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94-745: The manuscripts are written in Arabic and several African languages, in the Ajami script ; this includes, but is not limited to, Fula , Songhay , Tamasheq , Bambara , and Soninke . The dates of the manuscripts range between the late 13th and the early 20th centuries (i.e., from the Islamisation of the Mali Empire until the decline of traditional education in French Sudan ). Their subject matter ranges from scholarly works to short letters. After

188-759: A crowd-funding campaign called "Timbuktu Libraries in Exile". Whereas many institutions have provided funding, equipment and/or training, the leading role in all the proceedings is played by the local people. An international consultation on the safeguarding, accessibility and promotion of ancient manuscripts in the Sahel was held at the UNESCO office in Bamako in 2020. A movie about the Timbuktu Manuscript Project, The Ancient Astronomers of Timbuktu ,

282-461: A "twenty-eight volume Arabic language dictionary called The Mukham , written by an Andalusian scholar in the mid-eleventh century." Original books from Timbuktu have been written by local scientists, historians, philosophers, and versemakers. Legal experts in the city gathered scholarship about Islamic jurisprudence, or fikh , as well as obligatory alms, or zakat . Astronomers studied the movement of stars and relation to seasons, crafting charts of

376-759: A chapter with some discussions of a few of the texts. Digital images of thirty-two manuscripts from the private Mamma Haïdara Library are available from the United States Library of Congress ; a subset of these are also accessible from the United Nations' World Digital Library website. The Centre for the Study of Manuscript Cultures (CSMC) at the University of Hamburg has supported conservation and inventorying efforts at SAVAMA-DCI since 2013, coordinated with HMML's digitization efforts. HMML

470-575: A collection of related dialects that constitute the precursor of Arabic, first emerged during the Iron Age . Previously, the earliest attestation of Old Arabic was thought to be a single 1st century CE inscription in Sabaic script at Qaryat al-Faw , in southern present-day Saudi Arabia. However, this inscription does not participate in several of the key innovations of the Arabic language group, such as

564-435: A corpus of poetic texts, in addition to Qur'an usage and Bedouin informants whom he considered to be reliable speakers of the ʿarabiyya . Arabic spread with the spread of Islam . Following the early Muslim conquests , Arabic gained vocabulary from Middle Persian and Turkish . In the early Abbasid period , many Classical Greek terms entered Arabic through translations carried out at Baghdad's House of Wisdom . By

658-1081: A dialect of Arabic and written in the Latin alphabet . The Balkan languages, including Albanian, Greek , Serbo-Croatian, and Bulgarian , have also acquired many words of Arabic origin, mainly through direct contact with Ottoman Turkish . Arabic has influenced languages across the globe throughout its history, especially languages where Islam is the predominant religion and in countries that were conquered by Muslims. The most markedly influenced languages are Persian , Turkish , Hindustani ( Hindi and Urdu ), Kashmiri , Kurdish , Bosnian , Kazakh , Bengali , Malay ( Indonesian and Malaysian ), Maldivian , Pashto , Punjabi , Albanian , Armenian , Azerbaijani , Sicilian, Spanish, Greek, Bulgarian, Tagalog , Sindhi , Odia , Hebrew and African languages such as Hausa , Amharic , Tigrinya , Somali , Tamazight , and Swahili . Conversely, Arabic has borrowed some words (mostly nouns) from other languages, including its sister-language Aramaic, Persian, Greek, and Latin and to

752-487: A lesser extent and more recently from Turkish, English, French, and Italian. Arabic is spoken by as many as 380 million speakers, both native and non-native, in the Arab world, making it the fifth most spoken language in the world, and the fourth most used language on the internet in terms of users. It also serves as the liturgical language of more than 2 billion Muslims . In 2011, Bloomberg Businessweek ranked Arabic

846-489: A letter for enabling the evacuation of the manuscripts to the cities in the south of the country and supporting their storage. Aboubacry Moussa Lam was a signatory to an appeal to preserve the Timbuktu Manuscripts. Once in the south, the manuscripts faced new dangers: mold and humidity. Stephanie Diakité and Dr. Abdel Kader Haidara began a campaign to raise money for the preservation of the books including

940-690: A millennium before the modern period . Early lexicographers ( لُغَوِيُّون lughawiyyūn ) sought to explain words in the Quran that were unfamiliar or had a particular contextual meaning, and to identify words of non-Arabic origin that appear in the Quran. They gathered shawāhid ( شَوَاهِد 'instances of attested usage') from poetry and the speech of the Arabs—particularly the Bedouin ʾaʿrāb  [ ar ] ( أَعْراب ) who were perceived to speak

1034-594: A result, many European languages have borrowed words from it. Arabic influence, mainly in vocabulary, is seen in European languages (mainly Spanish and to a lesser extent Portuguese , Catalan , and Sicilian ) owing to the proximity of Europe and the long-lasting Arabic cultural and linguistic presence, mainly in Southern Iberia, during the Al-Andalus era. Maltese is a Semitic language developed from

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1128-462: A script derived from ASA attest to a language known as Hasaitic . On the northwestern frontier of Arabia, various languages known to scholars as Thamudic B , Thamudic D, Safaitic , and Hismaic are attested. The last two share important isoglosses with later forms of Arabic, leading scholars to theorize that Safaitic and Hismaic are early forms of Arabic and that they should be considered Old Arabic . Linguists generally believe that "Old Arabic",

1222-693: A series of meetings and discussions in Cape Town, New York, and Timbuktu, Aluka entered into a formal partnership with SAVAMA-DCI (L’organisation Non Gouvernmentale pour la Sauvegarde et la Valorisation des Manuscrits pour la Defense de la Culture Islamique), a Timbuktu-based NGO whose mission is to help private manuscript libraries in Mali safeguard, preserve, and understand their intellectual treasures. As part of this project, Aluka also partnered with two academic groups, Northwestern University ’s Advanced Media Production Studio (NUAMPS), led by Mr. Harlan Wallach, and

1316-470: A single language, despite mutual incomprehensibility among differing spoken versions. From a linguistic standpoint, it is often said that the various spoken varieties of Arabic differ among each other collectively about as much as the Romance languages . This is an apt comparison in a number of ways. The period of divergence from a single spoken form is similar—perhaps 1500 years for Arabic, 2000 years for

1410-541: A time when women’s sexuality was barely acknowledged in the West, the manuscript, a kind of Baedeker to orgasm, offered tips for maximizing sexual pleasure on both sides." The manuscripts were passed down in Timbuktu families and were mostly in poor condition. Most of the manuscripts remain unstudied and uncatalogued, and their total number is unknown, affording only rough estimates. A selection of about 160 manuscripts from

1504-507: A type of Arabic. Cypriot Arabic is recognized as a minority language in Cyprus. The sociolinguistic situation of Arabic in modern times provides a prime example of the linguistic phenomenon of diglossia , which is the normal use of two separate varieties of the same language, usually in different social situations. Tawleed is the process of giving a new shade of meaning to an old classical word. For example, al-hatif lexicographically means

1598-507: A variety of regional vernacular Arabic dialects , which are not necessarily mutually intelligible. Classical Arabic is the language found in the Quran , used from the period of Pre-Islamic Arabia to that of the Abbasid Caliphate . Classical Arabic is prescriptive, according to the syntactic and grammatical norms laid down by classical grammarians (such as Sibawayh ) and the vocabulary defined in classical dictionaries (such as

1692-476: A wider audience." In the wake of the industrial revolution and European hegemony and colonialism , pioneering Arabic presses, such as the Amiri Press established by Muhammad Ali (1819), dramatically changed the diffusion and consumption of Arabic literature and publications. Rifa'a al-Tahtawi proposed the establishment of Madrasat al-Alsun in 1836 and led a translation campaign that highlighted

1786-737: Is a Central Semitic language of the Afroasiatic language family spoken primarily in the Arab world . The ISO assigns language codes to 32 varieties of Arabic , including its standard form of Literary Arabic, known as Modern Standard Arabic , which is derived from Classical Arabic . This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as al-ʿarabiyyatu l-fuṣḥā ( اَلعَرَبِيَّةُ ٱلْفُصْحَىٰ "the eloquent Arabic") or simply al-fuṣḥā ( اَلْفُصْحَىٰ ). Arabic

1880-590: Is a minimum level of comprehension between all Arabic dialects, this level can increase or decrease based on geographic proximity: for example, Levantine and Gulf speakers understand each other much better than they do speakers from the Maghreb. The issue of diglossia between spoken and written language is a complicating factor: A single written form, differing sharply from any of the spoken varieties learned natively, unites several sometimes divergent spoken forms. For political reasons, Arabs mostly assert that they all speak

1974-559: Is a sister language rather than their direct ancestor. Arabia had a wide variety of Semitic languages in antiquity. The term "Arab" was initially used to describe those living in the Arabian Peninsula , as perceived by geographers from ancient Greece . In the southwest, various Central Semitic languages both belonging to and outside the Ancient South Arabian family (e.g. Southern Thamudic) were spoken. It

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2068-506: Is accessible to researchers only. In 2015, it was announced that the Timbuktu trust fund would close after receiving no more funds from the South African government. Another project was seeded in 2005, when Aluka (which later integrated with JSTOR ) began a dialogue with members of library and scholarly communities, expressing its interest in helping to solve some of the challenges faced by libraries in Timbuktu. In January 2007, after

2162-530: Is an Islamic leadership position. For Sunni Muslims , Imam is most commonly used as the title of a prayer leader of a mosque . In this context, imams may lead Islamic prayers , serve as community leaders, and provide religious guidance. Thus for Sunnis, anyone can study the basic Islamic sciences and become an Imam. For most Shia Muslims , the Imams are absolute infallible leaders of the Islamic community after

2256-478: Is believed that the ancestors of the Modern South Arabian languages (non-Central Semitic languages) were spoken in southern Arabia at this time. To the north, in the oases of northern Hejaz , Dadanitic and Taymanitic held some prestige as inscriptional languages. In Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested. In eastern Arabia, inscriptions in

2350-680: Is called ismah . These leaders must be followed since they are appointed by God. Here follows a list of the Twelvers Shia imams: (splitting open knowledge) (the Trustworthy) Fatimah , also Fatimah al-Zahraa, daughter of Muhammed (615–632), is also considered infallible but not an Imam. The Shi'a believe that the last Imam, the 12th Imam Mahdi will one day emerge on the Day of Resurrection ( Qiyamah ). At times, imams have held both secular and religious authority. This

2444-408: Is credited with establishing the rules of Arabic prosody . Al-Jahiz (776–868) proposed to Al-Akhfash al-Akbar an overhaul of the grammar of Arabic, but it would not come to pass for two centuries. The standardization of Arabic reached completion around the end of the 8th century. The first comprehensive description of the ʿarabiyya "Arabic", Sībawayhi's al - Kitāb , is based first of all upon

2538-472: Is credited with standardizing Arabic grammar , or an-naḥw ( النَّحو "the way" ), and pioneering a system of diacritics to differentiate consonants ( نقط الإعجام nuqaṭu‿l-i'jām "pointing for non-Arabs") and indicate vocalization ( التشكيل at-tashkīl ). Al-Khalil ibn Ahmad al-Farahidi (718–786) compiled the first Arabic dictionary, Kitāb al-'Ayn ( كتاب العين "The Book of the Letter ع "), and

2632-574: Is not present in the spoken varieties, but deletes Classical words that sound obsolete in MSA. In addition, MSA has borrowed or coined many terms for concepts that did not exist in Quranic times, and MSA continues to evolve. Some words have been borrowed from other languages—notice that transliteration mainly indicates spelling and not real pronunciation (e.g., فِلْم film 'film' or ديمقراطية dīmuqrāṭiyyah 'democracy'). The current preference

2726-733: Is now leading a major cataloguing project based on the CSMC's initial metadata, supported by the National Endowment for the Humanities . 4,203 of Timbuktu's manuscripts were burned or stolen following the fall of Timbuktu in the Northern Mali conflict between 2012 and 2013 by the Islamist rebels of Ansar Dine . The Ahmed Baba Institute and a library, both containing thousands of manuscripts, were said to have been burnt as

2820-804: Is official in Mali and recognized as a minority language in Morocco, while the Senegalese government adopted the Latin script to write it. Maltese is official in (predominantly Catholic ) Malta and written with the Latin script . Linguists agree that it is a variety of spoken Arabic, descended from Siculo-Arabic , though it has experienced extensive changes as a result of sustained and intensive contact with Italo-Romance varieties, and more recently also with English. Due to "a mix of social, cultural, historical, political, and indeed linguistic factors", many Maltese people today consider their language Semitic but not

2914-508: Is the third most widespread official language after English and French, one of six official languages of the United Nations , and the liturgical language of Islam . Arabic is widely taught in schools and universities around the world and is used to varying degrees in workplaces, governments and the media. During the Middle Ages , Arabic was a major vehicle of culture and learning, especially in science, mathematics and philosophy. As

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3008-590: Is the variety used in most current, printed Arabic publications, spoken by some of the Arabic media across North Africa and the Middle East, and understood by most educated Arabic speakers. "Literary Arabic" and "Standard Arabic" ( فُصْحَى fuṣḥá ) are less strictly defined terms that may refer to Modern Standard Arabic or Classical Arabic. Some of the differences between Classical Arabic (CA) and Modern Standard Arabic (MSA) are as follows: MSA uses much Classical vocabulary (e.g., dhahaba 'to go') that

3102-413: Is to avoid direct borrowings, preferring to either use loan translations (e.g., فرع farʻ 'branch', also used for the branch of a company or organization; جناح janāḥ 'wing', is also used for the wing of an airplane, building, air force, etc.), or to coin new words using forms within existing roots ( استماتة istimātah ' apoptosis ', using the root موت m/w/t 'death' put into

3196-524: Is used to denote concepts that have arisen in the industrial and post-industrial era , especially in modern times. Due to its grounding in Classical Arabic, Modern Standard Arabic is removed over a millennium from everyday speech, which is construed as a multitude of dialects of this language. These dialects and Modern Standard Arabic are described by some scholars as not mutually comprehensible. The former are usually acquired in families, while

3290-445: The Lisān al-ʻArab ). Modern Standard Arabic (MSA) largely follows the grammatical standards of Classical Arabic and uses much of the same vocabulary. However, it has discarded some grammatical constructions and vocabulary that no longer have any counterpart in the spoken varieties and has adopted certain new constructions and vocabulary from the spoken varieties. Much of the new vocabulary

3384-693: The Arcadia Fund . These are being made available through HMML's online Reading Room. In 2017, HMML and the British Library's Endangered Archives Programme launched the Endangered Libraries in Timbuktu (ELIT) project to digitize manuscripts that remained in Timbuktu with the three principal mosques. With the demise of Arabic education in Mali under French colonial rule , appreciation for the medieval manuscripts declined in Timbuktu, and many were being sold off. Time magazine related

3478-603: The Ford Foundation , the Norwegian Council for Higher Education's Programme for Development Research and Education (NUFU), and the United States' Ambassadors Fund for Cultural Preservation . Among the results of the project are: reviving the ancient art of bookbinding and training a solid number of local specialists; devising and setting up an electronic database to catalogue the manuscripts held at

3572-783: The Mamma Haidara Commemorative Library in Timbuktu and the Ahmed Baba collection were digitized by the Tombouctou Manuscripts Project in the 2000s. Beginning in 2013, the Hill Museum & Manuscript Library (HMML) at Saint John's University in Collegeville, Minnesota, partnered with SAVAMA-DCI for a large-scale digitization effort that has photographed more than 150,000 manuscripts. This effort has been supported by

3666-572: The University of Cape Town . In a partnership with the government of South Africa , which contributed to the Timbuktu trust fund, this project is the first official cultural project of the New Partnership for Africa's Development . It was founded in 2003 and is ongoing. They released a report on the project in 2008. As well as preserving the manuscripts, the Cape Town project also aims to make access to public and private libraries around Timbuktu more widely available. The project's online database

3760-568: The Xth form , or جامعة jāmiʻah 'university', based on جمع jamaʻa 'to gather, unite'; جمهورية jumhūriyyah 'republic', based on جمهور jumhūr 'multitude'). An earlier tendency was to redefine an older word although this has fallen into disuse (e.g., هاتف hātif 'telephone' < 'invisible caller (in Sufism)'; جريدة jarīdah 'newspaper' < 'palm-leaf stalk'). Colloquial or dialectal Arabic refers to

3854-494: The northern Hejaz . These features are evidence of common descent from a hypothetical ancestor , Proto-Arabic . The following features of Proto-Arabic can be reconstructed with confidence: On the other hand, several Arabic varieties are closer to other Semitic languages and maintain features not found in Classical Arabic, indicating that these varieties cannot have developed from Classical Arabic. Thus, Arabic vernaculars do not descend from Classical Arabic: Classical Arabic

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3948-419: The "learned" tradition (Classical Arabic). This variety and both its classicizing and "lay" iterations have been termed Middle Arabic in the past, but they are thought to continue an Old Higazi register. It is clear that the orthography of the Quran was not developed for the standardized form of Classical Arabic; rather, it shows the attempt on the part of writers to record an archaic form of Old Higazi. In

4042-795: The "purest," most eloquent form of Arabic—initiating a process of jamʿu‿l-luɣah ( جمع اللغة 'compiling the language') which took place over the 8th and early 9th centuries. Kitāb al-'Ayn ( c.  8th century ), attributed to Al-Khalil ibn Ahmad al-Farahidi , is considered the first lexicon to include all Arabic roots ; it sought to exhaust all possible root permutations —later called taqālīb ( تقاليب ) — calling those that are actually used mustaʿmal ( مستعمَل ) and those that are not used muhmal ( مُهمَل ). Lisān al-ʿArab (1290) by Ibn Manzur gives 9,273 roots, while Tāj al-ʿArūs (1774) by Murtada az-Zabidi gives 11,978 roots. Imam Imam ( / ɪ ˈ m ɑː m / , Arabic : إمام , imām ; pl. : أئمة , a'immah )

4136-454: The 11th and 12th centuries in al-Andalus , the zajal and muwashah poetry forms developed in the dialectical Arabic of Cordoba and the Maghreb. The Nahda was a cultural and especially literary renaissance of the 19th century in which writers sought "to fuse Arabic and European forms of expression." According to James L. Gelvin , " Nahda writers attempted to simplify the Arabic language and script so that it might be accessible to

4230-455: The 20th century (See details under Zaidiyyah , History of Yemen , Imams of Yemen ). Saudi leaders were also referred to as "Imams", until that term was retired by Ibn Saud to be replaced by "king". Ruhollah Khomeini is officially referred to as Imam in Iran . Several Iranian places and institutions are named "Imam Khomeini", including a city , an international airport , a hospital , and

4324-571: The 4th to the 6th centuries, the Nabataean script evolved into the Arabic script recognizable from the early Islamic era. There are inscriptions in an undotted, 17-letter Arabic script dating to the 6th century CE, found at four locations in Syria ( Zabad , Jebel Usays , Harran , Umm el-Jimal ). The oldest surviving papyrus in Arabic dates to 643 CE, and it uses dots to produce the modern 28-letter Arabic alphabet. The language of that papyrus and of

4418-779: The 8th century, knowledge of Classical Arabic had become an essential prerequisite for rising into the higher classes throughout the Islamic world, both for Muslims and non-Muslims. For example, Maimonides , the Andalusi Jewish philosopher, authored works in Judeo-Arabic —Arabic written in Hebrew script . Ibn Jinni of Mosul , a pioneer in phonology , wrote prolifically in the 10th century on Arabic morphology and phonology in works such as Kitāb Al-Munṣif , Kitāb Al-Muḥtasab , and Kitāb Al-Khaṣāʾiṣ    [ ar ] . Ibn Mada' of Cordoba (1116–1196) realized

4512-634: The Ahmed Baba Institute's manuscript collection in their homes before the texts were ultimately transported to Bamako. The evacuation was supported by international organizations, such as the Prince Claus Fund for Culture and Development, whose initial commitment was followed by financial support from other organisations such as the Doen Foundation and Ford Foundation . Abdel Kader thanked SAVAMA-DCI and their partners in

4606-515: The IHERI-AB ( Institut des Hautes Etudes et de Recherche Islamique Ahmed Baba ) and the SAVAMA DCI ( Association de Sauvegarde et de Mise en Valeur des Manuscrits et de Défense de la Culture Islamique ). Beginning of 2013, they had completed an important work of describing 10,000 manuscripts through standardized registration forms. The Timbuktu Manuscripts Project is a separate project run by

4700-517: The Institut des Hautes Études et de Recherche Islamique – Ahmad Baba (IHERI-AB); digitizing a large number of manuscripts held at the IHERIAB; facilitating scholarly and technical exchange with manuscript experts in Morocco and other countries; reviving IHERI-AB's journal Sankoré ; and publishing the illustrated book, The Hidden Treasures of Timbuktu: Rediscovering Africa's Literary Culture . Since

4794-582: The Islamists retreated from Timbuktu. 90% of these manuscripts were saved by the population organized around the NGO "Sauvegarde et valorisation des manuscrits pour la défense de la culture islamique" (SAVAMA-DCI). Some 350,000 manuscripts were transported to safety, and 300,000 of them were still in Bamako in 2022. U.S.-based book preservation expert Stephanie Diakité and Dr. Abdel Kader Haidara, curator of one of

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4888-412: The Middle East and North Africa have become a badge of sophistication and modernity and ... feigning, or asserting, weakness or lack of facility in Arabic is sometimes paraded as a sign of status, class, and perversely, even education through a mélange of code-switching practises." Arabic has been taught worldwide in many elementary and secondary schools, especially Muslim schools. Universities around

4982-710: The Prophet. Shias consider the term to be only applicable to the members and descendants of the Ahl al-Bayt , the family of the Islamic prophet Muhammad . In Twelver Shīʿīsm there are 14 infallibles , 12 of which are Imams, the final being Imam Mahdi who will return at the end of times. The title was also used by the Zaidi Shia Imams of Yemen , who eventually founded the Mutawakkilite Kingdom of Yemen (1918–1970). Sunni Islam does not conceive of

5076-690: The Qur'an is referred to by linguists as "Quranic Arabic", as distinct from its codification soon thereafter into " Classical Arabic ". In late pre-Islamic times, a transdialectal and transcommunal variety of Arabic emerged in the Hejaz , which continued living its parallel life after literary Arabic had been institutionally standardized in the 2nd and 3rd century of the Hijra , most strongly in Judeo-Christian texts, keeping alive ancient features eliminated from

5170-413: The Romance languages. Also, while it is comprehensible to people from the Maghreb , a linguistically innovative variety such as Moroccan Arabic is essentially incomprehensible to Arabs from the Mashriq , much as French is incomprehensible to Spanish or Italian speakers but relatively easily learned by them. This suggests that the spoken varieties may linguistically be considered separate languages. With

5264-435: The Tombouctou Mss Project at the University of Cape Town ’s Department of Historical Studies. Some of the images are published in a project report from Aluka. Over 300 digitized manuscripts are available to researchers and were featured in Aluka’s online archive as part of its African Cultural Heritage Sites and Landscapes digital library, which was later integrated with JSTOR. A book about Timbuktu, published in 2008, contains

5358-464: The account of an imam who picked up four of them for $ 50 each. In October 2008 one of the households was flooded, destroying 700 manuscripts. In 1970, UNESCO founded an organization which included among its tasks preservation of the manuscripts, but it went unfunded until 1977. In 1998, Harvard University professor Henry Louis Gates visited Timbuktu for his PBS series Wonders of the African World . The series raised public and academic awareness of

5452-408: The collection of the manuscripts into libraries and subsequent efforts to remove them to safety during the dangerous conflict, in which the Islamist jihadis threatened to destroy them. In 2017, journalist Charlie English published The Book Smugglers of Timbuktu (also published as The Storied City: The Quest for Timbuktu and the Fantastic Mission to Save Its Past ) which tells in alternating chapters

5546-405: The congregational prayers—even though it may sometimes just be a member from the gathered congregation rather than an officially appointed, salaried person. Women cannot be imams when men are present but are allowed to be when no men are present. An imam should be chosen, according to Hadith , based on his knowledge of the Quran and Sunnah and his moral character. Another well-known use of

5640-509: The conversion of Semitic mimation to nunation in the singular. It is best reassessed as a separate language on the Central Semitic dialect continuum. It was also thought that Old Arabic coexisted alongside—and then gradually displaced— epigraphic Ancient North Arabian (ANA), which was theorized to have been the regional tongue for many centuries. ANA, despite its name, was considered a very distinct language, and mutually unintelligible, from "Arabic". Scholars named its variant dialects after

5734-462: The dead by summoning their spirits to discover hidden knowledge; geomancy, or divining markings on the ground made from tossed rocks, dirt, or sand; hydromancy, reading the future from the ripples made from a stone cast into a pool of water; and other occult subjects..." A volume titled Advising Men on Sexual Engagement with Their Women acted as a guide on aphrodasiacs and infertility remedies, as well as offering advice on "winning back" their wives. "At

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5828-594: The decline of the Mali Empire, the manuscripts were kept in the homes of Timbuktu locals, before research and digitisation efforts began in the 20th and 21st century. The manuscripts, and other cultural heritage in Mali, were imperilled during the Mali War . 4,203 of Timbuktu's manuscripts were burned or stolen following between 2012 and 2013. Some 350,000 manuscripts were transported to safety, and 300,000 of them were still in Bamako in 2022. Early scribes translated works of numerous well-known individuals (such as Plato , Hippocrates , and Avicenna ) as well as reproduced

5922-412: The emergence of Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include: There are several features which Classical Arabic, the modern Arabic varieties, as well as the Safaitic and Hismaic inscriptions share which are unattested in any other Central Semitic language variety, including the Dadanitic and Taymanitic languages of

6016-471: The end of this project, the cooperation of Grand-Duché de Luxembourg has funded a new project called Timbuktu Manuscripts . This project aims at protecting and promoting Timbuktu Manuscripts, for economic, social and cultural development of the area. It is implemented by the Lux-Development agency and the goals are: Since the events in the North of Mali in 2012 , the project MLI/015 works with its main partners in Bamako on result 1. These key partners are

6110-728: The eve of the conquests: Northern and Central (Al-Jallad 2009). The modern dialects emerged from a new contact situation produced following the conquests. Instead of the emergence of a single or multiple koines, the dialects contain several sedimentary layers of borrowed and areal features, which they absorbed at different points in their linguistic histories. According to Veersteegh and Bickerton, colloquial Arabic dialects arose from pidginized Arabic formed from contact between Arabs and conquered peoples. Pidginization and subsequent creolization among Arabs and arabized peoples could explain relative morphological and phonological simplicity of vernacular Arabic compared to Classical and MSA. In around

6204-447: The fact that they participate in the innovations common to all forms of Arabic. The earliest attestation of continuous Arabic text in an ancestor of the modern Arabic script are three lines of poetry by a man named Garm(')allāhe found in En Avdat, Israel , and dated to around 125 CE. This is followed by the Namara inscription , an epitaph of the Lakhmid king Imru' al-Qays bar 'Amro, dating to 328 CE, found at Namaraa, Syria. From

6298-403: The fourth most useful language for business, after English, Mandarin Chinese , and French. Arabic is written with the Arabic alphabet , an abjad script that is written from right to left . Arabic is usually classified as a Central Semitic language . Linguists still differ as to the best classification of Semitic language sub-groups. The Semitic languages changed between Proto-Semitic and

6392-427: The heads of Muhammad 's family in their generational times due to their scholarly authority. Imams are appointed by the state to work at mosques and they are required to be graduates of an İmam Hatip high school or have a university degree in theology. This is an official position regulated by the Presidency of Religious Affairs in Turkey and only males are appointed to this position, whilst female officials under

6486-744: The heavens and precise diagrams of orbits of the other planets based on complex mathematical calculations; they even documented a meteor shower in 1593—"“In the year 991 in God’s month of Rajab the Godly, after half the night had passed stars flew around as if fire had been kindled in the whole sky—east, west, north and south...It became a nightly flame lighting up the earth, and people were extremely disturbed. It continued until after dawn.” Physicians documented instructions on nutrition and therapeutic properties of desert plants, and ethicists debated matters such as "polygamy, moneylending, and slavery." "There were catalogues of spells and incantations; astrology; fortune-telling; black magic; necromancy, or communication with

6580-446: The history of European expeditions to Timbuktu (1795 – 1860) and the rescue efforts undertaken by Haidara and others to save the manuscripts from destruction by jihadists in 2012 . Arabic Arabic (endonym: اَلْعَرَبِيَّةُ , romanized :  al-ʿarabiyyah , pronounced [al ʕaraˈbijːa] , or عَرَبِيّ , ʿarabīy , pronounced [ˈʕarabiː] or [ʕaraˈbij] )

6674-420: The inclusion of new words into their published standard dictionaries. They also publish old and historical Arabic manuscripts. In 1997, a bureau of Arabization standardization was added to the Educational, Cultural, and Scientific Organization of the Arab League . These academies and organizations have worked toward the Arabization of the sciences, creating terms in Arabic to describe new concepts, toward

6768-613: The language. Software and books with tapes are an important part of Arabic learning, as many of Arabic learners may live in places where there are no academic or Arabic language school classes available. Radio series of Arabic language classes are also provided from some radio stations. A number of websites on the Internet provide online classes for all levels as a means of distance education; most teach Modern Standard Arabic, but some teach regional varieties from numerous countries. The tradition of Arabic lexicography extended for about

6862-604: The late 6th century AD, a relatively uniform intertribal "poetic koine" distinct from the spoken vernaculars developed based on the Bedouin dialects of Najd , probably in connection with the court of al-Ḥīra . During the first Islamic century, the majority of Arabic poets and Arabic-writing persons spoke Arabic as their mother tongue. Their texts, although mainly preserved in far later manuscripts, contain traces of non-standardized Classical Arabic elements in morphology and syntax. Abu al-Aswad al-Du'ali ( c.  603 –689)

6956-420: The latter is taught in formal education settings. However, there have been studies reporting some degree of comprehension of stories told in the standard variety among preschool-aged children. The relation between Modern Standard Arabic and these dialects is sometimes compared to that of Classical Latin and Vulgar Latin vernaculars (which became Romance languages ) in medieval and early modern Europe. MSA

7050-517: The manuscripts, which led to a pool of funding opening up. The Timbuktu Manuscripts Project was a project of the University of Oslo running from 1999 to 2007, the goal of which was to assist in physically preserving the manuscripts, digitize them and building an electronic catalogue, and making them accessible for research. It was funded by the government of Luxembourg along with the Norwegian Agency for Development Cooperation (NORAD),

7144-883: The many national or regional varieties which constitute the everyday spoken language. Colloquial Arabic has many regional variants; geographically distant varieties usually differ enough to be mutually unintelligible , and some linguists consider them distinct languages. However, research indicates a high degree of mutual intelligibility between closely related Arabic variants for native speakers listening to words, sentences, and texts; and between more distantly related dialects in interactional situations. The varieties are typically unwritten. They are often used in informal spoken media, such as soap operas and talk shows , as well as occasionally in certain forms of written media such as poetry and printed advertising. Hassaniya Arabic , Maltese , and Cypriot Arabic are only varieties of modern Arabic to have acquired official recognition. Hassaniya

7238-449: The most important libraries of Timbuktu, a position handed down in his family for generations, organized the evacuation of the manuscripts to Bamako in the south of Mali. Timbuktu has a long tradition of celebrating and honoring family manuscript collections. It is traditional for a family member to “swear publicly that he will protect the library for as long as he lives.” During the evacuation process, Haidara relied on local families to hide

7332-422: The names, attributes, and acts that theology usually reserves for God alone. Imams have a meaning more central to belief, referring to leaders of the community. Twelver and Ismaili Shi'a believe that these imams are chosen by God to be perfect examples for the faithful and to lead all humanity in all aspects of life. They also believe that all the imams chosen are free from committing any sin, impeccability which

7426-782: The need for a lexical injection in Arabic, to suit concepts of the industrial and post-industrial age (such as sayyārah سَيَّارَة 'automobile' or bākhirah باخِرة 'steamship'). In response, a number of Arabic academies modeled after the Académie française were established with the aim of developing standardized additions to the Arabic lexicon to suit these transformations, first in Damascus (1919), then in Cairo (1932), Baghdad (1948), Rabat (1960), Amman (1977), Khartum  [ ar ] (1993), and Tunis (1993). They review language development, monitor new words and approve

7520-424: The one whose sound is heard but whose person remains unseen. Now the term al-hatif is used for a telephone. Therefore, the process of tawleed can express the needs of modern civilization in a manner that would appear to be originally Arabic. In the case of Arabic, educated Arabs of any nationality can be assumed to speak both their school-taught Standard Arabic as well as their native dialects, which depending on

7614-549: The overhaul of Arabic grammar first proposed by Al-Jahiz 200 years prior. The Maghrebi lexicographer Ibn Manzur compiled Lisān al-ʿArab ( لسان العرب , "Tongue of Arabs"), a major reference dictionary of Arabic, in 1290. Charles Ferguson 's koine theory claims that the modern Arabic dialects collectively descend from a single military koine that sprang up during the Islamic conquests; this view has been challenged in recent times. Ahmad al-Jallad proposes that there were at least two considerably distinct types of Arabic on

7708-410: The region may be mutually unintelligible. Some of these dialects can be considered to constitute separate languages which may have "sub-dialects" of their own. When educated Arabs of different dialects engage in conversation (for example, a Moroccan speaking with a Lebanese), many speakers code-switch back and forth between the dialectal and standard varieties of the language, sometimes even within

7802-478: The role of imams in the same sense as Shia Islam : an important distinction often overlooked by non-Muslims. In everyday terms, an imam for Sunni Muslims is the person charged with leading formal Islamic prayers ( Fard )—even in locations besides the mosque—whenever prayer is performed in a group of two or more. The imam leads the worship and the congregation copies his actions. Friday sermons are most often given by an appointed imam. All mosques have an imam to lead

7896-458: The same sentence. The issue of whether Arabic is one language or many languages is politically charged, in the same way it is for the varieties of Chinese , Hindi and Urdu , Serbian and Croatian , Scots and English, etc. In contrast to speakers of Hindi and Urdu who claim they cannot understand each other even when they can, speakers of the varieties of Arabic will claim they can all understand each other even when they cannot. While there

7990-553: The same state organisation work as preachers and Qur'an course tutors, religious services experts, etc. These officials are supposed to belong to the Hanafi school of the Sunni sect. A central figure in an Islamic movement is also called an imam, like Imam Nawawi in Syria. In the Shi'a context, an imam is not only presented as the man of God par excellence , but as participating fully in

8084-458: The sole example of Medieval linguist Abu Hayyan al-Gharnati – who, while a scholar of the Arabic language, was not ethnically Arab – Medieval scholars of the Arabic language made no efforts at studying comparative linguistics, considering all other languages inferior. In modern times, the educated upper classes in the Arab world have taken a nearly opposite view. Yasir Suleiman wrote in 2011 that "studying and knowing English or French in most of

8178-563: The standardization of these new terms throughout the Arabic-speaking world, and toward the development of Arabic as a world language . This gave rise to what Western scholars call Modern Standard Arabic. From the 1950s, Arabization became a postcolonial nationalist policy in countries such as Tunisia, Algeria, Morocco, and Sudan. Arabic usually refers to Standard Arabic, which Western linguists divide into Classical Arabic and Modern Standard Arabic. It could also refer to any of

8272-567: The term is as an honorary title for a recognized religious scholarly authority in Islam. It is especially used for a jurist ( faqīh ) and often for the founders of the four Sunni madhhab s or schools of jurisprudence ( fiqh ) , as well as an authority on Quranic exegesis ( tafsīr ) , such as Al-Tabari or Ibn Kathir . It may also refer to the Muhaddithūn or scholars who created the analytical sciences related to Hadith and sometimes refer to

8366-501: The towns where the inscriptions were discovered (Dadanitic, Taymanitic, Hismaic, Safaitic). However, most arguments for a single ANA language or language family were based on the shape of the definite article, a prefixed h-. It has been argued that the h- is an archaism and not a shared innovation, and thus unsuitable for language classification, rendering the hypothesis of an ANA language family untenable. Safaitic and Hismaic, previously considered ANA, should be considered Old Arabic due to

8460-451: The world have classes that teach Arabic as part of their foreign languages , Middle Eastern studies , and religious studies courses. Arabic language schools exist to assist students to learn Arabic outside the academic world. There are many Arabic language schools in the Arab world and other Muslim countries. Because the Quran is written in Arabic and all Islamic terms are in Arabic, millions of Muslims (both Arab and non-Arab) study

8554-579: Was a Fulani state in West Africa where secular power alternated between two lines of hereditary Imams, or almami . In the Zaidi Shiite sect, imams were secular as well as spiritual leaders who held power in Yemen for more than a thousand years. In 897, a Zaidi ruler, al-Hadi ila'l-Haqq Yahya , founded a line of such imams, a theocratic form of government which survived until the second half of

8648-601: Was made by South African director Zola Maseko , executive produced by the South African Broadcasting Corporation and distributed by California Newsreel . In 2013, BBC Four produced a documentary called "The Lost Libraries of Timbuktu." In 2016, a book about the manuscripts and the efforts to save them in the midst of the assault and occupation of northern Mali by Islamist jihadis was published. The book, The Bad-Ass Librarians of Timbuktu by Joshua Hammer , provides vivid details about

8742-434: Was released in 2009 with funding from the Ford Foundation and Oppenheimer Memorial Trust . The French/German cultural TV channel ARTE produced a feature-length film about Timbuktu's manuscript heritage in 2009 entitled " Tombouctou: les manuscrits sauvés des sables " or " Timbuktus verschollenes Erbe: vom Sande verweht " . Another film on the subject entitled "Manuscripts of Timbuktu" was also released in 2009. The film

8836-676: Was the case in Oman among the Kharijite or Ibadi sects. At times, the imams were elected. At other times the position was inherited, as with the Yaruba dynasty from 1624 and 1742. See List of rulers of Oman , the Rustamid dynasty : 776–909, Nabhani dynasty : 1154–1624, the Yaruba dynasty : 1624–1742, the Al Said : 1744–present for further information. The Imamate of Futa Jallon (1727–1896)

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