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102-398: Theogonia may refer to: Theogony , a poem by Hesiod Theogonia (album) , a black metal album by Rotting Christ Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with the title Theogonia . If an internal link led you here, you may wish to change the link to point directly to

204-475: A sickle made of adamant and urged her children to punish their father. Only her son Cronus, the youngest Titan, was willing to do so. So Gaia hid Cronus in "ambush" and gave him the adamantine sickle, and when Uranus came to lie with Gaia, Cronus reached out and castrated his father. This enabled the Titans to be born and Cronus to assume supreme command of the cosmos. Cronus, having now taken over control of

306-420: A "babel of screaming sounds". Nonnus also gives Typhon "legions of arms innumerable", and where Nicander had only said that Typhon had "many" hands, and Ovid had given Typhon a hundred hands, Nonnus gives Typhon two hundred. According to Hesiod 's Theogony , Typhon "was joined in love" to Echidna , a monstrous half-woman and half-snake, who bore Typhon "fierce offspring". First, according to Hesiod, there

408-472: A "hissing" Typhon, his eyes flashing, "withstood all the gods", but "the unsleeping bolt of Zeus" struck him, and "he was burnt to ashes and his strength blasted from him by the lightning bolt. And now, a helpless and a sprawling bulk, he lies hard by the narrows of the sea, pressed down beneath the roots of Aetna; while on the topmost summit Hephaestus sits and hammers the molten ore. There, one day, shall burst forth [370] rivers of fire,1with savage jaws devouring

510-457: A contest, offering Cadmus any goddess as wife, excepting Hera whom Typhon has reserved for himself. Cadmus then tells Typhon that, if he liked the "little tune" of his pipes, then he would love the music of his lyre – if only it could be strung with Zeus' sinews. So Typhon retrieves the sinews and gives them to Cadmus, who hides them in another cave, and again begins to play his bewitching pipes, so that "Typhoeus yielded his whole soul to Cadmos for

612-653: A descendent line consisting primarily of sea deities, sea nymphs, and hybrid monsters. Their first child Nereus (Old Man of the Sea) married Doris , one of the Oceanid daughters of the Titans Oceanus and Tethys, and they produced the Nereids , fifty sea nymphs, which included Amphitrite , Thetis , and Psamathe . Their second child Thaumas married Electra, another Oceanid, and their offspring were Iris (Rainbow) and

714-407: A fiery flood of smoke, while in the darkness of night the crimson flame hurls rocks down to the deep plain of the sea with a crashing roar. That monster shoots up the most terrible jets of fire; it is a marvellous wonder to see, and a marvel even to hear about when men are present. Such a creature is bound beneath the dark and leafy heights of Aetna and beneath the plain, and his bed scratches and goads

816-499: A living involvement with the divine order of things; and the absolute conviction that, beyond the totality of things, reality forms a beautiful and harmonious whole. In the Theogony , the origin ( arche ) is Chaos , a divine primordial condition, and there are the roots and the ends of the earth, sky, sea, and Tartarus . Pherecydes of Syros (6th century BC), believed that there were three pre-existent divine principles and called

918-552: A loud hissing. His body was all winged: unkempt hair streamed on the wind from his head and cheeks; and fire flashed from his eyes. The most elaborate description of Typhon is found in Nonnus 's Dionysiaca . Nonnus makes numerous references to Typhon's serpentine nature, giving him a "tangled army of snakes", snaky feet, and hair. According to Nonnus, Typhon was a "poison-spitting viper", whose "every hair belched viper-poison", and Typhon "spat out showers of poison from his throat;

1020-475: A snake-headed tail) with Typhon then being the father. While mentioning Cerberus and "other monsters" as being the offspring of Echidna and Typhon, the mythographer Acusilaus (6th century BC) adds the Caucasian Eagle that ate the liver of Prometheus . The mythographer Pherecydes of Athens (5th century BC) also names Prometheus's eagle, and adds Ladon (though Pherecydes does not use this name),

1122-442: A tradition which had the gods, in order to escape from Typhon, transform themselves into animals, and flee to Egypt. Pindar calls Typhon the "enemy of the gods", and says that he was defeated by Zeus' thunderbolt. In one poem Pindar has Typhon being held prisoner by Zeus under Etna, and in another says that Typhon "lies in dread Tartarus", stretched out underground between Mount Etna and Cumae . In Aeschylus' Prometheus Bound ,

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1224-508: A whole; this universalizing impulse was fundamental for the first later projects of speculative theorizing. Further, in the "Kings and Singers" passage (80–103) Hesiod appropriates to himself the authority usually reserved to sacred kingship. The poet declares that it is he, where we might have expected some king instead, upon whom the Muses have bestowed the two gifts of a scepter and an authoritative voice (Hesiod, Theogony 30–3), which are

1326-428: Is able to cut off some of Typhon's hands with "frozen volleys of air as by a knife", and hurling thunderbolts is able to burn more of Typhon's "endless hands", and cut off some of his "countless heads". Typhon is attacked by the four winds, and "frozen volleys of jagged hailstones." Gaia tries to aid her burnt and frozen son. Finally Typhon falls, and Zeus shouts out a long stream of mocking taunts, telling Typhon that he

1428-452: Is born, Hera, now reconciled with Zeus, informs him. According to Hesiod , Typhon was "terrible, outrageous and lawless", immensely powerful, and on his shoulders were one hundred snake heads, that emitted fire and every kind of noise: Strength was with his hands in all that he did and the feet of the strong god were untiring. From his shoulders grew a hundred heads of a snake, a fearful dragon, with dark, flickering tongues, and from under

1530-451: Is buried under the island. Apollonius of Rhodes (3rd century BC), like Pherecydes, presents a multi-stage battle, with Typhon being struck by Zeus' thunderbolt on mount Caucasus , before fleeing to the mountains and plain of Nysa, and ending up (as already mentioned by the fifth-century BC Greek historian Herodotus ) buried under Lake Serbonis in Egypt. Like Pindar, Nicander has all

1632-502: Is called the "succession myth", which tells how Cronus overthrew Uranus , and how in turn Zeus overthrew Cronus and his fellow Titans , and how Zeus was eventually established as the final and permanent ruler of the cosmos. Uranus (Sky) initially produced eighteen children with his mother Gaia (Earth): the twelve Titans, the three Cyclopes , and the three Hecatoncheires (Hundred-Handers), but hating them, he hid them away somewhere inside Gaia. Angry and in distress, Gaia fashioned

1734-500: Is hardest of all things, is shortened by glowing fire in mountain glens and melts in the divine earth through the strength of Hephaestus. Even so, then, the earth melted in the glow of the blazing fire. The first certain references to Typhon buried under Etna, as well as being the cause of its eruptions, occur in Pindar: Son of Cronus, you who hold Aetna, the wind-swept weight on terrible hundred-headed Typhon, and: among them

1836-430: Is he who lies in dread Tartarus, that enemy of the gods, Typhon with his hundred heads. Once the famous Cilician cave nurtured him, but now the sea-girt cliffs above Cumae, and Sicily too, lie heavy on his shaggy chest. And the pillar of the sky holds him down, snow-covered Aetna, year-round nurse of bitter frost, from whose inmost caves belch forth the purest streams of unapproachable fire. In the daytime her rivers roll out

1938-531: Is imprisoned underneath Etna, while above him Hephaestus "hammers the molten ore", and in his rage, the "charred" Typhon causes "rivers of fire" to pour forth. Ovid has Typhon buried under all of Sicily, with his left and right hands under Pelorus and Pachynus , his feet under Lilybaeus , and his head under Etna; where he "vomits flames from his ferocious mouth". And Valerius Flaccus has Typhon's head under Etna, and all of Sicily shaken when Typhon "struggles". Lycophron has both Typhon and Giants buried under

2040-460: Is straightforward; however, a more involved version of the battle is given by Apollodorus. No early source gives any reason for the conflict, but Apollodorus's account seemingly implies that Typhon had been produced by Gaia to avenge the destruction, by Zeus and the other gods, of the Giants, a previous generation of offspring of Gaia. According to Apollodorus, Typhon, "hurling kindled rocks", attacked

2142-405: Is the element or first principle of all things, a permanent nature or substance which is conserved in the generation of the rest of it. From this, all things come to be, and into it they are resolved in a final state. It is the divine horizon of substance that encompasses and rules all things. Thales (7th – 6th century BC), the first Greek philosopher, claimed that the first principle of all things

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2244-531: Is to be buried under Sicily's hills, with a cenotaph over him which will read "This is the barrow of Typhoeus, son of Earth, who once lashed the sky with stones, and the fire of heaven burnt him up". Most accounts have the defeated Typhon buried under either Mount Etna in Sicily , or the volcanic island of Ischia , the largest of the Phlegraean Islands off the coast of Naples , with Typhon being

2346-406: Is water. Anaximander (6th century BC) was the first philosopher who used the term arche for that which writers from Aristotle on call the "substratum". Anaximander claimed that the beginning or first principle is an endless mass ( Apeiron ) subject to neither age nor decay, from which all things are being born and then they are destroyed there. A fragment from Xenophanes (6th century BC) shows

2448-765: The Hydra . Next comes the Chimera (whose mother is unclear, either Echidna or the Hydra). Finally Orthus (his mate is unclear, either the Chimera or Echidna) produced two offspring: the Sphinx and the Nemean Lion . The Titans, Oceanus, Hyperion, Coeus, and Cronus married their sisters Tethys, Theia, Phoebe and Rhea, and Crius married his half-sister Eurybia, the daughter of Gaia and her son, Pontus. From Oceanus and Tethys came

2550-544: The Moirai tricked Typhon into eating "ephemeral fruits" which weakened him. Typhon then fled to Thrace , where he threw mountains at Zeus, which were turned back on him by Zeus' thunderbolts, and the mountain where Typhon stood, being drenched with Typhon's blood, became known as Mount Haemus (Bloody Mountain). Typhon then fled to Sicily , where Zeus threw Mount Etna on top of Typhon burying him, and so finally defeated him. Oppian (2nd century AD) says that Pan helped Zeus in

2652-616: The Mycenaean tradition than the result of oriental contacts in Hesiod's own time. The decipherment of Hittite mythical texts, notably the Kingship in Heaven text first presented in 1946, with its castration mytheme , offers in the figure of Kumarbi an Anatolian parallel to Hesiod's Uranus–Cronus conflict. One of the principal components of the Theogony is the presentation of what

2754-548: The Nereid Amphitrite was born Triton , and from Ares and Aphrodite came Phobos (Fear), Deimos (Terror), and Harmonia (Harmony). Zeus, with Atlas 's daughter Maia , produced Hermes , and with the mortal Alcmene , produced the hero Heracles , who married Hebe . Zeus and the mortal Semele , daughter of Harmonia and Cadmus , the founder and first king of Thebes , produced Dionysus , who married Ariadne , daughter of Minos , king of Crete . Helios and

2856-595: The Orontes River , which flowed beneath the Syrian Mount Kasios (modern Jebel Aqra ), while fleeing from Zeus, and some placed the battle at Catacecaumene ("Burnt Land"), a volcanic plain, on the upper Gediz River , between the ancient kingdoms of Lydia , Mysia and Phrygia , near Mount Tmolus (modern Bozdağ) and Sardis the ancient capital of Lydia. In the versions of the battle given by Hesiod, Aeschylus and Pindar, Zeus' defeat of Typhon

2958-606: The Ourea (Mountains), and Pontus (Sea). Uranus mated with Gaia, and she gave birth to the twelve Titans : Oceanus , Coeus , Crius , Hyperion , Iapetus , Theia , Rhea , Themis , Mnemosyne , Phoebe , Tethys and Cronus ; the Cyclopes : Brontes, Steropes and Arges ; and the Hecatoncheires ("Hundred-Handers"): Cottus, Briareos, and Gyges. When Cronus castrated Uranus, from Uranus' blood which splattered onto

3060-463: The Theogony Zeus and Typhon meet in cataclysmic conflict: [Zeus] thundered hard and mightily: and the earth around resounded terribly and the wide heaven above, and the sea and Ocean's streams and the nether parts of the earth. Great Olympus reeled beneath the divine feet of the king as he arose and earth groaned thereat. And through the two of them heat took hold on the dark-blue sea, through

3162-521: The Vedic and Hindu cosmologies. In the Vedic cosmology the universe is created from nothing by the great heat. Kāma (Desire) the primal seed of spirit, is the link which connected the existent with the non-existent In the Hindu cosmology, in the beginning there was nothing in the universe but only darkness and the divine essence who removed the darkness and created the primordial waters. His seed produced

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3264-534: The gods " ) is a poem by Hesiod (8th–7th century BC) describing the origins and genealogies of the Greek gods , composed c.  730–700 BC . It is written in the Epic dialect of Ancient Greek and contains 1022 lines. It is one of the most important sources for the understanding of early Greek cosmology . Hesiod's Theogony is a large-scale synthesis of a vast variety of local Greek traditions concerning

3366-495: The universal germ ( Hiranyagarbha ), from which everything else appeared. In the Babylonian creation story Enûma Eliš the universe was in a formless state and is described as a watery chaos . From it emerged two primary gods, the male Apsu and female Tiamat , and a third deity who is the maker Mummu and his power for the progression of cosmogonic births to begin. Norse mythology also describes Ginnungagap as

3468-442: The "true" cosmological history. In the Theogony the initial state of the universe, or the origin ( arche ) is Chaos , a gaping void ( abyss ) considered as a divine primordial condition, from which appeared everything that exists. Then came Gaia (Earth), Tartarus (the cave-like space under the earth; the later-born Erebus is the darkness in this space), and Eros (representing sexual desire—the urge to reproduce—instead of

3570-815: The Arima mountains in Cilicia, near the Calycadnus river, the Corycian cave and the Sarpedon promomtory. The b scholia to Iliad 2.783, mentioned above, says Typhon was born in Cilicia "under Arimon", and Nonnus mentions Typhon's "bloodstained cave of Arima" in Cilicia. Just across the Gulf of Issus from Corycus , in ancient Syria, was Mount Kasios (modern Jebel Aqra ) and the Orontes River , sites associated with Typhon's battle with Zeus, and according to Strabo,

3672-741: The Caucasian Eagle, Ladon, and the Sphinx, also adds the Nemean lion (no mother is given), and the Crommyonian Sow , killed by the hero Theseus (unmentioned by Hesiod). Hyginus (1st century BC), in his list of offspring of Typhon (all by Echidna), retains from the above: Cerberus, the Chimera, the Sphinx, the Hydra and Ladon, and adds "Gorgon" (by which Hyginus means the mother of Medusa , whereas Hesiod's three Gorgons , of which Medusa

3774-527: The Hundred-Handers, who joined the war against the Titans, helping Zeus to gain the upper hand. Zeus then cast the fury of his thunderbolt at the Titans, defeating them and throwing them into Tartarus , thus ending the Titanomachy. A final threat to Zeus' power was to come in the form of the monster Typhon , son of Gaia and Tartarus. Zeus with his thunderbolt was quickly victorious, and Typhon

3876-663: The Oceanid Clymene and produced Atlas , Menoetius , Prometheus , and Epimetheus . Zeus married seven wives. His first wife was the Oceanid Metis , whom he impregnated with Athena , then, on the advice of Gaia and Uranus, swallowed Metis so that no son of his by Metis would overthrow him, as had been foretold. Zeus' second wife was his aunt the Titan Themis , who bore the three Horae (Seasons): Eunomia (Order), Dikē (Justice), Eirene (Peace); and

3978-603: The Oceanid Perseis produced Circe , Aeetes , who became king of Colchis and married the Oceanid Idyia , producing Medea . The goddess Demeter joined with the mortal Iasion to produce Plutus . In addition to Semele, the goddess Harmonia and the mortal Cadmus also produced Ino , Agave , Autonoe and Polydorus . Eos (Dawn) with the mortal Tithonus , produced the hero Memnon , and Emathion , and with Cephalus , produced Phaethon . Medea with

4080-671: The Titan Mnemosyne , from whom came the nine Muses : Clio , Euterpe , Thalia , Melpomene , Terpsichore , Erato , Polymnia , Urania , and Calliope . His sixth wife was the Titan Leto , who gave birth to Apollo and Artemis . Zeus' seventh and final wife was his sister Hera , the mother by Zeus of Hebe , Ares , and Eileithyia . Zeus finally "gave birth" himself to Athena , from his head, which angered Hera so much that she produced, by herself, her own son Hephaestus , god of fire and blacksmiths. From Poseidon and

4182-552: The Titans, to give her a son stronger than Zeus, then slapped the ground and became pregnant. Hera gave the infant Typhon to the serpent Python to raise, and Typhon grew up to become a great bane to mortals. Several sources locate Typhon's birth and dwelling place in Cilicia , and in particular the region in the vicinity of the ancient Cilician coastal city of Corycus (modern Kızkalesi , Turkey). The poet Pindar ( c.  470 BC ) calls Typhon "Cilician", and says that Typhon

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4284-633: The aid of golden Aphrodite ". The mythographer Apollodorus (1st or 2nd century AD) adds that Gaia bore Typhon in anger at the gods for their destruction of her offspring the Giants . Numerous other sources mention Typhon as being the offspring of Gaia, or simply "earth-born", with no mention of Tartarus. However, according to the Homeric Hymn to Apollo (6th century BC), Typhon was the child of Hera alone. Hera, angry at Zeus for having given birth to Athena by himself, prayed to Gaia, Uranus , and

4386-476: The aid of his thunderbolts. Defeated, Typhon was cast into Tartarus, or buried underneath Mount Etna , or in later accounts, the island of Ischia . Typhon mythology is part of the Greek succession myth, which explained how Zeus came to rule the gods. Typhon's story is also connected with that of Python (the serpent killed by Apollo ), and both stories probably derived from several Near Eastern antecedents. Typhon

4488-434: The battle by tricking Typhon to come out from his lair, and into the open, by the "promise of a banquet of fish", thus enabling Zeus to defeat Typhon with his thunderbolts. The longest and most involved version of the battle appears in Nonnus 's Dionysiaca (late 4th or early 5th century AD). Zeus hides his thunderbolts in a cave, so that he might seduce the maiden Pluto , and so produce Tantalus . But smoke rising from

4590-485: The bones and hid them with a thin glistening layer of fat. Prometheus asked Zeus' opinion on which offering pile he found more desirable, hoping to trick the god into selecting the less desirable portion. Though Zeus saw through the trick, he chose the fat covered bones, and so it was established that ever after men would burn the bones as sacrifice to the gods, keeping the choice meat and fat for themselves. But in punishment for this trick, an angry Zeus decided to deny mankind

4692-501: The brows of his eyes in his marvelous heads flashed fire, and fire burned from his heads as he glared. And there were voices in all his dreadful heads which uttered every kind of sound unspeakable; for at one time they made sounds such that the gods understood, but at another, the noise of a bull bellowing aloud in proud ungovernable fury; and at another, the sound of a lion, relentless of heart; and at another, sounds like whelps, wonderful to hear; and again, at another, he would hiss, so that

4794-601: The cause of its volcanic activity. Most notably the Giant Enceladus was said to be entombed under Etna, the volcano's eruptions being the breath of Enceladus, and its tremors caused by the Giant rolling over from side to side beneath the mountain. Also said to be buried under Etna were the Hundred-hander Briareus , and Asteropus who was perhaps one of the Cyclopes . Typhon's final resting place

4896-460: The cause of volcanic eruptions and earthquakes. Though Hesiod has Typhon simply cast into Tartarus by Zeus, some have read a reference to Mount Etna in Hesiod's description of Typhon's fall: And flame shot forth from the thunderstricken lord in the dim rugged glens of the mount when he was smitten. A great part of huge earth was scorched by the terrible vapor and melted as tin melts when heated by men's art in channelled crucibles; or as iron, which

4998-528: The cosmos from Uranus, wanted to ensure that he maintained control. Uranus and Gaia had prophesied to Cronus that one of Cronus' own children would overthrow him, so when Cronus married Rhea , he made sure to swallow each of the children she birthed: Hestia , Demeter , Hera , Hades , Poseidon , and Zeus (in that order), to Rhea's great sorrow. However, when Rhea was pregnant with Zeus, Rhea begged her parents Gaia and Uranus to help her save Zeus. So they sent Rhea to Lyctus on Crete to bear Zeus, and Gaia took

5100-502: The cosmos. The world began with the spontaneous generation of four beings: first arose Chaos (Chasm); then came Gaia (Earth), "the ever-sure foundation of all"; "dim" Tartarus , in the depths of the Earth; and Eros (Desire) "fairest among the deathless gods". From Chaos came Erebus (Darkness) and Nyx (Night). And Nyx "from union in love" with Erebus produced Aether (Brightness) and Hemera (Day). From Gaia came Uranus (Sky),

5202-573: The defeated Typhon is the father of destructive storm winds. Typhon challenged Zeus for rule of the cosmos. The earliest mention of Typhon, and his only occurrence in Homer , is a passing reference in the Iliad to Zeus striking the ground around where Typhon lies defeated. Hesiod 's Theogony gives the first account of their battle. According to Hesiod, without the quick action of Zeus, Typhon would have "come to reign over mortals and immortals". In

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5304-407: The divine earth through the strength of Hephaestus. Even so, then, the earth melted in the glow of the blazing fire. Defeated, Typhon is cast into Tartarus by an angry Zeus. Epimenides (7th or 6th century BC) seemingly knew a different version of the story, in which Typhon enters Zeus' palace while Zeus is asleep, but Zeus awakes and kills Typhon with a thunderbolt. Pindar apparently knew of

5406-513: The dragon that guarded the golden apples in the Garden of the Hesperides (according to Hesiod, the offspring of Ceto and Phorcys). The lyric poet Lasus of Hermione (6th century BC) adds the Sphinx . Later authors mostly retain these offspring of Typhon by Echidna, while adding others. Apollodorus , in addition to naming as their offspring Orthrus, the Chimera (citing Hesiod as his source)

5508-464: The earth, along with the Hundred-Handers, where Uranus had originally confined them) who then provide Zeus with his great weapon, the thunderbolt, which had been hidden by Gaia. A great war was begun, the Titanomachy , between the new gods, Zeus and his siblings, and the old gods, Cronus and the Titans, for control of the cosmos. In the tenth year of that war, following Gaia's counsel, Zeus released

5610-1077: The earth, came the Erinyes (Furies), the Giants , and the Meliai . Cronus threw the severed genitals into the sea, around which foam developed and transformed into the goddess Aphrodite . Meanwhile, Nyx (Night) alone produced children: Moros (Doom), Ker (Destiny), Thanatos (Death), Hypnos (Sleep), Oneiroi (Dreams), Momus (Blame), Oizys (Pain), Hesperides (Daughters of Night), Moirai (Fates), Keres (Destinies), Nemesis (Retribution), Apate (Deceit), Philotes (Love), Geras (Old Age), and Eris (Discord). And from Eris alone, came Ponos (Hardship), Lethe (Forgetfulness), Limos (Starvation), Algea (Pains), Hysminai (Battles), Makhai (Wars), Phonoi (Murders), Androktasiai (Manslaughters), Neikea (Quarrels), Pseudea (Lies), Logoi (Stories), Amphillogiai (Disputes), Dysnomia (Anarchy), Ate (Ruin), and Horkos (Oath). After Uranus's castration, Gaia mated with her son Pontus (Sea) producing

5712-536: The emotion of love as is the common misconception). Hesiod made an abstraction because his original chaos is something completely indefinite. By contrast, in the Orphic cosmogony the unaging Chronos produced Aether and Chaos and made a silvery egg in divine Aether. From it appeared the androgynous god Phanes , identified by the Orphics as Eros, who becomes the creator of the world. Some similar ideas appear in

5814-479: The end of the 13th century. An early example is found in Vaticanus gr. 1825 . This manuscript dates to about 1310 based on watermarks. There are about 64 known manuscripts that date from 1600 AD or earlier. The heritage of Greek mythology already embodied the desire to articulate reality as a whole, and this universalizing impulse was fundamental for the first projects of speculative theorizing. It appears that

5916-558: The gods, "with hissings and shouts, spouting a great jet of fire from his mouth." Seeing this, the gods transformed into animals and fled to Egypt (as in Pindar and Nicander). However "Zeus pelted Typhon at a distance with thunderbolts, and at close quarters struck him down with an adamantine sickle". Wounded, Typhon fled to the Syrian Mount Kasios, where Zeus "grappled" with him. But Typhon, twining his snaky coils around Zeus,

6018-407: The gods, but Zeus and Athena , transform into animal forms and flee to Egypt: Apollo became a hawk, Hermes an ibis, Ares a fish, Artemis a cat, Dionysus a goat, Heracles a fawn, Hephaestus an ox, and Leto a mouse. The geographer Strabo (c. 20 AD) gives several locations which were associated with the battle. According to Strabo, Typhon was said to have cut the serpentine channel of

6120-424: The gods, organized as a narrative that tells how they came to be and how they established permanent control over the cosmos . It is the first known Greek mythical cosmogony . The initial state of the universe is chaos , a dark indefinite void considered a divine primordial condition from which everything else appeared. Theogonies are a part of Greek mythology which embodies the desire to articulate reality as

6222-458: The high mountains re-echoed. The Homeric Hymn to Apollo describes Typhon as "fell" and "cruel", and like neither gods nor men. Three of Pindar 's poems have Typhon as hundred-headed (as in Hesiod), while apparently a fourth gives him only fifty heads, but a hundred heads for Typhon became standard. A Chalcidian hydria ( c.  540 –530 BC), depicts Typhon as a winged humanoid from

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6324-431: The intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Theogonia&oldid=933205666 " Category : Disambiguation pages Hidden categories: Short description is different from Wikidata All article disambiguation pages All disambiguation pages Theogony The Theogony ( ‹See Tfd› Greek : Θεογονία , Theogonía , i.e. "the genealogy or birth of

6426-446: The island of Ischia. Virgil , Silius Italicus and Claudian , all calling the island "Inarime", have Typhon buried there. Strabo, calling Ischia "Pithecussae", reports the "myth" that Typhon lay buried there, and that when he "turns his body the flames and the waters, and sometimes even small islands containing boiling water, spout forth." In addition to Typhon, other mythological beings were also said to be buried under Mount Etna and

6528-496: The land of the Arimoi ( εἰν Ἀρίμοις ), where Zeus lashes the land about Typhoeus with his thunderbolts. Presumably this is the same land where, according to Hesiod, Typhon's mate Echidna keeps guard "in Arima" ( εἰν Ἀρίμοισιν ). But neither Homer nor Hesiod say anything more about where these Arimoi or this Arima might be. The question of whether an historical place was meant, and its possible location, has been, since ancient times,

6630-478: The level fields of Sicily, land of fair fruit—such boiling rage shall Typho, although charred by the blazing lightning of Zeus, send spouting forth with hot jets of appalling, fire-breathing surge." According to Pherecydes of Athens , during his battle with Zeus, Typhon first flees to the Caucasus , which begins to burn, then to the volcanic island of Pithecussae (modern Ischia ), off the coast of Cumae, where he

6732-465: The melody to charm". With Typhon distracted, Zeus takes back his thunderbolts. Cadmus stops playing, and Typhon, released from his spell, rushes back to his cave to discover the thunderbolts gone. Incensed Typhon unleashes devastation upon the world: animals are devoured, (Typhon's many animal heads each eat animals of its own kind), rivers turned to dust, seas made dry land, and the land "laid waste". The day ends with Typhon yet unchallenged, and while

6834-679: The mortal Jason , produced Medius , the Nereid Psamathe with the mortal Aeacus , produced the hero Phocus , the Nereid Thetis , with Peleus produced the great warrior Achilles , and the goddess Aphrodite with the mortal Anchises produced the Trojan hero Aeneas . With the hero Odysseus , Circe would give birth to Agrius , Latinus , and Telegonus , and Atlas' daughter Calypso would also bear Odysseus two sons, Nausithoos and Nausinous . The Theogony , after listing

6936-533: The mountain torrents were swollen, as the monster showered fountains from the viperish bristles of his high head", and "the water-snakes of the monster's viperish feet crawl into the caverns underground, spitting poison!". Following Hesiod and others, Nonnus gives Typhon many heads (though untotaled), but in addition to snake heads, Nonnus also gives Typhon many other animal heads, including leopards, lions, bulls, boars, bears, cattle, wolves, and dogs, which combine to make 'the cries of all wild beasts together', and

7038-458: The much shorter Homeric Hymn to the Muses make it clear that the Theogony developed out of a tradition of hymnic preludes with which an ancient Greek rhapsode would begin his performance at poetic competitions. It is necessary to see the Theogony not as the definitive source of Greek mythology, but rather as a snapshot of a dynamic tradition that happened to crystallize when Hesiod formulated

7140-598: The myths he knew—and to remember that the traditions have continued evolving since that time. The written form of the Theogony was established in the 6th century BC. Even some conservative editors have concluded that the Typhon episode (820–68) is an interpolation. Hesiod was probably influenced by some Near-Eastern traditions, such as the Babylonian Dynasty of Dunnum , which were mixed with local traditions, but they are more likely to be lingering traces from

7242-461: The newborn Zeus to raise, hiding him deep in a cave beneath Mount Aigaion. Meanwhile, Rhea gave Cronus a huge stone wrapped in baby's clothes which he swallowed thinking that it was another of Rhea's children. Zeus, now grown, forced Cronus (using some unspecified trickery of Gaia) to disgorge his other five children. Zeus then released his uncles the Cyclopes (apparently still imprisoned beneath

7344-408: The offspring of Cronus . Gaia, angry at the destruction of the Giants, slanders Zeus to Hera. So Hera goes to Cronus, her and Zeus' father (whom Zeus had overthrown), and Cronus gives Hera two eggs smeared with his own semen, telling her to bury them underground, and that from them would be born one who would overthrow Zeus. Hera, angry at Zeus, buries the eggs in Cilicia "under Arimon", but when Typhon

7446-401: The offspring of Earth. As far as the thighs he was of human shape and of such prodigious bulk that he out-topped all the mountains, and his head often brushed the stars. One of his hands reached out to the west and the other to the east, and from them projected a hundred dragons' heads. From the thighs downward he had huge coils of vipers, which when drawn out, reached to his very head and emitted

7548-491: The offspring of the Titan Iapetus and the Oceanid Clymene , as Atlas , Menoitios , Prometheus , and Epimetheus , and telling briefly what happened to each, tells the story of Prometheus. When the gods and men met at Mekone to decide how sacrifices should be distributed, Prometheus sought to trick Zeus. Slaughtering an ox, he took the valuable fat and meat, and covered it with the ox's stomach. Prometheus then took

7650-400: The order of being was first imaginatively visualized before it was abstractly thought. Hesiod, impressed by necessity governing the ordering of things, discloses a definite pattern in the genesis and appearance of the gods. These ideas made something like cosmological speculation possible. The earliest rhetoric of reflection all centers about two interrelated things: the experience of wonder as

7752-610: The other gods "moved about the cloudless Nile", Zeus waits through the night for the coming dawn. Victory "reproaches" Zeus, urging him to "stand up as champion of your own children!" Dawn comes and Typhon roars out a challenge to Zeus. And a cataclysmic battle for "the sceptre and throne of Zeus" is joined. Typhon piles up mountains as battlements and with his "legions of arms innumerable", showers volley after volley of trees and rocks at Zeus, but all are destroyed, or blown aside, or dodged, or thrown back at Typhon. Typhon throws torrents of water at Zeus' thunderbolts to quench them, but Zeus

7854-436: The primordial abyss from which sprang the first living creatures, including the giant Ymir whose body eventually became the world, whose blood became the seas, and so on; another version describes the origin of the world as a result of the fiery and cold parts of Hel colliding. Typhon Typhon attempted to overthrow Zeus for the supremacy of the cosmos. The two fought a cataclysmic battle, which Zeus finally won with

7956-460: The subject of speculation and debate. Strabo discusses the question in some detail. Several locales, Cilicia , Syria , Lydia , and the island of Ischia , all places associated with Typhon, are given by Strabo as possible locations for Homer's "Arimoi". Pindar has his Cilician Typhon slain by Zeus "among the Arimoi", and the historian Callisthenes (4th century BC), located the Arimoi and

8058-406: The three Moirai (Fates): Clotho (Spinner), Lachesis (Allotter), and Atropos (Unbending). Zeus then married his third wife, another Oceanid, Eurynome , who bore the three Charites (Graces): Aglaea (Splendor), whom Hephaestus married, Euphrosyne (Joy), and Thalia (Good Cheer). Zeus' fourth wife was his sister, Demeter , who bore Persephone . The fifth wife of Zeus was another aunt,

8160-402: The three thousand river gods (including Nilus [Nile], Alpheus , and Scamander ) and three thousand Oceanid nymphs (including Doris , Electra, Callirhoe , Styx , Clymene , Metis , Eurynome , Perseis , and Idyia ). From Hyperion and Theia came Helios (Sun), Selene (Moon), and Eos (Dawn), and from Crius and Eurybia came Astraios , Pallas , and Perses . From Eos and Astraios came

8262-478: The three-headed Geryon . Next comes the half-nymph half-snake Echidna (her mother is unclear, probably Ceto, or possibly Callirhoe). The last offspring of Ceto and Phorcys was a serpent (unnamed in the Theogony , later called Ladon , by Apollonius of Rhodes ) who guards the golden apples. Gaia also mated with Tartarus to produce Typhon , whom Echidna married, producing several monstrous descendants. Their first three offspring were Orthus , Cerberus , and

8364-400: The thunder and lightning, and through the fire from the monster, and the scorching winds and blazing thunderbolt. The whole earth seethed, and sky and sea: and the long waves raged along the beaches round and about at the rush of the deathless gods: and there arose an endless shaking. Hades trembled where he rules over the dead below, and the Titans under Tartarus who live with Cronos, because of

8466-434: The thunderbolts, enables Typhon, under the guidance of Gaia, to locate Zeus's weapons, steal them, and hide them in another cave. Immediately Typhon extends "his clambering hands into the upper air" and begins a long and concerted attack upon the heavens. Then "leaving the air" he turns his attack upon the seas. Finally Typhon attempts to wield Zeus' thunderbolts, but they "felt the hands of a novice, and all their manly blaze

8568-577: The transition from Chaos to Apeiron : "The upper limit of earth borders on air. The lower limit of earth reaches down to the unlimited (i.e the Apeiron)." John Milton , a Calvinist , viewed the Theogony as inspired by Satan . Milton's view, as articulated in Paradise Lost , was that once Satan was cast out from heaven, he became the muse that inspired Hesiod. What Hesiod wrote, therefore,

8670-471: The two Harpies : Aello and Ocypete . Gaia and Pontus' third and fourth children, Phorcys and Ceto , married each other and produced the two Graiae : Pemphredo and Enyo , and the three Gorgons : Stheno , Euryale , and Medusa . Poseidon mated with Medusa and two offspring, the winged horse Pegasus and the warrior Chrysaor , were born when the hero Perseus cut off Medusa's head. Chrysaor married Callirhoe , another Oceanid, and they produced

8772-419: The unending clamor and the fearful strife. Zeus with his thunderbolt easily overcomes Typhon, who is thrown down to earth in a fiery crash: So when Zeus had raised up his might and seized his arms, thunder and lightning and lurid thunderbolt, he leaped from Olympus and struck him, and burned all the marvellous heads of the monster about him. But when Zeus had conquered him and lashed him with strokes, Typhoeus

8874-401: The use of fire. But Prometheus stole fire inside a fennel stalk, and gave it to humanity. Zeus then ordered the creation of the first woman Pandora as a new punishment for mankind. And Prometheus was chained to a cliff, where an eagle fed on his ever-regenerating liver every day, until eventually Zeus' son Heracles came to free him. The earliest existing manuscripts of the Theogony date from

8976-479: The visible signs of kingship. It is not that this gesture is meant to make Hesiod a king. Rather, the point is that the authority of kingship now belongs to the poetic voice, the voice that is declaiming the Theogony . Although it is often used as a sourcebook for Greek mythology , the Theogony is both more and less than that. In formal terms it is a hymn invoking Zeus and the Muses: parallel passages between it and

9078-500: The waist up, with two snake tails for legs below . Aeschylus calls Typhon "fire-breathing". For Nicander (2nd century BC), Typhon was a monster of enormous strength, and strange appearance, with many heads, hands, and wings, and with huge snake coils coming from his thighs. Apollodorus describes Typhon as a huge winged monster, whose head "brushed the stars", human in form above the waist, with snake coils below, and fire flashing from his eyes: In size and strength he surpassed all

9180-428: The water also Chaos. In the language of the archaic period (8th – 6th century BC), arche (or archai ) designates the source, origin, or root of things that exist. If a thing is to be well established or founded, its arche or static point must be secure, and the most secure foundations are those provided by the gods: the indestructible, immutable, and eternal ordering of things. In ancient Greek philosophy , arche

9282-456: The whole length of his back stretched out against it. Thus Pindar has Typhon in Tartarus, and buried under not just Etna, but under a vast volcanic region stretching from Sicily to Cumae (in the vicinity of modern Naples ), a region which presumably also included Mount Vesuvius , as well as Ischia. Many subsequent accounts mention either Etna or Ischia. In Prometheus Bound , Typhon

9384-621: The winds: Zephyrus , Boreas and Notos , Eosphoros (Dawn-bringer, i.e. Venus , the Morning Star), and the Stars. From Pallas and the Oceanid Styx came Zelus (Envy), Nike (Victory), Kratos (Power), and Bia (Force). From Coeus and Phoebe came Leto and Asteria , who married Perses, producing Hekate , and from Cronus and his older sister, Rhea, came Hestia, Demeter, Hera, Hades, Poseidon, and Zeus. The Titan Iapetos married

9486-599: Was Orthrus , the two-headed dog who guarded the Cattle of Geryon , second Cerberus , the multiheaded dog who guarded the gates of Hades , and third the Lernaean Hydra , the many-headed serpent who, when one of its heads was cut off, grew two more. The Theogony next mentions an ambiguous "she", which might refer to Echidna, as the mother of the Chimera (a fire-breathing beast that was part lion, part goat, and had

9588-517: Was (from c.  500 BC ) also identified with the Egyptian god of destruction Set . In later accounts, Typhon was often confused with the Giants . According to Hesiod 's Theogony ( c.  8th – 7th century BC), Typhon was the son of Gaia (Earth) and Tartarus : "when Zeus had driven the Titans from heaven, huge Earth bore her youngest child Typhoeus of the love of Tartarus, by

9690-556: Was a corruption of the "actual" events that happened in the cosmological struggle of Satan against God. In particular, Milton asserted that the triumph of Zeus (i.e., the supreme deity) through guile, negotiation and alliances, was a corruption of God's omnipotence which did not require any ally. Milton's view echoes the views of early Christian patristic writers. Justin Martyr and Athenagoras of Athens , for example, asserted that heathen mythologies in general are demonic distortions of

9792-509: Was able to wrest away the sickle and cut the sinews from Zeus' hands and feet. Typhon carried the disabled Zeus across the sea to the Corycian cave in Cilicia where he set the she-serpent Delphyne to guard over Zeus and his severed sinews, which Typhon had hidden in a bearskin. But Hermes and Aegipan (possibly another name for Pan ) stole the sinews and gave them back to Zeus. His strength restored, Zeus chased Typhon to mount Nysa, where

9894-449: Was also imprisoned in Tartarus. Zeus, by Gaia's advice, was elected king of the gods, and he distributed various honors among the gods. Zeus then married his first wife Metis , but when he learned that Metis was fated to produce a son which might overthrow his rule, by the advice of Gaia and Uranus, Zeus swallowed Metis (while still pregnant with Athena ). And so Zeus managed to end the cycle of succession and secure his eternal rule over

9996-542: Was apparently also said to be in Boeotia . The Hesiodic Shield of Heracles names a mountain near Thebes Typhaonium, perhaps reflecting an early tradition which also had Typhon buried under a Boeotian mountain. And some apparently claimed that Typhon was buried beneath a mountain in Boeotia, from which came exhalations of fire. Homer describes a place he calls the "couch [or bed] of Typhoeus", which he locates in

10098-529: Was born in Cilicia and nurtured in "the famous Cilician cave", an apparent allusion to the Corycian cave in Turkey. In Aeschylus ' Prometheus Bound , Typhon is called the "dweller of the Cilician caves", and both Apollodorus and the poet Nonnus (4th or 5th century AD) have Typhon born in Cilicia. The b scholia to Iliad 2.783, preserving a possibly Orphic tradition, has Typhon born in Cilicia, as

10200-414: Was hurled down, a maimed wreck, so that the huge earth groaned. And flame shot forth from the thunderstricken lord in the dim rugged glens of the mount, when he was smitten. A great part of huge earth was scorched by the terrible vapor and melted as tin melts when heated by men's art in channelled crucibles; or as iron, which is hardest of all things, is shortened by glowing fire in mountain glens and melts in

10302-723: Was one, were the daughters of Ceto and Phorcys), the Colchian dragon that guarded the Golden Fleece and Scylla . The Harpies , in Hesiod the daughters of Thaumas and the Oceanid Electra , in one source, are said to be the daughters of Typhon. The sea serpents which attacked the Trojan priest Laocoön , during the Trojan War , were perhaps supposed to be the progeny of Typhon and Echidna. According to Hesiod,

10404-436: Was unmanned." Now Zeus' sinews had somehow – Nonnus does not say how or when — fallen to the ground during their battle, and Typhon had taken them also. But Zeus devises a plan with Cadmus and Pan to beguile Typhon. Cadmus, disguised as a shepherd, enchants Typhon by playing the panpipes, and Typhon entrusting the thunderbolts to Gaia, sets out to find the source of the music he hears. Finding Cadmus, he challenges him to

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