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Tifayifu ( simplified Chinese : 剃发易服 ; traditional Chinese : 剃髮易服 ; lit. 'shaving hair and changing costume') was a cultural policy of the early Qing dynasty as it conquered the preceding Ming dynasty . In 1645, the Tifayifu edict forced Han Chinese people to adopt the Manchu hairstyle, the queue , and Manchu clothing . The edict specifically applied to living adult men, who did not fall in the stipulated exceptions . In 1644, on the first day when the Manchu penetrated the Great Wall of China in the Battle of Shanhai Pass , the Manchu rulers ordered the surrendering Han Chinese population to shave their heads; however, this policy was halted just a month later due to intense resistance from the Han Chinese near Beijing . Only after the Manchu captured Nanjing , the southern capital, from the Southern Ming in 1645 was the Tifayifu policy resumed and enforced severely. Within one year after entering China proper , the Qing rulers demanded that men among their newly defeated subjects adopt the Manchu hairstyle or face execution. The Qing prince regent Dorgon initially canceled the order to shave for all men in Ming territories south of the Great Wall (post-1644 additions to the Qing). The full Tifayifu edict was only implemented after two Han officials from Shandong , Sun Zhixie and Li Ruolin, voluntarily shaved their foreheads and demanded that Dorgon impose the queue hairstyle on the entire population.

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135-619: The law was strongly opposed by the Han Chinese, especially those who were part of the late-Ming scholar and literati class . Even ten years after the implementation of the Tifayifu edict, there was still resistance to haircutting and adopting Manchu-style clothing. In the Kangxi period, a large number of ordinary people still followed the clothing and hairstyle of the Ming dynasty, except for

270-458: A meritocratic ruling class, with the best students running the country. The imperial examinations gave many people the opportunity to pursue political power and honor and thus encouraged serious pursuit of formal education. Since the system did not formally discriminate based on social status, it provided an avenue for upward social mobility. However, even though the examination-based bureaucracy's heavy emphasis on Confucian literature ensured that

405-675: A name for China by Turkic peoples , such as the Uyghurs in China's Xinjiang region and the Kazakhs of Kazakhstan and areas adjoining it, and by some Slavic peoples, such as the Russians and Bulgarians . There is no consensus among historians regarding the etymology of "Liao". Some believe that "Liao" was derived from the word for "iron" in the Khitan language , while others believe that

540-477: A Northern Administration overseeing steppe and tribal affairs and a Southern Establishment overseeing the settled and Han population. The two institutions were headed by chancellors, the northern one appointed by the Xiao consort clan, and the southern one appointed by the ruling Yelü clan. In 917, Abaoji received naphtha as a gift from the state of Wuyue : The ruler of Wu State (Li Bian) sent to Abaoji, ruler of

675-588: A century before being conquered by the Mongol Empire . Although cultural achievements associated with the Liao dynasty are considerable, and a number of various statuary and other artifacts exist in museums and other collections, major questions remain over the exact nature and extent of the influence of the Liao culture upon subsequent developments, such as the musical and theatrical arts. The "Great Khitan State" ( Chinese : 大契丹 ; pinyin : Dà Qìdān )

810-630: A climate of "studying well so as to become an official" 学而优则仕. In 1905, the Qing government abolished the imperial examination system, leading to the gradual disappearance of scholar-officials. Since only a select few could become court or local officials, the majority of the scholar-literati stayed in villages or cities as social leaders. The scholar-gentry carried out social welfare measures, taught in private schools, helped negotiate minor legal disputes, supervised community projects, maintained local law and order, conducted Confucian ceremonies, assisted in

945-812: A defeat at the hands of another branch of the Xianbei in 345, the Yuwen split into three tribes, one of which was called the Kumo Xi . In 388 the Kumo Xi itself split, with one group remaining under the name Kumo Xi and the other group becoming the Khitans. This view is partially backed up by the Book of Wei , which describes the Khitans being of Xianbei origins. Beginning in the Song dynasty, some Chinese scholars suggested that

1080-587: A defining feature of the dynasty. This tension led to a series of succession crises; Liao emperors favored the Han concept of primogeniture , while much of the rest of the Khitan elite supported the traditional method of succession by the strongest candidate. In addition, the adoption of Han systems and the push to reform Khitan practices led Abaoji to set up two parallel governments. The Northern Administration governed Khitan areas following traditional Khitan practices, while

1215-584: A distinct social class. Scholar-officials were politicians and government officials appointed by the emperor of China to perform day-to-day political duties from the Han dynasty to the end of the Qing dynasty in 1912, China 's last imperial dynasty. After the Sui dynasty these officials mostly came from the scholar-gentry (紳士 shēnshì ) who had earned academic degrees (such as xiucai , juren , or jinshi ) by passing

1350-518: A famine occurred in Khitan territory and Zhao failed to provide relief, sparking a rebellion. The Dahe leader, Li Jinzhong, captured Yingzhou and declared himself "Wushang Khagan" (paramount khagan). The Tang sent 28 generals against the Khitans but were defeated at Xiashi Gorge ( Lulong County ). The Tang troops continued to suffer defeat until Li Jinzhong died of disease. Qapaghan Qaghan of the Second Turkic Khaganate offered to aid

1485-632: A history of the Jin dynasty (266–420) , refers to the Khitans in the section covering the reign of Murong Sheng (398–401). Samguk Sagi (1145), a history of the Three Kingdoms of Korea , mentions a Khitan raid taking place in 378. According to sinologists Denis C. Twitchett and Klaus-Peter Tietze, it is generally held that the Khitans emerged from the Yuwen branch of the Xianbei people. Following

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1620-616: A military operation, the chieftains discussed it together. In mobilizing troops, tallies needed to be matched". In the early 7th century, the Dahe clan unified the Khitan tribes in a federation that was able to raise 34,000 troops. The tribal composition of the Dahe Confederation is listed as Daji, Hebian, Duhuo, Fenwen, Tubian, Ruixi, Zhuijin, and Fu. The Hedahe were the leading tribe of the Confederation, from which its name

1755-482: A mitigation policy, which consisted of 10 exemptions to the tifayifu policy known as the shicong shibucong ( 十从十不从 ; 十從十不從 ; 'Ten rules that must be obeyed and ten that need not be obeyed'). This policy was proposed by Jin Zhijun ( 金之俊 ), a Han Chinese official of the Ming dynasty who surrendered to Qing dynasty, wherein the specifics of those exemptions were made with ten pairs of lines: Therefore,

1890-402: A move towards Han-style emperorship. Abaoji's rule went unchallenged until 910, when he disregarded Khitan calls for another member of the family to assume the position of Khagan. In 912 and 913, members of Abaoji's family attempted armed insurrections. After the first insurrection was discovered and defeated, Abaoji pardoned the conspirators. After the second, only his brothers were pardoned, with

2025-504: A new Later Han (Five Dynasties) dynasty. The occupation of Kaifeng lasted three months before Taizong withdrew. Shortly before reaching Liao territory, Taizong suddenly fell ill and died near modern-day Shijiazhuang at the age of 45 on 18 May 947. Yelü Ruan, posthumously Emperor Shizong of Liao , was the son of Yelü Bei , and not the designated heir of Emperor Taizong of Liao , who was Yelü Lihu , Taizong's younger brother. However Taizong had raised Ruan after Bei's departure in 930 and

2160-444: A plot with one of his uncles to defect to Later Zhou . He was executed when the plot was discovered. In 953, a son of Yelü Lihu named Wan also conspired against the emperor. Wan was spared but his co-conspirators were executed. In 959, Dilie, one of Louguo's co-conspirators, plotted rebellion. The next year, Wan's older brother, Xiyin, was arrested for plotting rebellion. Lihu was implicated and died in prison. During Muzong's reign,

2295-483: A powerful governor, Shi Jingtang, to be transferred for closer supervision by the court, leading to his rebellion. Hard pressed by Li Congke, Shi Jingtang sought aid from the Khitans. Taizong led a 50,000 strong cavalry force to his aid and defeated the Later Tang army near Taiyuan . On 28 November 936, Shi Jingtang was invested as emperor of Later Jin by the Khitans. In 938, the puppet emperor of Later Jin transferred

2430-461: A teenager but An Lushan used a sword to sever his genitals and he almost died after losing multiple pints of blood. An revived him by smearing ashes on his injury. Li Zhuer was highly trusted by An Lushan, and he and two other men served as his personal attendants. Li Zhuer was approached by conspirators who wanted to kill An when he became ill and started abusing his subordinates. An was hacked to death by Li Zhuer and another conspirator, Yan Zhuang, who

2565-533: A threat, ordered in 929 that the capital of Dongdan and all its inhabitants be moved to the Eastern Capital ( Dongjing ). Dongdan lost its semi-autonomous status. In 930, Bei fled by sea to the Later Tang court and was received by Li Siyuan as an honored guest. In 937, he was killed by Shi Jingtang , who overthrew Later Tang and ruled Later Jin (Five Dynasties) as a puppet of the Khitans. In 929,

2700-444: Is another important institutional basis of the formation and prosperity of scholar-officials. The order of these Four Occupations were scholar-officials, farmers, artisans, and craftsmen/merchants. Confucianism is the core of traditional Chinese culture and the theoretical basis of the autocratic feudal monarchy. The Confucian school of thought became the mainstream of traditional Chinese society, and Confucian education also became

2835-537: Is not a Chinese teaching." Then Prince Bei spoke: "Confucius is the great sage, revered for myriad generations. He should rank first." Abaoji was delighted. Thereupon he ordered that a Confucian temple be constructed and decreed that the heir himself should conduct the spring and autumn ritual offerings. Bei was still ruler of the Dongdan Kingdom in former Balhae , given to him by his father after participating in its conquest. Taizong, who still regarded him as

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2970-597: Is presumed to Ming-style fashion; however, during this period, only the scholar-official elite were required to wear Manchu style and not the entire male population, so the great majority of men were allowed to dressed in Ming-style fashion. Han Chinese men eventually adopted Manchu-style clothing – such as changshan and magua – over time, and by the late Qing, officials, scholars, and many commoners wore Manchu-style clothing. The Tifayifu policy lead to outrage and resistance, especially in central and south China, when

3105-406: Is taken from. Other tribes mentioned are: Danjieli, Yishihuo, Shihuo, Nawei, Pinmo, Nahuiji, Jijie, and Xiwa. The component tribes were largely autonomous and the Dahe were only responsible for foreign affairs. After the Dahe united the Khitans, the system of rotating leadership was replaced by "Shixuan", electing a leader based on their talent and ability from the Dahe lineage. The other clans had

3240-740: Is that true?" During his reign, Abaoji attacked numerous neighboring peoples and expanded Liao territory exponentially. Against the steppe nomads, he led campaigns in 908 against the Shiwei , in 910 the Kumo Xi, in 912 the Zubu , in 915 the Khongirad , and again in 919 to subdue the Khongirad. From 922 to 923, he raided the Jin and its successor, Later Tang . A year later he attacked the Tatars . His campaigns continued right up until his death in 926 with

3375-516: Is typically associated with sedentary characteristics such as being loose, "ample, flowing robes " with wide and long-sleeves which restricted movement and with " slippers with upturned toes " while the Manchu clothing were " boots, trousers and functional riding coats of coat of nomadic horseme n" allowing physical mobility. Manchu coats were close fitting and had slashed openings on the four sides which allowed greater ease of movements when horse-riding;

3510-516: The Chiefdom of Kokang populated by Han Kokang people . Throughout China's multicultural history, clothing has been shaped through an intermingling of Han clothing styles , the Han Chinese being the dominant ethnicity, and the styles of various ethnic groups. Some examples include the standing collar of the cheongsam, which has been found in relics from the Ming dynasty , ruled by the Han Chinese, and

3645-589: The Jurchen . It differed from the way Han Chinese styled their hair; the Han Chinese kept long hair with all their hair grown over their head and was coiled into a topknot, held into place by Chinese headwear . Wearing the queue was unpopular among the Chinese and was met with resistance as shaving the head was against the "system of rites and music" of ancient China and violated the Confucian beliefs of not harming

3780-700: The Khitan State ( Mos diau-d kitai huldʒi gur ), officially the Great Liao ( Chinese : 大遼 ; pinyin : Dà Liáo ), was an imperial dynasty of China that existed between 916 and 1125, ruled by the Yelü clan of the Khitan people . Founded around the time of the collapse of the Tang dynasty , at its greatest extent it ruled over Northeast China , the Mongolian Plateau , the northern part of

3915-514: The Khitan large script . While superficially similar to Chinese writing, it arbitrarily adds and reduces strokes to Chinese characters to compose words, making it completely unrecognizable to Han readers. In 925, the arrival of a Uyghur delegation led Abaoji to order his younger brother, Yelü Diela , to study the Old Uyghur language. Uyghur influence led to the development of a Khitan small script with more phonetic elements. The Khitan script

4050-469: The Khongirad rebelled. In the same year, Taizong sent his younger brother, Yelü Lihu , to attack the Later Tang at Datong . In 933, Taizong led a campaign against some Tangut tribes. The most important expansion of Khitan territory during this period, however, came from political instability in the south. In 933, the Later Tang emperor died. His son, Li Conghou , lasted only five months before his adoptive brother, Li Congke , killed him. Li Congke ordered

4185-759: The Korean Peninsula , southern portions of the Russian Far East , and the northern tip of the North China Plain . The dynasty rose from the consolidation of power among the Khitans in the 8th century and their expansionist campaigns in the latter half of the 9th century. Eventually the Yila chieftain, Abaoji , became the leader of the Khitans and proclaimed a Chinese-style dynastic state in 916. The Liao dynasty launched multiple military campaigns against neighboring states and peoples including

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4320-604: The Kumo Xi , Shiwei , Tatars , Zubu , Khongirad , Balhae , Goryeo , Later Tang , and the Song dynasty . Its conquests include the Sixteen Prefectures (including present-day Beijing and part of Hebei) by fueling a proxy war that led to the collapse of the Later Tang (923–936). In 1004, the Liao launched an expedition against the Northern Song dynasty . After heavy fighting and large casualties between

4455-479: The Lu clan of Fanyang . These clans were prominent in having Confucian scholars and high-ranking government officials, with male family members serving as official for generations and some clans or families serving several chancellors. They formed a huge network through political marriages with each other or the imperial family and also formed a monopoly on education and government officials. Officially established in 587,

4590-574: The Nanai people in the 1630s who had to shave their foreheads. The men of certain ethnicities who came under Qing rule later like Salar people and Uyghur people already shaved all their heads bald so the shaving order was redundant. However, the shaving policy was not enforced in the Tusi autonomous chiefdoms in Southwestern China where many minorities lived. There was one Han Chinese Tusi,

4725-481: The Neo-Confucian school , further enriching the Confucian ideological system. This directly increased the prosperity of the scholar-official class and also contributed to the unique moral code of the scholar-officials, which had a huge impact on the Chinese literati of later generations. The traditional Chinese official selection systems are the institutional basis of the formation of scholar-officials. Using

4860-504: The Sixteen Prefectures over to the Khitans, granting them access to the strategic fortifications of northern China and the Central Plains . A new "Southern Capital" ( Nanjing ) was constructed at modern Beijing . Shi Jingtang behaved as a vassal and even allowed Khitan envoys to cross his territory to contact Southern Tang , his geopolitical rival. Shi Jingtang died in 942. His nephew and successor, Shi Chonggui , came under

4995-561: The Xar Moron River , south of the Supreme Capital, for several days. The deadlock was resolved by a royal cousin named Yelü Wuzhi and ultimately Lihu, who the Khitan nobility viewed as cruel and spoiled, was unable to gain enough support to further challenge Shizong. After a peace was brokered, Ruan formally assumed the role of emperor and the title of emperor. Shizong promptly exiled both Empress Shulü Ping and Yelü Lihu from

5130-531: The Yuan , Ming and Qing dynasties, the stereotyped writing style of the eight-legged essay (八股文) format dominated the Imperial Examination, and scholar-officials from this period were relatively unable to speak and create freely due to the harsh political environment. The strong relationship between Imperial Examination and the official position were still present, though the entire society formed

5265-479: The imperial examinations . Scholar-officials were the elite class of imperial China. They were highly educated, especially in literature and the arts, including calligraphy and Confucian texts. They dominated the government administration and local life of China until the early 20th century. Scholar-official as a concept and social class first appeared during the Warring States period ; before that,

5400-457: The tifayifu policy mainly applied to adult men, and the people who were generally exempted from the tifayifu policy were: Han Chinese women, Han Chinese children, Buddhist and, Taoist monks, deceased Han Chinese men, and performers in Chinese theatres, While the qizhuang was used in dominant spaces (e.g. ritual and official locations), Hanfu continued to be used in subordinate spaces (in theatre and women's quarters). Voicing disapproval to

5535-544: The 730s, the Yila became a tribe independent of the Yaonian. Under the influence of Han culture, Yundeshi (820s–860s?), Abaoji's grandfather, became the first Khitan to practice and teach settled agriculture. Shulan, Abaoji's uncle, was the first Khitan to practice masonry and build walled cities. To their south, the Han people of Youzhou Jiedushi fled the rule of Liu Rengong , most of them ending up in Yila territory. Han farmers were resettled by Abaoji and Han craftsman taught

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5670-540: The 922–923 and 924–925 campaigns. Toward the end of 927, Bei approached his mother and formally withdrew his claim. Deguang succeeded the throne. "The ruler who has received the Mandate of Heaven should be attentive to Heaven and respectful to the great spirits. To those of greatest merit I should offer my veneration. Which among them ranks first?" All present replied that it should be the Buddha. Abaoji responded: "Buddhism

5805-544: The Chinese way. I refused. They would not accept my reasons. Now, here, I want to give myself as an example. If those of us gathered here wore wide-sleeved clothing, how would we be able to stand with a quiver of arrows on the right side and a bow on the left? How could we take in hand the advance of a brave peregrine falcon [i.e., practice falconry]? If we give up archery and horsemanship, then we can certainly wear wide-sleeved clothing. But then how are we any different from those depraved people who eat meat cut by others Hong Taiji

5940-612: The Civil Service Examination allowed for selection of scholar-officials. Beginning with the Sui dynasty , those with the right family background who passed this examination would become scholar-officials. In the early part of the Tang dynasty , empress Wu Zetian reformed and improved the Imperial Examination system by establishing the Metropolitan Exam ; people who passed it were called Jinshi (metropolitan graduates, highest degree), and people passed

6075-577: The Dahe Confederation, which was why Abaoji had them swear allegiance to Yelü Bei when he announced him as heir apparent. Bei's mother, Shulü Ping, who was exceptionally powerful in her own right, commanding thousands of horsemen and leading troops on campaign, took control of all military and civil affairs as regent, after having cut off her right hand to be buried with her husband. Shulü Ping herself disproved of her first son as heir due to his Chinese leanings and used all her influence to have Bei set aside for his younger brother, Deguang, who had participated in

6210-787: The Jade Seal of State Transmission (chuanguo yuxi). Ideologically, the Liao therefore regarded itself as the legitimate successor of the Later Jin, and the ruler of China. It hence chose the Water element, the element that follows the Metal element, the dynastic element of the Later Jin, according to the sequence of creation of the Five Elements (wuxing). It also chose the Water element's corresponding color black as its dynastic color. His victory did not last. Having brought inadequate supplies,

6345-450: The Jin forces, and in 946, the Jin commander in chief, Du Chongwei, surrendered. In early 947, Taizong entered Kaifeng unopposed. The Jin emperor and his family were exiled to the Supreme Capital. The Jin army was disarmed and disbanded, their horses confiscated. With this great victory, Taizong formally adopted a dynastic name, the "Great Liao". With the conquest of Later Jin, the Liao acquired

6480-604: The Khitan khan as Prince Guishan. The Khitans also regularly presented tribute to the Northern Wei (386–534) court in the form of horses and animal skins. Trade occurred on the border in Helong (modern Chaoyang ) and Miyun. In 553, the Khitans suffered a defeat to the armies of Northern Qi (550–577) and lost a large portion of their population as well as cattle. For a time they resided in Goguryeo . In 584, they submitted to

6615-572: The Khitans failed to account for the Türks sacking their capital, Xincheng, and the defection of the Kumo Xi from their ranks. Sun Wanrong was killed by his servant. Although the rebellion was defeated, it took over fifteen years from 700 to 714 before the Tang were able to reassert control over the Khitans. In 720 the military chief ( Yaguan ) Ketuyu attacked the reigning Khitan ruler, Suogu. Suogu fled to Yingzhou seeking Chinese protection. General Xue Tai

6750-407: The Khitans how to spin and weave. The adoption of agrarian culture, Han refugees, and more advanced labor organization made the Yila tribe far richer than other Khitans. Abaoji placed Han intellectuals such as Kang Moji, Han Yanhui, and Han Zhigu into his administration. Kang Moji was responsible for legal matters between Khitans and Han. Later he supervised the building of the capital city. Han Yanhui

6885-547: The Khitans might have descended from the Xiongnu people. While modern historians have rejected the idea that the Khitan were solely Xiongnu in origin, there is some support for the claim that they are of mixed Xianbei and Xiongnu origin. Beginning with Rashid-al-Din Hamadani in the fourteenth century, several scholars have theorized that the Khitans were Mongolic in origin, and in the late 19th century, Western scholars made

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7020-447: The Khitans wantonly looted the city and plundered the countryside provisions, and imposed harsh levies on the local populace, causing them to become resentful and attack them. Rather than stay and govern the conquered city, the Khitans decided to ship everything of value, from Jin officials and palace women to maps and music instruments, back to the Supreme Capital. Taizong also faced another threat from Taiyuan, where Liu Zhiyuan announced

7155-527: The Kumo Xi. Xianzhi captured 700 Xi households who were later settled as the Dieladieda tribe under Abaoji's reign. Saladi, Abaoji's father, captured 7,000 Xi households and moved them to Qinghe in the region of Raole (west of modern Ningcheng County ). During the Xiantong reign period (860–874), Xianzhi sent envoys to the Tang court twice. Towards the end of Xiantong period (860–874), when Xi'er became

7290-518: The Laoha. The Khitans then faced a joint invasion by the Rouran Khaganate and Goguryeo , which caused them to migrate south to the east of Bailang River (modern Daling River ). By the time the Book of Wei was written in 554, the Khitans had formed a state in what is now China's Jilin and Liaoning Provinces. The Khitans suffered a series of military defeats to other nomadic groups in

7425-399: The Liao assisted Northern Han in fending off an attack by Later Zhou in 952. The Zhou attacked Han again in 954, and the Khitans once again came to their aid. The Khitans captured some Han troops by mistake and handed them back. On some occasions, Han envoys would visit the Liao to discuss strategic matters. Emperor Shizong of Later Zhou believed that the Liao dynasty were poised to invade

7560-406: The Liao court was moved to the " Supreme Capital " (Shangjing), a newly built walled city with a grand park and imperial tents where the Chinese palaces would normally be located. Abaoji fostered the construction of 30 more walled cities for his captured ethnic Han subjects to inhabit. The Supreme Capital was joined by the "Eastern Capital" ( Dongjing ). Administration of the empire was divided between

7695-423: The Manchu which provoked the Qing dynasty to massacre entire populations. There was accounts of such massacres perpetuated by Qing soldiers at southern cities, such as Jiading , and Jiangyin , where tens of thousands of people were deliberately and brutally killed. It was Han Chinese defectors who carried out massacres against people refusing to wear the queue. Li Chengdong , a Han Chinese general who had served

7830-424: The Ming but defected to the Qing, ordered troops to carry out three separate massacres in the city of Jiading within a month, resulting in tens of thousands of deaths. The three massacres at Jiading District are some of the most infamous. In June 1645, news that men were required to adopt Manchu hairstyle reached the city of Jiangyin . The city of Jiangyin held out against about 10,000 Qing troops for 83 days; when

7965-460: The Ming dynasty were entirely unsuitable to the Manchu lifestyle and worried that his descendant would adopt Han Chinese customs while forgetting the sources of their greatness; therefore, the Manchu strongly rejected the adoption of Ming dynasty court clothing. It is recorded that Hong Taiji said in 1636: Previously, the wise men . . . would often advise me [Hong Taiji] to abandon our Manchu clothing and hats for Chinese clothing and hats, and to adopt

8100-542: The Mongolian Plateau in 924, but there is no indication whatsoever of any conflict with the Kyrgyz. The only information we have from Khitan (Liao) sources regarding the Kyrgyz indicates that the two powers maintained diplomatic relations. Scholars who write of a Kyrgyz "empire" from about 840 to about 924 are describing a fantasy. All available evidence suggests that despite some brief extensions of their power onto

8235-406: The Mongolian Plateau, the Kyrgyz did not maintain a significant political or military presence there after their victories in the 840s. Abaoji died of typhoid fever at the age of 54 on 6 September 926. Yelü Deguang, posthumously Emperor Taizong of Liao , was the second son of Shulü Ping and not the first in line for the Khitan throne. His elder brother, the 26-year old heir apparent Yelü Bei ,

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8370-514: The Provincial Exam were called Juren (provincial graduates). Wu's reforms gradually led to today's concept of scholar-officials and the intellectual class. The government would select scholar-officials by examining their poems and essays writings for knowledge of Confucian texts and some Buddhist texts. Intellectuals who passed the exam served as officials. Many famous Tang poets were scholar-officials, such as Du Mu . However, because

8505-533: The Qidan (Liao), a quantity of furious fiery oil (meng huoyou) which on being set alight and coming in contact with water blazed all the more fiercely. It could be used in attacking cities. Tai Zu (Abaoji) was delighted, and at once got ready a cavalry force thirty thousand strong with the intention of attacking Youzhou. But his queen, Shulü laughed and said: 'Whoever heard of attacking a country with oil? Would it not be better to take three thousand horse and lie in wait on

8640-460: The Recommendatory System and Nine-rank System to select governments officials and candidates were popular during the long period beginning with the Han dynasty and ending after the Northern and Southern dynasties period. Scholars-officials during this period usually from prominent clans, including the Zheng clan of Xingyang , Xie clan of Chen Commandery , Cui clan of Qinghe , Cui clan of Boling , Wang clan of Langya , Wang clan of Taiyuan , and

8775-417: The Shi and Da Fu were two different classes. During the Western Zhou dynasty, the Duke of Zhou divided the social classes into the king, feudal lords, Da Fu, Shi, ordinary people, and slaves. Da Fu were people from the aristocracy who served as officers and were a higher class than Shi, who were people from the social class between Da Fu and ordinary people and could only serve as low-level officials. During

8910-433: The Song concentrated all their forces on an invasion of Han. This time they intercepted Liao forces en route to Han and crushed them. In the summer of 979, Emperor Taizong of Song took Taiyuan and annexed Northern Han. Taizong then made the disastrous mistake of attempting to invade Liao. His already overextended and tired troops advanced on the Supreme Capital. Initial skirmishes ended in the Song army's favor but they lost

9045-458: The Southern Administration governed areas with large non-Khitan populations, adopting traditional Han governmental practices. The Liao dynasty was destroyed by the Jurchen -led Jin dynasty in 1125 with the capture of the Emperor Tianzuo of Liao . However, the remaining Liao loyalists, led by Yelü Dashi (who would become Emperor Dezong), established the Western Liao dynasty (or "Qara Khitai"), which ruled over parts of Central Asia for almost

9180-402: The Sui dynasty (581–618). In 605, they were attacked by the Türks and lost 40,000 men and women. The eight tribes of old dispersed. Only two Khitan leaders are known from this period: Hechen and Wuyu. The title of Khitan chieftains was Mofuhe or Mohefu. Sometime during the Sui dynasty, the military organization of the Khitans became more advanced. According to the Book of Sui , "In the case of

9315-508: The Tang Dynasty was a rapidly changing period for the final formation of the structure and composition of scholar-officials, there is some ambiguity of the usage of the words "scholar-officials": according to the Old Book of Tang , scholars/intellectuals who passed the imperial exam but took no official position could only be referred to Shi 士; according to the New Book of Tang , as long as they were scholars, whether official or not, they could be called scholar-officials. The Song dynasty

9450-410: The Tang in 619. Aocao's great-grandson Sun Wanrong was appointed prefect of Guicheng. Towards the turn of the century, however, Tang control of the north began to slip. The Governor-general of Yingzhou , Zhao Wenhui, regarded the Khitan chieftains as his servants. The Khitan chieftain Sun Wanrong and his brother-in-law, the governor of Songmo, Li Jinzhong , felt insulted and bullied by Zhao. In 696,

9585-450: The Tang in return for subdued Türkic households under Tang control. The Türks attacked the Khitans from the north while the Tang invaded from the south. The Khitans suffered a heavy defeat before Sun Wanrong rescued the situation and counterattacked, seizing Yingzhou and Youzhou . A 170,000 strong Tang army was sent against the Khitans and defeated. Another 200,000 soldiers were sent against the Khitans but failed to stop their advance. However

9720-478: The Tang. In 734, Ketuyu defeated a Tang army with the support of his Türkic allies and then lost another battle against Tang forces under the command of Zhang Shougui. The Tang convinced a Khitan military official, Li Guozhe, to murder Ketuyu and the Khitan ruler Qulie, who had been enthroned by Ketuyu. The rebellion of Ketuyu ended Dahe supremacy in 730. Li Guozhe, chief of the Yishihuo tribe, and Nieli, also from

9855-501: The Türks to the west, and destroyed the Xi ... All the northeastern barbarians surrendered to them. Abaoji , posthumously Emperor Taizu of Liao, was born in 872 to the Yila chieftain, Saladi. By the time of Abaoji, the Yila had become the largest and strongest of the Khitan tribes, even though the Yaonian khans still held overall power. The Yila tribe was descended from the Yishihuo, who settled closer to Han civilization than other Khitans. In

9990-716: The Warring States period, with the annexation wars between states and the rise of bureaucracy, many talented individuals from the Shi class provided valuable services to their lords. Shi became more influential and Da Fu gradually evolved into an official position in the bureaucracy, not a hereditary peerage. The Shi and Da Fu gradually merged and became the Scholar-officials (士大夫 Shi Da Fu). The feudal social structure came to divide ordinary people into four categories, with scholar-officials at its top level, this structure

10125-599: The Yila, Abaoji raided the Tang dynasty , attacked the Jurchens , and established superiority over the Shiwei and Kumo Xi . In 903, Abaoji was named Yüyue, the supreme commander of all Khitans, second only to the Yaonian Khagan. Two years later, he led 70,000 cavalry to Datong to form a blood oath with the Shatuo warlord Li Keyong . Abaoji and Li Keyong had a conversation about the Khitan way of succession. Abaoji

10260-453: The Yishi, Pin, Chute, Wukui, Niela, Tulübu, and Tuju. The Tang governor An Lushan launched two invasions into Khitan territory in 751 and 755. After being soundly defeated by the Khitans during the first invasion, An Lushan was successful in the second. An then led a rebellion against the Tang that included Khitan troops in his army. An had a Khitan eunuch named Li Zhuer who worked for him as

10395-621: The Yishihuo tribe, founded a new confederation. Nieli enthroned Zuwu Khagan from the Yaonian clan as the supreme ruler of the Khitans, while Nieli became the military chief. Although there was a khagan, the military chief's power actually exceeded that of the khagan throughout the duration of the confederation. The ten tribes of the Yaonian Confederation consisted of the Danlijie, Yishihuo, Shihuo, Nawei, Pinmo, Nahuiji, Jijie, Xiwa, Yaonian, and Yila. Other tribes are also mentioned:

10530-452: The Zhou. In 958, the Han reported renewed attacks by the Zhou. In the following year, the Zhou invaded Liao territory, taking some border prefectures. Muzong headed south to confront the Zhou invasion but the Zhou emperor fell sick and had to return to Kaifeng . He died soon after and the Zhou invaders withdrew. In 960, the Zhou were replaced by the Song dynasty , which attacked Han in 963, and

10665-611: The Zhuijin, Pili for the Fu. The chieftains of the tribes were appointed as prefects. The Tang emperor bestowed the Chinese surname Li on the Dahe and appointed their leader to a governorship that was "an office specifically created for the indirect management of the Khitan tribes". Some Khitan tribes such as the Songmo, Xuanzhou, Neiji, Yishige, and Yishihuo were not included in the Dahe Confederation. The Neiji tribe led by Sun Aocao submitted to

10800-473: The body which was bestowed by one's parents as indicated in the Xiaojing , " Our bodies - to every hair and bit of skin - are received by us from our parents, and we must not presume to injure or wound them. This is the beginning of filial piety ". Moreover, the traditional hairstyle of the Han Chinese were a fundamental aspect of their cultural identity and shaving their head was one of the greatest insults and

10935-409: The borders, laying waste the country, so that the city will be starved out? By that means they will be brought to straits infallibly, even though it takes a few years. So why all this haste? Take care lest you be worsted, so that the Han people mock at us, and our own people fall away.' Therefore he went no further in his design. In 920, Abaoji ordered the development of a Khitan writing system known as

11070-409: The capital, ending their political ambitions. Shizong hoped this would secure his position but he quickly became disillusioned as the internal situation of the Liao remained unstable. In 948, the second son of Taizong, Yelü Tiande, conspired to murder the emperor. The conspiracy failed and the conspirators' lives were spared. Among them, Xiao Han, a nephew of Shulü Ping, conspired against Shizong again in

11205-524: The city wall was finally breached on October 9, 1645, the Qing army, led by the Han Chinese Ming defector, General Liu Liangzuo ( 劉良佐 ), who had been ordered to "fill the city with corpses before you sheathe your swords," massacred the entire population, killing between 74,000 and 100,000 people. Although General Liu proclaimed that only adult men were to be executed, Liu's soldiers indiscriminately incinerated women and children in their houses. Of

11340-455: The claim that the Khitans were Tungusic in origin – modern linguistic analysis has discredited this claim. After splitting from the Yuwen, the Khitans and Kumo Xi fled to the region of Songmo (modern southern Hexigten Banner and western Ongniud Banner ). According to the New Book of Tang , the territory of the Khitans rested on what is now the area south of Xar Moron River and east of

11475-430: The competing states except for Northern Han by 978. Realizing their precarious situation, the Han strengthened their ties to the Liao with monthly courtesy missions starting in 971. In 974, the Song began negotiations with Liao for a possible neutrality treaty. The diplomatic efforts ended in failure and the Song invaded Han in 976 and 977, both times being repelled by Liao intervention. With the conquest of Wuyue in 978,

11610-631: The conquest of Balhae and the creation of the puppet Kingdom of Dongdan . Most of Balhae's population was relocated to what is now Liaoning . The destruction of Balhae resulted in three independent groups beyond Khitan control: the northwestern Balhae people in modern Heilongjiang , the Balhae people west of the Yalu River , and the state of Jeongan in the upper valley of the Mudan River . The Khitan ruler Abaoji did extend his influence onto

11745-619: The dominance of the Khitans during the Liao dynasty in Northeast China and Mongolia and later the Qara Khitai in Central Asia where they were seen as Chinese, the term "Khitai" came to mean "China" to people near them in Central Asia, Russia and northwestern China. The name was then introduced to medieval Europe via Islamic and Russian sources, and became " Cathay ". In the modern era, words related to Khitay are still used as

11880-531: The dressing code after 1636, he made a direct association between the decline of the Liao , Jin and Yuan dynasties (all non-Han Chinese regimes) with the adoption of Hanfu and the adoption of a sedentary lifestyle. Hong Taijji therefore reminded the Banner princes and Manchu officials (in 1635 and in 1637) that the conquests by the Manchu were through riding and archery, and thus the wide and brood-sleeved clothing of

12015-490: The dynastic name "Great Liao" and the title remained in official use until the dynasty's collapse. Both "Great Khitan" and "Great Liao" enjoyed about 100 years of usage each. In 1124, the successor state established by Yelü Dashi in the Western Regions also officially adopted the dynastic name "Great Liao". In historiography, however, this regime is more commonly called the "Western Liao" or "Qara Khitai". Due to

12150-858: The examination elite as hindering China's development over the last century but that preparing for the examinations trained government officials in a common culture and that "classical examinations were an effective cultural, social, political, and educational construction that met the needs of the dynastic bureaucracy while simultaneously supporting late imperial social structure." With the development of international influence of Civil Service Examination system in ancient East Asia region, Scholar-officials also became an important social backbone of ancient Korea (include Goguryeo , Silla , and Baekje ), Ryukyu Kingdom , and Vietnam. Liao dynasty The Liao dynasty ( / l j aʊ / ; Khitan : Mos Jælud ; traditional Chinese : 遼朝 ; simplified Chinese : 辽朝 ; pinyin : Liáo cháo ), also known as

12285-458: The fall of the Uighurs in 840. There were 29 recorded tribute activities to the Tang from 756 to 841. From 840 until the rise of Abaoji, the Khitans remained a tributary of the Tang dynasty. Towards the end of that period, the Khitans began a series of major conquests. Under the reign of Xianzhi Khagan (860?–882?), the Khitans subjugated the Kumo Xi and Shiwei. Two campaigns were launched against

12420-476: The following year. Despite being spared again, Xiao Han returned to his old ways a third time, resulting in his execution. In 947, a planned invasion of Goryeo was aborted when the Khitans realized that enemy defenses were more formidable than they had thought. From 949 to 950, Shizong invaded Later Han . In late 951, Shizong decided to invade Later Zhou . Before the army set off, Shizong and his entourage got drunk after making sacrifices to his father. Chage,

12555-418: The frigid and windy Northern Desert, the Khitan people made animal husbandry, hunting and fishing their occupations, which could provide them (meat, fish and milk) for food, wool and hides for clothing. They used the horsedrawn cart for their shelters throughout the seasonal migrations. In the ancient Khitan way of life their wealth consisted of horses and their strength of soldiers. The horses were released in

12690-418: The government's collection of taxes, and preached Confucian moral teachings. As a class, these scholars claimed to represent morality and virtue. The district magistrate , who by regulation was not allowed to serve in his home district, depended on the local gentry for advice and for carrying out projects, which gave them the power to benefit themselves and their clients. Theoretically, this system would create

12825-458: The influence of an anti-Khitan court led by the army commander Jing Yanguang . In 943, Shi Chonggui revoked the trading privileges of the Khitans in Kaifeng and confiscated their property, sending their representative back to the Khitan court. Taizong invaded in the following year but suffered a defeat in 945, having to escape the battle on a camel. However, with persistence, the Khitans wore down

12960-419: The influence of the founding emperor of Song Zhao Kuangyin , almost all Song emperors showed great respect to intellectuals. If a scholar-official from the Song dynasty committed a crime, he couldn't be held accountable directly. Instead, an internal impeachment replaced the formal judicial process. If his crime wasn't serious, he only needed to be punished with a reprimand instead of a criminal penalty. During

13095-695: The initial population estimated to be about 100,000, there were only 53 reported survivors following the Jiayin massacre. Han Chinese soldiers in 1645 under Han General Hong Chengchou forced the queue on the people of Jiangnan while Han people were initially paid silver to wear the queue in Fuzhou when it was first implemented. Scholar-official The scholar-officials , also known as literati , scholar-gentlemen or scholar-bureaucrats ( Chinese : 士大夫 ; pinyin : shì dàfū ), were government officials and prestigious scholars in Chinese society, forming

13230-572: The king (of the Khitan), their territory began to be expanded. Afterwards, when Qinde became the king, taking advantage of the turmoil in China, they frequently raided the borders. Up to the time of Abaoji who was more valiant, all of the five tribes of the Xi, the seven tribes of the Shiwei and the Tartar were subdued ... Furthermore, they invaded the Shiwei and Jurchen to the north, captured the old land of

13365-463: The mainstay of selecting officials at most levels of administration. Despite the hierarchical tendencies of Confucianism, scholar-officials and ministers are not mere obedient subordinates of the ruler, but theoretically have equal roles in the maintenance of social order. This includes the possibility of running counter against or opposing the ruler, should he prove to be unfit to uphold righteous principles and fail to provide and promote well-being for

13500-567: The middle of the 18th century, the women dress code were being infringed as it is recorded that the Qianlong Emperor stated that "there were girls who emulated Han Chinese clothing and jewelry. This is truly not the Manchu custom" when he inspected the marriage draft. The dress code continued to be infringed as recorded in 1775 (when bondservant daughters were observed wearing one earring instead of 3 in one ear), in 1804 (when 19 girls came up with bound feet), in 1839 (when an imperial edict

13635-453: The most eloquent writers and erudite scholars achieved high positions, the system lacked formal safeguards against political corruption, only the Confucian moral teachings tested by the examinations. Once their political futures were secured by success in the examinations, officials were tempted by corruption and abuse of power. The Princeton scholar Benjamin Elman writes that some criticized

13770-509: The name came from the Liao River catchment which was the traditional homeland of the Khitan people . The earliest reference to a Khitan state is found in the Book of Wei , a history of the Northern Wei dynasty (386–534) that was completed in 554. Several books written after 554 mention the Khitans being active during the late third and early fourth centuries. The Book of Jin (648),

13905-416: The officials and military generals, who had to wear the Manchu queue and uniforms. With time, Han Chinese men eventually adopted Manchu-style clothing, such as changshan and magua , and by the late Qing, officials, scholars, and many commoners wore Manchu-style clothing. Wearing the queue (bianzi) was traditionally a Manchurian hairstyle, which was itself a variant of northern tribes' hairstyle, including

14040-448: The open country and the soldiers were demobilized among the people. Whenever a military campaign occurred, they were called to arms. The mounted archers and armed soldiers received their orders at the hour mao and assembled at the hour chen . The horses went after water and grass and men depended on kumiss. They bent the powerful bow and shot living animals in order to provide for their daily needs. They also had dried food and fodder. Such

14175-425: The other conspirators suffering violent deaths. The brothers plotted rebellions in 917 and 918, both of which were easily crushed. In 916, Abaoji assumed the title of Celestial Emperor , proclaimed a Chinese era name , and built a Confucian temple . He named his eldest son, Yelü Bei , from his primary consort, Shulü Ping , as heir apparent and demanded the entire nobility to swear fealty to him. Two years later,

14310-410: The people. Thus, the balance of power is ideally split between the meritocratic Confucian scholars and the dynastic emperors, and a ruler should maintain power with the acceptance of their ministers, who have the ultimate right to sanction and forcibly depose a tyrannical or failing ruler. During the Song and Ming dynasties, Confucian philosophers combined Taoist and Buddhist thought to produce

14445-634: The presence of other Khitans, because he feared that they would emulate the Han and grow soft. After arriving, I was granted an audience. Abaoji invited me into his great tent. Abaoji was nine chi tall [very tall!]. He was wearing a long gown of brocade with a wide sash tied at the back. He and his consort sat on facing couches. I was led forth and presented. Before I could deliver my message, Abaoji [mockingly] asked: "I have heard that in your Chinese land you now have one Son of Heaven in Henan and another in Hebei;

14580-535: The previous histories the persons who took turns to be the supreme leader. This event was known from Zhao Zhizhong who had been an official historian of the Khitan, so that it must be true ... (Zhizhong) was asked which dynasty the Central Plain was in, when the leadership rotated among the eight (Khitan) men. Zhizhong could not answer, but he said that it probably was in the Qin/Han period. (I) am afraid that it

14715-540: The queue order and urging to the return of Chinese fashion (Ming-style) lead to the execution of Chen Mingxia (a former Ming dynasty official) for treason in 1654 by the Shunzi emperor ; Chen Mingxia suggested that the Qing dynasty court should adopt Ming-style clothing " in order to bring peace to the empire ". It also lead to the execution of Liu Zhenyu during the Qianlong era for urging the clothing to be changed to what

14850-597: The region, as well as to the Chinese Northern Qi (550–577) and Sui (589–618) dynasties. Khitan tribes at various times fell under the influence of Turkic tribes such as the Uighurs and Chinese dynasties such as the Sui and Tang . In the Book of Sui (Volume 84), the Khitan are described as "bellicose in plundering and raiding borders" and "the most uncourteous and arrogant among all barbarians". Living in

14985-438: The relationship between them was as close as father and son. Ruan participated in the invasion of Later Jin , earning himself as a capable warrior and commander. Upon Taizong's death, Ruan declared himself emperor before "his father's coffin". Lihu attacked Ruan while he was on his way back to the Supreme Capital but was defeated. His mother, Shulü Ping , then led her own army to confront Ruan. The two armies faced each other on

15120-508: The right to vote but not to be elected. Brothers, cousins, and nephews often succeeded rather than the son of the previous leader. No internal conflicts among the Khitan tribes are recorded after the unification of the Dahe. In the early history of the Khitan, there was a man riding a white horse and a woman riding a cart drawn by a gray ox. They met on the Liao River and then became husband and wife. They had eight sons who were called by

15255-437: The sleeves were long and tight ending in horse-hoof shape which were designed to protects the hands from the wind; trousers were worn by both Manchu men and women, and their boots had rigid soles which facilitated mounted archery. For the Han Chinese, however, Manchu-style clothing conflicted with their Confucian prescriptions which govern their attire. Manchu clothing were associated with martial vigour. When Hong Taiji drew up

15390-410: The son of Abaoji 's younger brother, Anduan, took advantage of the situation to kill Shizong. Chage was executed. Shizong died at the age of 33 and had not produced a son of age to inherit the throne. Shizong's rule was characterized by a series of rebellions from within his extended family. Although ruling for only four years, Shizong oversaw the formalization of the dual government system, which brought

15525-524: The structure of the Southern Establishment closer to the model used by the Tang dynasty. Yelü Jing, posthumously Emperor Muzong of Liao , succeeded his cousin, Emperor Shizong of Liao . Muzong was a heavy drinker and spent most of his time either hunting or sleeping. The Chinese called him the "Sleeping Prince". The first half of his reign was marred by continued instability within his family. A younger brother of Shizong, Louguo, hatched

15660-425: The title of Dama Yueshali, the commander of the khagan's personal guard, in the late 9th century. In 901, Abaoji was elected Yilijin (chieftain) of the Yila by the triennial council. None of the Khitans except the Yaonian used surnames at the time, but later in the 930s, Abaoji's clan adopted Yelü as their surname. At the same time their consort clan also began using the surname Xiao. After his accession as leader of

15795-529: The two empires, both sides worked out the Chanyuan Treaty . Through the treaty, the Liao forced the Northern Song to recognize them as peers and heralded an era of peace and stability between the two powers that lasted approximately 120 years. It was the first state to control all of Manchuria. Tension between traditional Khitan social and political practices and Han influence and customs was

15930-421: The unpopular policy united educated men and peasants together in resistance. In 1645, during military campaigns in south China, Manchu troops were ordered to kill any Chinese who refused to shave his head. The Tifayifu policy led to great bloodshed and resentment among the Chinese. It also led to resentment amongst the Han Chinese and also out of loyalty for the Ming dynasty, some areas in China fought back against

16065-437: The wearing of Ming-style clothing with wide sleeves and from foot-binding (in 1638 by Hong Taiji for the Manchu women, in 1645 by Emperor Shunzhi and in 1662 and 1664 for both Han Chinese and Manchu; the ban on foot-binding for Han Chinese was eventually abandoned). Manchu women were also forbidden wearing a single earring (a Han Chinese custom) and had to wear three earrings in one ear instead (Manchu custom). However, from

16200-462: Was 37 years old. Muzong was the second and last Liao emperor to succeed Abaoji who was not a direct descendant of Yelü Bei. Yelü Xian, posthumously Emperor Jingzong of Liao , was the son of Emperor Shizong of Liao . During his reign, the Five Dynasties and Ten Kingdoms period came to an end with the rise of the Song dynasty , which replaced Later Zhou in 960. The Song had defeated all

16335-606: Was again cited by the Qianlong Emperor when urging his descendants to maintain the wearing of Manchu dress. Along with the adoption of the queue, the abandonment of traditional Hanfu through the adoption of Manchu clothing was also perceived as a symbol of submission by the Manchu. However, the early Qing court did not allow Han Chinese men to wear all forms of Manchu items as they prohibited Chinese men from wearing certain specific Manchu items, such as clothing made of fur. The early Qing court also forbid Manchu women from dressing themselves in Han Chinese women's fashion, which included

16470-498: Was also a form punishment ( Chinese : 髡 ; pinyin : Kūn ). The Qing rulers however perceived the queue as a visible of symbol of submission, refusing to withdraw or modify the regulation. The Manchu, Mongol bannermen and Han bannermen in Later Jin (1616–1636) territories since 1616 already shaved their foreheads. The Qing imposed the shaved head hairstyle on men of all ethnicities under its rule even before 1644 like upon

16605-484: Was beaten by An before. An screamed "this is a thief of my own household" as he desperately shook his curtains since he could not find his sword to defend himself. The An Lushan Rebellion marked the beginning of the end of the Tang dynasty. Following the An Lushan Rebellion, the Khitans became vassals of the Uighurs while simultaneously paying tribute to the Tang, a situation that lasted from 755 until

16740-435: Was concerned that he would be replaced in three years and Keyong noted that there was also a practice of replacement for his post. He told Abaoji that he could just refuse to be replaced. In 907, Abaoji demanded that he be made Khagan, and ascended as supreme leader of the Khitans with support from seven other tribes. Abaoji then slaughtered the other Khitan chieftains, alarming the Khitan elite, many of whom saw his action as

16875-414: Was decreed punishing fathers of young girls who presented themselves for imperial inspection wearing Chinese-style upper garment with wide sleeves). Therefore, although Manchu clothing was prevalent and Hanfu was forbidden in daily life, Hanfu-style clothing did not cease existing in society. In order to stabilize its rule and integrate the cultural system of the Han Chinese, the Qing dynasty court adopted

17010-409: Was disliked by the conservative Khitan elites for his intellectual pursuits. As a polymath , Yelü Bei was skilled in painting, writing in both Khitan and Chinese languages, and possessed a large personal library. He also had a taste for Chinese culture, music, medicine, and prognostication. Chinese-style primogeniture was also not a custom among the Khitans, who had elected their leader since the time of

17145-544: Was founded in 907 by Abaoji (Emperor Taizu of Liao). In 947, Abaoji's successor, Emperor Taizong of Liao , officially renamed the dynasty as " Great Liao " ( Chinese : 大遼 ; pinyin : Dà Liáo ). This was probably due to the inclusion of non-Khitan peoples in the state. The name was changed back to "Great Khitan" in 983 during the reign of the Emperor Shengzong of Liao due to a reassertion of Khitan identity. In 1066, Emperor Daozong of Liao reintroduced

17280-412: Was made an official in charge of military affairs and oversaw the subdued Han population, settling them and making sure they did not flee. Han Zhigu participated in strategy and decision making. He later took charge of the department handling Han affairs and managed protocols of foreign affairs. He also combined Han institutions and Khitan customs to make them easier to understand for Khitans. Abaoji held

17415-785: Was not true. In 628, the Dahe Confederation led by Mohui submitted to the Tang. In 648, they submitted to the Tang again under the leadership of Kuge . Kuge was appointed the Governor-general of Songmo and several prefectures were set up for Khitan tribes: Qiaoluo for the Daji, Tanhan for the Hebian, Wufeng for the Duhuo, Yuling for the Fenwen, Rilian for the Tubian, Tuhe for the Ruixi, Wandan for

17550-476: Was ordered to punish Ketuyu but he failed and was captured along with Suogu and the Kumo Xi king Li Dapu. Ketuyu enthroned Suogu's cousin Yuyu as the new Khitan ruler. Ketuyu sent tribute to the Tang court but the official in charge treated him with rudeness. Ketuyu murdered the Khitan ruler Shaogu and defected to the Türks. Ketuyu suffered a defeat against the Tang in 732 and fled while his Kumo Xi allies surrendered to

17685-435: Was repelled with the aid of the Khitans. Border skirmishes occurred between the Liao and Song in 963 and 967. There were minor troubles with the Shiwei and Khongirad in 965, but otherwise the northern frontier remained calm for the Liao. In 969, Muzong spent an entire month drinking and began to act violently and irrationally, butchering some of his bodyguards. On 12 March, six of his personal attendants murdered him. He

17820-421: Was subsequently adopted in the Qing dynasty as Manchu clothing items. Manchu robes were initially collarless. The Manchu also adopted the right closure from the Han Chinese as they initially closed their robes on the left side. Manchu and Han Chinese clothing (Hanfu, including those worn in the Ming dynasty) differed from each other, the broad and general description of such differences in how Ming dynasty clothing

17955-463: Was the golden age for scholar-officials. By this time, passing the Imperial Examination had become the major path for people to hold an official position in the government. With the continuous improvements and reforms of Imperial Examination, the bureaucracy completely replaced the aristocracy, and the scholar-officer's polity was completely established. Song was the only dynasty in Chinese history that provided scholar-officials judicial privilege. Due to

18090-561: Was their way of living. On account of this, they hold the upper hand and encountered no opposition whenever they went. There were eight Khitan tribes: the Xiwandan, Hedahe (Adahe), Fufuyu (Jufufu), Yuling (Yuyuling), Rilian, Piqie (Pilier), Li (black), and Tuliuhan (Tuliuyu). The eight tribes shared power by rotating leadership triennially. The Khitan federation presented tribute to the Northern Yan (409–436), which in return invested

18225-526: Was used for memorial inscriptions on wood and stone and record keeping in the Northern Administration. Almost no extensive documents written in Khitan script have survived, suggesting that few were ever produced. In the Southern Establishment, Chinese was the administrative language, which many Khitans learned, including Abaoji's sons. In a conversation with Yao Kun, an envoy from Later Tang, Abaoji said he spoke Chinese but did not speak it in

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