Misplaced Pages

#816183

75-452: A man mourns his true love for "a twelve month and a day". At the end of that time, the dead woman complains that his weeping is keeping her from peaceful rest. He begs a kiss. She tells him it would kill him. When he persists, wanting to join her in death, she explains that once they are both dead their hearts will simply decay, so he should enjoy life while he has it. The version noted by Cecil Sharp ends with "When will we meet again? / When

150-471: A Bachelor of Science (BS) has a greater focus on science, math, and engineering. The Bachelor of Arts degree is a type of baccalaureate degree . A Bachelor of Arts degree is usually completed in four years: that is, it requires four years of full-time coursework during term time. However, just as with other degrees, some may require a longer time period. This is due to factors such as the student's ability, motivation, and access to financial assistance to earn

225-513: A Hochschule , which is the generic term in Germany for all institutions awarding academic degrees. Fachhochschule is often translated as "University of Applied Sciences". Universitäten place greater emphasis on fundamental science and background in theory, while Fachhochschulen are generally designed with a focus on teaching professional skills. Degrees earned at Universitäten and Fachhochschulen are legally equivalent. In Germany,

300-456: A BA or BSc degree. However, some older or ancient universities , such as Oxford , Cambridge , and Trinity College Dublin traditionally award BAs to undergraduates having completed the final examinations, e.g., Part II Tripos (Cambridge), Final Honour Schools (Oxford), Moderator-ship (Dublin), in most subjects including the sciences. Some new plate glass universities established in the 1960s, such as York and Lancaster , originally followed

375-732: A century after his death, thanks in part to an uncritical and rose-tinted biography co-authored by his disciple Maud Karpeles, who also enshrined his thinking in the 1954 definition of folk song drawn up by the International Folk Music Council. A. L. Lloyd, a Marxist and the chief theoretician of the second folk song revival during the 1960s, affected to repudiate Sharp’s ideas but in fact followed much of his thinking. He rejected Sharp’s claim that folk song could be found only in isolated rural communities as “primitive romanticism”, and described his piano arrangements as “false and unrepresentative”, but praised his ability as

450-471: A collector, admired his analysis of modal tunes, and used numerous examples from his manuscripts as illustrations. A more radical Marxist analysis was offered in the 1970s by David Harker, questioning the motivations and methods of folk revivalists, and accusing Sharp of having manipulated his research for ideological reasons. According to Harker: "'[F]olk song' as mediated by Cecil Sharp, [is] to be used as 'raw material' or 'instrument', being extracted from

525-564: A display by the Headington Quarry Morris dancers just outside Oxford. He approached their musician William Kimber , an expert player of the Anglo-concertina and a skilled dancer, and asked permission to notate some of the dances. Kimber went on to become Sharp's main source for the notation of Cotswold Morris Dancing , gave demonstrations his lectures, and became a lifelong friend. In August 1903, Sharp visited

600-708: A half-time post which provided a house. In July 1905 he resigned from this post after a prolonged dispute about payment and his right to take on students for extra tuition. He had to leave the Principal's house, and apart from his position at Ludgrove his income was henceforth derived largely from lecturing and publishing on folk music. Sharp was not the first to research folk songs in England, which had already been studied by late-19th century collectors like Lucy Broadwood , Frank Kidson and Sabine Baring-Gould . He became aware of English folk music in 1899, when he witnessed

675-468: A long essay by Ruth Harvey. She compares motifs from "The Unquiet Grave" with other European ballads, including "Es ging ein Knab spazieren (Der tote Freier)" from Germany, and "Faestemanden I Graven" from Denmark. She writes: "It is only inevitable that a song which certainly goes back to pre-Christian traditions should have suffered modification during the centuries." The Danish ballad "Faestemanden I Graven"

750-438: A long time.  I find them very easy to get on with, and have no difficulty in making them sing and show their enthusiasm for their songs.  I have taken down very nearly one hundred already, and many of these are quite unknown to me and aesthetically of the very highest value.  Indeed, it is the greatest discovery I have made since the original one I made in England sixteen years ago. This strong focus on 'Englishness'

825-729: A master's degree. Along with the Bachelor of Science (B.S.), the Bachelor of Arts (B.A.) is the most commonly granted degree in the US. A B.A. degree is earned after the completion of four years of undergraduate college level study. The Bachelor of Science is abbreviated with periods i.e., B.S., and the Bachelor of Arts is abbreviated as B.A. Most US colleges and universities offer undergraduate programs. In colleges and universities in Australia, Nepal, New Zealand, India and South Africa,

SECTION 10

#1732780455817

900-487: A partnership which, though initially cordial and successful, soured over an ideological disagreement, Sharp's insistence on correct traditional practice coming up against Neal's preference for flamboyance and energy. This developed into a power struggle over control of the Morris dance movement, and finally into a public feud. Sharp pursued his interest in dance through a teaching post at the new School of Morris Dancing under

975-728: A passionate advocate for folk song, giving numerous lectures, and setting out his manifesto in English Folk Song: Some Conclusions in 1907. In the years between 1907 and the First World War, Sharp became more focussed on traditional dance. In 1905 he met Mary Neal , the organiser of the Espérance Girls' Club, a philanthropic organisation for working-class young women in London, who was seeking suitable dances for them to perform. This initiated

1050-501: A portfolio of British-origin ballads she had collected in the Southern Appalachian mountains. The quality of her collection convinced Sharp to make several song collecting expeditions into the remote mountain backcountry with his collaborator Maud Karpeles during the years 1916–1918, following in the footsteps of Olive Campbell and other collectors such as Lorraine Wyman and Katherine Jackson French. Travelling through

1125-540: A son. Also in 1893 he was taken on as a music teacher by Ludgrove School , a preparatory school then in North London. During his seventeen years in the post, he took on a number of other musical jobs. After his marriage in 1893, Sharp became a vegetarian for health reasons and took interest in spiritualism and theosophy. From 1896 Sharp was Principal of the Hampstead Conservatoire of Music ,

1200-608: A stretch; the similarities are slight indeed." Cecil Sharp English Folk Songs from the Southern Appalachians Cecil James Sharp (22 November 1859 – 23 June 1924) was an English collector of folk songs, folk dances and instrumental music, as well as a lecturer, teacher, composer and musician. He was a key figure in the folk-song revival in England during the Edwardian period. According to Roud's Folk Song in England , Sharp

1275-400: A third class honours degree (for example, BA with distinction, merit or pass). A Bachelor of Arts is entitled to the post-nominal letters BA for an ordinary or pass degree and BA (Hons) for an honours degree. (However, graduates entitled to use the "Hons" post-nominal very rarely do so in practice.) The academic dress worn by honours and non-honours graduates is identical. An honours degree

1350-688: A tiny fraction of the rural proletariat and... imposed upon town and country alike for the people's own good, not in its original form, but, suitably integrated into the Conservatoire curriculum, made the basis of nationalistic sentiments and bourgeois values." Harker expanded this thesis in the influential Fakesong in 1985, dismissing the concept of folk song as "intellectual rubble which needs to be shifted so that building can begin again", and attacking scholars from Francis James Child to A. L. Lloyd . Folk song collecting, scholarship, and revival were viewed as forms of appropriation and exploitation by

1425-514: A valuable record of life amongst rural working people in both South-West England and the Appalachian Mountains. In 1902, at a time when state-sponsored mass public schooling was in its infancy, Sharp, then a music teacher, compiled a song book for use in schools. This contained a mixture of patriotic ‘National Songs’ ( The British Grenadiers , Rule Britannia , etc.) and folk material. As his knowledge of folk song grew, he rejected

1500-436: A village when they realised it was an African-American settlement. Using an offensive term then in common usage, Sharp wrote: "We tramped – mainly uphill. When we reached the cove we found it peopled by n----s ... All our troubles and spent energy for nought." However, unlike other mountain collectors of the time he did take down ballads from two Black singers, one of whom he described in his field notes thus: “Aunt Maria [Tomes]

1575-530: A widespread reappraisal of the work of Sharp and his colleagues. Michael Pickering concluded that: "Harker has provided a firm foundation for future work", while Vic Gammon commented that Fakesong had taken on "the status of an orthodoxy in some quarters of the British left", and represented "the beginning of critical work" on the early folk music movement - although he stated later that, "this does not mean that Harker got it all right." A more critical analysis

SECTION 20

#1732780455817

1650-590: A ‘conservative socialist’, since his opposition to capitalism went alongside a suspicion of the Industrial Revolution and modernity in general, and a belief in the virtues of rural over urban life. He wrote of his anger about the ‘injustice of class distinctions’, believed in collectivism over private enterprise, and in later life wrote of his sympathy with striking coal miners. He also believed in democracy over totalitarianism, holding that “any form of collectivist government must also be democratic if it

1725-431: Is always awarded in one of four classes, depending upon the marks gained in the final assessments and examinations. The top students are awarded a first-class degree, followed by an upper second-class degree (usually referred to as a 2:1), a lower second-class degree (usually referred to as a 2:2), and those who pass with the lowest marks gain a third-class degree. An ordinary, pass or unclassified degree (which does not give

1800-464: Is an old coloured woman who was a slave belonging to Mrs Coleman... she sang very beautifully in a wonderfully musical way and with clear and perfect intonation... rather a nice old lady". Sharp and Karpeles noted down a huge number of songs, many of which would otherwise have been lost, and contributed to the continuing tradition of balladry in the Appalachian Mountains. Their collection was described by ballad expert Bertrand Bronson as “without question

1875-668: Is evident in Sharp's work, and he has been criticised for failing to recognise that many of the songs he collected were derived from the Scottish rather than the English ballad tradition. Olive Dame Campbell and her husband John had led Sharp and Karpeles to areas with a high concentration of white people of English or Scots-Irish ancestry, so the collectors had little sense of the cultural mosaic of White , Black , Indigenous and multiracial Americans that existed across Appalachia, or of

1950-402: Is the holder of a bachelor's degree awarded for an undergraduate program in the liberal arts , or, in some cases, other disciplines. A Bachelor of Arts degree course is generally completed in three or four years, depending on the country and institution. The Bachelor of Arts (BA) degree is an undergraduate postsecondary degree that puts a focus on liberal arts and studies. In comparison,

2025-626: Is to function properly”, and expressing scepticism about the Bolshevik revolution in Russia. Sharp was an opponent of capital punishment . He was not, however, a supporter of the Suffragette movement, although according to his colleague and biographer Maud Karpeles this probably reflected a disapproval of their methods rather than the principle. Despite this, he maintained a friendly relationship with his sister Evelyn , an avid suffragist who

2100-568: The Appalachian Mountains in Virginia , North Carolina , Kentucky and Tennessee , often covering many miles on foot over rough terrain, Sharp and Karpeles recorded a treasure trove of folk songs, many of British origin, though in versions quite different from those Sharp had collected in rural England, and some altogether extinct in the old country. In remote log cabins Sharp would notate the tunes by ear, while Karpeles took down

2175-905: The Clare College boat and graduated B.A. in 1882. Sharp decided to emigrate to Australia on his father's suggestion. He arrived in Adelaide in November 1882 and early in 1883 obtained a position as a clerk in the Commercial Bank of South Australia. He read some law, and in April 1884 became associate to the Chief Justice, Sir Samuel James Way . He held this position until 1889 when he resigned and gave his whole time to music. He had become assistant organist at St Peter's Cathedral soon after he arrived, and had been conductor of

2250-630: The 1960s to the present day have used songs collected by Sharp in their work. Scores of Morris dance teams throughout England, and also abroad, demonstrate the resilience of the revival he played a large part in sustaining. In the US, the Country Dance and Song Society was founded with Sharp's support, and dancers there continue to participate in styles he developed. Over the last four decades, Sharp's work has attracted heated debate, with claims and counter-claims regarding selectivity, nationalism, appropriation, bowdlerisation and racism. Sharp

2325-557: The BA course normally lasts between three and three and a half years—six or seven semesters—and the degree is awarded after the student earns between 180 and 210 ECTS . In the Netherlands, the BA and Master of Arts (MA) degrees were introduced in 2002. Until then, a single program led to the doctorandus degree (abbreviated drs.), which comprised the same course load as the bachelor's and master's programs combined. The title doctorandus

The Unquiet Grave - Misplaced Pages Continue

2400-399: The BA degree can be taken over three years of full-time study. Students must pursue at least one major area of study and units from that subject are usually studied in each year, though sometimes students may choose to complete upper-level classes in the same year and as a result, can leave space for elective subjects from a different field. At some universities, students may choose to pursue

2475-530: The BA degree has been consistent in its history. The Bachelor of Arts degree was formed out of the study of liberal arts . Liberal art is a term that was applied to the study of many branches of learning such as grammar , logic , rhetoric , arithmetic , geometry , astronomy , and music . The study of liberal arts started during the Middle Ages . During the Renaissance , the term liberal art

2550-695: The Edwardian era, and thirdly for omitting the fact that Sharp had been open about his edits and preserved the original texts. In another paper, Bearman disputed statistics from Somerset communities that had been employed by Harker to challenge the notion of a rural peasantry. Harker's contention that much of the material collected by Sharp and others had its origins in commercial print is now widely accepted, however, and Sharp's narrow definition of what constituted "folk song" has been broadened considerably in more recent scholarship. In 1993 Georgina Boyes produced her book The Imagined Village – Culture, ideology and

2625-547: The English Folk Revival , which critiqued the Victorian and Edwardian folk song revival for having invented a culturally anachronistic rural community – "The Folk" - and making unrepresentative collections of songs to support the idea. The book was also critical of Sharp's controlling tendencies, which some of his contemporaries complained about, and interpreted the power struggle with Mary Neal over control of

2700-826: The Government House Choral Society and the Cathedral Choral Society. Later he became conductor of the Adelaide Philharmonic, and in 1889 entered into partnership with I. G. Reimann as joint director of the Adelaide College of Music. He was very successful as a lecturer but around the middle of 1891 the partnership was dissolved. The school continued under Reimann and in 1898 developed into the Elder Conservatorium of Music in connexion with

2775-538: The Morris dance movement in terms of a patriarchal refusal to share power with a woman. Roy Judge's accounts, however, apportion blame more even-handedly and stress their ideological disagreement. There has also been criticism of Sharp's attitude towards the social dance activist Elizabeth Burchenal in the USA. Sharp's song collecting in the USA has also been the subject of controversy amongst American scholars of cultural politics. Henry Shapiro held him responsible in part for

2850-712: The Southern Appalachians . Sharp identified with the political left of his day. He joined the Fabian Society , a Socialist organisation, in 1900, and in later years became a supporter of the Labour Party. In his younger days he was considered a radical and, according to a teaching colleague, liked to “pull the legs off the Tories”. While at Cambridge, Sharp heard the lectures of William Morris , which probably influenced his later self-description as

2925-578: The United States. He was invited to act as dance consultant for a 1915 New York production of A Midsummer Night’s Dream and went on to give successful lectures and classes across the country on English folk song and especially folk dance. He met the wealthy philanthropist Helen Storrow in Boston, and with her and other colleagues was instrumental in setting up the Country Dance and Song Society . He also met Olive Dame Campbell , who brought with her

3000-821: The auspices of the South West Polytechnic in Chelsea, set up by the Principal, Dorette Wilkie , and stepped up his field collecting efforts, resulting in the publication of his notations over five volumes of The Morris Book (1907–1913). It has been argued that Sharp emphasised the Cotswold tradition of Morris dancing at the expense of other regional styles, although he did collect dances in Derbyshire. Sharp also developed an interest in sword dancing, and between 1911 and 1913 published three volumes of The Sword Dances of Northern England , which described

3075-578: The autumn leaves that fall from the trees / Are green and spring up again." Many verses in this ballad have parallels in other ballads: Bonny Bee Hom , Sweet William's Ghost and some variants of The Twa Brothers . The motif that excessive grief can disturb the dead is found also in German and Scandinavian ballads, as well as Greek and Roman traditions. In 1941 the "Journal of the English Folk Dance and Song Society" Vol 4 no 2 included

The Unquiet Grave - Misplaced Pages Continue

3150-483: The bourgeoisie of the working class, and Sharp in particular was strongly criticised. An expert on printed broadsides , Harker argued against the oral tradition and maintained that most of what Sharp had termed "folk song" in fact originated from commercially produced print copies. He also claimed that Sharp and Marson had bowdlerised or otherwise tampered with the songs, making "hundreds of alterations, additions and omissions" in their published material. Fakesong led to

3225-550: The characteristic melodic patterns and recognisable tone intervals and ornaments of its national folk music. Among the composers who took up this goal was Ralph Vaughan Williams , who incorporated many melodies from Sharp's collections into his compositions, as well as a number from his own fieldwork in England. During the years of the First World War , Sharp found it difficult to support himself through his customary work in England, and decided to try to earn his living in

3300-536: The committee of the Folk-Song Society voted to approve the Board's list, causing a rift with Sharp. After his struggle with the Board of Education, Sharp published English Folk Song: Some Conclusions , in which he pursued his ideas about folk songs in schools. His main aim was to expound a theory for the development of folk song, based on Darwinian evolution and oral transmission - the passage of songs down

3375-1076: The degree. Just like other baccalaureate degrees, a Bachelor of Arts is historically offered only at public and private universities and colleges. A Bachelor of Arts, just like other bachelor's degrees, is an admission requirement for graduate and professional school. Beginning in the 1990s, junior colleges started to confer their own baccalaureate degrees. In addition to the standard BA degrees, there are career-specific Bachelor of Arts degrees, including Bachelor of Arts in Functional English , Bachelor of Arts in Administration , Bachelor of Arts in Interdisciplinary Studies , and Regents Bachelor of Arts . The Bachelor of Arts degree has been prominent in academics for centuries. It influenced universities to begin focusing on broad topics such as algebra , psychology , biology , art , history , and philosophy . This aspect of

3450-594: The final secondary school exams in France and Spain (and of the International Baccalaureate ) come from this: le Baccalauréat and el Bachillerato , respectively. The ancient universities of Scotland award a Master of Arts degree to humanities or arts graduates, but a BSc to science graduates. This course takes four years for an honours degree and three for an ordinary. In Scotland, one can opt to take an ordinary degree, which ranks below

3525-709: The foremost contribution to the study of British-American folk-song”, and by Archie Green as a “monumental contribution… an unending scroll in cultural understanding”. However, it can be argued that a fascination with Child Ballads and other old British material led him and the other fieldworkers of his era to misrepresent Appalachian folk music as an overwhelmingly Anglo-Saxon or Celtic tradition, and overlook its cultural diversity. Elizabeth DiSavino, in her 2020 biography of Katherine Jackson French, has claimed that Sharp had neglected to give proper acknowledgement to female and Scottish-diaspora sources, although in fact he mentioned both in his Introduction to English Folk Songs from

3600-403: The generations by word of mouth. Sharp put forward three principles: Continuity – individual songs had survived recognisably over centuries; Variation – songs existed in multiple versions as singers altered them; and Selection – a community would choose the most pleasing version. This implied that songs had no individual composer, since they had evolved to their present form "as the pebble on

3675-458: The graduate the right to add '(Hons)') may be awarded if a student has completed (i) followed a non-honours program, or (b) attempted an honours course but marginally failed to achieve third-class standard. Education in Canada is controlled by the provinces and can be very different depending on the province. While all Canadian universities offer four-year degrees, it is not uncommon, depending on

3750-760: The home of his friend Charles Marson , a Christian Socialist he had met in Adelaide, and by then a vicar in Hambridge, Somerset. There he heard the gardener John England sing the traditional song The Seeds of Love . Although Sharp had already joined the Folk-Song Society in 1901, this was his first experience of folk song in the field, and it set him on a new career path. Between 1904 and 1914 he collected more than 1,600 songs in rural Somerset and over 700 songs from elsewhere in England. He published five volumes of Folk Songs from Somerset and numerous other books, including collections of sea shanties and folk carols, and became

3825-607: The interactions between these groups that had resulted in a dynamic, hybridised folk tradition. For instance, having witnessed in white communities a form of square dancing that he christened the “Kentucky Running Set”, Sharp interpreted it inaccurately as the survival of a 17th-century English style, whereas in fact it contained significant African-American and European elements. In their search for communities rich in British-origin songs, Sharp and Karpeles avoided German-American communities, and on one occasion turned back from

SECTION 50

#1732780455817

3900-548: The master's degree (post-nominal letters) in accordance with the new standard. When attaining a master level/graduate degree, it is still customary to use either drs. pre-nominally or MA/MSc post-nominally at the discretion of the holder. In the United Kingdom (excluding Scotland) and Ireland, the first degree course normally lasts three years, but nomenclature varies: 19th-century and later universities usually distinguish between arts and sciences subjects by awarding either

3975-579: The most prolific. Sharp was able to relate well to people of a different social class, and established friendships with several singers; after his death Louisa Hooper wrote of his generosity in terms of payments, gifts and outings. He also collected a significant number of songs from Gypsies. In the Appalachians Sharp and Maud Karpeles similarly used local knowledge and their own initiative to find singers, and again made lasting friendships. Sharp notated songs mostly by ear. He experimented with

4050-451: The musical hegemony of Germany, a belief shared by Vaughan Williams and other composers. Sharp and Marson bowdlerised some of their song texts, especially those containing references to sexual intercourse. Given the prudery of the Edwardian era, these could never have been published in full (especially in a school textbook), but Sharp did note such lyrics accurately in his field notebooks, thus preserving them for posterity. A good example of

4125-702: The new technology of the phonograph, but rejected it on account of a lack of portability and potential intimidatory effect. He had assistance in taking down lyrics from Marson in Somerset, and Karpeles in the Appalachians, while making the musical notations himself. His transcriptions, which included melodic variations, were generally accurate, although some nuances were missed. Sharp was meticulous in noting singers’ names, locations and dates, enabling subsequent biographical research. He made many photographic portraits of singers at their homes or workplaces, providing

4200-414: The obscure and near-extinct Rapper sword dances of Northumbria and Long Sword dances of North Yorkshire. This led to the revival of both traditions in their home areas, and later elsewhere. Sharp, assisted initially by Marson, worked by asking around in rural Somerset communities for people who might sing old songs and located many informants, the sisters Louisa Hooper and Lucy White of Langport amongst

4275-566: The perception of Appalachian mountain culture as "Anglo-Saxon", while Benjamin Filene and Daniel Walkowitz claimed that Sharp had neglected to collect fiddle tunes, hymns, recent compositions, and songs of African-American origin. David Whisnant made similar claims about his selectivity, but praised him for being "serious, industrious and uniformly gracious to and respectful of local people". More recently, Phil Jamison has stated that Sharp "was interested only in English music and dances. He ignored

4350-446: The practice of Oxford and Cambridge by awarding BAs in all subjects, but have since changed to awarding BSc degrees in science subjects. At Oxford, Cambridge, and Dublin the degree of MA can be claimed, usually twenty-one terms after matriculation , without any further study. For many centuries, the bachelor's degree was an intermediate step and was awarded for much of the work carried out in later times at secondary schools. The names of

4425-404: The province and the university for a three-year general degree to also be offered as an option. In many universities and colleges, Bachelor of Arts degrees are differentiated either as BA or as honours BA degrees. Honours programs require more education than non-honours programs, typically a specialization beyond the requirements of a BA, and can often be used as a gateway to a PhD program, bypassing

4500-472: The rest". However, Brian Peters’ detailed analysis of Sharp's collection identified a large number of American-made songs, plus hymns, fiddle tunes, and songs which Sharp himself described as having "negro" origins. Bachelor of Arts A Bachelor of Arts (abbreviated B.A. , BA , A.B. or AB ; from the Latin baccalaureus artium , baccalaureus in artibus , or artium baccalaureus )

4575-645: The revival both of the Morris and English country dance . In 1911, he co-founded the English Folk Dance Society, which was later merged with the Folk-Song Society to form the English Folk Dance and Song Society . Cecil Sharp's musical legacy extends into English orchestral music, and the classroom singing experienced by generations of schoolchildren. Many of the most popular musicians of the British Folk Revival from

SECTION 60

#1732780455817

4650-428: The sea shore is rounded and polished by the action of the waves". However, some in the folk song movement, such as Kidson, were sceptical of this theory. Sharp argued that folk songs expressed Englishness, and it was vital that they should be taught in schools to inculcate a sense of national identity. He also suggested that their melodies should form the basis of a new English movement in art music, in competition with

4725-501: The traditional dances through workshops held nationwide, and which later merged with the Folk-Song Society in 1932 to form the English Folk Dance and Song Society (EFDSS). The current London headquarters of the EFDSS is named Cecil Sharp House in his honour. Sharp's work coincided with a period of nationalism in classical music , the idea being to reinvigorate and give distinctiveness to English classical composition by grounding it in

4800-403: The transformation of a formerly erotic song into one suitable for all audiences is Gently Johnny My Jingalo . The immediate goal of Sharp's project – disseminating the distinctive, and hitherto little known melodies of these songs through music education – might also explain why he considered the song texts less important. In 1911 Sharp co-founded the English Folk Dance Society, which promoted

4875-590: The university. Sharp had made many friends and an address with over 300 signatures asked him to continue his work at Adelaide, but he decided to return to England and arrived there in January 1892. During his stay in Adelaide he composed the music for an operetta Dimple's Lovers performed by the Adelaide Garrick Club at the Albert Hall on 9 September 1890, and two light operas, Sylvia , which

4950-748: The words, and they collected songs from singers including Jane Hicks Gentry , Mary Sands and young members of the Ritchie family of Kentucky. Sharp was particularly interested in the tunes, which he found very beautiful and often set in ‘gapped scales’. Sharp wrote the following words a few weeks after his arrival in Appalachia: The people are just English of the late eighteenth or early nineteenth century.  They speak English, look English, and their manners are old-fashioned English.  Heaps of words and expressions they use habitually in ordinary conversation are obsolete, and have been in England

5025-463: The ‘National Songs’, which were absent from the 1906 collection English Folk Songs for Schools , co-written with Baring-Gould and using Sharp's piano arrangements. Sharp was determined that folk song should be at the heart of the curriculum, and fought the Board of Education in 1905 over their list of songs recommended for schools, which included many ‘National Songs’. His colleagues Frank Kidson and Lucy Broadwood , did not share his view, however, and

5100-541: Was born in Camberwell , Surrey , the eldest son of James Sharp (a slate merchant who was interested in archaeology, architecture, old furniture and music) and his wife, Jane née Bloyd, who was also a music lover. They named him after the patron saint of music , on whose feast he was born. Sharp was educated at Uppingham , but left at 15 and was privately coached for the University of Cambridge , where he rowed in

5175-437: Was imprisoned for her activities; after her release from Holloway she wrote to Sharp stating that she had no wish to quarrel over the matter, and that she did not believe he was a “confirmed ‘anti’”. Sharp was a nationalist, and believed that exposure to English folk song would engender a spirit of patriotism. Sharp died of cancer of the upper respiratory system at Hampstead on 23 June 1924. Sharp’s ideas held sway for half

5250-580: Was made into a short film, "Aage og Else" (1983). Though not recorded till the nineteenth century, “The Unquiet Grave,” as a folk work, may date to the same period as those two seventeenth-century ballads. On the Fresno State University website, Robert B Waltz compares "The Unquiet Grave" with an older carol, "There blows a cold wind today," in the Bodleian Library MS 7683 (dated ca. 1500), but adds: "I must say that I find this

5325-442: Was meant to describe general studies more broadly. This definition of liberal studies remains to this day. In Japan and the United States, Bachelor of Arts degrees were historically given only by public or private institutions and colleges. In Germany, university-level education usually happens in either a Universität (plural: Universitäten ) or a Fachhochschule (plural: Fachhochschulen ); both can be referred to as

5400-545: Was offered by C. J. Bearman, who noted numerous statistical discrepancies in Harker's claims that Sharp and Marson's choices of songs for publication were unrepresentative: "It is an interesting variety of mistake which so consistently produces errors in favour of the argument being presented.” Bearman also disputed Harker's claims of mass bowdlerisation, on grounds firstly of factual misrepresentation and exaggeration, secondly for ignoring constraints on publishing erotic material in

5475-465: Was produced at the Theatre Royal on 4 December 1890, and The Jonquil . The libretto in each case was written by Guy Boothby . Sharp also wrote the music for some nursery rhymes which were sung by the Cathedral Choral Society. In 1892 Sharp returned to England and on 22 August 1893 at East Clevedon, Somerset, he married Constance Dorothea Birch, also a music lover. They had three daughters and

5550-557: Was the country's "single most important figure in the study of folk song and music". Sharp collected over four thousand folk songs, both in South-West England and the Southern Appalachian region of the United States. He published an extensive series of songbooks based on his fieldwork, often with piano arrangements, and wrote an influential theoretical work, English Folk Song: Some Conclusions . He notated examples of English Morris dancing , and played an important role in

5625-437: Was used in almost all fields of study; other titles were used for legal studies ( meester , Dutch for master, abbreviated Mr. ) and engineering ( ingenieur , abbreviated Ir. for academic masters level or ING. for higher vocational bachelor's level). Those who had already started the doctorandus program could, on completing it, opt for the doctorandus degree (entitling them to use "drs." in front of their name) or could use

#816183