Misplaced Pages

#632367

72-402: (Redirected from Threshers ) Thresher may refer to: Threshing machine (or thresher), a device that first separates the head of a stalk of grain from the straw, and then further separates the kernel from the rest of the head: Pedal powered thresher , a low-tech threshing machine that is operated using pedals. Thresher shark ,

144-437: A 1965 book that conceptualizes the inherent problem with an activity that has concentrated costs and diffuse benefits. In this case, the benefits of rebellion are seen as a public good , meaning one that is non-excludable and non-rivalrous. Indeed, the political benefits are generally shared by all in society if a rebellion is successful, not just the individuals that have partaken in the rebellion itself. Olson thus challenges

216-546: A UK off licence chain Rice Thresher , the undergraduate student newspaper of Rice University Clearwater Threshers , a minor league baseball team in the Florida State League Threshers (secret society) , an Irish secret society in the first half of the nineteenth century Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with

288-609: A government that was unlawful, for example, if it had refused to acknowledge its defeat in an election. Thus the term rebel does not always capture the element in some of these movements of acting to defend the rule of law and constitutionalism. The following theories broadly build on the Marxist interpretation of rebellion. Rebellion is studied, in Theda Skocpol 's words, by analyzing "objective relationships and conflicts among variously situated groups and nations, rather than

360-514: A grassroots movement by nature because they do more than change the modalities of power, they aim to transform the fundamental social structure of society. As a corollary, this means that some "revolutions" may cosmetically change the organization of the monopoly over power without engineering any true change in the social fabric of society. Her analysis is limited to studying the French, Russian, and Chinese revolutions. Skocpol identifies three stages of

432-593: A laborer, for example, will be to move to a tenant position, then smallholder , then landlord; where there is less variance and more income. Voluntarism is thus non-existent in such communities. Popkin singles out four variables that impact individual participation: Without any moral commitment to the community, this situation will engineer free riders. Popkin argues that selective incentives are necessary to overcome this problem. Political Scientist Christopher Blattman and World Bank economist Laura Ralston identify rebellious activity as an "occupational choice". They draw

504-446: A parallel between criminal activity and rebellion, arguing that the risks and potential payoffs an individual must calculate when making the decision to join such a movement remains similar between the two activities. In both cases, only a selected few reap important benefits, while most of the members of the group do not receive similar payoffs. The choice to rebel is inherently linked with its opportunity cost , namely what an individual

576-431: A peasant, according to Popkin, will disregard the ideological dimension of a social movement and focus instead on whether or not it will bring any practical benefit to him. According to Popkin, peasant society is based on a precarious structure of economic instability. Social norms, he writes, are "malleable, renegotiated, and shifting in accord with considerations of power and strategic interaction among individuals" Indeed,

648-412: A position with higher income and less variance". Popkin stresses this "investor logic" that one may not expect in agrarian societies, usually seen as pre-capitalist communities where traditional social and power structures prevent the accumulation of capital. Yet, the selfish determinants of collective action are, according to Popkin, a direct product of the inherent instability of peasant life. The goal of

720-496: A rational, profit maximizing logic. The authors conclude that the best way to fight rebellion is to increase its opportunity cost, both by more enforcement but also by minimizing the potential material gains of a rebellion. The decision to join a rebellion can be based on the prestige and social status associated with membership in the rebellious group. More than material incentives for the individual, rebellions offer their members club goods , public goods that are reserved only for

792-427: A skilled inventor, created a small thresher that does not harm the straw in the process. In 1834, John Avery and Hiram Abial Pitts devised significant improvements to a machine that automatically threshes and separates grain from the chaff, freeing farmers from a slow and laborious process. Avery and Pitts were granted United States patent #542 on December 29, 1837. John Ridley , an Australian inventor, also developed

SECTION 10

#1732786757633

864-471: A system's value structure and its problems in order to conceptualize the revolutionary situation in any meaningful way". Skocpol introduces the concept of the social revolution, to be contrasted with a political revolution. While the latter aims to change the polity, the former is "rapid, basic transformations of a society's state and class structures; and they are accompanied and in part carried through by class-based revolts from below". Social revolutions are

936-480: A threshing machine in South Australia in 1843. The 1881 Household Cyclopedia said of Meikle's machine: Steam-powered machines used belts connected to a traction engine ; often both engine and thresher belonged to a contractor who toured the farms of a district. Steam remained a viable commercial option until the early post-WWII years. Modern-day combines harvesters (or simply combines ) operate on

1008-559: A type of shark with a distinctly scythe -shaped tail USS Thresher refers to two United States Navy submarines, named after the Thresher shark: USS Thresher (SS-200) , a Tambor -class submarine that served in World War II USS Thresher (SSN-593) , the lead ship of her class of nuclear-powered attack submarines and was lost by accident on 10 April 1963 Threshers ( First Quench Retailing ),

1080-408: A voice of anger that manifests itself against the established order. More precisely, individuals become angry when they feel what Gurr labels as relative deprivation , meaning the feeling of getting less than one is entitled to. He labels it formally as the "perceived discrepancy between value expectations and value capabilities". Gurr differentiates between three types of relative deprivation: Anger

1152-420: Is combine harvesters or combines. However, the simpler machines remain important as appropriate technology in low- capital farming contexts, both in developing countries and in developed countries on small farms that strive for especially high levels of self-sufficiency . For example, pedal-powered threshers are a low-cost option, and some Amish sects use horse-drawn binders and old-style threshers. As

1224-434: Is a normal and endogenous reaction to competition for power between different groups within society. "Collective violence", Tilly writes, "is the product of just normal processes of competition among groups in order to obtain the power and implicitly to fulfill their desires". He proposes two models to analyze political violence: Revolutions are included in this theory, although they remain for Tilly particularly extreme since

1296-462: Is a person who engages in a rebellion. A rebel group is a consciously coordinated group that seeks to gain political control over an entire state or a portion of a state. A rebellion is often caused by political, religious, or social grievances that originate from a perceived inequality or marginalization. The word "rebellion" comes from Latin "re" + "bellum," and, in Lockian philosophy, refers to

1368-415: Is at the intersection between the need for society to adapt to changes but at the same time firmly grounded in selective fundamental values. The legitimacy of political order, he posits, relies exclusively on its compliance with these societal values and in its capacity to integrate and adapt to any change. Rigidity is, in other words, inadmissible. Johnson writes "to make a revolution is to accept violence for

1440-416: Is heavily influenced by hyperlocal socio-economic factors, from the mundane traditional family rivalries to repressed grudges. Rebellion, or any sort of political violence, are not binary conflicts but must be understood as interactions between public and private identities and actions. The "convergence of local motives and supralocal imperatives" make studying and theorizing rebellion a very complex affair, at

1512-472: Is not always political in the sense that they cannot be reduced to a certain discourse, decisions, or ideologies from the "center" of collective action. Instead, the focus must be on "local cleavages and intracommunity dynamics". Furthermore, rebellion is not "a mere mechanism that opens up the floodgates to random and anarchical private violence". Rather, it is the result of a careful and precarious alliance between local motivations and collective vectors to help

SECTION 20

#1732786757633

1584-422: Is not taken into account seriously by the grievance model: individuals are fundamentally risk-averse. However, they allow that conflicts create grievances, which in turn can become risk factors. Contrary to established beliefs, they also find that a multiplicity of ethnic communities make society safer, since individuals will be automatically more cautious, at the opposite of the grievance model predictions. Finally,

1656-457: Is ready to give up in order to rebel. Thus, the available options beside rebellious or criminal activity matter just as much as the rebellion itself when the individual makes the decision. Blattman and Ralston, however, recognize that "a poor person's best strategy" might be both rebellion illicit and legitimate activities at the same time. Individuals, they argue, can often have a varied "portofolio" of activities, suggesting that they all operate on

1728-442: Is shaken mechanically. The top sieve has larger openings and serves to remove large pieces of chaff from the grain. The lower sieve separates clean grain, which falls through, from incompletely threshed pieces. The incompletely threshed grain is returned to the cylinder by means of a system of conveyors, where the process repeats. Some threshing machines were equipped with a bagger, which invariably held two bags, one being filled, and

1800-467: Is that violence is not an anarchic tactic or a manipulation by an ideology, but a conversation between the two. Rebellions are "concatenations of multiple and often disparate local cleavages, more or less loosely arranged around the master cleavage". Any pre-conceived explanation or theory of a conflict must not be placated on a situation, lest one will construct a reality that adapts itself to his pre-conceived idea. Kalyvas thus argues that political conflict

1872-424: Is the analysis of society's mode of production (societal organization of technology and labor) and the relationships between people and their material conditions. Marx writes about "the hidden structure of society" that must be elucidated through an examination of "the direct relationship of the owners of the conditions of production to the direct producers". The conflict that arises from producers being dispossessed of

1944-510: Is thus comparative. One of his key insights is that "The potential for collective violence varies strongly with the intensity and scope of relative deprivation among members of a collectivity". This means that different individuals within society will have different propensities to rebel based on the particular internalization of their situation. As such, Gurr differentiates between three types of political violence: In From Mobilization to Revolution , Charles Tilly argues that political violence

2016-768: The Great Dorset Steam Fair in England, and the Western Minnesota Steam Threshers Reunion in northwest Minnesota . Irish songwriter John Duggan immortalised the threshing machine in the song "The Old Thrashing Mill". The song has been recorded by Foster and Allen and Brendan Shine . On the Alan Lomax collection Songs of Seduction (Rounder Select, 2000), there is a bawdy Irish folk song called "The Thrashing Machine" sung by tinker Annie O'Neil, as recorded in

2088-453: The responsibility of the people to overthrow unjust government . An insurrection is an armed rebellion. A revolt is a rebellion with an aim to replace a government, authority figure, law, or policy. If a government does not recognize rebels as belligerents then they are insurgents and the revolt is an insurgency . In a larger conflict the rebels may be recognized as belligerents without their government being recognized by

2160-406: The 1990s. Today, as in the 19th century, threshing begins with a cylinder and concave. The cylinder has sharp serrated bars, and rotates at high speed (about 500 RPM) so that the bars beat against the entire plant as it is mechanically fed from the reaping equipment at the front of the combine to the gap between the concave and the rotating beater/cylinder. The concave is curved to match the curve of

2232-523: The air chaffer, were developed to deal with this. Combines generally chop and disperse straw as they move through the field, though the chopping is disabled when the straw is to be baled, and chaff collectors are sometimes used to prevent the dispersal of weed seed throughout a field. The corn sheller was almost identical in design, with slight modifications to deal with the larger kernel size and presence of cobs. Modern-day combines can be adjusted to work with any grain crop and many unusual seed crops. Both

Thresher - Misplaced Pages Continue

2304-449: The assumption that simple interests in common are all that is necessary for collective action . In fact, he argues the " free rider " possibility, a term that means to reap the benefits without paying the price, will deter rational individuals from collective action. That is, unless there is a clear benefit, a rebellion will not happen en masse. Thus, Olson shows that "selective incentives", only made accessible to individuals participating in

2376-409: The assumptions of an older moral economy, which taught the immorality of any unfair method of forcing up the price of provisions by profiteering upon the necessities of the people". In 1991, twenty years after his original publication, Thompson said that his, "object of analysis was the mentalité , or, as [he] would prefer, the political culture, the expectations, traditions, and indeed, superstitions of

2448-546: The authors also note that the grievances expressed by members of the diaspora of a community in turmoil has an important on the continuation of violence. Both greed and grievance thus need to be included in the reflection. Spearheaded by political scientist and anthropologist James C. Scott in his book The Moral Economy of the Peasant , the moral economy school considers moral variables such as social norms, moral values, interpretation of justice, and conception of duty to

2520-447: The bourgeoisie. In Marx's theory, revolutions are the "locomotives of history" because revolution ultimately leads to the overthrow of a parasitic ruling class and its antiquated mode of production. Later, rebellion attempts to replace it with a new system of political economy, one that is better suited to the new ruling class, thus enabling societal progress. The cycle of revolution, thus, replaces one mode of production with another through

2592-507: The business of surviving and producing enough to subsist. Therefore, any extractive regime needs to respect this careful equilibrium. He labels this phenomenon the "subsistence ethic". A landowner operating in such communities is seen to have the moral duty to prioritize the peasant's subsistence over his constant benefit. According to Scott, the powerful colonial state accompanied by market capitalism did not respect this fundamental hidden law in peasant societies. Rebellious movements occurred as

2664-415: The cause. Club goods serve not so much to coax individuals into joining but to prevent defection. World Bank economists Paul Collier and Anke Hoeffler compare two dimensions of incentives: Vollier and Hoeffler find that the model based on grievance variables systematically fails to predict past conflicts, while the model based on greed performs well. The authors posit that the high cost of risk to society

2736-409: The challenger(s) aim for nothing less than full control over power. The "revolutionary moment occurs when the population needs to choose to obey either the government or an alternative body who is engaged with the government in a zero-sum game. This is what Tilly calls "multiple sovereignty". The success of a revolutionary movement hinges on "the formation of coalitions between members of the polity and

2808-621: The collective effort, can solve the free rider problem. Samuel L. Popkin builds on Olson's argument in The Rational Peasant: The Political Economy of Rural Society in Vietnam. His theory is based on the figure of a hyper rational peasant that bases his decision to join (or not) a rebellion uniquely on a cost-benefit analysis. This formalist view of the collective action problem stresses the importance of individual economic rationality and self-interest:

2880-427: The collective imaginary. For example, the development of the bourgeoisie class went from an oppressed merchant class to urban independence, eventually gaining enough power to represent the state as a whole. Social movements, thus, are determined by an exogenous set of circumstances. The proletariat must also, according to Marx, go through the same process of self-determination which can only be achieved by friction against

2952-596: The combine was invented and became popular, a new compact-size thresher called a harvester , with wheels, still remains in use and at present it is available from a Japanese agricultural manufacturer. The compact-size machine is very convenient to handle in small terrace fields in mountain areas where a large machine, such as a combine, is not usable. People there use this harvester with a modern compact binder . A number of older threshing machines have survived into preservation. They are often to be seen in operation at live steam festivals and traction engine rallies such as

Thresher - Misplaced Pages Continue

3024-422: The community as the prime influencers of the decision to rebel. This perspective still adheres to Olson's framework, but it considers different variables to enter the cost/benefit analysis: the individual is still believed to be rational, albeit not on material but moral grounds. British historian E.P. Thompson is often cited as being the first to use the term "moral economy", he said in his 1991 publication that

3096-442: The constant class friction. In his book Why Men Rebel , Ted Gurr looks at the roots of political violence itself applied to a rebellion framework. He defines political violence as: "all collective attacks within a political community against the political regime , its actors [...] or its policies. The concept represents a set of events, a common property of which is the actual or threatened use of violence". Gurr sees in violence

3168-473: The constant insecurity and inherent risk to the peasant condition, due to the peculiar nature of the patron-client relationship that binds the peasant to his landowner, forces the peasant to look inwards when he has a choice to make. Popkin argues that peasants rely on their "private, family investment for their long run security and that they will be interested in short term gain vis-à-vis the village. They will attempt to improve their long-run security by moving to

3240-483: The contenders advancing exclusive alternative claims to control over Government.". For Chalmers Johnson, rebellions are not so much the product of political violence or collective action but in "the analysis of viable, functioning societies". In a quasi-biological manner, Johnson sees revolutions as symptoms of pathologies within the societal fabric. A healthy society, meaning a "value-coordinated social system" does not experience political violence. Johnson's equilibrium

3312-423: The contrary, such riots involved a coordinated peasant action, from the pillaging of food convoys to the seizure of grain shops. A scholar such as Popkin has argued that peasants were trying to gain material benefits, such as more food. Thompson sees a legitimization factor, meaning "a belief that [the peasants] were defending traditional rights and customs". Thompson goes on to write: "[the riots were] legitimized by

3384-415: The cylinder, and the grain, now separated from the plant stalks falls immediately through grated openings in the concave as it is beaten. The motion of the rotating cylinder thrusts the remaining straw and chaff toward the rear of the machine. Whilst the majority of the grain falls through the concave, the straw is carried by a set of "walkers" to the rear of the machine, allowing any grain and chaff still in

3456-627: The decision to enroll in such high stakes organization can be rationalized. Berman and Laitin show that religious organizations supplant the state when it fails to provide an acceptable quality of public goods such a public safety, basic infrastructure, access to utilities, or schooling. Suicide operations "can be explained as a costly signal of "commitment" to the community". They further note "Groups less adept at extracting signals of commitment (sacrifices) may not be able to consistently enforce incentive compatibility." Thus, rebellious groups can organize themselves to ask of members proof of commitment to

3528-535: The early 20th century. In his film score for Of Mice and Men (1939) and consequently in his collection Music for the Movies (1942), American composer Aaron Copland titled a section of the score "Threshing Machines," to suit a scene in the Lewis Milestone film where Curley is threatening Slim over giving May a puppy, when many of the itinerant worker men are standing around or working on threshers. In

3600-409: The established government, in which case the conflict becomes a civil war . Civil resistance movements have often aimed at, and brought about, the fall of a government or head of state, and in these cases could be considered a form of rebellion . In many of these cases, the opposition movement saw itself not only as nonviolent, but also as upholding their country's constitutional system against

3672-456: The former rely on local conflicts to recruit and motivate supporters and obtain local control, resources, and information- even when their ideological agenda is opposed to localism". Individuals will thus aim to use the rebellion in order to gain some sort of local advantage, while the collective actors will aim to gain power. Violence is a mean as opposed to a goal, according to Kalyvas. The greater takeaway from this central/local analytical lens

SECTION 50

#1732786757633

3744-442: The individual cause. Rebel governance is the development of institutions, rules and norms by rebel groups with an intent to regulate civilians' social, economic and political life, usually in areas under the territorial control of the rebel groups. Rebel governance may include systems of taxation, regulations on social conduct, judicial systems, and public goods provision. One third of rebel leaders who sign peace agreements with

3816-479: The interests, outlooks, or ideologies of particular actors in revolutions". Karl Marx 's analysis of revolutions sees such expression of political violence not as anomic, episodic outbursts of discontents but rather the symptomatic expression of a particular set of objective but fundamentally contradicting class-based relations of power. The central tenet of Marxist philosophy, as expressed in Das Kapital ,

3888-516: The intersection between the political and the private, the collective and the individual. Kalyvas argues that we often try to group political conflicts according to two structural paradigms: Kalyvas' key insight is that the central vs periphery dynamic is fundamental in political conflicts. Any individual actor, Kalyvas posits, enters into a calculated alliance with the collective. Rebellions thus cannot be analyzed in molar categories, nor should we assume that individuals are automatically in line with

3960-440: The means of production, and therefore subject to the possessors who may appropriate their products, is at the origin of the revolution. The inner imbalance within these modes of production is derived from the conflicting modes of organization, such as capitalism emerging within feudalism, or more contemporarily socialism arising within capitalism. The dynamics engineered by these class frictions help class consciousness root itself in

4032-441: The members inside that group. Economist Eli Berman and Political Scientist David D. Laitin's study of radical religious groups show that the appeal of club goods can help explain individual membership. Berman and Laitin discuss suicide operations, meaning acts that have the highest cost for an individual. They find that in such a framework, the real danger to an organization is not volunteering but preventing defection. Furthermore,

4104-631: The now illegitimate political order will have to use coercion to maintain its position. A simplified example would be the French Revolution when the Parisian Bourgeoisie did not recognize the core values and outlook of the King as synchronized with its own orientations. More than the King itself, what really sparked the violence was the uncompromising intransigence of the ruling class. Johnson emphasizes "the necessity of investigating

4176-468: The older and modern machines require a good deal of effort to operate. The concave clearance, cylinder speed, fan velocity, sieve sizes, and feeding rate must be adjusted for crop conditions. From the early 20th century, petrol or diesel-powered threshing machines, designed especially to thresh rice , the most important crop in Asia, have been developed along different lines to the modern combine. Even after

4248-444: The other being replaced with an empty. A worker called a sewer removed and replaced the bags, and sewed full bags shut with a needle and thread. Other threshing machines would discharge grain from a conveyor, for bagging by hand. Combines are equipped with a grain tank, which accumulates grain for deposit in a truck or wagon. A large amount of chaff and straw would accumulate around a threshing machine, and several innovations, such as

4320-435: The purpose of causing the system to change; more exactly, it is the purposive implementation of a strategy of violence in order to effect a change in social structure". The aim of a revolution is to re-align a political order on new societal values introduced by an externality that the system itself has not been able to process. Rebellions automatically must face a certain amount of coercion because by becoming "de-synchronized",

4392-470: The reaction to an emotional grief, a moral outrage. Blattman and Ralston recognize the importance of immaterial selective incentives, such as anger, outrage, and injustice ("grievance") in the roots of rebellions. These variables, they argue, are far from being irrational, as they are sometimes presented. They identify three main types of grievance arguments: Stathis N. Kalyvas, a political science professor at Yale University, argues that political violence

SECTION 60

#1732786757633

4464-407: The rest of the actors simply by virtue of ideological, religious, ethnic, or class cleavage. The agency is located both within the collective and in the individual, in the universal and the local. Kalyvas writes: "Alliance entails a transaction between supralocal and local actors, whereby the former supply the later with external muscle, thus allowing them to win decisive local advantage, in exchange

4536-496: The revolution in these cases (which she believes can be extrapolated and generalized), each accordingly accompanied by specific structural factors which in turn influence the social results of the political action: Here is a summary of the causes and consequences of social revolutions in these three countries, according to Skocpol: The following theories are all based on Mancur Olson 's work in The Logic of Collective Action ,

4608-440: The rioters were hanged and a further 450 were transported to Australia . Early threshing machines were hand-fed and horse-powered. Some were housed in a specially constructed building, a gin gang , which would be attached to a threshing barn. They were small by today's standards and were about the size of an upright piano . Later machines were steam-powered , driven by a portable engine or traction engine . Isaiah Jennings,

4680-468: The same principles and use the same components as the original threshing machines built in the 19th century. Combines also perform the reaping operation at the same time. The name combine is derived from the fact that the two steps are combined in a single machine. Also, most modern combines are self-powered (usually by a diesel engine) and self-propelled, although tractor-powered, pull-type combines models were offered by John Deere and Case International into

4752-489: The song "Thrasher" from the album Rust Never Sleeps , Neil Young compares the modern threshing machine's technique of separating wheat from wheat stalks to the natural forces of time that separate close friends from one another. Threshing machines appear in Twenty One Pilots ' music video for the song " House of Gold ". Revolt Rebellion is a violent uprising against one's government. A rebel

4824-410: The straw to fall below. Below the straw walkers, a fan blows a stream of air across the grain, removing dust and small bits of crushed plant material out of the back of the combine. The residues fall to the ground and occasionally are collected for other purposes, such as fodder. The grain, either coming through the concave or the walkers, meets a set of sieves mounted on an assembly called a shoe, which

4896-595: The term had been in use since the 18th century. In his 1971 Past & Present journal article, Moral Economy of the English Crowd in the Eighteenth Century , he discussed English bread riots, and other localized form of rebellion by English peasants throughout the 18th century. He said that these events have been routinely dismissed as "riotous", with the connotation of being disorganized, spontaneous, undirected, and undisciplined. He wrote that, on

4968-570: The title Thresher . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Thresher&oldid=927200657 " Category : Disambiguation pages Hidden categories: Short description is different from Wikidata All article disambiguation pages All disambiguation pages Threshing machine Separate reaper-binders and threshers have largely been replaced by machines that combine all of their functions, that

5040-452: The verb thresh is cognate with the verb thrash (and synonymous in the grain-beating sense ), the names thrashing machine and thrasher are (less common) alternate forms . The Swing Riots in the UK were partly a result of the threshing machine. Following years of war, high taxes and low wages, farm labourers finally revolted in 1830. They had faced unemployment for years, due to

5112-437: The widespread introduction of the threshing machine and the policy of enclosing fields. No longer were thousands of men needed to tend the crops; a few would suffice. With fewer jobs, lower wages and no prospects, the threshing machine was the final straw; it would place them on the brink of starvation. The Swing Rioters smashed threshing machines and threatened farmers who had them. The riots were dealt with very harshly. Nine of

5184-661: The working population most frequently involved in actions in the market". The opposition between a traditional, paternalist, and the communitarian set of values clashing with the inverse liberal, capitalist, and market-derived ethics is central to explain rebellion. In his 1976 book The Moral Economy of the Peasant: Rebellion and Subsistence in Southeast Asia , James C. Scott looks at the impact of exogenous economic and political shocks on peasant communities in Southeast Asia. Scott finds that peasants are mostly in

#632367