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68-653: Under Vietnam's classification of the Tai peoples are the White Tai , Thái Đỏ ("Red Tai"), Tày Mười , Tày Thanh ( Man Thanh ), Hàng Tổng ( Tày Mường ), Pu Thay , Thổ Đà Bắc . The Tai originated from southern China where their ancestors have lived since ancient times. During the Indochina War, most Tai Dam allied with the communists. However, some Tai Dam allied with the French and fought against communism. After

136-534: A Mueang ( Thai : เมือง ), a group of villages governed by a Chao ( Thai : เจ้า ) (lord). Listed below are lesser-known Tai peoples and languages. In Burma, there are also various Tai peoples that are often categorized as part of a larger Shan ethnicity ( see Shan people#Tai groups ). [REDACTED] Media related to Tai peoples at Wikimedia Commons Chignon (hairstyle) A chignon ( UK : / ˈ ʃ iː n j ɒ̃ / , US : / ˈ ʃ iː n j ɒ n / , French: [ʃiɲɔ̃] ), from

204-404: A bamboo cylinder and hung on a branch in the forest. The mother is warmed by fire, fed rice using a bamboo tube, and must abstain from certain foods for a month. The bamboo tubes are hung on a tree branch. There are rituals to educate the child in gender-specific work and a Lung Ta (title meaning "Great Uncle" who is a respected elder of the community, i.e. Great Uncle Bob, Lung Ta Bob) is invited to

272-555: A clasp of "golden grasshoppers", according to The History of the Peloponnesian War , by Thucydides . The chignon was specific to Athens , as other city states, such as Cyprus and Sparta , had their own styles of hairdressing. The chignon was also popular in ancient China , where married women wore the low, knotted hairstyle. Male writers of the Victorian era , like Anthony Trollope , were fond of poking fun at

340-547: A genetic mutation that has been estimated to have originated approximately 40,000 years ago, somewhere in China. A recent genetic and linguistic analysis in 2015 showed great genetic homogeneity between Kra-Dai speaking people, suggesting a common ancestry and a large replacement of former non-Kra-Dai groups in Southeast Asia. Kra-Dai populations are closest to southern Chinese and Taiwanese populations. The Tai practice

408-468: A new house, people carry out spiritual rites on the spot, reading spiritual texts to drive away bad lucks and to bring good lucks, and to worship ancestors. The Black Tai worship their ancestors on the 7th and 8th month of the Lunar Year. The White Tai also celebrate the new year according to the lunar calendar. Villagers also worship the gods of land, mountain, water and the soul of the central post of

476-555: A pullover which has an open collar, thus revealing the silver buttons inside. The black dresses are nipped at the waist, include large shoulders and decorative pieces of cloth that are attached to the underarms or to the front of the shoulders in a manner similar to the White Tai. Black Tai women wear the famous pieu shawl with colorful embroidery. Tai men wear shorts with a belt; a shirt with an open collar and two pockets on either side. White Tai men have an additional upper pocket on

544-495: A round convex roof like a turtle shell with two ends called khau cut; those with a four paneled roof and a rectangle floor and corridors; those houses with a long and high roof and with rooms at either ends being used as halls; and those with a low roof and narrow interior, which is close to the Muong house style. Carrying is the main way to transport things, while using a gui or back carrier is also popular. Baskets may be carried with

612-489: A type of feudal governance that is fundamentally different from that of the Han Chinese people, and is especially adapted to state formation in ethnically and linguistically diverse montane environments centered on valleys suitable for wet-rice cultivation. The form of society is a highly stratified one. The Tai lived in the lowland and river valleys of mainland Southeast Asia. Assorted ethnic and linguistic group lived in

680-706: Is a trait that they share with the neighboring ethnic Austroasiatic peoples as well as Austronesian peoples in Mainland Southeast Asia ( e.g. Cham in Bình Thuận Province of Vietnam , Jarai in Ratanakiri Province of Cambodia , Giarai and Ede in the Central Highlands region of Vietnam ), Malaysia, Singapore, and western Indonesia. Y-DNA haplogroups O-M95, O-M119, and O-M122 all are subclades of O-M175 ,

748-662: Is believed that the O-M119 Y-DNA haplogroup is associated with both the Austronesian people and the Tai. The prevalence of Y-DNA haplogroup O-M175 among Austronesian and Tai peoples suggests a common ancestry with speakers of the Austroasiatic , Sino-Tibetan , and Hmong–Mien languages some 30,000 years ago in China ( Haplogroup O (Y-DNA) ). Y-DNA haplogroup O-M95 is found at high frequency among most Tai peoples, which

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816-686: Is covered by Heaven, that which is contained by the Earth and that on which the sun and moon shine, and regardless of whether the place was near or far, or what manner of people they are, there was no place for which they did not wish a peaceful land and a prosperous existence. It is natural that when China is governed peacefully, foreign countries would come and submit (來附)”…I am anxious that, as you are secluded in your distant places, you have not yet heard of my will. Thus, I am sending envoys to go and instruct you, so that you will all know of this" ( 14 July 1370 ). The Mongol prince Basalawarmi ruled Yunnan under

884-403: Is done to test his personality and hard work. Tai women generally adopt the custom of wearing their hair in a bun or chignon immediately after this first wedding ceremony. The son-in-law will stay at his wife's home for 8 to 12 years. Down marriage (dong long) - the bringing of the couple and their family to the paternal family. Women give birth in the seated position. The placenta is put into

952-486: Is embroidered with flowers and beautiful patterns. The belt is typically bright green. Tai Dam women still wear the traditional clothing, especially at ceremonies. The Tai Dam religion consists of spirit worship, and the spirits of ancestors are especially important to them They wear white at funerals as a symbol of grief. After the funeral but before the cremation, coins are thrown into the crowd. The dead are cremated with gold and silver jewelry. This practice originates from

1020-463: Is taught orally. The Tai have many ancient written works on their history, traditions, customary laws, and literature. Although their culture is male-dominated, women play an important part in Tai Dam society. Women have the responsibility of maintaining altars to deceased parents. The ethnic group's name originates from the traditional black skirts and headdresses worn by Tai Dam women. The black silk

1088-679: The Book of Later Han , which located the Shan kingdom "at the end of the boundaries of what is now Baoshan and Deihong Prefectures" and stated that Shan ambassadors came to the Han court from "beyond Yongchang " and "beyond Rinan ". Additionally, Du & Chen rejected the proposal that the ancestors of Tai people migrated en masse southwestwards out of Yunnan only after the 1253 Mongol invasion of Dali . Luo et al. (2000) proposed that Proto-Tais originated most likely from Guangxi - Guizhou , not Yunnan nor

1156-749: The Lachi speaking a Kra language . The Nung living on both sides of the Sino-Vietnamese border have their ethnonym derived from clan name Nong (儂 / 侬), whose bearers dominated what are now north Vietnam and Guangxi in the 11th century AD. In 1038, a Nong general named Nong Quanfu established a Nung state in Cao Bang , however was quickly annexed by Annamite king Ly Thai Tong in the next year. In 1048, Quanfu's son Nong Zhigao revolted against Annamese rule, and then marched eastwards to besiege Guangzhou in 1052. Another name that's shared between

1224-667: The Nung , the Tay , and the Zhuang living along the Sino-Vietnamese border is Tho , which literally means autochthonous . However, this term was also applied to the Tho people , who are a separate group of indigenous speakers of Vietic languages, who have come under the influence of Tai culture. James R. Chamberlain (2016) proposes that the Tai-Kadai (Kra-Dai) language family was formed as early as

1292-715: The Nyaw or Yaw and the Phu Thai . The Zhuang in China do not constitute an autonymic unity. In various areas in Guangxi, they refer to themselves as pow ɕu:ŋ , pʰo tʰaj , pow ma:n , pow ba:n , or pow law , while those in Yunnan use the following autonyms: pu noŋ , bu daj , or bu jaj (= Bouyei , bùyi 布依). The Zhuang do not constitute a linguistic unity either, because Chinese authorities include within this group some distinct ethnic groups such as

1360-591: The Tai languages . There are a total of about 93 million people of Tai ancestry worldwide, with the largest ethnic groups being Dai , Thai , Isan , Tai Yai (Shan), Lao , Tai Ahom , Tai Kassay and some Northern Thai peoples . The Tai are scattered through much of South China and Mainland Southeast Asia , with some ( e.g. Tai Ahom , Tai Kassay, Tai Khamyang , Tai Khamti , Tai Phake , Tai Aiton) inhabiting parts of Northeast India . Tai peoples are both culturally and genetically very similar and therefore primarily identified through their language. Speakers of

1428-526: The Taiwanese Austronesians and the Tai-Kadai peoples of Southern China. The Tai peoples, from Guangxi began moving south – and westwards in the first millennium CE, eventually spreading across the whole of mainland Southeast Asia. Based on layers of Chinese loanwords in proto- Southwestern Tai and other historical evidence, Pittayawat Pittayaporn (2014) proposes that the southwestward migration of southwestern Tai-speaking tribes from

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1496-637: The Western Han dynasty , ancestors of the Tai people were known as Dianyue (in today Yunnan ). Tai peoples migrated far and wide: by the Tang and Song periods, they were present from the Red River to the Salween River , from Baoshan to Jingdong . Du & Chen linked the ancestors of Thai people in modern- Thailand , in particular, to a 2nd-century Shan kingdom ( Shànguó 撣國) mentioned in

1564-615: The Yuan dynasty from the capital in Kunming . He ruled indirectly over an ethnically diverse collection of small polities and chieftainships. The most powerful of these states was controlled by the Duan family who ruled over the area surrounding Dali . The Ming Shi-lu reports that envoys were sent to instruct the inhabitants of Yunnan in 1371. In 1372 the famous scholar Wang Wei offered terms of surrender to Yunnan as an envoy. The envoy Wang Wei

1632-606: The 12th century BC in the middle of the Yangtze basin , coinciding roughly with the establishment of the Chu state and the beginning of the Zhou dynasty . Following the southward migrations of Kra and Hlai (Rei/Li) peoples around the 8th century BCE, the Yue (Be-Tai people) started to break away and move to the east coast in the present-day Zhejiang province , in the 6th century BCE, forming

1700-514: The 860s, many local people in what is now north Vietnam sided with attackers from Nanchao , and in the aftermath some 30,000 of them were beheaded. In the 1040s, a powerful matriarch-shamaness by the name of A Nong , her chiefly husband, and their son, Nong Zhigao , raised a revolt, took Nanning , besieged Guangzhou for fifty seven days, and slew the commanders of five Chinese armies sent against them before they were defeated, and many of their leaders were killed. The Ahomese Tai chronicle relates

1768-673: The Central-Southwestern Tai, followed by the Xi Ou , which became the Northern Tai ). Comparative linguistic research seems to indicate that the Tai peoples were a Proto-Tai–Kadai speaking culture of southern China and dispersed into mainland Southeast Asia. Some linguists proposes that Tai–Kadai languages may descended from the Proto-Austronesian language family. Laurent Sagart (2004) hypothesized that

1836-497: The French chignon meaning a bun , is a hairstyle characterized by wrapped hair on the back of the head. In the United States and United Kingdom, it is often used as an abbreviation of the French phrase chignon du cou , signifying a low bun worn at the nape of the neck. Chignons are generally achieved by pinning the hair into a knot at the nape of the neck or at the back of the head, but there are many variations of

1904-653: The Khmers of the upper and central Menam valley and greatly extended their territory." During the Ming dynasty in China , attempts were made to subjugate, control, tax, and settle ethnic Han along the lightly populated frontier of Yunnan with Southeast Asia (modern-day Burma , Thailand , Laos , and Vietnam ). This frontier region was inhabited by many small Tai chieftainships or states as well as other Tibeto-Burman and Mon–Khmer ethnic groups. The Ming Shi-lu records

1972-503: The Tai maintain their custom of hospitality by inviting others to join in, much as they would do before a meal. Tai women wear short and colorful blouses, accented down the front with lines of silver buttons in the shapes of butterflies, spiders and cicadas. Their blouses fit beautifully with their tube-shaped black skirts. The belt is a green colored silk band. They wear a key chain round their waists. On festival occasions, Tai women can wear an extra black dress, with an underarm seam or like

2040-403: The Tai, while sticky rice is still being eaten traditionally. Sticky rice is steeped in water, put in a steaming pot and put on a fire and cooked. A meal cannot go without ground chili mixed with salt and accompanied by mint, coriander leaves and onion. Boiled chicken liver, fish gut, and smoked fish called cheo could well be added to the meal. Ruminate meat should be accompanied by sauce taken from

2108-718: The Tai–Kadai languages may have originated on the island of Taiwan , where they spoke a dialect of Proto-Austronesian or one of its descendant languages. Unlike the Malayo-Polynesian group who later sailed south to the Philippines and other parts of maritime Southeast Asia, the ancestors of the modern Tai-Kadai people sailed west to mainland China and possibly traveled along the Pearl River , where their language greatly changed from other Austronesian languages under

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2176-586: The Thai culture is a mixture of Tai traditions with Indic, Mon, and Khmer influences. The formidable political control exercised by the Khmer Empire extended not only over the centre of the Khmer province, where the majority of the population was Khmer, but also to outer border provinces likely populated by non-Khmer peoples—including areas to the north and northeast of modern Bangkok , the lower central plain and

2244-501: The Thai saying "muong - phai - lai - lin" (which means digging of canals, consolidating of banks, guiding water through obstacles, and fixing water gutters) in the fields. While the Thai once grew only one sticky rice crop a year, nowadays they have converted to two crops of ordinary rice. They also cultivate swidden fields, where they grow rice, corn, and subsidiary crops, especially cotton, indigo and mulberry for cloth weaving. The Tai have their own Brahmic writing system . Their language

2312-685: The Vietnamese cordillera into the Mekong Valley . The third and major migration direction crossed the valleys of the Red and Black River , heading west through the hills into Burma and Assam. As a result of these three bloody centuries, or with the political and cultural pressures from the north, some Tai peoples migrated southwestward, where they met the classical Indianized civilizations of Southeast Asia . Du Yuting and Chen Lufan from Kunming Institute Southeast Asian Studies claimed that, during

2380-454: The aid of tump lines tied around the carrier's forehead; at times, pack horses are used. Along large rivers, the Tai are famous for transporting goods and people using swallow-tailed boats. The original social structure is called ban muong, also known as the phia tao regime. The Tai lineage is called Dam. Each person has three key lineal relationships: Ai Nong (everybody born from a common fourth-generation ancestor); Lung Ta (every male member of

2448-409: The belief the person's dead spirit may need to produce payment into the spirit realm. When the family finds a burial place, they sift through the ashes with water and pick out the melted jewelry for keepsakes before burying the ashes. Often food that includes a pig and fruit are set before the headstone as respect for the dead. Pregnant women are not allowed at funerals for fear of spirits surrounding

2516-471: The fall of Điện Biên Phủ , this anticommunist faction fled Vietnam for northern Laos. By 1955, most Tai Dam moved to Vientiane , the capital of Laos. They worked as domestics, government officials, and soldiers. As communism descended on South Vietnam and Laos, the Tai Dam feared reprisals for their anticommunist past. They evacuated to Thailand and campaigned for sanctuary. Arthur Crisfield, an American language instructor, wrote letters to foreign governments on

2584-566: The genetic connection between these two language families: Tai people tend to have high frequencies of Y-DNA haplogroup O-M95 (including its O-M88 subclade, which also has been found with high frequency among Vietnamese and among Kuy people in Laos, where they are also known as Suy, Soai, or Souei, and Cambodia ), moderate frequencies of Y-DNA haplogroup O-M122 (especially its O-M117 subclade, like speakers of Tibeto-Burman languages ), and moderate to low frequencies of haplogroup O-M119 . It

2652-474: The group's behalf. In the summer of 1975, Governor Robert D. Ray agreed to resettle the Tai Dam in the state of Iowa . He needed an exemption from U.S. President Gerald Ford to bring a large ethnic population to one state. Today, more Tai Dam live in Iowa than anywhere outside of Asia. Early in their history, the Thai adopted wet rice cultivation, using suitable irrigation networks. The work can be summarized in

2720-429: The hills. The Tai village consisted of nuclear families working as subsistence rice farmers, living in small houses elevated above the ground. Households bonded together for protection from external attacks and to share the burden of communal repairs and maintenance. Within the village, a council of elders was created to help settle problems, organise festivals and rites and manage the village. Villages would combine to form

2788-458: The house to name the baby. There are two steps in a funeral: Pong: The bringing of offerings to the deceased and bringing the deceased to the forest for a burial (White Tai) or cremation (Black Tai). Xong: Calling the spirit to come back and live in the section of the house reserved for the worshipping of ancestors... Showing the host his new house, the Lung Ta kindles a new fire. In celebrating

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2856-522: The influence of Sino-Tibetan and Hmong–Mien language infusion. However, no archaeological evidence has been identified which would correspond to the Daic (Tai-Kadai) expansion in its earliest phases. Aside from linguistic evidence, the connection between Austronesian and Tai-Kadai can also be found in some common cultural practices. Roger Blench (2008) demonstrates that dental evulsion , face tattooing , teeth blackening and snake cults are shared between

2924-427: The internal organs (nam pia). Raw fish should be either cooked into salad or meat-in-sauce, or simply salted or sauced. Cooked food processing ranges from roasting, steaming and drying to condensing frying, and boiling. The Tai enjoy food with more hot, salty, acrid and buttery tastes, in contrast to those that have sweet, rich and strong tastes. They smoke with bamboo pipes, lighted by dried bamboo pieces. Before smoking,

2992-480: The language was then heavily influenced by local languages from Sino-Tibetan , Hmong–Mien , or other families, borrowing much vocabulary and converging typologically . Later, Sagart (2008) introduces a numeral-based model of Austronesian phylogeny, in which Tai-Kadai is considered as a later form of FATK , a branch of Austronesian belonging to subgroup Puluqic developed in Taiwan, whose speakers migrated back to

3060-419: The left and their collar is fastened with a cloth band. The popular color of all clothes is black, pale red, striped or white-colored. At festivals, people wear long black dresses, with split underarm seams and an internal white blouse. A head turban is worn as a headdress, and in ceremonies, the turban should be the length of an arm. The Tai live in stilt houses with roofs of different designs: those houses with

3128-492: The mainland, both to Guangdong, Hainan and northern Vietnam around the second half of the 3rd millennium BCE. Upon their arrival in this region, they underwent linguistic contact with an unknown population, resulting in a partial relexification of FATK vocabulary. On the other hand, Weera Ostapirat supports a coordinate relationship between Tai-Kadai and Austronesian, based on a number of phonological correspondences. The following are Tai-Kadai and Austronesian lexical items showing

3196-919: The many languages in the Tai branch of the Tai–Kadai language family are spread over many countries in Southern China , Indochina and Northeast India . Unsurprisingly, there are many terms used to describe the distinct Tai peoples of these regions. According to Michel Ferlus , the ethnonyms Tai/Thai (or Tay/Thay) evolved from the etymon *k(ə)ri: 'human being' through the following chain: kəri: > kəli: > kədi:/kədaj ( -l- > -d- shift in tense sesquisyllables and probable diphthongization of -i: > -aj ). This in turn changed to di:/daj (presyllabic truncation and probable diphthongization -i: > -aj ). And then to *daj (Proto-Southwestern Tai) > tʰaj (in Siamese and Lao) or > taj (in

3264-572: The middle Yangtze river. The Tai migrants assimilated and intermarried with the indigenous Austroasiatic peoples of Southeast Asia, or pushing them off to marginal areas, but their full expansion was halted by the Indian-influenced kingdoms of the Mon , Khmer and Cham , although the Khmer were the primary power in Southeast Asia by the time of the Tai migrations. The Tai formed small city-states known as mueang under Khmer suzerainty on

3332-487: The migrating event with the arrival of "9,000 Tai peoples, 8 noblemen, two elephants, and 300 horses" to Assam . Vietnamese scribers recorded groups of two- or three thousand "Mang savages" passing by. According to Baker, those migrants might have slowly exodused from their homeland via three routes. The early groups moved north to Guizhou . The second groups might have passed through the Red River Delta , crossing

3400-530: The modern Guangxi to the mainland of Southeast Asia must have taken place sometime between the 8th–10th centuries. Tai speaking tribes migrated southwestward along the rivers and over the lower passes into Southeast Asia, perhaps prompted by the Chinese expansion and suppression. Chinese historical texts record that, in 726 AD, hundreds of thousands Lǎo (獠) rose in revolt behind Liang Ta-hai in Guangdong , but

3468-493: The name of North Vietnam given by the ancient Chinese, would have emerged from the Austro-Asiatic *k(ə)ra:w 'human being'. lǎo 獠 < MC lawX < OC *C-rawʔ [C. rawˀ ] jiāo 交 < MC kæw < OC *kraw [ k.raw ] The etymon *k(ə)ra:w would have also yielded the ethnonym Keo/ Kæw kɛːw , a name given to the Vietnamese by Tai speaking peoples, currently slightly derogatory. In fact, Keo/ Kæw kɛːw

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3536-699: The north gradually settled in the Chao Phraya valley from the tenth century onwards, in lands of the Dvaravati culture, assimilating the earlier Austroasiatic Mon and Khmer people, as well as coming into contact with the Khmer Empire. The Tais who came to the area of present-day Thailand were engulfed into the Theravada Buddhism of the Mon and the Hindu-Khmer culture and statecraft . Therefore,

3604-525: The north of modern Thailand). The Sukhothai Kingdom was founded in 1279 (in modern Thailand) and expanded eastward to take the city of Chantaburi and renamed it to Vieng Chan Vieng Kham (modern Vientiane ) and northward to the city of Muang Sua which was taken in 1271 and renamed the city to Xieng Dong Xieng Thong or "City of Flame Trees beside the River Dong," (modern Luang Prabang , Laos). The Tai peoples had firmly established control in areas to

3672-533: The northeast of the declining Khmer Empire. Following the death of the Sukhothai king Ram Khamhaeng , and internal disputes within the kingdom of Lanna, both Vieng Chan Vieng Kham (Vientiane) and Xieng Dong Xieng Thong (Luang Prabang) were independent city-states until the founding of the kingdom of Lan Xang in 1354. The Sukhothai Kingdom and later the Ayutthaya kingdom were established and "...conquered

3740-569: The origin of the Kra–Dai language family in southern China. The Tai branch moved south into Southeast Asia only around 1000 AD. Chinese epigraphic materials from Chu texts show clear substrate influence predominantly from Tai-Kadai, and a few items of Austroasiatic and Hmong-Mien origin. In a paper published in 2004, the linguist Laurent Sagart hypothesized that the proto-Tai–Kadai language originated as an Austronesian language that migrants carried from Taiwan to mainland China. Afterwards,

3808-620: The other Southwestern and Central Tai languages by Li Fangkuei ). Michel Ferlus ' work is based on some simple rules of phonetic change observable in the Sinosphere and studied for the most part by William H. Baxter (1992). The ethnonym and autonym of the Lao people (lǎo 獠) together with the ethnonym Gelao (Gēlǎo 仡佬), a Kra population scattered from Guìzhōu (China) to North Vietnam, and Sino-Vietnamese 'Jiao' as in Jiaozhi (jiāo zhǐ 交趾),

3876-485: The outskirts of the Khmer Empire , building the irrigation infrastructure and paddy fields for the wet-rice cultivation methods of the Tai people. Tai legends of Khun Borom , shared among various Southwestern Tai peoples of Southeast Asia , Greater Assam and Yunnan , concerns the first ruler of Meuang Thaen , whose progeny go on to find the Tai dynasties that ruled over the various Tai mueang . The Tais from

3944-401: The period of the Khmer Empire was one of great internal strife. During the 11th and 12th centuries, territories with a strong Tai presence, such as Lavo (in what is now north-central Thailand), resisted Khmer control. The Tai, from their new home in Southeast Asia, were influenced by the Khmer and the Mon and most importantly Buddhist India. The Tai kingdom of Lanna was founded in 1259 (in

4012-602: The relations between the Ming court in Beijing and the Tai-Yunnan frontier as well as Ming military actions and diplomacy along the frontier. The first communication between the Ming dynasty and Yunnan was in a formal "letter of instruction" using ritual language. Submission to the Ming was described as part of the cosmological order: "From ancient times, those who have been lords of all under Heaven have looked on that which

4080-411: The situation, which Tai Dam believe can infiltrate the woman's womb and be born through the fetus. Family members are expected to cry and women are asked to scream loudly. To symbolize their grief, they cannot take a full shower or bath until after the funeral. They also cannot attend or throw parties, such as weddings and graduations, for up to one year. Today, ordinary rice has become the main food of

4148-495: The state of Yue and conquering the state of Wu shortly thereafter. According to Chamberlain, Yue people (Be-Tai) began to migrate southwards along the east coast of China to what are now Guangxi, Guizhou and northern Vietnam, after Yue was conquered by Chu around 333 BCE. There the Yue (Be-Tai) formed the Luo Yue , which moved into Lingnan and Annam and then westward into northeastern Laos and Sip Song Chau Tai , and later became

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4216-452: The style. They are usually secured with accessories such as barrettes or hairpins . Chignons are frequently worn for special occasions, like weddings and formal dances, but the basic chignon is also worn for everyday casual wear. The chignon can be traced back to ancient Greece , where Athenian women commonly wore the style with gold or ivory handcrafted hairpins. Athenian men wore the style as well, but they fastened their chignons with

4284-514: The upper Ping River in the Lamphun - Chiang Mai region. The Tai people were the predominant non-Khmer groups in the areas of central Thailand that formed the geographical periphery of the Khmer Empire. Some Tai groups were probably assimilated into the Khmer population. Historical records show that the Tai maintained their cultural distinctiveness, although their animist religion partially gave way to Buddhism . Tai historical documents note that

4352-460: The village. The Tai calendar follows the ancient horoscope or cosmology (which contains 12 key animals) like the lunar calendar. But the Black Tai calendar has a time difference of six months. The Tai Dam perform their xoe dance and play many kinds of flutes. They sing out verses and vivid alternate songs. Tai peoples Tai peoples are the populations who speak (or formerly spoke)

4420-405: The wife's family throughout generations); and Ying Sao (every male member of the sons-in-law). In the past, the Tai respected the selling and buying of marriage and the son-in-law's staying with the girl's family. To marry a husband, the girl's family needs to take two basic steps: Up marriage (dong khun) - means the introduction and bringing of the son-in-law to live with the girl's family, which

4488-448: Was an exonym used to refer to Tai speaking peoples, as in the epic poem of Thao Cheuang , and was only later applied to the Vietnamese. In Pupeo ( Kra branch ), kew is used to name the Tay ( Central Tai ) of North Vietnam. The name "Lao" is used almost exclusively by the majority population of Laos , the Lao people , and two of the three other members of the Lao-Phutai subfamily of Southwestern Tai: Isan speakers (occasionally),

4556-589: Was murdered in 1374 and another mission was sent in 1375. Once again the mission failed. A diplomatic mission was sent to Burma in 1374, but because Annam was at war with Champa the roads were blocked and the mission was recalled. By 1380 the Ming were no longer wording their communications as if Yunnan was a separate country. Initial gentle promptings were soon to be followed by military force. Tai languages spoken today use incredibly diverse scripts, from Chinese characters to abugida scripts. The high diversity of Kra–Dai languages in southern China possibly points to

4624-434: Was suppressed by Chinese general Yang Zixu, which left 20,000 rebels killed and beheaded. Two years later, another Li chief named Chen Xingfan declared himself the Emperor of Nanyue and led a large uprising against the Chinese, but was also crushed by Yang Zixu, who beheaded 60,000 rebels. In 756, another revolt led by Huang Chien-yao and Chen Ch'ung-yu that attracted 200,000 followers and lasted four years in Guangxi. In

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