Samding Dorje Phagmo
84-572: Tsaparang ( Tibetan : རྩ་བྲང , Wylie : rtsa-brang ) was the capital of the ancient kingdom of Guge in the Garuda Valley , through which the upper Sutlej River flows, in Ngari Prefecture (Western Tibet) near the border of Ladakh . It is 278 km south-southwest of Senggezangbo Town and 26 km west of the 11th-century monastery at Tholing , and not far west of Mount Kailash and Lake Manasarovar . The Tsaparang Dzong
168-459: A form of absolute command rather than as educators, gave students a reason to believe Red Guard messages. In Yang's case it is exemplified through a teacher using a poorly phrased statement as an excuse to shame a student to legitimize the teacher's own position. Attacks on culture quickly descended into attacks on people. Ignoring guidelines in the 'Sixteen Articles' which stipulated that persuasion rather than force were to be used to bring about
252-651: A label referencing the period of time the work teams were active. The Red Guards were then free to organize without the restrictions of the Party and, within a few weeks, on the encouragement of Mao's supporters, Red Guard groups had appeared in almost every school in China. Mao had multiple reasons for supporting the Red Guards' activities, with the primary one being his wish to undermine Liu Shaoqi, with whom he grew increasingly distrustful. Furthermore, Mao intended to make
336-495: A large area including Ladakh and parts of Spiti . After his death his kingdom was split up between his three sons into the kingdoms of Guge, Purang, and Maryul (= Ladakh). Guge controlled an ancient trading route between India and Tibet. It emerged in the region previously known as Zhangzhung and became an important regional power by the 10th century CE. In the summer of 1624 two Portuguese Jesuit missionaries , Fr. António de Andrade and Brother Manuel Marques , came to
420-469: A mass, student-led, paramilitary social movement mobilized by Chairman Mao Zedong in 1966 until their abolishment in 1968, during the first phase of the Cultural Revolution , which he had instituted. According to a Red Guard leader, the movement's aims were as follows: Chairman Mao has defined our future as an armed revolutionary youth organization .... So if Chairman Mao
504-565: A mission in Tibet from the Jesuit superior at Goa , Andrade, Marques, and three other Jesuits journeyed to Tsaparang the following summer and built a church at the foot of the citadel and another one at Rudok 130 miles (209 km) away. António de Andrade left Tibet in 1628, and in 1630 the king of Ladakh, Senge Namgyal, invaded and overthrew the kingdom of Guge, taking the pro-Jesuit king (Tri Tashi Drakpa) and his family captive. Under Ladakhi rule
588-633: A remarkable level of popular political mobilization. At no point in the previous history of the regime were ordinary citizens permitted, much less encouraged, to form independent political organizations." Due to the factionalism already emerging in the Red Guard movement, President Liu Shaoqi made the decision in early June 1966 to send in Chinese Communist Party (CCP) work teams. These workgroups were led by Zhang Chunqiao , head of China's Propaganda Department , in an attempt by
672-757: A repeat of the Wuhan events and other similar ones. The PLA violently put down the national Red Guard movement in the year that followed, with the suppression often brutal. A radical alliance of Red Guard groups in Hunan province, called the Shengwulian , was involved in clashes with local PLA units, for example, and in the first half of 1968 was forcibly suppressed. At the same time the PLA carried out mass executions of Red Guards in Guangxi province that were unprecedented in
756-458: A space. Spaces are not used to divide words. The Tibetan alphabet has thirty basic letters, sometimes known as "radicals", for consonants. As in other Indic scripts , each consonant letter assumes an inherent vowel ; in the Tibetan script it is /a/. The letter ཨ is also the base for dependent vowel marks. Although some Tibetan dialects are tonal , the language had no tone at the time of
840-551: A team of Red Guards from Beijing Normal University , led by Tan Houlan. The corpse of the 76th-generation Duke Yansheng was removed from its grave and hung naked from a tree in front of the palace during the desecration of the cemetery. Attacks on other cultural and historic sites occurred between 1966 and 1967. One of the greater damages was to the Ming Dynasty Tomb of the Wanli Emperor in which his and
924-551: A trance of excitement and change," all student Red Guards pledged their loyalty to Chairman Mao Zedong. Many worshipped Mao above everything and this was typical of a "pure and innocent generation," especially of a generation that was brought up under a Marxist party, which discouraged religion altogether. Mao quickly formed an army based on individual interpretations of Mao's statements. All groups pledged loyalty to Mao and claimed to have his best interests in mind, yet they continually engaged in verbal and physical skirmishes throughout
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#17327719175341008-496: A written tradition. Amdo Tibetan was one of a few examples where Buddhist practitioners initiated a spelling reform. A spelling reform of the Ladakhi language was controversial in part because it was first initiated by Christian missionaries. In the Tibetan script, the syllables are written from left to right. Syllables are separated by a tsek (་); since many Tibetan words are monosyllabic, this mark often functions almost as
1092-410: Is above most other consonants, thus རྐ rka. However, an exception to this is the cluster རྙ /ɲa/. Similarly, the consonants ར /ra/, and ཡ /ja/ change form when they are beneath other consonants, thus ཀྲ /ʈ ~ ʈʂa/; ཀྱ /ca/. Besides being written as subscripts and superscripts, some consonants can also be placed in prescript, postscript, or post-postscript positions. For instance,
1176-666: Is designed as a simple means for inputting Dzongkha text on computers. This keyboard layout was standardized by the Dzongkha Development Commission (DDC) and the Department of Information Technology (DIT) of the Royal Government of Bhutan in 2000. It was updated in 2009 to accommodate additional characters added to the Unicode & ISO 10646 standards since the initial version. Since
1260-467: Is our Red-Commander-in-Chief and we are his Red Guards, who can stop us? First we will make China Maoist from inside out and then we will help the working people of other countries make the world red ... and then the whole universe. Despite meeting with resistance early on, the Red Guards received personal support from Mao, and the movement rapidly grew. The movement in Beijing culminated during
1344-528: Is simply read as it usually is and has no effect on the pronunciation of the consonant to which it is subjoined, for example ཀ་ཝ་ཟུར་ཀྭ (IPA: /ka.wa.suː.ka/). The vowels used in the alphabet are ཨ /a/, ཨི /i/, ཨུ /u/, ཨེ /e/, and ཨོ /o/. While the vowel /a/ is included in each consonant, the other vowels are indicated by marks; thus ཀ /ka/, ཀི /ki/, ཀུ /ku/, ཀེ /ke/, ཀོ /ko/. The vowels ཨི /i/, ཨེ /e/, and ཨོ /o/ are placed above consonants as diacritics, while
1428-560: Is solely for the consonants ད /tʰa/ and ས /sa/. The head ( མགོ in Tibetan, Wylie: mgo ) letter, or superscript, position above a radical is reserved for the consonants ར /ra/, ལ /la/, and ས /sa/. The subscript position under a radical can only be occupied by the consonants ཡ /ja/, ར /ra/, ལ /la/, and ཝ /wa/. In this position they are described as བཏགས (Wylie: btags , IPA: /taʔ/), in Tibetan meaning "hung on/affixed/appended", for example བ་ཡ་བཏགས་བྱ (IPA: /pʰa.ja.taʔ.t͡ʃʰa/), except for ཝ , which
1512-578: Is used across the Himalayas and Tibet . The script is closely linked to a broad ethnic Tibetan identity, spanning across areas in India , Nepal , Bhutan and Tibet. The Tibetan script is of Brahmic origin from the Gupta script and is ancestral to scripts such as Lepcha , Marchen and the multilingual ʼPhags-pa script , and is also closely related to Meitei . According to Tibetan historiography,
1596-664: The 5th Dalai Lama . In spite of massive damage done then, and the destruction of most of the statues and murals in both chapels by the Red Guards during the Cultural Revolution , many magnificent frescoes have somehow survived. Specific references: General references: Tibetan script The Tibetan script is a segmental writing system, or abugida , derived from Brahmic scripts and Gupta script , and used to write certain Tibetic languages , including Tibetan , Dzongkha , Sikkimese , Ladakhi , Jirel and Balti . It
1680-898: The Latin script . Multiple Romanization and transliteration systems have been created in recent years, but do not fully represent the true phonetic sound. While the Wylie transliteration system is widely used to Romanize Standard Tibetan , others include the Library of Congress system and the IPA-based transliteration (Jacques 2012). Below is a table with Tibetan letters and different Romanization and transliteration system for each letter, listed below systems are: Wylie transliteration (W), Tibetan pinyin (TP), Dzongkha phonetic (DP), ALA-LC Romanization (A) and THL Simplified Phonetic Transcription (THL). The first version of Microsoft Windows to support
1764-487: The Tsinghua University High School , who were given the name to sign two big-character posters issued on 25 May – 2 June 1966. The students believed that the criticism of the play Hai Rui Dismissed from Office was a political issue and needed greater attention. The group of students – led by Zhang Chengzhi at Tsinghua Middle School and Nie Yuanzi at Peking University – originally wrote
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#17327719175341848-457: The status quo . In addition, there were bitter divisions within the Red Guard movement itself, especially along social and political lines. The most radical students often found themselves in conflict with more conservative Red Guards. The leadership in Beijing also simultaneously tried to restrain and encourage the Red Guards, adding confusion to an already chaotic situation. On the one hand,
1932-591: The " Red August " of 1966, which later spread to other areas in mainland China . Mao made use of the group as propaganda and to accomplish goals such as seizing power and destroying symbols of China's pre-communist past (" Four Olds "), including ancient artifacts and gravesites of notable Chinese figures. Moreover, the government was very permissive of the Red Guards, and even allowed the Red Guards to inflict bodily harm on people viewed as dissidents. The movement quickly grew out of control, frequently coming into conflict with authority and threatening public security until
2016-518: The 9th-century spoken Tibetan, and current pronunciation. This divergence is the basis of an argument in favour of spelling reform , to write Tibetan as it is pronounced ; for example, writing Kagyu instead of Bka'-rgyud . The nomadic Amdo Tibetan and the western dialects of the Ladakhi language , as well as the Balti language , come very close to the Old Tibetan spellings. Despite that,
2100-478: The CCP to preserve the existing state government and apparatus . Mao, concerned that these work teams were hindering the course of the Cultural Revolution , dispatched Chen Boda , Jiang Qing , Kang Sheng , and others to join the Red Guards and combat the work teams. In July 1966, Mao ordered the removal of the remaining work teams (against the wishes of Liu Shaoqi) and condemned their 'Fifty Days of White Terror',
2184-543: The Cultural Revolution Group reiterated calls for non-violence . On the other hand, the PLA was told to assist the Red Guards with transport and lodging, and assist in organizing rallies. By the end of 1966, most of the Cultural Revolution Group were of the opinion that the Red Guards had become a political liability. The campaign against 'capitalist roaders' had led to anarchy, the Red Guards' actions had led to conservatism amongst China's workers, and
2268-631: The Cultural Revolution in September. In Wuhan there were 62 suicides and 32 murders during the same period. Intellectuals were to suffer the brunt of these attacks. Many were ousted from official posts such as university teaching, and allocated manual tasks such as "sweeping courtyards, building walls and cleaning toilets from 7am to 5pm" which would encourage them to dwell on past "mistakes." An official report in October 1966 stated that
2352-508: The Cultural Revolution, but by then the movement's official and substantial role was over. From 1962 to 1979, 16 to 18 million youths were sent to the countryside to undergo re-education. Sending city students to the countryside was also used to defuse the student fanaticism set in motion by the Red Guards. On 22 December 1968, Chairman Mao directed the People's Daily to publish a piece entitled "We too have two hands, let us not laze about in
2436-403: The Cultural Revolution, officials in positions of authority and perceived 'bourgeois elements' were denounced and suffered physical and psychological attacks. On 22 August 1966, a central directive was issued to stop police intervention in Red Guard activities. Those in the police force who defied this notice were labeled "counter-revolutionaries." Mao's praise for rebellion effectively endorsed
2520-634: The Cultural Revolution, proving that there was no core political foundation at work. These skirmishes were often violent, with rivaling groups obtaining both assault rifles and explosives, as well as utilizing forced imprisonments and widespread torture. This domestic anarchy continued until the second half of the Cultural Revolution, when the 9th Central Committee of the Chinese Communist Party started civil policies. Youths from families with party-members and of revolutionary origin joined conservative factions . These factions focused on
2604-497: The Cultural Revolution. The final remnants of the movement were defeated in Beijing in the summer of 1968. Allegedly, Mao had an audience with the Red Guard leaders, during which the Chairman informed them of himself being directly responsible for the orders to suppress them, in favor of the military's administration. After the summer of 1968 some more-radical students continued to travel across China and play an unofficial part in
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2688-482: The King which were afterward translated. In the first half of the 7th century, the Tibetan script was used for the codification of these sacred Buddhist texts, for written civil laws, and for a Tibetan Constitution. A contemporary academic suggests that the script was instead developed in the second half of the 11th century. New research and writings also suggest that there were one or more Tibetan scripts in use prior to
2772-579: The Lhakhang Karpo (White Chapel), and quarters for the monks. Up, a twisting stone staircase in a tunnel were the royal quarters, and at the very top, the summer palace. The English TV presenter and historian Michael Wood , in the "Shangri-La" episode of the BBC TV/PBS documentary series In Search of Myths and Heroes , suggested that Tsaparang was the historical origin of the legend of Shangri-La , and that its two great temples were once home to
2856-452: The Party to keep the movement under control. Rival Red Guard groups led by the sons and daughters of cadres were formed by these work teams to deflect attacks from those in positions of power towards bourgeois elements in society, mainly intellectuals . In addition, these Party-backed rebel groups also attacked students with 'bad' class backgrounds, including children of former landlords and capitalists . These actions were all attempts by
2940-413: The Red Guards had already arrested 22,000 'counterrevolutionaries'. The Red Guards were also tasked with rooting out ' capitalist roaders ' (those with supposed ' right-wing ' views) in positions of authority. This search was to extend to the very highest echelons of the CCP, with many top party officials, such as Liu Shaoqi, Deng Xiaoping and Peng Dehuai , being attacked both verbally and physically by
3024-645: The Red Guards' violence, by vaguely ordering the army to 'support the left'. In August 1966, the 11th Plenum of the CCP Central Committee had ratified the 'Sixteen Articles', a document that stated the aims of the Cultural Revolution and the role students would be asked to play in the movement. After the 18 August rally, the Cultural Revolution Group directed the Red Guards to attack the ' Four Olds ' of Chinese society (i.e., old customs, old culture, old habits, and old ideas). For
3108-581: The Red Guards. Liu Shaoqi was especially targeted, as he had taken Mao's seat as State Chairman (Chinese President) following the Great Leap Forward . Although Mao stepped down from his post as a sign of accepting responsibility, he was angered that Liu could take the reins of communist China. The Red Guards were not completely unchallenged. They were not permitted to enter Zhongnanhai , the Forbidden City , or any military facility that
3192-732: The Tibetan keyboard layout is MS Windows Vista . The layout has been available in Linux since September 2007. In Ubuntu 12.04, one can install Tibetan language support through Dash / Language Support / Install/Remove Languages, the input method can be turned on from Dash / Keyboard Layout, adding Tibetan keyboard layout. The layout applies the similar layout as in Microsoft Windows. Mac OS -X introduced Tibetan Unicode support with OS-X version 10.5 and later, now with three different keyboard layouts available: Tibetan-Wylie, Tibetan QWERTY and Tibetan-Otani. The Dzongkha keyboard layout scheme
3276-490: The Tibetan script was developed during the reign of King Songtsen Gampo by his minister Thonmi Sambhota , who was sent to India with 16 other students to study Buddhism along with Sanskrit and written languages. They developed the Tibetan script from the Gupta script while at the Pabonka Hermitage . This occurred c. 620 , towards the beginning of the king's reign. There were 21 Sutra texts held by
3360-419: The actions of the Red Guards, which grew increasingly violent. Public security in China deteriorated rapidly as a result of central officials lifting restraints on violent behavior. Xie Fuzhi , the national police chief, said it was "no big deal" if Red Guards were beating "bad people" to death. The police relayed Xie's remarks to the Red Guards and they acted accordingly. In the course of about two weeks,
3444-509: The arrangement of keys essentially follows the usual order of the Dzongkha and Tibetan alphabet, the layout can be quickly learned by anyone familiar with this alphabet. Subjoined (combining) consonants are entered using the Shift key. The Dzongkha (dz) keyboard layout is included in Microsoft Windows, Android, and most distributions of Linux as part of XFree86 . Tibetan was originally one of
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3528-407: The basic Tibetan alphabet to represent different sounds. In addition to the use of supplementary graphemes, the rules for constructing consonant clusters are amended, allowing any character to occupy the superscript or subscript position, negating the need for the prescript and postscript positions. Romanization and transliteration of the Tibetan script is the representation of the Tibetan script in
3612-579: The branch. The Anti-Economy Liaison Headquarters dismantled economic organizations in Shanghai, investigated bank withdrawals, and disrupted regular bank service in the city. Due to the sensitive nature of this part of Chinese history, most Red Guard cemeteries were demolished prior to 2007. The Red Guard Cemetery in People's Park (人民公园) in Shapingba District , Chongqing commemorates
3696-535: The chairman, who stood for six hours. The 8-18 Rally, as it was known, was the first of eight receptions the Chairman gave to Red Guards in Tiananmen in the fall of 1966. It was this rally that signified the beginning of the Red Guards' involvement in implementing the aims of the Cultural Revolution. A second rally, held on 31 August, was led by Kang Sheng and Marshal Lin Biao also donned a red arm band. The last rally
3780-645: The chaos. The order came within months of incidents of PLA forces disobeying government and CRG orders during the summer (the most extreme case being the Wuhan incident , where the Wuhan Military Region under Chen Zaidao went further than cracking down on Red Guards to arrest the Minister of Public Security Xie Fuzhi ), the aftermath of these resulted in even more violence amongst the Red Guards, even targeting local level PLA formations, raising fears of
3864-531: The city", which quoted Mao as saying "The intellectual youth must go to the country, and be educated from living in rural poverty." In 1969 many youths were rusticated. Among the economic positions some Red Guards supported was the abolishment of interest . The majority of the workers in the Shanghai branch of the People's Bank of China were Red Guards and they formed a group called the Anti-Economy Liaison Headquarters within
3948-418: The consonants ག /kʰa/, ད /tʰa/, བ /pʰa/, མ /ma/ and འ /a/ can be used in the prescript position to the left of other radicals, while the position after a radical (the postscript position), can be held by the ten consonants ག /kʰa/, ན /na/, བ /pʰa/, ད /tʰa/, མ /ma/, འ /a/, ར /ra/, ང /ŋa/, ས /sa/, and ལ /la/. The third position, the post-postscript position
4032-431: The development of Red Guard factions across China. Interests of individuals, interactions with authority figures, and social interactions all altered identities to forge factions that would fight for new grievances against "the system". By February 1967, political opinion at the center had decided on the removal of the Red Guards from the Cultural Revolution scene in the interest of stability. The PLA forcibly suppressed
4116-432: The early period of the Cultural Revolution. Under this political view, the issue of a good class background was a precondition for political participation. Students whose parents had been labeled right wing elements in 1957, for example, were not admitted in groups adhering to the bloodline theory. Although it was quickly politically discredited, the bloodline theory was highly influential and contentious among Red Guards in
4200-582: The early stages of the Cultural Revolution. The primary goal of the radicals was to restructure existing political and social systems, as supposed " capitalist roaders " were corrupting the Socialist agenda. Primarily influenced by travel and a freer exchange of ideas from different regions of China, more joined the radical, rebel factions of the Red Guards by the second half of the Cultural Revolution. Some historians, such as Andrew Walder , argue that individuals and their political choices also influenced
4284-802: The empress' corpses, along with a variety of artifacts from the tomb, were destroyed by student members of the Red Guard. During the assault on Confucius' tombs alone, more than 6,618 historic Chinese artifacts were destroyed in the desire to achieve the goals of the Cultural Revolution. Individual property was also targeted by Red Guard members if it was considered to represent one of the Four Olds. Commonly, religious texts and figures would be confiscated and burned. In other instances, items of historic importance would be left in place, but defaced, with examples such as Qin Dynasty scrolls having their writings partially removed, and stone and wood carvings having
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#17327719175344368-439: The faces and words carved out of them. Re-education came alongside the destruction of previous culture and history; throughout the Cultural Revolution schools were a target of Red Guard groups to teach both the new ideas of the Cultural Revolution as well as to point out what ideas represented the previous era idealizing the Four Olds. For example, one student, Mo Bo, described a variety of the Red Guards activities taken to teach
4452-589: The government made efforts to rein the youths in, with even Mao himself finding the leftist students to have become too radical. The Red Guard groups also suffered from in-fighting as factions developed among them. By the end of 1968, the group as a formal movement had dissolved with many of the red guards sent to rural areas and country side due to the Down to the Countryside Movement . The first students to call themselves "Red Guards" in China were from
4536-592: The grammar of these dialectical varieties has considerably changed. To write the modern varieties according to the orthography and grammar of Classical Tibetan would be similar to writing Italian according to Latin orthography, or to writing Hindi according to Sanskrit orthogrophy. However, modern Buddhist practitioners in the Indian subcontinent state that the classical orthography should not be altered even when used for lay purposes. This became an obstacle for many modern Tibetic languages wishing to modernize or to introduce
4620-488: The group was outlawed on conspiracy and anarchism charges, followed by the arrest of most Cultural Revolution Group members (except Jiang Qing). Mao became increasingly frustrated with the Red Guards' perceived inability to cooperate, which was the ongoing cause of constant violence. This eventually led to chairman's decision to call on the PLA to reestablish order. A nationwide campaign was later launched to liquidate "May Sixteenth Elements", which created further chaos. There
4704-460: The information environment of the Cultural Revolution. A small but significant group of the Red Guard press focused on press criticism. This subset of Red Guard newspapers criticized pre-Cultural Revolution practices and proposed new modes of journalism. For example, a group of journalists from the prestigious newspaper Guangming Daily founded a rebel newspaper called Guangming Battle Bulletin (光明战报; Guangming zhanbao) in which they denounced
4788-452: The introduction of the script by Songtsen Gampo and Thonmi Sambhota . The incomplete Dunhuang manuscripts are their key evidence for their hypothesis, while the few discovered and recorded Old Tibetan Annals manuscripts date from 650 and therefore post-date the c. 620 date of development of the original Tibetan script. Three orthographic standardisations were developed. The most important, an official orthography aimed to facilitate
4872-633: The kings of Guge in modern Tibet. According to some accounts, Tsaparang was made the capital of the Kingdom of Guge by Namde Wosung , one of the sons of the Langdarma the anti-Buddhist king of Tibet 838-841 CE, after Langdarma was assassinated. The Tibetan Empire was then plunged into civil war and split into a number of independent kingdoms. Other accounts say that two of Langdarma's grandsons fled to Western Tibet about 919 CE. The eldest one, Kyide Nyiamagon , established himself at Purang and conquered
4956-963: The lack of discipline and the factionalism in the movement had made the Red Guards politically dangerous. 1967 would see the decision to dispel the student movement. During the early period of the Cultural Revolution, independent publications by mass political organizations such as Red Guards grew, reaching an estimated number as high as 10,000. Publications were not uniform in style or form and ranged from mimeographed tabloids to newspapers printed with professional metal type in broadsheet format. The first Red Guard newspapers, Red Guard News (红卫兵报; Hongweibing bao ) and Red Guard (红卫兵; Hongweibing ) were published on September 1, 1966. Red Guard newspapers adopted standard journalistic practices such as publishing editorials and commentator articles, as well as reprinted articles from publications such as People's Daily . Red Guard newspapers contained many articles regarding big-character posters and their function within
5040-600: The massive purge among knowledgeable and contributive CCP officials and members and CYLC members in the name of Maoism, let Red Guards replace them to inherit the party. Mao Zedong expressed personal approval and support for the Red Guards in a letter to the Tsinghua University Red Guards on 1 August 1966. During the " Red August " of Beijing , Mao gave the movement a public boost at a massive rally on 18 August at Tiananmen Square . Mao appeared atop Tiananmen wearing an olive green military uniform,
5124-649: The mission quickly fell into disarray; Andrade was assassinated in Goa in 1634. In 1640 Manuel Marques led an expedition back in an attempt to reestablish the mission but he was captured and the rest of his party fled. He wrote a pitiful letter to the Jesuit headquarters at Agra in India begging to be rescued, but was never heard from again. In 1679–80 Tsaparang and the Guge kingdom were conquered by Central Tibet, based in Lhasa under
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#17327719175345208-548: The more radical Red Guard groups in Sichuan , Anhui , Hunan , Fujian , and Hubei provinces in February and March. Students were ordered to return to schools; student radicalism was branded 'counterrevolutionary' and banned. These groups, as well as many of their supporters, were later branded May Sixteenth elements after an ultra-left Red Guard organization based in Beijing. May Sixteenth elements (五一六分子) were named after
5292-422: The next generation what was no longer the norms. This was done according to Bo with wall posters lining the walls of schools pointing out workers who undertook "bourgeois" lifestyles. These actions inspired other students across China to join the Red Guard as well. One of these very people, Rae Yang , described how these actions inspired students. Through authority figures, such as teachers, using their positions as
5376-440: The posters as a constructive criticism of Tsinghua University and Peking University's administrations, who were accused of harbouring intellectual elitism and bourgeois tendencies. Most of the early Red Guards came from the so-called " Five Red Categories ". The Red Guards were denounced as counter-revolutionaries and radicals by the school administration and by fellow students and were forced to secretly meet amongst
5460-427: The press theories of Liu Shaoqi and argued that the proletarian press should be a tool of the dictatorship of the proletariat . Rebel workers at Xinhua News Agency also published newspapers in which they commented and reported on press issues. Because of their grass roots nature and organic connection with the masses, the Red Guard press was able to exercise public oversight over the Party press. "Enveloped in
5544-404: The radical ཀ /ka/ and see what happens when it becomes ཀྲ /kra/ or རྐ /rka/ (pronounced /ka/). In both cases, the symbol for ཀ /ka/ is used, but when the ར /ra/ is in the middle of the consonant and vowel, it is added as a subscript. On the other hand, when the ར /ra/ comes before the consonant and vowel, it is added as a superscript. ར /ra/ actually changes form when it
5628-531: The region looking for Christian kingdoms that had long been rumored to lay beyond the Himalayas . After a harrowing journey (they were the first known Europeans to traverse the Himalayas) they arrived in Tsaparang, where they managed to gain permission from the king of Guge to freely preach their religion throughout the kingdom, and left after less than a month. After gaining formal permission and funds to start
5712-460: The rest of the year, Red Guards marched across China in a campaign to eradicate the 'Four Olds'. Old books and art were destroyed, museums were ransacked , and streets were renamed with new revolutionary names, adorned with pictures and the sayings of Mao. Many famous temples, shrines, and other heritage sites in Beijing were attacked. The Cemetery of Confucius was attacked in November 1966 by
5796-487: The revolutionary ideals more ingrained in the Chinese youth, as a way to harden their spirit and combat traditional scholarly education. Chiang Kai-Shek believed Mao lost trust in CCP officials and members, Communist Youth League of China (CYLC) members, and even workers, peasants and soldiers, so he had put faith in the students, and made use of the Red Guards to preserve his authority, Chiang also believed Mao started
5880-688: The ruins of the Old Summer Palace . Nevertheless, Chairman Mao Zedong ordered that the manifesto of the Red Guards be broadcast on national radio and published in the People's Daily newspaper. This action gave the Red Guards political legitimacy , and student groups quickly began to appear across China. By the end of August 1966, almost every Chinese city and a majority of counties had Red Guard activity. Eighty-five percent of counties had local Red Guard activity by October 1966. According to sociologist Andrew G. Walder , "These figures represent
5964-401: The same time, several military commanders, oblivious to the ongoing chaos that the People's Liberation Army (PLA) had to deal with, disregarded their chain of command and attacked Red Guards whenever their bases or people were threatened. When Red Guards entered factories and other areas of production, they encountered resistance in the form of worker and peasant groups who were keen to maintain
6048-453: The script's invention, and there are no dedicated symbols for tone. However, since tones developed from segmental features, they can usually be correctly predicted by the archaic spelling of Tibetan words. One aspect of the Tibetan script is that the consonants can be written either as radicals or they can be written in other forms, such as subscript and superscript forming consonant clusters . To understand how this works, one can look at
6132-759: The scripts in the first version of the Unicode Standard in 1991, in the Unicode block U+1000–U+104F. However, in 1993, in version 1.1, it was removed (the code points it took up would later be used for the Burmese script in version 3.0). The Tibetan script was re-added in July, 1996 with the release of version 2.0. The Unicode block for Tibetan is U+0F00–U+0FFF. It includes letters, digits and various punctuation marks and special symbols used in religious texts: Red Guards The Red Guards were
6216-406: The so-called May Sixteenth Army Corps (五一六兵团; 1967–1968), ultra-left Red Guards in Beijing during the early years of the Cultural Revolution (1966–1976) who targeted Zhou Enlai with the backing of Jiang Qing. The name came from the historic May 16 Notice (五一六通知) which Mao Zedong partially wrote and edited, which triggered the revolution. However, Mao was concerned with its radicalism, so in late 1967
6300-409: The socio-political status quo, keeping within their localities and working to challenge existing distributions of power and privilege. Those from the countryside and without ties to the CCP often joined radical groups who sought to change and uproot local government leadership. Among the disputes between Red Guard factions was the bloodline theory advocated by most conservative Red Guard groups in
6384-467: The translation of Buddhist scriptures emerged during the early 9th century. Standard orthography has not been altered since then, while the spoken language has changed by, for example, losing complex consonant clusters . As a result, in all modern Tibetan dialects and in particular in the Standard Tibetan of Lhasa , there is a great divergence between current spelling, which still reflects
6468-417: The type favored by Red Guards, but which he had not worn in many years. He personally greeted 1,500 Red Guards and waved to 800,000 Red Guards and onlookers below. The rally was led by Chen Boda and Lin Biao gave a keynote speech . Red Guard leaders, led by Nie Yuanzi, also gave speeches. A high school Red Guard leader, Song Binbin , placed a red armband inscribed with the characters for "Red Guard" on
6552-531: The violence left some 100 teachers, school officials, and educated cadres dead in Beijing's western district alone. The number injured was "too large to be calculated." The most gruesome aspects of the campaign included numerous incidents of torture, murder, and public humiliation. Many people who were targets of 'struggle' could no longer bear the stress and committed suicide . In August and September 1966, there were 1,772 people murdered in Beijing alone. In Shanghai there were 704 suicides and 534 deaths related to
6636-512: The vowel ཨུ /u/ is placed underneath consonants. Old Tibetan included a reversed form of the mark for /i/, the gigu 'verso', of uncertain meaning. There is no distinction between long and short vowels in written Tibetan, except in loanwords , especially transcribed from the Sanskrit . The Tibetan alphabet, when used to write other languages such as Balti , Chinese and Sanskrit , often has additional and/or modified graphemes taken from
6720-575: Was a wide backlash in the spring against the suppression, with student attacks on any symbol of authority and PLA units, but not on Marshal Lin Biao, the Minister of National Defense and one of the Chairman's biggest allies. An order from Mao, the Cultural Revolution Group, the State Council, and the Central Military Affairs Committee of the PLA on 5 September 1967 instructed the PLA to restore order to China and end
6804-414: Was held on 26 November 1966. In all, the Chairman greeted eleven to twelve million Red Guards, most of whom traveled from afar to attend the rallies including one held on National Day 1966, which included the usual civil-military parade. During Red August, large number of members of " Five Black Categories " were persecuted and even killed. Mao had originally instructed the PLA to not interfere against
6888-523: Was located here. Nearby is the Bon monastery of Gurugem . Tsaparang is a huge fortress perched on a pyramid-shaped rock rising about 500 to 600 feet (152 to 183 m) at the end of a long narrow spur. It contains numerous tunnels and caves that have been carved out of the rock. At its base was a village where the common people lived. Above them were two public temples - the Lhakhang Marpo (Red Chapel) and
6972-414: Was originally developed c. 620 by Tibetan minister Thonmi Sambhota for King Songtsen Gampo . The Tibetan script has also been used for some non-Tibetic languages in close cultural contact with Tibet, such as Thakali , Nepali and Old Turkic . The printed form is called uchen script while the hand-written cursive form used in everyday writing is called umê script . This writing system
7056-425: Was tasked with classified information (i.e. special intelligence , Nuclear Weapons development). Several times, Red Guards attempted to storm Zhongnanhai and the 8341 Special Regiment , which was responsible for Mao's security, fired upon them. Jiang Qing promoted the idea that the Red Guards should "crush the PLA," with Lin Biao seemingly supportive of her plans (e.g., permitting Red Guards to loot barracks). At
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