17 January 356)
1078-728: A type of religious institute . Subcategories of religious orders are: Catholic religious orders began as early as the 500s, with the Order of Saint Benedict being formed in 529. The earliest orders include the Cistercians (1098), the Premonstratensians (1120), the Poor Clares founded by Francis of Assisi (1212), and the Benedictine reform movements of Cluny (1216). These orders were confederations of independent abbeys and priories, who were unified through
1155-471: Is invoked against infectious diseases, particularly skin diseases. In the past, many such afflictions, including ergotism , erysipelas , and shingles , were referred to as Saint Anthony's fire . Most of what is known about Anthony comes from the Life of Anthony . Written in Greek c. 360 by Athanasius of Alexandria , it depicts Anthony as an illiterate and holy man who, through his existence in
1232-518: Is a colloquialism. A religious order is characterized by an authority structure where a superior general has jurisdiction over the order's dependent communities. An exception is the Order of Saint Benedict which is not a religious order in this technical sense, because it has a system of independent houses, meaning that each abbey is autonomous. However, the constitutions governing the order's global independent houses and its distinct Benedictine congregations (of which there are twenty) were approved by
1309-638: Is also known as the Father of All Monks . His feast day is celebrated on 17 January among the Eastern Orthodox and Catholic churches and on Tobi 22 in the Coptic calendar . The biography of Anthony's life by Athanasius of Alexandria helped to spread the concept of Christian monasticism , particularly in Western Europe via its Latin translations. He is often erroneously considered
1386-579: Is found in the 1964 edition of the Annuario Pontificio , pp. 807–870, where the heading is "States of Perfection (of pontifical right for men)". In the 1969 edition the heading is "Religious and Secular institutes of Pontifical Right for Men", a form it kept until 1975. Since 1976, when work was already advanced on revising the Code of Canon Law, the list has been qualified as "historical-juridical". The list of religious institutes for women in
1463-853: Is possible these events, like the paintings, are full of rich metaphor or in the case of the animals of the desert, perhaps a vision or dream. Emphasis on these stories, however, did not really begin until the Middle Ages when the psychology of the individual became of greater interest. Some of the stories included in Anthony's biography are perpetuated now mostly in paintings, where they give an opportunity for artists to depict their more lurid or bizarre interpretations. Many artists, including Martin Schongauer , Hieronymus Bosch , Joos van Craesbeeck, Dorothea Tanning , Max Ernst , Leonora Carrington and Salvador Dalí , have depicted these incidents from
1540-516: Is said to have spoken to those of a spiritual disposition, leaving the task of addressing the more worldly visitors to Macarius. Macarius later founded a monastic community in the Scetic desert. The fame of Anthony spread and reached Emperor Constantine , who wrote to him requesting his prayers. The brethren were pleased with the Emperor's letter, but Anthony was not overawed and wrote back exhorting
1617-717: The Sayings of the Desert Fathers . Anthony probably spoke only his native language, Coptic , but his sayings were spread in a Greek translation. He himself dictated letters in Coptic, seven of which are extant. Anthony was born in Koma in Lower Egypt to wealthy landowner parents. When he was about 20 years old, his parents died and left him with the care of his unmarried sister. Shortly thereafter, he decided to follow
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#17327976650351694-468: The Jewish philosopher Philo of Alexandria in the 1st century AD as long established in the harsh environment of Lake Mareotis and in other less accessible regions. Philo opined that "this class of persons may be met with in many places, for both Greece and barbarian countries want to enjoy whatever is perfectly good." Christian ascetics such as Thecla had likewise retreated to isolated locations at
1771-419: The Life . In 338, he left the desert temporarily to visit Alexandria to help refute the teachings of Arius . When Anthony sensed his death approaching, he commanded his disciples to give his staff to Macarius of Egypt , and to give one sheepskin cloak to Athanasius of Alexandria and the other sheepskin cloak to Serapion of Thmuis , his disciple. Anthony was interred, according to his instructions, in
1848-717: The Middle Ages , Anthony, along with Quirinus of Neuss , Cornelius and Hubertus , was venerated as one of the Four Holy Marshals ( Vier Marschälle Gottes ) in the Rhineland . Anthony is remembered in the Anglican Communion with a Lesser Festival on 17 January. Though Anthony himself did not organize or create a monastery, a community grew around him based on his example of living an ascetic and isolated life. Athanasius' biography helped propagate Anthony's ideals. Athanasius writes, "For monks,
1925-733: The Christian world, a status it would hold through the Middle Ages . Translated into several languages, it became something of a "best seller" in its day and played an important role in the spreading of the ascetic ideal in Eastern and Western Christianity. It later served as an inspiration to Christian monastics in both the East and the West, and helped to spread the concept of Christian monasticism, particularly in Western Europe via its Latin translations. Many stories are also told about Anthony in
2002-809: The Confederated Canons Regular of Saint Augustine. And the Cistercians are in thirteen congregations, each headed by an abbot general or an abbot president, but do not use the title of abbot primate. The Annuario Pontificio presents the list of male religious institutes in an Elenco Storio-Giuridico di Precedenza ("Historical-juridical list of precedence"). This list gives priority to certain types of institutes: Orders (divided into Canons Regular, monastics, mendicant orders, clerics regular), clerical religious congregations, lay religious congregations, Eastern religious congregations, secular institutes , societies of apostolic life . The list
2079-439: The Emperor and his sons not to esteem this world but remember the next. The stories of the meeting of Anthony and Paul of Thebes , the raven who brought them bread, Anthony being sent to fetch the cloak given him by "Athanasius the bishop" to bury Paul's body in, and Paul's death before he returned, are among the familiar legends of the Life . However, belief in the existence of Paul seems to have existed quite independently of
2156-721: The Knights of Malta) their numbers decreased. Their last house in Europe was finally closed in 1803. Another explanation proposed for the association of the tau cross with Saint Anthony is that the tau cross was a stylized representation of the saint's staff, topped by a horizontal bar, on which he supported himself when old. A staff of that kind is represented in his hand in a painting by the German Renaissance painter Matthias Grünewald ( c. 1470 – 1528) on an outer panel of his Isenheim Altarpiece . In this painting
2233-513: The Pope himself, while departments of the Holy See and superiors specially delegated by it could dispense from simple religious vows. The 1917 Code maintained a juridical distinction by declaring invalid any marriage attempted by solemnly professed religious or by those with simple vows to which the Holy See had attached the effect of invalidating marriage, while stating that no simple vow rendered
2310-658: The Pope, after describing the sad situation of the Holy Places trampled by the Saracens, lamented the scandals that discredited the flock of Christ and threatened it with divine punishment if it was not amended. He evoked the vision of Ezekiel, when the Lord, patience exhausted, exclaims with a powerful voice: " 'Come near, you who watch over the city; come near with the instrument of extermination in your hands.' And behold, six men arrived with two whips in their hands. Among them
2387-615: The area, spending the first years as the disciple of another local hermit . There are various legends that he worked as a swineherd during this period. According to the Temptation of Saint Anthony (1878) by Félicien Rops : Anthony is sometimes considered the first monk, and the first to initiate solitary desertification, but there were others before him. There were already ascetic hermits (the Therapeutae ), and loosely organized cenobitic communities were described by
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2464-408: The bishop rather than to the religious superior, and the vow of poverty was modified to meet the new situation but the expelled religious "could not, for example, will any goods to another; and goods which came to him reverted at his death to his institute or to the Holy See". The former 1917 Code of Canon Law reserved the term religious order for institutes in which the vows were solemn, and used
2541-560: The capacity to acquire temporal goods for themselves, but a professed religious of simple vows, while being prohibited by the vow of poverty from using and administering property, kept ownership and the right to acquire more, unless the constitutions of the religious institute explicitly stated the contrary. After publication of the 1917 Code, many institutes with simple vows appealed to the Holy See for permission to make solemn vows. The Apostolic Constitution Sponsa Christi of 21 November 1950 made access to that permission easier for nuns (in
2618-474: The city of Alexandria for worshipping monsters instead of God while beasts like the satyr spoke about Christ. Another time Anthony was travelling and found a plate of silver coins in his path. Since he was in the middle of the desert, where it didn't make any sense for anyone to be there, he declared that the silver was a temptation from the devil. Immediately after Anthony's declaration, the silver vanished. Soon, after walking some more in that desert, he found
2695-594: The crucifixion of Jesus. In 2006 Larry Hurtado noted that the Early Christians probably saw in the staurogram a depiction of Jesus on the cross, with the cross represented (as elsewhere) by the tau and the head by the loop of the rho, as had already been suggested by Robin Jensen, Kurt Aland and Erika Dinkler. In 2008 David L. Balch agreed, adding more papyri containing the staurogram ( Papyrus 46 , Papyrus 80 and Papyrus 91) and stating: "The staurogram constitutes
2772-515: The desert to find his "better", Paul. On his way there, he ran into two creatures in the forms of a centaur and a satyr . Although chroniclers sometimes postulated that they might have been living beings, Western theology considers them to have been demons . While traveling through the desert, Anthony first found the centaur, a "creature of mingled shape, half horse half-man", whom he asked about directions. The creature tried to speak in an unintelligible language, but ultimately pointed with his hand
2849-480: The desert whom the Gentiles, deluded by various forms of error, worship under the names of Fauns , Satyrs , and Incubi . I am sent to represent my tribe. We pray you in our behalf to entreat the favor of your Lord and ours, who, we have learnt, came once to save the world, and 'whose sound has gone forth into all the earth.'" Upon hearing this, Anthony was overjoyed and rejoiced over the glory of Christ. He condemned
2926-880: The disappearance in the Western Church of the Hospital Brothers of Saint Anthony, the tau cross is now most commonly associated with the Franciscan Order and its founder, Saint Francis of Assisi , who adopted it as his personal sign after hearing Pope Innocent III talk about the Tau symbol. It is now used as a symbol of the Secular Franciscan Order. The cross's use in Franciscanism dates back to St. Francis of Assisi himself, who used it as his signature and personal seal. During
3003-465: The disease of ergotism , to whose treatment the Antonines devoted themselves more particularly, became known as Saint Anthony's fire. In about 1500 the Antonines still had 370 hospitals, but with the identification of the fungus that caused ergotism, the reduction of epidemics and the competition from the hospitals of the Order of Knights of the Hospital of Saint John of Jerusalem (generally known as
3080-560: The disease. They then founded the Hospital Brothers of St. Anthony in honor of him, who specialized in nursing the victims of skin diseases. He is venerated especially by the Order of Saint Paul the First Hermit for his close association with St. Paul of Thebes , after whom they take their name. In the Life of St. Paul the First Hermit , by St. Jerome, it is recorded that it was St. Anthony that found St. Paul towards
3157-405: The distinction according to which solemn vows, unlike simple vows, were indissoluble. It recognized no totally indispensable religious vows and thereby abrogated for the Latin Church the special consecration that distinguished orders from congregations, while keeping some juridical distinctions. In practice, even before 1917 dispensations from solemn religious vows were being obtained by grant of
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3234-428: The distinction between solemn and simple vows, but no longer makes any distinction between their juridical effects, including the distinction between orders and congregations. Instead, it uses the single term religious institute to designate all such institutes. While solemn vows once meant those taken in what was called a religious order, "today, in order to know when a vow is solemn it will be necessary to refer to
3311-406: The distinction. Solemn vows were originally considered indissoluble. As noted below, dispensations began to be granted in later times, but originally not even the Pope could dispense from them. If for a just cause a member of a religious order was expelled, the vow of chastity remained unchanged and so rendered invalid any attempt at marriage, the vow of obedience obliged in relation, generally, to
3388-472: The end of his life and without whom it is doubtful he would be known. Veneration of Anthony in the East is more restrained. There are comparatively few icons and paintings of him. He is, however, regarded as the "first master of the desert and the pinnacle of holy monks", and there are monastic communities of the Maronite, Chaldean, and Orthodox churches which state that they follow his monastic rule. During
3465-541: The faithful Pars dynamica (trial procedure) Canonization Election of the Roman Pontiff Academic degrees Journals and Professional Societies Faculties of canon law Canonists Institute of consecrated life Society of apostolic life In the Catholic Church , a religious order is a community of consecrated life with members that profess solemn vows . They are classed as
3542-504: The first Christian monk, but as his biography and other sources make clear, there were many ascetics before him. Anthony was, however, among the first known to go into the wilderness (about AD 270), which seems to have contributed to his renown. Accounts of Anthony enduring supernatural temptation during his sojourn in the Eastern Desert of Egypt inspired the depiction of his temptations in visual art and literature. Anthony
3619-526: The gibbet named σταυρός after him by men" The Greek word σταυρός, which in the New Testament refers to the structure on which Jesus died, appears as early as AD 200 in two papyri, Papyrus 66 and Papyrus 75 in a form that includes the use of a cross-like combination of the letters tau and rho . This tau-rho symbol, the staurogram , appears also in Papyrus 45 (dated 250), again in relation to
3696-487: The gospel exhortation in Matthew 19 : 21, "If you want to be perfect, go, sell what you have and give to the poor, and you will have treasures in heaven." Anthony gave away some of his family's lands to his neighbors, sold the remaining property, and donated the funds to the poor. He then left to live an ascetic life, placing his sister with a group of Christian virgins . For the next fifteen years, Anthony remained in
3773-559: The letter Tau (Τ) of having provided tyrants with the model for the wooden instrument with which to crucify people and demands that Tau be executed on his own shape: "It was his body that tyrants took for a model, his shape that they imitated, when they set up the erections on which men are crucified. Σταυρός the vile engine is called, and it derives its vile name from him. Now, with all these crimes upon him, does he not deserve death, nay, many deaths? For my part I know none bad enough but that supplied by his own shape—that shape which he gave to
3850-566: The letters by Anthony. During the 3rd and 4th centuries, many ecclesiastics and monks wrote in Coptic. Catholic religious order Jus novum ( c. 1140 -1563) Jus novissimum ( c. 1563 -1918) Jus codicis (1918-present) Other Sacraments Sacramentals Sacred places Sacred times Supra-diocesan/eparchal structures Particular churches Juridic persons Philosophy, theology, and fundamental theory of Catholic canon law Clerics Office Juridic and physical persons Associations of
3927-472: The life of Anthony is a sufficient example of asceticism . His story influenced the conversion of Augustine of Hippo and John Chrysostom . Examples of purely Coptic literature are the works of Anthony and Pachomius , who spoke only Coptic, and the sermons and preaching of Shenouda the Archmandrite , who chose to write only in Coptic. The earliest original writings in the Coptic language were
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#17327976650354004-462: The life of Anthony; in prose, the tale was retold and embellished by Gustave Flaubert in The Temptation of Saint Anthony . Anthony was on a journey in the desert to find Paul of Thebes , who according to his dream was a better Hermit than he. Anthony had been under the impression that he was the first person to ever dwell in the desert; however, due to the dream, Anthony was called into
4081-484: The monastery that bears his name, Der Mar Antonios . Here he spent the last forty-five years of his life, in a seclusion, not so strict as Pispir, for he freely saw those who came to visit him, and he used to cross the desert to Pispir with considerable frequency. Amid the Diocletian Persecutions , around 311 Anthony went to Alexandria and was conspicuous visiting those who were imprisoned. Anthony
4158-600: The mountaintop where he had chosen to live. His remains were reportedly discovered in 361 and transferred to Alexandria . Some time later, they were taken from Alexandria to Constantinople , so that they might escape the destruction being perpetrated by invading Saracens . In the eleventh century, the Byzantine emperor gave them to the French Count Jocelin. Jocelin had them transferred to La-Motte-Saint-Didier, later renamed. There, Jocelin undertook to build
4235-446: The name of] Jesus. And because the cross was to express the grace [of our redemption] by the letter Τ, he says also, 'Three Hundred'. He signifies, therefore, Jesus by two letters, and the cross by one." Clement of Alexandria (c. 150 – c. 215) gives the same interpretation of the number τιη’ (318), referring to the cross of Christ with the expression "the Lord's sign": "They say, then, that the character representing 300 is, as to shape,
4312-508: The number 318 (in Greek numerals τιη’) in the text of Book of Genesis 14:14 as intimating the crucifixion of Jesus by viewing the numerals ιη’ (18) as the initial letters of Ἰησοῦς, Iēsus , and the numeral τ’ (300) as a prefiguration of the cross: "What, then, was the knowledge given to him in this? Learn the eighteen first, and then the three hundred. The ten and the eight are thus denoted—Ten by Ι , and Eight by Η . You have [the initials of
4389-567: The outskirts of cities. Anthony is notable for having decided to surpass this tradition and headed out into the desert proper. He left for the alkaline Nitrian Desert (later the location of the noted monasteries of Nitria , Kellia , and Scetis ) on the edge of the Western Desert about 95 km (59 mi) west of Alexandria . He remained there for 13 years. Anthony maintained a very strict ascetic diet. He ate only bread, salt and water and never meat or wine. He ate at most only once
4466-522: The passage in Ezekiel 9:4 in which an angel וְהִתְוִיתָ תָּו עַל־מִצְחֹות הָאֲנָשִׁים , "set a mark [ tav ; after the cross-shaped Phoenician and early Hebrew letter] on the forehead of the men" who are saved was a prediction of the Early Christian custom of repeatedly tracing on their own foreheads the sign of the cross. The Hospital Brothers of St. Anthony , known as the Antonines, were
4543-508: The past, what distinguished religious orders from other institutes was the classification of the vows that the members took as solemn vows. According to this criterion, the last religious order founded was that of the Bethlehemite Brothers in 1673. Nevertheless, in the course of the 20th century, some religious institutes outside the category of orders obtained permission to make solemn vows, at least of poverty, thus blurring
4620-675: The pope. Likewise, according to rank and authority, the abbot primate 's "position with regard to the other abbots [throughout the world] is to be understood rather from the analogy of a primate in a hierarchy than from that of the general of an order like the Dominicans and the Jesuits ". The Canons Regular of Saint Augustine are in a situation similar to that of the Benedictines. They are organized in eight congregations, each headed by an abbot general, but also have an Abbot Primate of
4697-431: The proper law of the institutes of consecrated life ." The Annuario Pontificio continues to distinguish between ordini (orders) and Congregazioni Religiose Clericali ("clerical religious congregations"). Some other authors use the terms religious order and religious institute as synonyms; canon lawyer Nicholas Cafardi, commenting on the fact that the canonical term is religious institute, write that religious order
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#17327976650354774-532: The saint remains tranquil in spite of being threatened by a fearsome demon depicted as breaking the panes of the window behind him. The saint is not shown as wearing the emblem of the Antonines. The Antonines survive in the Middle East , especially in Lebanon , as a Maronite Church order with 21 monasteries and many schools and seminaries. They still use the bright blue tau cross on their black habits. With
4851-498: The shape of wild beasts, who inflicted blows upon him, and sometimes left him nearly dead. After fifteen years of this life, at the age of thirty-five, Anthony determined to withdraw from the habitations of men and retire in absolute solitude. He went into the desert to a mountain by the Nile called Pispir (now Der-el-Memun), opposite Arsinoë . There he lived strictly enclosed in an old abandoned Roman fort for some 20 years. Food
4928-493: The sinners who really commit themselves to reforming their lives. Francis, who participated in the council as superior general of an order approved by the church, must have taken Innocent III's invitation very seriously, since, according to his companions and his first biographers, he loved and revered the tau, "because it represents the cross and means true penance". At the beginning of any activity, he crossed himself with said sign, preferring it to any other sign, and painted it on
5005-476: The strict sense), though not for religious institutes dedicated to apostolic activity. Many of these latter institutes of women then petitioned for the solemn vow of poverty alone. Towards the end of the Second Vatican Council , superiors general of clerical institutes and abbots president of monastic congregations were authorized to permit, for a just cause, their subjects of simple vows who made
5082-515: The surprise of all, he appeared to be not emaciated, but healthy in mind and body. For five or six years he devoted himself to the instruction and organization of the great body of monks that had grown up around him; but then he once again withdrew into the inner desert that lay between the Nile and the Red Sea, near the shore of which he fixed his abode on a mountain ( Mount Colzim ) where still stands
5159-526: The term religious congregation (or simply congregation) for institutes with simple vows . The members of a religious order for men were called regulars, those belonging to a religious congregation were simply religious , a term that applied also to regulars. For women, those with simple vows were called religious sisters , with the term nun reserved in canon law for those who belonged to an institute of solemn vows, even if in some localities they were allowed to take simple vows instead. However, it abolished
5236-582: The time of Francis and from the Fourth Lateran Council , called by Pope Innocent III, the tau was a symbol widely used by the Catholic Church, in general, as a sign of conversion and sign of the cross. In inaugurating that Council, Innocent III preached on Ezekiel 9 and called all Christians to do penance under the sign of the tau, a sign of conversion and the sign of the cross. As Omer Englebert recounts in his biography of Francis,
5313-454: The tombs away from the village. There were so many demons in the cave though, that Anthony's servant had to carry him out because they had beaten him to death. When the hermits were gathered to Anthony's corpse to mourn his death, Anthony was revived. He demanded that his servants take him back to that cave where the demons had beaten him. When he got there he called out to the demons, and they came back as wild beasts to rip him to shreds. Suddenly
5390-826: The type of the Lord’s sign, and that the Iota and the Eta indicate the Saviour’s name." Tertullian (c. 155 – c. 240) remarks that the Greek letter τ and the Latin letter T have the same shape as the execution cross: "Ipsa est enim littera Graecorum Tau, nostra autem T, species crucis". In the Trial of the Court of the Vowels of non-Christian Lucian (125 – after 180), the Greek letter Sigma (Σ) accuses
5467-428: The walls of the cells. In his conversations and sermons he often recommended it, and drew it as a signature in all his letters and writings, "as if all his concern was to engrave the sign of the tau, according to the prophetic saying, on the foreheads of the men who moan and weep, truly converted to Christ Jesus." Among Francis's autograph manuscripts in which he signs with the tau is his famous "Blessing to Brother Leo",
5544-438: The way desired, and then ran away and vanished from sight. It was interpreted as a demon trying to terrify him, or alternately a creature engendered by the desert. Anthony found next the satyr, "a manikin with hooked snout, horned forehead, and extremities like goats's feet." This creature was peaceful and offered him fruits, and when Anthony asked who he was, the satyr replied, "I'm a mortal being and one of those inhabitants of
5621-421: The weapons you have at hand: excommunications, dismissals, suspensions and interdicts, you have to relentlessly punish how many are not marked with the propitiatory tau and are obstinate in dishonoring Christianity. In his Lateran speech, Innocent III had marked with the tau sign three classes of predestined: those who enlisted in the crusade; those who, prevented from crossing paths, fight against heresy; finally,
5698-693: Was a Christian monk from Egypt, revered since his death as a saint. He is distinguished from other saints named Anthony , such as Anthony of Padua , by various epithets: Anthony of Egypt , Anthony the Abbot , Anthony of the Desert , Anthony the Anchorite , Anthony the Hermit , and Anthony of Thebes . For his importance among the Desert Fathers and to all later Christian monasticism , he
5775-567: Was a man dressed in linen, with a writing-message around his waist. And Yahweh said to him: 'Go through Jerusalem, and mark with a tau the foreheads of the righteous who are in it.' And he said to the other five: 'Go through the city after him, and mercilessly exterminate as many as you find; but do not touch anyone who is marked with the tau. ' " ... Who are – continued the Pope ;– the six men in charge of divine vengeance? Those are you, Council Fathers, who, using all
5852-481: Was not the first ascetic or hermit, but he may properly be called the "Father of Monasticism" in Christianity, as he organized his disciples into a community and later, following the spread of Athanasius's hagiography, was the inspiration for similar communities throughout Egypt and elsewhere. Macarius the Great was a disciple of Anthony. Visitors traveled great distances to see the celebrated holy man. Anthony
5929-417: Was thrown to him over the wall. He was at times visited by pilgrims, whom he refused to see; but gradually a number of would-be disciples established themselves in caves and in huts around the mountain. Thus, a colony of ascetics was formed, who begged Anthony to come forth and be their guide in the spiritual life. Eventually, he yielded to their importunities and, about the year 305, emerged from his retreat. To
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