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A timar was a land grant by the sultans of the Ottoman Empire between the fourteenth and sixteenth centuries, with an annual tax revenue of less than 20,000 akçes . The revenues produced from the land acted as compensation for military service. A holder of a timar was known as a timariot . If the revenues produced from the timar were from 20,000 to 100,000 akçes , the land grant was called a zeamet , and if they were above 100,000 akçes , the grant would be called a hass .

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78-592: In the Ottoman Empire, the timar system was one in which the projected revenue of a conquered territory was distributed in the form of temporary land grants among the Sipahis (cavalrymen) and other members of the military class including Janissaries and other servants of the sultan . These prebends were given as compensation for annual military service, for which they received no pay. In rare circumstances women could become timar holders. However, this privilege

156-712: A battle was to be fought in Europe, Rumeli (Balkan) Sipahis took the honorary right flank under the Rumeli beylerbey, while the Anatolian beylerbey and his Sipahis took the left flank; when a battle was in Asia, positions were switched. This way, the Ottoman classical army 's flanks wholly consisted of Timariot cavalry, while the center consisted of Janissary infantry and artillery divisions. The equipment and tactics differed between

234-444: A battle was to be fought in Europe, Rumeli (Balkan) Sipahis took the honorary right flank under the Rumeli beylerbey, while the Anatolian beylerbey and his Sipahis took the left flank; when a battle was in Asia, positions were switched. This way, the Ottoman classical army 's flanks wholly consisted of Timariot cavalry, while the center consisted of Janissary infantry and artillery divisions. The equipment and tactics differed between

312-519: A janissary ever became a silahtar, other members of the division with cavalry backgrounds despised him and former comrade janissaries considered him a traitor, but because the position and wealth of a silahtar was so attractive, Janissaries and other soldiers still enlisted for suicide missions. The commander of the Silahtar division was the Silahtar Agha . He was the official weaponsmaster of

390-400: A janissary ever became a silahtar, other members of the division with cavalry backgrounds despised him and former comrade janissaries considered him a traitor, but because the position and wealth of a silahtar was so attractive, Janissaries and other soldiers still enlisted for suicide missions. The commander of the Silahtar division was the Silahtar Agha . He was the official weaponsmaster of

468-537: A temporary arrangement before they were appointed to some appropriate position. It was a kind of appanage given to increasing number of members of the Ottoman elite for tax farming . Instead to resolving the Porte's problems, the institutions of arpalik introduced new, even bigger ones. The exact duties of the arpalik holders were never precisely defined by the Ottoman government, which caused frequent tensions between

546-444: A verdict from a local judge in accordance to imperial law. Their duties were to protect peasants and persons in their territory and to join the imperial army during campaigns. The sultan gave Sipahis vineyards and a meadow for the needs of their families, retainers and horses. One of the main conditions imposed by the state was that a Timar holder did not own the land, as ownership was held by the Ottoman state. Another essential condition

624-626: Is also sipaio (with variants like sipai , cipaio and cipai ), but in Spanish it was adapted as cipayo . The word sepoy is derived from the same Persian word sepāhī . In Maldivian , the army's soldiers are referred to as {ސިފައިން} "sifain". The term refers to all freeborn Ottoman Turkish mounted troops other than akıncı and tribal horsemen in the Ottoman army. The word was used almost synonymously with cavalry. The sipahis formed two distinct types of cavalry: feudal-like, provincial timarlı sipahi ( timariots ) which consisted most of

702-571: Is also sipaio (with variants like sipai , cipaio and cipai ), but in Spanish it was adapted as cipayo . The word sepoy is derived from the same Persian word sepāhī . In Maldivian , the army's soldiers are referred to as {ސިފައިން} "sifain". The term refers to all freeborn Ottoman Turkish mounted troops other than akıncı and tribal horsemen in the Ottoman army. The word was used almost synonymously with cavalry. The sipahis formed two distinct types of cavalry: feudal-like, provincial timarlı sipahi ( timariots ) which consisted most of

780-706: Is derived from Persian and means "soldier" and is also transliterated as spahi and spahee ; rendered in other languages as: spahiu in Albanian and Romanian , sepuh (սեպուհ) in Armenian , spahis ( Σπαχής ) in Greek , spahija or spahiya in Serbo-Croatian , Bulgarian , and Macedonian ( Cyrillic : спахија , спахия ): in Bengali [sipāhī] " sepoy " (সিপাহী). The Portuguese version

858-501: Is perhaps the immediate predecessor of the Timar system. However, it was not until the re-emergence of the empire under Mehmed I in 1413 that a tenure system that was distinctly Timar was developed. Before the collapse of the empire by Timur in 1402, Bayezid had granted quasi-Timar holdings to his own servants. With the reunification of the Ottoman lands under a Sultan , these men would once again have legal title to their holdings. Over

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936-477: Is written down and codified in a narrative called ( Kanunname ) that mediated and resolved contradictions especially between those two non-Islamic legal traditions – local and imperial – upon which the Ottomans based their dominion 3) officials consult with local grandees and proceeded from village to village to inspect and evaluate land and other holdings 4) draw up results of the survey in a register prefaced by

1014-589: The French and Italian colonial armies during the 19th and 20th centuries (see Spahi ). The word is derived from Persian and means "soldier" and is also transliterated as spahi and spahee ; rendered in other languages as: spahiu in Albanian and Romanian , sepuh (սեպուհ) in Armenian , spahis ( Σπαχής ) in Greek , spahija or spahiya in Serbo-Croatian , Bulgarian , and Macedonian ( Cyrillic : спахија , спахия ): in Bengali [sipāhī] " sepoy " (সিপাহী). The Portuguese version

1092-510: The Kanunname that listed the names of all the towns, villages and populations, what they produced and expected revenues. Based on these fiscal projections, the Sultan would distribute the land and villages to the soldiers who had participated in the conquest. Initially the candidates for Timar were recommended individually to the Sultan. Upon receiving this recommendation, the Sultan commanded

1170-648: The Sultan for these grants in reward for participating in the growing number of campaigns. Furthermore, Timars were being offered to volunteers and members of the pre-Ottoman military class for their loyalty and service to the Sultan. In order to meet this new demand, existing Timars were turned into jointly held unites, or divided into shares. This growing demand also forced the Ottoman Sultan’s to engage in further wars of conquest in neighbouring countries thus creating Timars through new surveys. This however, also increased

1248-594: The sipahi themselves; they were usually sons, brothers or nephews and their position was probably more similar to squires than men-at-arms. Although timars were not originally granted to their holders until perpetuity (the state inheriting the land at the death of the landholder), by the end of the 17th century estates were passed on from father to son. In wartime, Timarli sipahis and their retainers were gathered under their alay (regiment) beys . Alay-beys were gathered with their troops under sanjak (province) beys, and sanjak-beys gathered under beylerbeys . If

1326-594: The sipahi themselves; they were usually sons, brothers or nephews and their position was probably more similar to squires than men-at-arms. Although timars were not originally granted to their holders until perpetuity (the state inheriting the land at the death of the landholder), by the end of the 17th century estates were passed on from father to son. In wartime, Timarli sipahis and their retainers were gathered under their alay (regiment) beys . Alay-beys were gathered with their troops under sanjak (province) beys, and sanjak-beys gathered under beylerbeys . If

1404-415: The Anatolian and Balkan Timarli Sipahi. The Anatolian Sipahi were equipped and fought as classic horse archers, shooting while galloping, yet they were not nomadic cavalry and their status was similar to medium cavalry class. Balkan Timarli Sipahis wore chainmail, rode barded horses and carried lances and javelins, and fought as medium cavalry. Timarli Sipahis of the classical Ottoman period usually comprised

1482-415: The Anatolian and Balkan Timarli Sipahi. The Anatolian Sipahi were equipped and fought as classic horse archers, shooting while galloping, yet they were not nomadic cavalry and their status was similar to medium cavalry class. Balkan Timarli Sipahis wore chainmail, rode barded horses and carried lances and javelins, and fought as medium cavalry. Timarli Sipahis of the classical Ottoman period usually comprised

1560-671: The Asakir-i Mansure-i Muhammediye army as cavalry. Sipahi The sipahi ( Persian : سپاهی sipâhi , Turkish pronunciation: [sipaːhi] ) were professional cavalrymen deployed by the Seljuk Turks and later by the Ottoman Empire . Sipahi units included the land grant –holding ( timar ) provincial timarli sipahi , which constituted most of the army, and the salaried regular kapikulu sipahi , or palace troops. However,

1638-682: The Ottoman army fought a fluid, mounted type of warfare around the center of the army, which served as a stable pivot. The standard equipment of Rumeli Sipahis of the classical Ottoman period consisted of a round shield, lance, sword, javelins, and plated armour. Their horses were barded. Standard equipment of Anatolian Sipahis in the same era was a round shield, composite Turkish bow , arrows, kilij (Turkish sword), and leather or felt armor. Besides these, Sipahis of both provinces were equipped with bozdogan and şeşper maces , and aydogan , teber and sagir axes. Anatolian Sipahis sometimes also carried lances. Kapikulu Sipahis (Sipahis of

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1716-682: The Ottoman army fought a fluid, mounted type of warfare around the center of the army, which served as a stable pivot. The standard equipment of Rumeli Sipahis of the classical Ottoman period consisted of a round shield, lance, sword, javelins, and plated armour. Their horses were barded. Standard equipment of Anatolian Sipahis in the same era was a round shield, composite Turkish bow , arrows, kilij (Turkish sword), and leather or felt armor. Besides these, Sipahis of both provinces were equipped with bozdogan and şeşper maces , and aydogan , teber and sagir axes. Anatolian Sipahis sometimes also carried lances. Kapikulu Sipahis (Sipahis of

1794-631: The Ottoman army, and salaried, regular kapıkulu sipahi (sipahi of the Porte ), which constituted the cavalry part of the Ottoman household troops. The provincial governors, or beys , were rotated every few years, preventing land inheritance. The provinces, or sanjaks , were not all equal since Anatolia and the Balkans were mostly ruled by Turks, while other areas of the empire were more flexible, adhering, somewhat, to local traditions. The entwinement of land, military, politics, economics and religion

1872-526: The Ottoman army, and salaried, regular kapıkulu sipahi (sipahi of the Porte ), which constituted the cavalry part of the Ottoman household troops. The provincial governors, or beys , were rotated every few years, preventing land inheritance. The provinces, or sanjaks , were not all equal since Anatolia and the Balkans were mostly ruled by Turks, while other areas of the empire were more flexible, adhering, somewhat, to local traditions. The entwinement of land, military, politics, economics and religion

1950-497: The Ottoman throne. They weren't literally slaves, though their legal status was different from other Ottoman people. The Sultan had the power to directly command execution of his servants without any court verdict. Theoretically, the Sultan didn't have this kind of power over other people, even simple peasants. If a freeman was promoted to one of Kapikulu Sipahi divisions, he considered automatically switched to kul (servant) status. Equipment of Silahtar, Sipahi and Ulufeci divisions

2028-497: The Ottoman throne. They weren't literally slaves, though their legal status was different from other Ottoman people. The Sultan had the power to directly command execution of his servants without any court verdict. Theoretically, the Sultan didn't have this kind of power over other people, even simple peasants. If a freeman was promoted to one of Kapikulu Sipahi divisions, he considered automatically switched to kul (servant) status. Equipment of Silahtar, Sipahi and Ulufeci divisions

2106-507: The Porte and the provinces. This tensions probably additionally contributed to the decay of the traditional timar system because it left sipahis out of the clear chain of command . By the end of the sixteenth century the Timar system of land tenure had begun its unrecoverable decline. In 1528, the Timariot constituted the largest single division in the Ottoman army. Sipahis were responsible for their own expenses, including provision during

2184-750: The Porte), also known as the Six Divisions of Cavalry, were household cavalry troops of the Ottoman Palace. They were the cavalry equivalent of the Janissary household infantry force. There were six divisions of Kapikulu Sipahis: Sipahis, Silahtars, Right Ulufecis, Left Ulufecis, Right Garips, and Left Garips. All of them were paid quarterly salaries, while the Sipahis and Silahtars were elite units. Silahtars ("weapon masters") were chosen from

2262-460: The Porte), also known as the Six Divisions of Cavalry, were household cavalry troops of the Ottoman Palace. They were the cavalry equivalent of the Janissary household infantry force. There were six divisions of Kapikulu Sipahis: Sipahis, Silahtars, Right Ulufecis, Left Ulufecis, Right Garips, and Left Garips. All of them were paid quarterly salaries, while the Sipahis and Silahtars were elite units. Silahtars ("weapon masters") were chosen from

2340-787: The Sipahis played an important part in the disbandment of the Janissary corps . The Sultan received critical assistance from the loyalist Sipahi cavalry in order to forcefully dismiss the infuriated Janissaries. Two years later, however, they shared a similar fate when Sultan Mahmud II revoked their privileges and dismissed them in favor of a more modern military structure. Unlike the Janissaries before them they retired honorably, peacefully, and without bloodshed into new Ottoman cavalry divisions who followed modern military tradition doctrines. Older sipahis were allowed to retire and keep their tımar lands until they died, and younger sipahis joined

2418-670: The Sipahis played an important part in the disbandment of the Janissary corps . The Sultan received critical assistance from the loyalist Sipahi cavalry in order to forcefully dismiss the infuriated Janissaries. Two years later, however, they shared a similar fate when Sultan Mahmud II revoked their privileges and dismissed them in favor of a more modern military structure. Unlike the Janissaries before them they retired honorably, peacefully, and without bloodshed into new Ottoman cavalry divisions who followed modern military tradition doctrines. Older sipahis were allowed to retire and keep their tımar lands until they died, and younger sipahis joined

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2496-468: The Sultan’s military campaigns who would be eligible for a Timar grant. This made it so competing groups formed and were motivated to fight for the Sultan’s favouritism and patronage. By the time Mehmed II (r. 1451–1481) reigned over the Ottoman Empire the number of candidates eligible for Timar grants had fallen substantially. There was a growing expectation among the Janissary soldiers and other Kuls of

2574-728: The Timar system and other apparatuses of provincial administration. By the fifteenth and sixteenth centuries the surveying and distribution of conquered territory among the Sipahi class had become a very complicated and highly bureaucratic process. In the survey, known as the Tapu-tahrirs , all the fiscal information about the territory would be collected and divided into Timar. The process went as follows: 1) appoint administrator ( emin – accompanied by clerk ( katip ) and regional judge kadı ) collected available documentation about land and building ownership and local taxes 2) information

2652-452: The army as rearguards. They acted as reserve cavalry and bodyguards of Ottoman sultan and viziers . Their job included to join and reinforce Ottoman army's flanks which otherwise consisted entirely provincial timariot sipahis. The Sipahis of the Porte (Kapikulu Sipahis) were founded during the reign of Murad I . The Sipahi eventually became the largest of the six divisions of the Ottoman cavalry. Their duties included mounted body-guarding for

2730-452: The army as rearguards. They acted as reserve cavalry and bodyguards of Ottoman sultan and viziers . Their job included to join and reinforce Ottoman army's flanks which otherwise consisted entirely provincial timariot sipahis. The Sipahis of the Porte (Kapikulu Sipahis) were founded during the reign of Murad I . The Sipahi eventually became the largest of the six divisions of the Ottoman cavalry. Their duties included mounted body-guarding for

2808-426: The army, and the salaried regular kapikulu sipahi , or palace troops. However, the irregular light cavalry akıncı ("raiders") were not considered to be sipahi . The sipahi formed their own distinctive social classes and were rivals to the janissaries , the elite infantry corps of the sultans . A variant of the term " sipahi " was also applied by colonial authorities to several cavalry units serving in

2886-475: The best warriors in the Ottoman Empire. Any Ottoman soldier who committed a significant deed on the battlefield could be promoted to the Silahtar division, although normally members of other mounted units, like Timarli Sipahis or one of the other less prestigious of the four divisions of Kapikulu Sipahis, were promoted this way. Infantry soldiers had to enlist as serdengecti (literally means giver of his head) and survive suicide missions to join Silahtar division. If

2964-475: The best warriors in the Ottoman Empire. Any Ottoman soldier who committed a significant deed on the battlefield could be promoted to the Silahtar division, although normally members of other mounted units, like Timarli Sipahis or one of the other less prestigious of the four divisions of Kapikulu Sipahis, were promoted this way. Infantry soldiers had to enlist as serdengecti (literally means giver of his head) and survive suicide missions to join Silahtar division. If

3042-437: The bulk of the army and did the majority of the fighting on the battlefield. While infantry troops at the army's center maintained a static battle line, the cavalry flanks constituted its mobile striking arm. During battle, Timarli Sipahi tactics were used, opening the conflict with skirmishes and localized skirmishes with enemy cavalry. Regiments of Timarli Sipahis made charges against weaker or isolated units and retreated back to

3120-437: The bulk of the army and did the majority of the fighting on the battlefield. While infantry troops at the army's center maintained a static battle line, the cavalry flanks constituted its mobile striking arm. During battle, Timarli Sipahi tactics were used, opening the conflict with skirmishes and localized skirmishes with enemy cavalry. Regiments of Timarli Sipahis made charges against weaker or isolated units and retreated back to

3198-557: The campaigns, their equipment, providing auxiliary men ( cebelu ) and valets ( gulam ). With the onset of new military technologies, particularly the gun, the Sipahis, who had once made up the backbone of the Ottoman army, were becoming obsolete. The long and costly wars which the Ottoman Sultans waged against the Habsburgs and Iranians had demanded the formation of a modern standing and professional army. Therefore, cash

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3276-566: The delegated powers. They had the right to collect certain parts of the tax revenue from arable lands in certain localities in return for service to the state. They were responsible for supervising their Timar territory and the way it was cultivated and possessed by peasants. The Sipahi was rewarded if he procured the settlement of vacant land, but punished if he caused the abandonment of cultivated land. Timar holders had police authority to pursue and arrest wrongdoers within their territories. However, they could not enforce penalties until they received

3354-467: The devşirme. They made great strides of efforts to gain respect within the Ottoman Empire and their political reputation depended on the mistakes of the Janissary. That minor quarrels erupted between the two units is made evident with a Turkmen adage, still used today within Turkey, " Atlı er başkaldırmaz " , which, referring to the unruly Janissaries, translates into "Horsemen don't mutiny" . Towards

3432-414: The devşirme. They made great strides of efforts to gain respect within the Ottoman Empire and their political reputation depended on the mistakes of the Janissary. That minor quarrels erupted between the two units is made evident with a Turkmen adage, still used today within Turkey, " Atlı er başkaldırmaz " , which, referring to the unruly Janissaries, translates into "Horsemen don't mutiny" . Towards

3510-453: The irregular light cavalry akıncı ("raiders") were not considered to be sipahi . The sipahi formed their own distinctive social classes and were rivals to the janissaries , the elite infantry corps of the sultans . A variant of the term " sipahi " was also applied by colonial authorities to several cavalry units serving in the French and Italian colonial armies during the 19th and 20th centuries (see Spahi ). The word

3588-553: The main body of troops whenever confronted with heavy cavalry. During one regiment's retreat, other regiments of sipahis may have charged the chasing enemy's flanks. Such tactics served to draw enemy cavalry away from infantry support, break their cohesion, and isolate and overwhelm them with numerical superiority. Anatolian Sipahis had the ability to harass and provoke opposing troops with arrow shots. More heavily equipped Balkan Sipahis carried javelins for protection against enemy horsemen during their tactical retreats. All cavalry flanks of

3666-553: The main body of troops whenever confronted with heavy cavalry. During one regiment's retreat, other regiments of sipahis may have charged the chasing enemy's flanks. Such tactics served to draw enemy cavalry away from infantry support, break their cohesion, and isolate and overwhelm them with numerical superiority. Anatolian Sipahis had the ability to harass and provoke opposing troops with arrow shots. More heavily equipped Balkan Sipahis carried javelins for protection against enemy horsemen during their tactical retreats. All cavalry flanks of

3744-478: The members of two Ulufeci divisions weren't granted timar fiefs. Garip means "poor ones" (because their equipment was lighter compared to the other four divisions) and were paid salaries. The six divisions of Sipahis represented the Kapikulu cavalry in the same way that the Janissaries represented the Kapikulu infantry. Kapikulu means servant of the Porte. Servants of the Porte (Kapikullari) were legally servants of

3822-422: The members of two Ulufeci divisions weren't granted timar fiefs. Garip means "poor ones" (because their equipment was lighter compared to the other four divisions) and were paid salaries. The six divisions of Sipahis represented the Kapikulu cavalry in the same way that the Janissaries represented the Kapikulu infantry. Kapikulu means servant of the Porte. Servants of the Porte (Kapikullari) were legally servants of

3900-466: The middle of the 16th century, the Janissaries had started to gain more importance in the army, though the Sipahis remained an important factor in the empire's bureaucracy, economy and politics, and a crucial aspect of disciplined leadership within the army. As late as the 17th century, the Sipahis were, together with their rivals the Janissaries, the de facto rulers in the early years of sultan Murad IV 's reign. In 1826, after an evident Janissary revolt

3978-466: The middle of the 16th century, the Janissaries had started to gain more importance in the army, though the Sipahis remained an important factor in the empire's bureaucracy, economy and politics, and a crucial aspect of disciplined leadership within the army. As late as the 17th century, the Sipahis were, together with their rivals the Janissaries, the de facto rulers in the early years of sultan Murad IV 's reign. In 1826, after an evident Janissary revolt

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4056-474: The military class and participated in military campaigns. Due to the nature of the documentation of the early history of the Ottomans it is very difficult to assign the Timar system a concrete date. Elements of the Timar system however can be seen to have their origins in Pre-Islamic antiquity (Ancient Middle Eastern Empires, Rome , Byzantium , and pre-Islamic Iran ). Pronoia of the late Byzantine era

4134-436: The next fifty years this system of land tenure was largely expanded and standardized. After the conquest of Constantinople in 1453, the Ottomans turned once more to the familiar policy of expansion through conquest. With the period of consolidation that followed there was a move towards total annexation and assimilation of the provinces into the Ottoman system. This meant the elimination of local dynasties and replacing them with

4212-403: The number of candidates for Timar grants. The solution to this crisis took two forms: more than one Sipahi holding a single Timar and instead of receiving an entire village, Sipahis were given shares in many villages in order to make up their Timar. These solutions likely had further implications than just meeting the demands of a growing demographic. The Ottoman government had a policy of keeping

4290-475: The palace and a close personal aide of the sultan, helping him to don his armor. He was also a liaison officer who supervised the communication between the sultan and the grand vizier . The Sipahi division was the most prestigious of the six divisions. Traditionally, sons of Ottoman élite (sons of Vezirs, Pashas and Beys) served in this unit. The Sipahis and Silahtars were granted timar fiefs near Istanbul, alongside their salaries. Ulufeci means "salaried ones", and

4368-475: The palace and a close personal aide of the sultan, helping him to don his armor. He was also a liaison officer who supervised the communication between the sultan and the grand vizier . The Sipahi division was the most prestigious of the six divisions. Traditionally, sons of Ottoman élite (sons of Vezirs, Pashas and Beys) served in this unit. The Sipahis and Silahtars were granted timar fiefs near Istanbul, alongside their salaries. Ulufeci means "salaried ones", and

4446-408: The people in their timar, enlisting and training cebelu soldiers for the army. A timar was the smallest unit of land held by a Sipahi, providing a yearly revenue of no more than 20,000 akçe , which was between two and four times what a teacher earned. A ziamet ( زعامت ) was a larger unit of land, yielding up to 100,000 akçe, and was owned by Sipahis of officer rank. A has ( خاص )

4524-408: The people in their timar, enlisting and training cebelu soldiers for the army. A timar was the smallest unit of land held by a Sipahi, providing a yearly revenue of no more than 20,000 akçe , which was between two and four times what a teacher earned. A ziamet ( زعامت ) was a larger unit of land, yielding up to 100,000 akçe, and was owned by Sipahis of officer rank. A has ( خاص )

4602-423: The provincial governor to award the candidate with Timar in the province. The candidate then, “with the Sultan’s order” ( eli-emirlu ), would go out and find a vacant Timar suitable for him. It has been suggested that there was a regular rotation system so that Timar holders were dismissed after serving a defined period of tenure. This length would vary case to case. As long as the candidate participated regularly in

4680-451: The registered Timars intact even while the number of Sipahis grew. Furthermore, it prevented Sipahis from gaining complete and independent control over the peasants and land within a territory. The institution of arpalik was introduced to make burden of government officials easier by compensating losses of its high officials. An arpalik was a large estate (i.e. sanjak ) entrusted to some holder of senior position, or to some margrave , as

4758-483: The sixteenth century. The goals of the system were necessitated by financial, state and expansionist purposes. The financial aims of the system were to relieve pressure from the Ottoman state of paying the army as well as to gain a new source of revenue for the central treasury. The expansionist aims were to increase the number of cavalry soldiers and to gradually assimilate and bring conquered countries under direct Ottoman control. The Ottoman state also desired to centralize

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4836-427: The small army, dedicated to serving the sultan. The sipahi did not inherit anything, preventing power centres from growing and threatening the supreme power structure. The locals on the timar used the land and all it produced. The "Timarli Sipahi" or "timariot" ( tımarlı ) was the holder of a fief of land ( تيمار tîmâr ) granted directly by the Ottoman sultan or with his official permission by beylerbeys . He

4914-427: The small army, dedicated to serving the sultan. The sipahi did not inherit anything, preventing power centres from growing and threatening the supreme power structure. The locals on the timar used the land and all it produced. The "Timarli Sipahi" or "timariot" ( tımarlı ) was the holder of a fief of land ( تيمار tîmâr ) granted directly by the Ottoman sultan or with his official permission by beylerbeys . He

4992-487: The sultan and his family, as well as parade-riding with the sultan, having replaced the earlier Silahtar division for this duty. Since Kapikulu Sipahis were a cavalry regiment, it was well known within the Ottoman military circles that they considered themselves a superior stock of soldiers than Janissaries , who were sons of Christian peasants from the Balkans (Rumelia), and were officially slaves bounded by various laws of

5070-432: The sultan and his family, as well as parade-riding with the sultan, having replaced the earlier Silahtar division for this duty. Since Kapikulu Sipahis were a cavalry regiment, it was well known within the Ottoman military circles that they considered themselves a superior stock of soldiers than Janissaries , who were sons of Christian peasants from the Balkans (Rumelia), and were officially slaves bounded by various laws of

5148-459: The sultan’s authority by removing the feudal system and aristocratic elements from dominating the empire. Within the Timar system the state gave Timar holders, including the Sipahis, the authority to control of arable lands, vacant lands or land possessed by peasants, wastelands, fruit trees, forests or waters within the Timar territory. The Sipahis employed agents or surrogates called Kethüda , Vekil , or voyvoda to collect revenues and exercise

5226-460: The vacant land would be turned into Tax Farms ( muqata'ah ) in order to ensure greater cash revenue for the central government. Sipahi The sipahi ( Persian : سپاهی sipâhi , Turkish pronunciation: [sipaːhi] ) were professional cavalrymen deployed by the Seljuk Turks and later by the Ottoman Empire . Sipahi units included the land grant –holding ( timar ) provincial timarli sipahi , which constituted most of

5304-406: Was plated mail , chainmail, round shield, sword , composite bow, arrows, lance, bozdogan mace and axe. Their equipment was similar to Rumeli (Balkan) provincial Timarli Sipahis, though they wore brilliant fabrics, prominent hats and bore ornamented polearms. The two Garip divisions were more lightly equipped. In the classical period Ottoman battle formation, Kapikulu Sipahis were positioned back of

5382-406: Was plated mail , chainmail, round shield, sword , composite bow, arrows, lance, bozdogan mace and axe. Their equipment was similar to Rumeli (Balkan) provincial Timarli Sipahis, though they wore brilliant fabrics, prominent hats and bore ornamented polearms. The two Garip divisions were more lightly equipped. In the classical period Ottoman battle formation, Kapikulu Sipahis were positioned back of

5460-423: Was a way of life. The timar system, where the sultan owned all land but individual plots of land, came with residential rights. The Ottoman people had rights to the land but the sipahi , a unique kind of military aristocracy and cavalry portion of the military, also lived on the land with the farmers (90% of the population) and collected tax revenues, usually in-kind, to subsidize the costs of training and equipping

5538-423: Was a way of life. The timar system, where the sultan owned all land but individual plots of land, came with residential rights. The Ottoman people had rights to the land but the sipahi , a unique kind of military aristocracy and cavalry portion of the military, also lived on the land with the farmers (90% of the population) and collected tax revenues, usually in-kind, to subsidize the costs of training and equipping

5616-530: Was entitled to all of the income from that land, in return for military service. The peasants on the land were subsequently attached thereto. Timarli Sipahis' status resembled that of the knights of medieval Europe . Unlike medieval knights, they were not legally owners of their fiefs. The right to govern and collect taxes in a timar fief was merely given to a Timarli Sipahi by the Ottoman State. And in return, tımarli sipahis were responsible for security of

5694-467: Was entitled to all of the income from that land, in return for military service. The peasants on the land were subsequently attached thereto. Timarli Sipahis' status resembled that of the knights of medieval Europe . Unlike medieval knights, they were not legally owners of their fiefs. The right to govern and collect taxes in a timar fief was merely given to a Timarli Sipahi by the Ottoman State. And in return, tımarli sipahis were responsible for security of

5772-430: Was needed to maintain them. Essentially, the gun was cheaper than a horse. By the early decades of the seventeenth century, much of the Timar revenue was brought into the central treasury as substitute money ( bedel ) for exemption from military service. Since they were no longer needed, when the Timar holders died off, their holdings would not be reassigned, but were brought under imperial domain. Once under direct control

5850-403: Was restricted to women who were prominent within the imperial family, or high-ranking members of the Ottoman elite. Timars could be small, when they would be granted by governors, or large, which then required a certificate from the Sultan, but generally the fief had an annual tax revenue value of less than 20,000 akçes . This system of land tenure lasted roughly from the fourteenth century through

5928-417: Was that Timars could not be inherited but it was not uncommon for a Timar to be reassigned to a son provided they performed military service. Holding a Timar was contingent on active military service and if a Sipahi failed to participate in military service for seven years he lost his authority over the land grant. Nevertheless, a Sipahi retained his title and could be eligible for another Timar if he remained in

6006-407: Was the largest unit of land, giving revenues of more than 100,000 akçe, and was only held by the highest-ranking members of the military. A tîmâr Sipahi was obliged to provide the army with up to five armed retainers ( cebelu ), a ziamet Sipahi with up to twenty, and a has Sipahi with far more than twenty. The cebelu (meaning "armed, armored") were expected to be mounted and fully equipped as

6084-407: Was the largest unit of land, giving revenues of more than 100,000 akçe, and was only held by the highest-ranking members of the military. A tîmâr Sipahi was obliged to provide the army with up to five armed retainers ( cebelu ), a ziamet Sipahi with up to twenty, and a has Sipahi with far more than twenty. The cebelu (meaning "armed, armored") were expected to be mounted and fully equipped as

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