Misplaced Pages

Thiruvabharanam

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.
#527472

85-623: Thiruvabharanam is the sacred ornaments of Ayyappan , the presiding deity of Sabarimala temple. The ornaments are made of gold. It is believed that these ornaments are made at the orders of the Pandalam King, who adopted Ayyappan as his child. Thiruvabharanam is kept at Srambickal Palace, which is close to the Valiyakoikkal Temple , inside the Pandalam Palace premises. At the end of the pilgrim season every year,

170-517: A Bhashya (language) where "Dravida and Sanskrit should combine together like ruby and coral, without the least trace of any discord". The scripts of Kolezhuthu and Malayanma were also used to write Middle Malayalam . In addition to Vatteluthu and Grantha script , those were used to write Old Malayalam . The literary works written in Middle Malayalam were heavily influenced by Sanskrit and Prakrit , while comparing them with

255-464: A Malayalam series named Swami Ayyappan in 2006. Other series include Swami Ayyappan Saram (2010), Sabarimala Shri Dharmashasta (2012), Sabarimala Swami Ayappan (2019) and Malikappuram: Apathbandhavan Ayyappan (2023). The story of Ayyappa is dictated by Parvati to Ganesha in the Indian TV show Vighnaharta Ganesha . The story of Ayyappan was adapted as a comic in the 673rd issue of

340-469: A canonical word order of SOV (subject–object–verb), as do other Dravidian languages . A rare OSV word order occurs in interrogative clauses when the interrogative word is the subject. Both adjectives and possessive adjectives precede the nouns they modify. Malayalam has 6 or 7 grammatical cases . Verbs are conjugated for tense, mood and aspect, but not for person, gender nor number except in archaic or poetic language. The modern Malayalam grammar

425-553: A celibate yogi, a few temples such as the one at Achankovil Sastha Temple depict him as a married man with two wives Poorna and Pushkala, as well as a son Satyaka. Some of Ayyappa temples are believed to have been established by Parashurama . In Ponnambalamedu hillock in the Western Ghats, a ritual lighting of a large flame is carried out during Makaravilakku . Ayyappan remains one of the few deities in Hindu tradition, who

510-621: A deity. In some regions, Ayyappan and Tamil folk deity Ayyanar are considered to be the same with similar characteristics. Although Ayyappan worship has been prevalent earlier in Kerala , his popularity spread in the 20th century to most of Southern India . His abode Sabarimala is located on the banks of river Pamba in the forests of the Western Ghats , and is a major pilgrimage destination, attracting millions annually. Pilgrims often engage in weeks of preparations in advance by leading

595-749: A distinct language due to geographical separation of Kerala from the Tamil country and the influence of Sanskrit and Prakrit from the Nambudiri Brahmins of the Malabar Coast . The Old Malayalam language was employed in several official records and transactions (at the level of the Chera Perumal kings, as well as the upper-caste ( Nambudiri ) village temples). Most of the inscriptions in Old Malayalam were found from

680-460: A fearsome outlaw. The outlaw kidnaps a princess and he makes a daring rescue killing the outlaw in the process. In a variation of the story, Ayyappan forms an alliance with the Muslim warrior Vavar against the outlaw Udayanan, which forms the basis for worshiping both in a mosque and then in the Hindu temple before starting a pilgrimage to Ayyappa shrine. According to Eliza Kent, the legends in

765-585: A literary language. The Malayalam script began to diverge from the Vatteluttu and the Western Grantha scripts in the 8th and 9th centuries of Common Era . By the end of the 13th century, a written form of the language emerged which was unique from the Vatteluttu script that was used to write Tamil on the eastern coast. Old Malayalam ( Paḻaya Malayāḷam ), an inscriptional language found in Kerala from circa 9th to circa 13th century CE,

850-592: A lot of its words from various foreign languages: mainly from the Semitic languages including Arabic , and the European languages including Dutch and Portuguese , due to the long heritage of Indian Ocean trade and the Portuguese-Dutch colonization of the Malabar Coast . Variations in intonation patterns, vocabulary, and distribution of grammatical and phonological elements are observable along

935-1098: A myth. The Vavar legend and palli shrines may reflect the Hindu approach to accepting and co-opting legendary figures or saints of other religions within its fold. A number of Indian films have been made about Ayyappan. These include: Sabarimala Ayyappan (1961) by S. M. Sriramulu Naidu , Swami Ayyappan (1975) by P. Subramaniam , Saranam Ayyappa (1980) by Dasarathan, Arul Tharum Ayyappan (1987) by Dasarathan, Shiv Putra Swami Ayappa (1990) by P.S. Mani, Sabarimala Sri Ayyappan (1990) by Renuka Sharma, Engal Swamy Ayyappan (1990) by Dasarathan, Ayyappa Swamy Mahatyam (1991), Ayyappa Deeksha Mahimalu (1992) by Guda Rama Krishna, Swami Ayappa Shabarimalai (1993) by K. Shankar , Jai Hari Hara Putra Ayyappa (1995), Bhagwaan Ayyappa (2007) by Irajaral Bhakhta and V. Swaminathan, Swami Ayyappan (2012) by Chetan Sharma and Mahesh Vettiyar, Om Sharanam Ayyappa (2015) by K. Sharath, Sri Omkara Ayyappane (2016) by Sai Prakash , Ayyappa Kataksham (2019) by Rudrapatla Venugopal and Malikappuram (2023) by Vishnu Mohan. Asianet launched

SECTION 10

#1732780292528

1020-461: A simpler life, remaining celibate, and trekking to the hill on barefoot while carrying an irumudi (a bag with offerings) on the head. The name Ayyappan is a combination of two words ayyan and appan . Ayyan in Tamil and the similar Malayalam word acchan means "father". Appan is also used to denote "father"; in Tamil both words are also used as honorific titles. He is described as

1105-449: A simpler life, remaining celibate, eating a vegetarian diet or partially fasting and wearing a black or blue dress. These weeks of rituals are termed as Vrutham which is signified by wearing a Tulsi or Rudraksha mala. The pilgrims do not recognize any form of social or economic discrimination and form a fraternity treating each other as equals. The pilgrims call each other by the same name Swami meaning "God". The pilgrims bath in

1190-685: A spirit of brotherhood. മനുഷ്യരെല്ലാവരും തുല്യാവകാശങ്ങളോടും അന്തസ്സോടും സ്വാതന്ത്ര്യത്തോടുംകൂടി ജനിച്ചിട്ടുള്ളവരാണ്‌. അന്യോന്യം ഭ്രാതൃഭാവത്തോടെ പെരുമാറുവാനാണ്‌ മനുഷ്യന് വിവേകബുദ്ധിയും മനസാക്ഷിയും സിദ്ധമായിരിക്കുന്നത്‌. manuṣyarellāvaruṁ tulyāvakāśaṅṅaḷōṭuṁ antassōṭuṁ svātantryattōṭuṅkūṭi janicciṭṭuḷḷavarāṇ‌ŭ. anyōnyaṁ bhrātr̥bhāvattōṭe perumāṟuvānāṇ‌ŭ manuṣyanŭ vivēkabuddhiyuṁ manasākṣiyuṁ siddhamāyirikkunnat‌ŭ. /manuʂjaɾellaːʋaɾum t̪uljaːʋakaːʃaŋŋaɭoːʈum an̪t̪assoːʈum sʋaːt̪an̪tɾjat̪t̪oːʈuŋkuːʈi d͡ʒanit͡ʃt͡ʃiʈʈuɭɭaʋaɾaːɳɨ̆ ǁ anjoːnjam bʱraːt̪rɨ̆bʱaːʋat̪t̪oːʈe peɾumaːruʋaːnaːɳɨ̆ manuʂjanɨ̆ ʋiʋeːkabud̪d̪ʱijum manasaːkʂijum sid̪d̪ʱamaːjiɾikkun̪ːat̪ɨ̆ ǁ/ Malayalam has

1275-454: A western coastal dialect of early Middle Tamil and separated from it sometime between the 9th and 13th centuries. A second view argues for the development of the two languages out of "Proto-Dravidian" or "Proto-Tamil-Malayalam" either in the prehistoric period or in the middle of the first millennium A.D. , although this is generally rejected by historical linguists. The Quilon Syrian copper plates of 849/850 CE are considered by some to be

1360-452: A yogic posture wearing a bell around his neck. The legend and mythology of Ayyappan varies across regions, reflecting a tradition that evolved over time. According to Malayalam lore, Ayyappan is presented as a warrior prince of Pandala kingdom . In the later years, the stories of Ayyappan expanded with various versions describing him as a warrior who protected people from evil doers while helping restore Dharmic practices and he evolved to be

1445-533: A yogic posture wearing a bell around his neck. In some representations, such as in Sri Lanka , he is shown riding an Indian elephant or a horse . The legend and mythology of Ayyappan varies across regions, reflecting a tradition that evolved over time. According to the Puranas , he is mentioned as an incarnation of Hariharaputra, the son of Shiva and Mohini. While this interaction between Shiva and Mohini

1530-562: Is a warrior deity and is revered for his ascetic devotion to Dharma , the ethical and right way of living, to deploy his military genius and daring yogic war abilities to destroy those who are powerful but unethical, abusive and arbitrary. He is usually represented as a celibate young man with a bow and arrow , riding a bengal tiger . In some representations, he is seen holding an upraised bow in his left hand, while holding either an arrow or sword in his right hand placed diagonally across his left thigh. Other iconography generally shows him in

1615-839: Is also a considerable Malayali population in the Persian Gulf regions, especially in Dubai , Kuwait and Doha . For the consonants and vowels, the International Phonetic Alphabet (IPA) symbol is given, followed by the Malayalam character and the ISO 15919 transliteration. The current Malayalam script bears high similarity with Tigalari script , which was used for writing the Tulu language , spoken in coastal Karnataka ( Dakshina Kannada and Udupi districts) and

1700-542: Is also credited with developing the Malayalam script into the current form through the intermixing and modification of the erstwhile scripts of Vatteluttu , Kolezhuthu , and Grantha script , which were used to write the inscriptions and literary works of Old and Middle Malayalam. He further eliminated excess and unnecessary letters from the modified script. Hence, Ezhuthachan is also known as The Father of modern Malayalam . The development of modern Malayalam script

1785-529: Is also spoken by the Malayali Diaspora worldwide, especially in the Persian Gulf countries , due to the large populations of Malayali expatriates there. They are a significant population in each city in India including Mumbai , Bengaluru , Chennai , Delhi , Hyderabad etc. The origin of Malayalam remains a matter of dispute among scholars. The mainstream view holds that Malayalam descends from

SECTION 20

#1732780292528

1870-412: Is based on the book Kerala Panineeyam written by A. R. Raja Raja Varma in late 19th century CE. The declensional paradigms for some common nouns and pronouns are given below. As Malayalam is an agglutinative language, it is difficult to delineate the cases strictly and determine how many there are, although seven or eight is the generally accepted number. Alveolar plosives and nasals (although

1955-445: Is described as the son of the king's sister, who was born in the forest and sent to his uncle later. When the shrine of Sastha at Sabarimala was destroyed by the king's enemies, he defeated them, re-installed the statue and disappeared into it. In some versions, he was raised by a childless royal couple Rajashekara Pandian and Koperundevi, and grew up as a warrior yogi . According to Paul Younger, supplementary legends appeared in

2040-512: Is influenced by Tamil. Labels such as "Nampoothiri Dialect", "Mappila Dialect", and "Nasrani Dialect" refer to overall patterns constituted by the sub-dialects spoken by the subcastes or sub-groups of each such caste. The most outstanding features of the major communal dialects of Malayalam are summarized below: Malayalam has incorporated many elements from other languages over the years, the most notable of these being Sanskrit and later, English. According to Sooranad Kunjan Pillai who compiled

2125-466: Is mentioned in the Bhagavata Purana , he is not mentioned by the name of Ayyappa. According to Malayalam folklore, Ayyappan is presented as a warrior prince of Pandala kingdom . As the royal family was childless, the king of Pandalam found a baby boy on the banks of Pamba River . The king named the boy Manikantha and raised him his own son, on the advice of an ascetic. When Manikantha

2210-660: Is phonemic and all of the vowels have minimal pairs for example kaṭṭi "thickness", kāṭṭi "showed", koṭṭi "tapped", kōṭṭi "twisted, stick, marble", er̠i "throw", ēr̠i "lots" Some speakers also have /æː/, /ɔː/, /ə/ from English loanwords e.g. /bæːŋgɨ̆/ "bank" but most speakers replace it with /aː/, /eː/ or /ja/; /oː/ or /aː/ and /e/ or /a/. The following text is Article 1 of the Universal Declaration of Human Rights . All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in

2295-556: Is respected by other religious communities, including Muslims, and Christians. As per Government of Kerala , there is a theory that the temple of Sabarimala was of Buddhist origin. Ayyappan is also revered by Muslims in Kerala due to his association with Vavar. In this mythology, Ayyappa confronts the plunder-driven pirate robber Vavar in the jungle with Ayyappa defeating Vavar, who then becomes Ayyappa's trusted lieutenant helping fight other pirates and robbers. In another version, Vavar

2380-463: Is seen as an incarnation of Buddha and Buddha was known by the same name, meaning teacher. He is also known as Hariharasudhan , meaning the "son of Harihara " as a fusion of Hari and Hara , the names given to Vishnu and Shiva respectively. He is also called Manikanda with mani meaning bell and kanda meaning neck in Sanskrit , translating to the wearer of a bell on the neck. Ayyappan

2465-538: Is stated to be a Muslim saint from Arabia, who works with him. A mosque dedicated to Vavar stands next to the Kadutha swami shrine at the foot of the pilgrimage path, both as a form of guardian deities. Pilgrims offer a prayer to both, before beginning the trek towards Sabarimala. According to Kent, the mosque does not contain mortal remains of Vavar though the mosque near Sabarimala includes a grave, and no one can date Vavar nor provide when and where he lived, so he may be

2550-438: Is the earliest attested form of Malayalam. The beginning of the development of Old Malayalam from a western coastal dialect of Middle Tamil can be dated to circa 8th century CE. It remained a west coast dialect until circa 9th century CE or a little later. The origin of Malayalam calendar dates back to year 825 CE. It is generally agreed that the western coastal dialect of Tamil began to separate, diverge, and grow as

2635-674: The saṁvr̥tōkāram , which is not officially a vowel, and not as actual vocalic consonants) have been classified as vowels: vocalic r ( ഋ , /rɨ̆/ , r̥), long vocalic r ( ൠ , /rɨː/ , r̥̄), vocalic l ( ഌ , /lɨ̆/ , l̥) and long vocalic l ( ൡ , /lɨː/ , l̥̄). Except for the first, the other three have been omitted from the current script used in Kerala as there are no words in current Malayalam that use them. Some authors say that Malayalam has no diphthongs and /ai̯, au̯/ are clusters of V+glide j/ʋ while others consider all V+glide clusters to be diphthongs /ai̯, aːi̯, au̯, ei̯, oi̯, i̯a/ as in kai, vāypa, auṣadhaṁ, cey, koy and kāryaṁ Vowel length

Thiruvabharanam - Misplaced Pages Continue

2720-998: The Middle East , the United States, and Europe. There were 179,860 speakers of Malayalam in the United States, according to the 2000 census, with the highest concentrations in Bergen County, New Jersey , and Rockland County, New York . There are 144,000 of Malayalam speakers in Malaysia . There were 11,687 Malayalam speakers in Australia in 2016. The 2001 Canadian census reported 7,070 people who listed Malayalam as their mother tongue, mainly in Toronto . The 2006 New Zealand census reported 2,139 speakers. 134 Malayalam speaking households were reported in 1956 in Fiji . There

2805-684: The Namboothiri and Nair dialects have a common nature, the Arabi Malayalam is among the most divergent of dialects, differing considerably from literary Malayalam. Jeseri is a dialect of Malayalam spoken mainly in the Union territory of Lakshadweep and Beary is spoken in Tulu Nadu which are nearer to Kerala. Of the total 33,066,392 Malayalam speakers in India in 2001, 33,015,420 spoke

2890-536: The Pathinettara Kavikal (Eighteen and a half poets) in the court of the Zamorin of Calicut , also belong to Middle Malayalam. The literary works of this period were heavily influenced by Manipravalam , which was a combination of contemporary Tamil and Sanskrit . The word Mani-Pravalam literally means Diamond-Coral or Ruby-Coral . The 14th-century Lilatilakam text states Manipravalam to be

2975-583: The Voiced retroflex approximant (/ɻ/) which is seen in both Tamil and the standard form of Malayalam, are not seen in the northern dialects of Malayalam, as in Kannada . For example, the words Vazhi (Path), Vili (Call), Vere (Another), and Vaa (Come/Mouth), become Bayi , Bili , Bere , and Baa in the northern dialects of Malayalam. Similarly the Malayalam spoken in the southern districts of Kerala, i.e., Thiruvananthapuram - Kollam - Pathanamthitta area

3060-592: The Yerava dialect and 31,329 spoke non-standard regional variations like Eranadan . As per the 1991 census data, 28.85% of all Malayalam speakers in India spoke a second language and 19.64% of the total knew three or more languages. Just before independence, Malaya attracted many Malayalis. Large numbers of Malayalis have settled in Chennai , Bengaluru , Mangaluru , Hyderabad , Mumbai , Navi Mumbai , Pune , Mysuru and Delhi . Many Malayalis have also emigrated to

3145-511: The colonial period . Due to the geographical isolation of the Malabar Coast from the rest of the Indian peninsula due to the presence of the Western Ghats mountain ranges which lie parallel to the coast, the dialect of Old Tamil spoken in Kerala was different from that spoken in Tamil Nadu . The mainstream view holds that Malayalam began to grow as a distinct literary language from

3230-517: The northern districts of Kerala , those lie adjacent to Tulu Nadu . Old Malayalam was mostly written in Vatteluttu script (with Pallava/Southern Grantha characters). Old Malayalam had several features distinct from the contemporary Tamil, which include the nasalisation of adjoining sounds, substitution of palatal sounds for dental sounds, contraction of vowels, and the rejection of gender verbs. Ramacharitam and Thirunizhalmala are

3315-423: The script and the region . According to Duarte Barbosa , a Portuguese visitor who visited Kerala in the early 16th century CE, the people in the southwestern Malabar coast of India from Kumbla in north to Kanyakumari in south had a unique language, which was called "Maliama" by them. Prior to this period , the people of Kerala usually referred to their language as "Tamil", and both terms overlapped into

3400-747: The 13th and 14th centuries of the Common Era . The Sandesha Kavya s of 14th century CE written in Manipravalam language include Unnuneeli Sandesam . Kannassa Ramayanam and Kannassa Bharatham by Rama Panikkar of the Niranam poets who lived between 1350 and 1450, are representative of this language. Ulloor has opined that Rama Panikkar holds the same position in Malayalam literature that Edmund Spenser does in English literature . The Champu Kavyas written by Punam Nambudiri, one among

3485-481: The 16th century CE, Thunchaththu Ezhuthachan from the Kingdom of Tanur and Poonthanam Nambudiri from the Kingdom of Valluvanad , followed the new trend initiated by Cherussery in their poems. The Adhyathmaramayanam Kilippattu and Mahabharatham Kilippattu , written by Ezhuthachan, and Jnanappana , written by Poonthanam, are also included in the earliest form of Modern Malayalam. Thunchaththu Ezhuthachan

Thiruvabharanam - Misplaced Pages Continue

3570-465: The 1st and 3rd century CE, where he evolved to be a deity who protected traders and merchants from enemies such as robbers and plundering outlaws. His temples and traditions inspired Hindu yogi mercenaries who protected the trade routes in South India from criminals and helped restore Dharmic trading practices. In another version, he is portrayed as a child of a priest whose father was murdered by

3655-507: The 20th century to most of Southern India . While there are many temples in South India whose presiding deity is Ayyappan, the most prominent shrine is located at Sabarimala on the banks of river Pamba in the hills of Western Ghats in Kerala . It is a major pilgrimage center, attracting millions of Hindus every year. The temple is open only on select days of a year. Pilgrims often begin preparations weeks in advance by leading

3740-649: The Ayyappa tradition seem to be "artificially mixed and assembled into a kind of collage". Ruth Vanita suggests that Ayyappan probably emerged from the fusion of a Dravidian god of tribal provenance and the Puranic story of Shiva and Mohini's interaction. In some regions, Ayyappan and Tamil folk deity Ayyanar are considered to be the same with similar characteristics and is cited as a reason for his large following amongst Tamils . Although Ayyappan worship has been prevalent earlier in Kerala , his popularity spread in

3825-588: The Dravidian or South-Indian Family of Languages" , opined that literary Malayalam branched from Classical Tamil and over time gained a large amount of Sanskrit vocabulary and lost the personal terminations of verbs. As the language of scholarship and administration, Old-Tamil, which was written in Tamil-Brahmi and the Vatteluttu alphabet later, greatly influenced the early development of Malayalam as

3910-539: The Indian comic book series, Amar Chitra Katha . Malayalam Malayalam ( / ˌ m æ l ə ˈ j ɑː l ə m / ; മലയാളം , Malayāḷam , IPA: [mɐlɐjaːɭɐm] ) is a Dravidian language spoken in the Indian state of Kerala and the union territories of Lakshadweep and Puducherry ( Mahé district ) by the Malayali people. It is one of 22 scheduled languages of India. Malayalam

3995-507: The Pamba river and embark on a trek to the top of the hill on barefoot while carrying an irumudi (a bag with two compartments containing offerings) on the head. Then they climb the 18 steps in front of the shrine, each representing a dharmic value. The priests and devotees bring flowers and scatter them near the shrine while chanting various shlokas . As the deity is believed to be celibate, women in their fertile age are not allowed to enter

4080-471: The Royal Family) takes the holy caskets on their heads and goes to Sabarimala by foot. The procession is accompanied by thousands of devotees and armed policemen. The procession is warmly welcomed by different associations and temples on the way to Sabarimala and back. The Thiruvabharanam procession takes a traditional route to Sabarimala, covering a distance of 83 km by foot. One the first evening,

4165-408: The afternoon on that day, a brahminy kite, popularly known as Sree Krishna Parunthu , is sighted circling above the temple and this is considered as an omen to start the procession. Devotees believe that the kite is Garuda accompanying the procession. Traditional customs forbid the titular king of Pandalam to travel to Sabarimala. Instead, he nominates another person from the family to accompany

4250-515: The authoritative Malayalam lexicon, the other principal languages whose vocabulary was incorporated over the ages were Arabic , Dutch , Hindustani , Pali , Persian , Portuguese , Prakrit , and Syriac . Malayalam is a language spoken by the native people of southwestern India and the islands of Lakshadweep in the Arabian Sea . According to the Indian census of 2011, there were 32,413,213 speakers of Malayalam in Kerala, making up 93.2% of

4335-533: The authorship of the medieval work Keralolpathi , which describes the Parashurama legend and the departure of the final Cheraman Perumal king to Mecca , to Thunchaththu Ramanujan Ezhuthachan. Kunchan Nambiar introduced a new literary form called Thullal , and Unnayi Variyar introduced reforms in Attakkatha literature . The printing, prose literature, and Malayalam journalism , developed after

SECTION 50

#1732780292528

4420-496: The book Kerala Panineeyam written by A. R. Raja Raja Varma in late 19th century CE. The first travelogue in any Indian language is the Malayalam Varthamanappusthakam , written by Paremmakkal Thoma Kathanar in 1785. Robert Caldwell describes the extent of Malayalam in the 19th century as extending from the vicinity of Kumbla in the north where it supersedes with Tulu to Kanyakumari in

4505-672: The day of the procession. Three caskets are used for carrying Thiruvabharanam, pooja utensils, and special flags to Sabarimala. They are the Thriuvabharana Petti (sacred ornaments casket), the Velli Petti (silver vessel casket), and the Kodi Petti (flag casket). These contain the following: Towards the end of each pilgrim season, a procession carrying the holy caskets containing the sacred ornaments proceeds towards Sabarimala around 12 January every year. At around 1 in

4590-507: The early Middle Tamil period, thus making independent descent impossible. For example, Old Tamil lacks the first and second person plural pronouns with the ending kaḷ . It is in the Early Middle Tamil stage that kaḷ first appears: Indeed, most features of Malayalam morphology are derivable from a form of speech corresponding to early Middle Tamil. Robert Caldwell , in his 1856 book " A Comparative Grammar of

4675-406: The earth with their evil acts. Mahishasura was later killed by goddess Durga , while Mahishi was killed by Ayyapan, ending the terror of evil and liberating Leela who was previously cursed. These legends syncretically linked and combined various Hindu traditions around Shaivism , Vaishnavism and Shaktism . In the later years, the stories of Ayyappan expanded. One such version has roots between

4760-452: The evening, via Plappally, Elavumkal, Nilackal, Attathode, Kollamoozhy, Vellachimala, Aettappetty, Oliyampuzha, Valiayanavattom, Cheriyanavattom, Neelimala, Appachimedu, and Saramkuthi. Ayyappan Ayyappan , also known as Dharmasastha and Manikandan , is the Hindu deity of truth and righteousness. According to Hindu theology, he is described as the son of Shiva and Vishnu in

4845-449: The form of Mohini , thus representing a bridge between Shaivism and Vaishnavism . Ayyappan is a warrior deity and is revered for his ascetic devotion to Dharma , the ethical and right way of living. He is usually depicted as a youthful man riding or near a Bengal tiger and holding a bow and arrow . In some representations, he is seen holding a sword and riding an Indian elephant or a horse . Other iconography generally shows him in

4930-425: The late medieval times that linked other Hindu deities and mythologies to Ayyappan. The divine beings Datta and Leela came to earth as humans. Datta wanted to return to the divine realm, but Leela enjoyed her life on earth and wanted to stay on earth. He became angry and cursed her to become a Mahishi (water buffalo demoness). Leela in turn cursed him to become Mahisha , a water buffalo demon and they both plundered

5015-528: The latter-half of the 18th century CE. Modern literary movements in Malayalam literature began in the late 19th century with the rise of the famous Modern Triumvirate consisting of Kumaran Asan , Ulloor S. Parameswara Iyer and Vallathol Narayana Menon . In the second half of the 20th century, Jnanpith winning poets and writers like G. Sankara Kurup , S. K. Pottekkatt , Thakazhi Sivasankara Pillai , M. T. Vasudevan Nair , O. N. V. Kurup , and Akkitham Achuthan Namboothiri , had made valuable contributions to

5100-468: The modern Malayalam literature . The Middle Malayalam was succeeded by Modern Malayalam ( Aadhunika Malayalam ) by 15th century CE. The poem Krishnagatha written by Cherusseri Namboothiri , who was the court poet of the king Udaya Varman Kolathiri (1446–1475) of Kolathunadu , is written in modern Malayalam. The language used in Krishnagatha is the modern spoken form of Malayalam. During

5185-399: The modern Malayalam literature. The life and works of Edasseri Govindan Nair have assumed greater socio-literary significance after his death and Edasseri is now recognised as an important poet of Malayalam. Later, writers like O. V. Vijayan , Kamaladas , M. Mukundan , Arundhati Roy , and Vaikom Muhammed Basheer , have gained international recognition. Malayalam has also borrowed

SECTION 60

#1732780292528

5270-408: The name of its language. The language Malayalam was alternatively called Alealum , Malayalani , Malayali , Malabari , Malean , Maliyad , Mallealle , and Kerala Bhasha until the early 19th century CE. The earliest extant literary works in the regional language of present-day Kerala probably date back to as early as the 12th century . At that time, the language

5355-618: The northernmost Kasargod district of Kerala. Tigalari script was also used for writing Sanskrit in Malabar region . Malayalam has also borrowed the Sanskrit diphthongs of /ai̯/ (represented in Malayalam as ഐ , ai) and /au̯/ (represented in Malayalam as ഔ , au) although these mostly occur only in Sanskrit loanwords. Traditionally (as in Sanskrit), four vocalic consonants (usually pronounced in Malayalam as consonants followed by

5440-421: The offer and killed the demoness. The king realised his special ability and recognised him to be a divine being and resolved to make a shrine for him. Manikantha transforms into Ayyappa and shoots an arrow to denote the place for the shrine. There are minor variations in the story in certain versions with Ayyappa renouncing the kingdom and becoming an ascetic yogi in a forested mountain. In another version, he

5525-432: The oldest available inscription written in Old Malayalam . However, the existence of Old Malayalam is sometimes disputed by scholars. They regard the Chera Perumal inscriptional language as a diverging dialect or variety of contemporary Tamil . The oldest extant literary work in Malayalam distinct from the Tamil tradition is Ramacharitam (late 12th or early 13th century). The earliest script used to write Malayalam

5610-492: The ornaments are taken to Sabarimala as a procession and poojas are performed on the idol adorned with the ornaments. After the season, the ornaments are taken back to the Srambickal Palace for safe custody. Thiruvabharanam and the caskets are made available for darshan at Srambickal palace during the pilgrim season (typically from 2nd week of November till the eve of the procession day) and at Valiyakoikkal Temple on

5695-643: The parameters of region, religion, community, occupation, social stratum, style and register. According to the Dravidian Encyclopedia, the regional dialects of Malayalam can be divided into fifteen dialect areas. They are as follows: According to Ethnologue, the dialects are: Malabar, Nagari-Malayalam, North Kerala, Central Kerala, South Kerala, Kayavar, Namboodiri , Nair , Mappila , Beary , Jeseri , Yerava , Pulaya, Nasrani , and Kasargod . The community dialects are: Namboodiri , Nair , Arabi Malayalam , Pulaya, and Nasrani . Whereas both

5780-410: The possible literary works of Old Malayalam found so far. Old Malayalam gradually developed into Middle Malayalam ( Madhyakaala Malayalam ) by the 13th century CE. Malayalam literature also completely diverged from Tamil literature during this period. Works including Unniyachi Charitham , Unnichiruthevi Charitham , and Unniyadi Charitham , are written in Middle Malayalam , and date back to

5865-500: The prehistoric period from a common ancestor, "Proto-Tamil-Malayalam", and that the notion of Malayalam being a "daughter" of Tamil is misplaced. This is based on the fact that Malayalam and several Dravidian languages on the Western Coast have common archaic features which are not found even in the oldest historical forms of literary Tamil. Despite this, Malayalam shares many common innovations with Tamil that emerged during

5950-602: The procession as his representative. The representative follows Thiruvabharanam procession on a palanquin . On the day of Makara Jyothi , Ayyappa's idol at the Sabarimala temple is adorned with Thiruvabharanam. After the pilgrim season, the return procession of the Thiruvabharanam starts from Sabarimala and reaches back Pandalam. The Thiruvabharanam procession follows the traditional routes through forests, hills, and rivers. A team of representatives (not belonging to

6035-426: The procession reaches Ayroor Puthiyakavu Devi temple via Kaipuzha, Kulanada , Ullannoor, Parayankara, Kuriyanipallay, Kooduvettickal, Kavumpady, Kidangannur , and Aranmula . On the second day evening it reaches Laha via Peroorchal, Keekozhoor, Aayickal, Pulickamoozhy, Kuthukallinpady, Mandiram, Edakkulam, Vadaserikkara, Madamon, Perunad , and Puthukkada. On the third and final day, the entourage reaches Sabarimala in

6120-701: The shrine. The most significant festival linked to him is the Makaravilakku , observed around the winter solstice. Harivarasanam is a Manipravalam ashtakam composed in praise of Shiva but sung as a lullaby for Ayyappan. Other temples include Achankovil Sastha Temple , Aryankavu Sastha Temple , Erumely Sree Dharmasastha Temple , and Kulathupuzha Sastha Temple in Kerala. Temples at Tamil Nadu are located in Anna Nagar , Mahalingapuram , Perambur , and Rajah Annamalaipuram in Chennai , and Coimbatore . While Ayyappa temples typically show him as

6205-597: The single largest linguistic group accounting for 35.5% in the Virajpet Taluk. Around one-third of the Malayalis in Kodagu district speak the Yerava dialect according to the 2011 census, which is native to Kodagu and Wayanad . In all, Malayalis made up 3.22% of the total Indian population in 2011. Of the total 34,713,130 Malayalam speakers in India in 2011, 33,015,420 spoke the standard dialects, 19,643 spoke

6290-469: The son of Mohini (the female form of Vishnu ) and Shiva with the name Ayyappan connoting as "lord-father". The name could have also been derived from the combination of aryan and appan with the former meaning "revered". In the Hindu scriptures such as Vishnu Purana and Srimad Bhagavatham , he is referenced as Dharmasastha and Sastha , meaning "ruler of the realm". The word Sastha could have also be derived from Buddhism as Ayyappan

6375-509: The south, where it begins to be superseded by Tamil , beside the inhabited islands of Lakshadweep in the Arabian Sea . In a 7th century poem written by the Tamil poet Sambandar the people of Kerala are referred to as malaiyāḷar (mountain people). The word Malayalam is also said to originate from the words mala , meaning ' mountain ', and alam , meaning ' region ' or '-ship' (as in "township"); Malayalam thus translates directly as 'the mountain region'. The term Malabar

6460-490: The standard dialects, 19,643 spoke the Yerava dialect and 31,329 spoke non-standard regional variations like Eranadan . The dialects of Malayalam spoken in the districts like Kasaragod , Kannur , Wayanad , Kozhikode , and Malappuram in the former Malabar District have few influences from Kannada . For example, the words those start with the sound "V" in Malayalam become "B" in these districts as in Kannada . Also

6545-590: The total number of Malayalam speakers in India, and 97.03% of the total population of the state. There were a further 701,673 (1.14% of the total number) in Karnataka , 957,705 (2.70%) in Tamil Nadu , and 406,358 (1.2%) in Maharashtra . The number of Malayalam speakers in Lakshadweep is 51,100, which is only 0.15% of the total number, but is as much as about 84% of the population of Lakshadweep. Malayalam

6630-467: The western coastal dialect of Middle Tamil and the linguistic separation completed sometime between the 9th and 13th centuries. The renowned poets of Classical Tamil such as Paranar (1st century CE), Ilango Adigal (2nd–3rd century CE), and Kulasekhara Alvar (9th century CE) were Keralites . The Sangam works can be considered as the ancient predecessor of Malayalam. Some scholars however believe that both Tamil and Malayalam developed during

6715-471: Was 12 years old, the king wanted to formally anoit him as the heir. However, the queen objected to it, favoring her younger biological child. The queen feigned an illness, asking for the milk of a tiger to cure her illness and demanded that Manikantha be sent to obtain the same. He volunteered and went into the forest and returned riding a tigress. He confronted and defeated the demoness Mahishi. Mahishi wanted to be his wife but Ayyappa being celibate, refused

6800-494: Was also heavily influenced by the Tigalari script , which was used to write Sanskrit , due to the influence of Tuluva Brahmins in Kerala. The language used in the Arabi Malayalam works of the 16th–17th century CE is a mixture of Modern Malayalam and Arabic . They follow the syntax of modern Malayalam, though written in a modified form of Arabic script , which is known as Arabi Malayalam script . P. Shangunny Menon ascribes

6885-514: Was designated a " Classical Language of India " in 2013. Malayalam has official language status in Kerala, Lakshadweep and Puducherry ( Mahé ), and is also the primary spoken language of Lakshadweep. Malayalam is spoken by 35 million people in India. Malayalam is also spoken by linguistic minorities in the neighbouring states; with a significant number of speakers in the Kodagu and Dakshina Kannada districts of Karnataka , and Kanyakumari , Coimbatore and Nilgiris district of Tamil Nadu. It

6970-418: Was differentiated by the name Kerala Bhasha . The earliest mention of Malayalam as a language is found outside of Kerala in the 15th century Telugu work Śrībhīmēśvarapurāṇamu by Śrīnātha. The distinctive "Malayalam" named identity of this language appears to have come into existence in Kerala only around the 16th century , when it was known as "Malayayma" or "Malayanma"; the words were also used to refer to

7055-465: Was the Vatteluttu script . The current Malayalam script is based on the Vatteluttu script, which was extended with Grantha script letters to adopt Indo-Aryan loanwords. It bears high similarity with the Tigalari script , a historical script that was used to write the Tulu language in South Canara , and Sanskrit in the adjacent Malabar region . The modern Malayalam grammar is based on

7140-554: Was the most spoken language in erstwhile Gudalur taluk (now Gudalur and Panthalur taluks) of Nilgiris district in Tamil Nadu which accounts for 48.8% population and it was the second most spoken language in Mangalore and Puttur taluks of South Canara accounting for 21.2% and 15.4% respectively according to 1951 census report. 25.57% of the total population in the Kodagu district of Karnataka are Malayalis , and they form

7225-457: Was used as an alternative term for Malayalam in foreign trade circles to denote the southwestern coast of the Indian peninsula, which also means The land of hills . The term originally referred to the western hilly land of the Chera dynasty (later Zamorins and the Kingdom of Cochin ), Kingdom of Ezhimala (later Kolathunadu ), and Ay kingdom (later Travancore ), and only later became

#527472