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85-465: (Redirected from Tsien ) Qian may refer to: Cash (Chinese coin) , a circular copper coin with a square hole in the center used from the 4th century BCE to the 20th century CE Guizhou , abbreviated as Qián (黔), province of China Mace (unit) , or Qian, one of the Chinese units of measurement, equal to 5g Qian (hexagram) , the first hexagram of

170-408: A chuàn (串) or diào (吊) and were accepted by traders and merchants per string because counting the individual coins would cost too much time. Because the strings were often accepted without being checked for damaged coins and coins of inferior quality and copper-alloys these strings would eventually be accepted based on their nominal value rather than their weight, this system is comparable to that of

255-463: A fiat currency . Because the counting and stringing together of cash coins was such a time consuming task people known as qiánpù (錢鋪) would string cash coins together in strings of 100 coins of which ten would form a single chuàn . The qiánpù would receive payment for their services in the form of taking a few cash coins from every string they composed, because of this a chuàn was more likely to consist of 990 coins rather than 1000 coins and because

340-423: A flux . The mother coins were placed on the sand, and another pear wood frame would be placed upon the mother coin. The molten metal was poured in through a separate entrance formed by placing a rod in the mould. This process would be repeated 15 times and then molten metal would be poured in. After the metal had cooled down, the "coin tree" ( qián shù 錢樹) was extracted from the mould (which would be destroyed due to

425-400: A string of cash ( simplified Chinese : 一贯钱 ; traditional Chinese : 一貫錢 ; pinyin : yīguànqián ) varied over time and place but was nominally 1000. A tael of pure silver in sycee form traded for a fluctuating price of approximately 1000 cash. A string of cash was divided into ten sections of 100 cash each. Local custom allowed the person who put the string together to take

510-454: A "coin tree" (錢樹) where they had to be broken off, all excess copper-alloy had to be manually chiseled or filed off from the central holes. It is suspected that the "flower holes" and "turtle shell holes" were produced during chiseling process, presumably while the employee of the manufacturing mint was doing the final details of the cash coins. As manually filing and chiseling cash coins was both an additional expense as well as time-consuming it

595-571: A Qi knife would have been the equivalent of 7 or 8 Ban Liang cash coins. Therefore, one Qi knife would have been able to buy more than 2 dou or 23 to 26 litres of rice. The largest collection of Qi knife money in the world is located at the Qi Heritage Museum ( 齐文化博物院 ) in Linzi , Shandong . This museum is located at the site of what once was the capital city of the State of Qin. All

680-455: A cash or a few from each hundred for his effort (one, two, three or even four in some places). Thus a string of cash could contain 970 coins in one city and 990 in the next. In some places in the North of China short of currency the custom counted one cash as two and fewer than 500 cash would be exchanged for an ounce of silver. A string of cash weighed over ten pounds and was generally carried over

765-592: A central place in feng shui where they are associated with an abundance of resources, personal wealth, money, and prosperity. Cash coins are featured on the logos of the Bank of China , and the China Construction Bank . A common superstitious belief involving Chinese cash coins specifically based on their inscriptions are "the five emperor coins" (traditional Chinese: 五帝錢 ; simplified Chinese: 五帝钱 ; pinyin: wǔ dì qián ), this refers to

850-788: A person's auris externa , brass cash coins are often desired for their high zinc contents. And Vietnamese cash coins , which have the highest levels of zinc of any cash coins, were ground up into zinc powder that was mixed into either an aqueous solution or a type of ointment. The "tea" produced from these zinc cash coins would then for the treatment of the eyes, ears, and haemorrhoids or for topical use. In modern times though no longer issued by any government, cash coins are believed to be symbols of good fortune and are considered good luck charms , for this reason some businesses hang Chinese cash coins as store signs for good luck and to allegedly avoid misfortune similar to how images of Caishen (the Chinese god of wealth) are used. Cash coins also hold

935-554: A set of Chinese cash coins issued by the first five emperors of the Qing dynasty (following their conquest of China in 1644). These cash coins are believed to have the power to ensure prosperity and to give protection from evil spirits because during the reign of these five emperors China was powerful and prosperous. Furthermore, the term "five emperors" (五帝) also alludes to the " Three Sovereigns and Five Emperors ". A full set of " five emperor coins " consists of Chinese cash coins with

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1020-739: A span of 736 years, which is the longest for any coin in human history . The Tang dynasty introduced the Kaiyuan Tongbao , which would influence the inscriptions of cash coins, both inside and outside of China, minted from this period onwards. The Koreans, Japanese, Ryukyuans , and Vietnamese all cast their own copper cash in the latter part of the second millennium similar to those used by China. Chinese cash coins were usually made from copper-alloys throughout most of Chinese history, before 1505 they were typically made from bronze and from 1505 onwards they were mostly made from brass . Chinese historian Peng Xinwei stated that in

1105-633: A type of Chinese cash coin with an octagonal hole as opposed to a square one, they have a very long history possibly dating back to the first Ban Liang cash coins cast under the State of Qin or the Han dynasty. Although Chinese cash coins kept their round shape with a square hole from the Warring States period until the early years of the Republic of China, under the various regimes that ruled during

1190-677: A year or period of the year or possibly a location where a cash coin was produced. Only a few cash coins produced by the Jurchen -led Jin dynasty are known to have "flower holes". During the Ming dynasty period "flower holes" were still (rarely) recoded in Hongwu Tongbao (洪武通寶) and Yongle Tongbao (永樂通寶) cash coins, with the Chongzhen Tongbao (崇禎通寶) series being the last recorded known cash coins to have "flower holes". It

1275-456: Is a Mandarin Chinese homophonic pun with "qián" (錢) meaning "money", and "Jiaqing" (嘉慶) translates into English as "good and celebrate". Because of an archeological hoard of where Song dynasty cash coins were found in a Ming dynasty period tomb, it has been speculated by some archeologists that people during the Ming dynasty might have held similar beliefs with Song dynasty cash coins. Another type of supernatural belief involving cash coins

1360-635: Is also a weight-derived currency denomination in China; it is called mace in English. Chinese cash coins originated from the barter of farming tools and agricultural surpluses. Around 1200 BC, smaller token spades , hoes , and knives began to be used to conduct smaller exchanges with the tokens later melted down to produce real farm implements. These tokens came to be used as media of exchange themselves and were known as spade money and knife money . As standard circular coins were developed following

1445-478: Is also possible that these "flower holes" and "turtle shell holes" functioned as Chinese numismatic charms , this is because the number 8 (八, bā ) is a homophonic pun in Mandarin Chinese with "to prosper" or "wealth" (發財, fā cái ), while the number 6 (六, liù ) is a Mandarin Chinese homophonic pun with "prosperity" (祿, lù ). Concurrently the Mandarin Chinese word for as "chestnut" (栗子, lì zi ) as in

1530-546: Is believed that of all these categories the Four Character Knives are the oldest and that they were introduced sometime early during the Spring and Autumn period . The Five Character Knives began to be produced in the late Spring and Autumn period. The Three Character Knives are found to have begun circulating during the early to middle Warring States period. While the earliest form of knife money circulated in

1615-478: Is believed that other characters on the reverse side may indicate in which mould the knife was cast. The character "十" (ten) is generally believed to be a denomination, while the characters " 司 " (Si), " 工 " (Gong), and " 日 " (Ri) are believed to represent the names of newly established mints in the city of Linzi, where all the Six Character Knives were cast. The rarest Chinese characters found on

1700-472: Is different from Wikidata All article disambiguation pages All disambiguation pages Cash (Chinese coin) In the modern era, these coins are considered to be Chinese "good luck coins"; they are hung on strings and round the necks of children, or over the beds of sick people. They hold a place in various traditional Chinese techniques, such as Yijing divination, as well as traditional Chinese medicine , and feng shui . Currencies based on

1785-418: Is likely that the creation of "flower holes" and "turtle shell holes" was ordered by the manufacturer. However, as the quality of Tang and Song dynasty coinages was quite high it's unlikely that the supervisors would have allowed for a large number of these variant coins to be produced, pass quality control or be allowed to enter circulation. Cash coins with "flower holes" were produced in significant numbers by

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1870-497: Is to have them buried with a corpse for good luck as well as to provide protection to the grave or tomb from evil spirits, although this tradition doesn't exclusively involve cash coins as early 20th century silver coins bearing the face of Yuan Shikai , known outside of China as "Fatman" dollars (袁大頭, yuán dà tóu ), have also been used for this purpose. In Bali it is believed that dolls made from cash coins (or Uang kèpèng ) strung together by cotton threads would guarantee that all

1955-614: The Dowager Empress Wang . In AD 9, he usurped the throne, and founded the Xin dynasty . He introduced a number of currency reforms which met with varying degrees of success. Many of the newly introduced currencies under Wang Mang had denominations that did not reflect the intrinsic value of the currency. As an example, a monetary piece may have had a nominal value of 1000 Wu Zhu cash coins had only an intrinsic value of three or four Wu Zhu cash coins. In his attempt to restore

2040-722: The I Ching Qian (surname) , a Chinese surname (钱 / 錢) Qian County , in Xianyang, Shaanxi, China Qian Mountains , mountain range in Northeast China Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with the title Qian . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Qian&oldid=1221963848 " Category : Disambiguation pages Hidden categories: Short description

2125-734: The Jiaqing Emperor ordered that 10% of all cash coins cast in Xinjiang should bear the inscription "Qianlong Tongbao" the majority of "red cash coins" with this inscription were actually produced after the Qianlong era as their production lasted until the fall of the Qing dynasty in 1911 making many of them hard to attribute. During most of their history the cast cash coins of China were predominantly made from bronze or other copper-alloys such as brass . However, other materials had at different times in Chinese history also been used for

2210-657: The Kai Yuan Tong Bao was most preferred, and preferences were given for some specific coins for certain ailments E.g. the Zhou Yuan Tong Bao (周元通寶) was used against miscarriages . In traditional Chinese medicine, several medicinal teas incorporate cash coins as ingredients. This usage of cash coins has been documented as early as the Eastern Jin dynasty , in China's first emergency medicine manual. Bronze cash coins are typically used to treat

2295-447: The Khải Định Thông Bảo (啓定通寶). The earliest standard denominations of cash coins were theoretically based on the weight of the coin and were as follows: The most common denominations were the ½ tael (Chinese: 半兩 ; pinyin: bànliǎng ) and the 5 zhū (Chinese: 五銖 ; pinyin: wǔ zhū ) coins, the latter being the most common coin denomination in Chinese history. From

2380-700: The Northern Song dynasty , Southern Song dynasty , and Khitan Liao dynasty . Until 1180 the Northern Song dynasty produced "matched cash coins" (對錢, duì qián ) which were cash coins with identical inscriptions written in different styles of Chinese calligraphy , after these coins were superseded by cash coins that included the year of production on their reverse sides the practice of casting cash coins with "flower holes" also seems to have drastically decreased. Due to this one hypothesis states that "flower holes" were added to Chinese cash coins to signify

2465-471: The Qing dynasty , the mother coins were no longer carved separately but derived from "ancestor coins" ( zǔ qián 祖錢). Eventually this resulted in greater uniformity among cast Chinese coinage from that period onwards. A single ancestor coin would be used to produce tens of thousands of mother coins; each of these in turn was used to manufacture tens of thousands of cash coins. During the late Qing dynasty under

2550-689: The Wu Zhu series of cash coins, but reintroduced two versions of the knife money: Unlike the Yi Dao Ping Wu Qian knives, the inscription of the Qi Dao Wu Bao knives aren’t inlaid with gold. The nominal value of the Qi Dao Wu Bao knives was 500 Wu Zhu cash coins. The history of Korean currency dates back to around the 3rd century BC, when the first coins, in the form of knife coins, also known as "Myeongdojun" in Korean , belonging to

2635-516: The Zhou to the Tang dynasty the word quán (泉) was commonly used to refer to cash coins however this was not a real monetary unit but did appear in the inscriptions of several cash coins, in the State of Yan their cash coins were denominated in either huà (化) or huò (貨) with the Chinese character "化" being a simplified form of "貨" without the "貝". This character was often mistaken for dāo (刀) due to

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2720-429: The Zhou dynasty period, the method for casting coins consisted of first carving the individual characters of a coin together with its general outline into a mould made of either soapstone or clay. The casting process in these early moulds worked in a way that two mould-sections were placed together, then the core of the mould was placed into the top area, then the bronze smiths would pour molten metal into an opening that

2805-399: The Zhou dynasty . There are several stories that attempt to explain how knife money was introduced but it is not certain if any or all are true. In one of the stories, a prince who was running low on money to pay his troops allowed them to use their knives as a form of currency to barter with villagers, and the medium became so popular that it became generally accepted. In another story,

2890-403: The monetary history of China is comparable to that of Western Europe's tiered currency systems used prior to the steam-powered mints, struck coinage , and territorial nation-state currencies between the 13th and 18th century. Helen Dunstan argues that the late-Imperial Chinese polity was much more preoccupied with maintaining national grain reserves and making the price of grain affordable to

2975-503: The qiánpù would often search for older and rarer coins to sell these to coin collectors at a higher price. Prior to the Song dynasty strings of cash coins were called guàn (貫), suǒ (索), or mín (緡), while during the Ming and Qing dynasties they were called chuàn (串) or diào (吊). Chinese cash coins with flower (rosette) holes ( traditional Chinese : 花穿錢 ; simplified Chinese : 花穿钱 ; pinyin : huā chuān qián ) are

3060-606: The "red cash coins" were considered equal in value as the standard cash coins that circulated there. The areas where the Dzungar pūls had most circulated such as Yarkant , Hotan , and Kashgar were the sites of mints operated by the Qing government, as the official mint of the Dzungar Khanate was in the city of Yarkent the Qing used this mint to cast the new "red cash coins" and new mints were established in Aksu and Ili . As

3145-714: The Chinese cash coins include the Japanese mon , Korean mun , Ryukyuan mon , and Vietnamese văn . The English term cash , referring to the coin, comes from the Portuguese caixa which was derived from the Tamil kāsu, a South Indian monetary unit derived from the Sanskrit silver and gold weight unit karsa . The English name was used for small copper coins issued in British India , and also came to be used for

3230-517: The Chinese people and the attention of the government of the Qing dynasty to the exchange rate of copper and silver would have to be viewed in this light. The last Chinese cash coins were struck, not cast, during the reigns of the Qing Guangxu and Xuantong Emperors shortly before the fall of the Empire in 1911, though even after the fall of the Qing dynasty production briefly continued under

3315-503: The Republic of China. After the fall of the Qing empire, local production of cash coins continued, including the " Minguo Tongbao  [ zh ] " (民國通寶) coins in 1912, but were phased out in favour of the new Yuan -based coins. During Yuan Shikai 's brief attempt at monarchy as the Empire of China , trial cash coins are reported to have been minted as part of the "Hong Xiang Tong Bao" (洪憲通寶) series in 1916 but not circulated. During

3400-682: The Republican period cash coins with the inscription Fujian Tongbao (福建通寶) were produced in Fujian , these had the denominations of 1 wén and 2 wén . Trial coins with Fujian Sheng Zao ( Chinese : 福建省造 ), Min Sheng Tong Yong ( traditional Chinese : 閩省通用 ; simplified Chinese : 闽省通用 ), and a Fujian Tong Bao with a reverse inscribed with Er Wen Sheng Zao ( Chinese : 二文省造 ) were also cast, but never circulated. The coin continued to be used unofficially in China until

3485-888: The State of Qi, knife money would later spread to the States of Yan and Zhao. All types of Qi knife money are considered to be rare in the modern era. Some Three Character Knives ( 三字刀 ) bear the inscription "Qi fa hua" ( 齊法化 , "Qi Legal Money"). The Six Character Knives from the State of Qi were issued as a type of " commemorative coin " ( simplified Chinese : 开国纪念币 ; traditional Chinese : 開國紀念幣 ; pinyin : kāi guó jì niàn bì ). Six Character Knives tend to be quite large and thick, they were usually finely cast and made from quality bronze, and their inscriptions tend to display exquisite Chinese calligraphy . Six Character Knives are typically between 18.2 and 18.5 centimeters in length, between 2.8 and 2.9 centimeters in width, and their weight tends to be 45.5 and 50.9 grams. One of

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3570-625: The Tlingit armour" - however this may speak to the inaccuracy of contemporary Russian smoothbore muskets than to the body armour and the Chinese cash coins sewn into the Tlingit armour. Other than for military purposes the Tlingit used Chinese cash coins on ceremonial robes. The square hole in the middle of cash coins served to allow for them to be strung together in strings of 1000 cash coins and valued at 1 tael of silver (but variants of regional standards as low as 500 cash coins per string also existed), 1000 coins strung together were referred to as

3655-619: The ancient institutions of the Zhou dynasty, Wang Mang had issued many different types of money in very many forms. Because of the unrealistically high nominal value of the money issued under Wang Mang, many Chinese people had turned to casting their own coinages as a response, in order to minimise their losses. As a countermeasure, however, Wang Mang issued edicts that stipulated very strict punishments for those who were caught privately casting coins during his reign. The first reform, in AD 7, retained

3740-443: The ancient jade circles (璧環) which symbolised the supposed round shape of the sky, while the centre hole in this analogy is said to represent the planet earth (天圓地方). The body of these early round coins was called their "flesh" (肉) and the central hole was known as "the good" (好). The hole enabled the coins to be strung together to create higher denominations, as was frequently done due to the coin's low value. The number of coins in

3825-584: The artifacts in the collection of the Qi Heritage Museum have been obtained through archaeological excavations. The Six Character Knives ( 六字刀 ) issued by the State of Qi were the first Chinese form of money to commemorate the founding of a new ruling family or dynasty ( 開國紀念幣 ). Because they were sometimes cast to commemorate a special event and because of their status as a monetary object, they are considered to be one of China's earliest commemorative coinages . Because Six Character Knives are

3910-402: The basis for other cash moulds. From the 6th century AD and later, new "mother coins" ( mǔ qián 母錢) were cast as the basis for coin production. These were engraved in generally easily manipulated metals such as tin. Coins were cast in sand moulds. Fine wet sand was placed in rectangles made from pear wood , and small amounts of coal and charcoal dust were added to refine the process, acting as

3995-551: The casting technique is often inaccurate or the inscriptions on them seemed deformed. At the introduction of red cash system in Southern Xinjiang in 1760, the exchange rate of standard cash (or "yellow cash") and "red cash" was set at 10 standard cash coins were worth 1 "red cash coin". During two or three subsequent years this exchange rate was decreased to 5:1. When used in the Northern or Eastern circuits of Xinjiang,

4080-563: The coins a yellowish tint. Another effect of the contemporary copper shortages was that the Qing government started importing Korean 5 fun coins and overstruck them with "10 cash". The production of machine-struck cash coins in Qing China ran contemporary with the production of machine-struck French Indochinese Nguyễn cash coins, but unlike in China milled cash coinage would eventually become popular in French Indochina with

4165-684: The earlier commemorative issues of the Six Character Knives is to commemorate when Duke Tai of Tian Qi was formally recognised as the ruler of the State of Qi in the year 386 BC. This is the first known commemorative coin in the history of China and its inscription is written in an ancient Chinese script which today has become difficult to decipher. The inscription is believed to be "qi zao bang chang fa huo" (simplified Chinese: 齐造邦长法化 ; traditional Chinese: 齊造邦長法化 ; pinyin: qí zào bāng cháng fǎ huà ) which translates into English as "Qi, establish state long, legal money". However, other than this reading there are alternative interpretations of

4250-657: The fact that this early version of the character resembles it and knife money was used in Yan, however the origin of the term huò as a currency unit is because it means "to exchange" and could be interpreted as exchanging money for goods and services . From the Jin until the Tang dynasty the term wén (文), however the term wén which is often translated into English as cash kept being used as an accounting unit for banknotes and later on larger copper coins to measure how many cash coins it

4335-456: The inscription of this Six Character Knife. There are some experts who believe that the inscription doesn't read " 齊造邦長法化 ", but rather " 齊複邦長法化 " or " 齊返邦長法化 ". In this context, this inscription refers to a "return" instead of an "establishment". This alternative reading may be a reference to an event where Duke Tai of Tian Qi defeated the Yan military at Jimo in the year 284 BC, which allowed

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4420-448: The inscriptions Shunzhi Tongbao (順治通寶), Kangxi Tongbao (康熙通寶), Yongzheng Tongbao (雍正通寶), Qianlong Tongbao (乾隆通寶), and Jiaqing Tongbao (嘉慶通寶). These inscriptions are further seen as auspicious because "Shunzhi" (順治) translates into English "to rule smoothly", "Kangxi" (康熙) translates into English as "Healthy and prosperous", "Yongzheng" (雍正) translates into "harmony and upright", the first Chinese character "qián" (乾) from "Qianlong" (乾隆)

4505-554: The issuing emperor's era name and a phrases such as tongbao (Chinese: 通寶 ; pinyin: tōngbǎo ; lit. 'general currency') or zhongbao (Chinese: 重寶 ; pinyin: zhòngbǎo ; lit. 'heavy currency'). Coins of the Qing Dynasty (1644–1911) generally carried the era name of the emperor and tongbao on the obverse and the mint location where the coins were cast in Manchu and Chinese on

4590-495: The knife. The Qi knife money evolved from an ancient Chinese bronze implement with a ring at the end, this ancient knife was known as a xue ( 削 ). While knife money is shaped like a knife, the Qi knives were never actually used as actual knives. This categorisation further subdivides these knives into Three Character Knives ( 三字刀 ), Four Character Knives ( 四字刀 ), Five Character Knives ( 五字刀 ), and Six Character Knives ( 六字刀 ). It

4675-540: The long history of China the square hole in the middle experienced only minor modifications such as being slightly bigger, smaller, more elongated, shaped incorrectly, or sometimes being filled with a bit of excess metal left over from the casting process. However, for over 2000 years Chinese cash coins mostly kept their distinctive shape. During this period a relatively small number of Chinese cash coins were minted with what are termed "flower holes", "chestnut holes" or "rosette holes", these holes were octagonal but resembled

4760-476: The manufacture of cash coins such as iron (see Tieqian ), lead, silver, and gold. While silver and gold were also used for other currencies in Chinese history, as it has in most other cultures around the world, but also cowry shells, clay , bone , jade , iron, lead, tin , and bamboo (see Bamboo tally ) were also materials that have been used for money at various points in Chinese history. Iron cash coins and lead cash coins were often used in cases when there

4845-640: The mid-20th century. Vietnamese cash coins continued to be cast up until the early 1940s . The last Chinese cash coins in Indonesia circulated in Bali until 1970 and are still used for most Hindu rituals today. Traditionally, Chinese cash coins were cast in copper, brass or iron. In the mid-19th century, the coins were made of 3 parts copper and 2 parts lead. Cast silver coins were periodically produced but considerably more rare. Cast gold coins are also known to exist but are extremely rare. During

4930-492: The middle on both sides of the coin, comparatively their legends are usually as defined as they appear on "normal cash coins", for this reason the hypothesis that they were accidentally added is disproven. All sides of these coins (either octagonal with "flower holes" or hexagonal with "turtle shell holes") are clearly contained inside of the cash coin's central rim. After the casting of cash coins had shifted to using bronze moulds these coins would appear as if they were branches of

5015-533: The old Dzungar pūl coins were melted down to make Qianlong Tongbao (乾隆通寶) cash coins, as pūl coins were usually around 98% copper they tended to be very red in colour which gave the cash coins based on the pūl coins the nickname "red cash coins". In July 1759 General Zhao Hui petitioned to the Qianlong Emperor to reclaim the old pūl coins and using them as scrap for the production of new cash coins, these "red cash coins" had an official exchange rate with

5100-607: The organs and body parts of the deceased will be in the right place during their reincarnation . In North America, the Tlingit people of the Pacific Northwest (present-day Alaska and Canada) used Chinese cash coins for their body armour , which they believed would protect them from knife attacks and bullets. One contemporary Russian account from a battle with the Tlingits in 1792 states "bullets were useless against

5185-426: The process). The coins would be taken off the tree and placed on long square rods to have their edges rounded off, often for hundreds of coins simultaneously. After this process, the coins were strung together and brought into circulation. In Korea cash coins are known as yeopjeon (葉錢, "leaf coins") because of the way that they resemble leaves on a branch when they were being cast in the mould. From 1730 during

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5270-415: The profession of qiánpù had become a universally accepted practice these chuàns were often still nominally valued at 1000 cash coins. The number of coins in a single string was locally determined as in one district a string could consist of 980 cash coins, while in another district this could only be 965 cash coins, these numbers were based on the local salaries of the qiánpù . During the Qing dynasty

5355-424: The pūl coins that remained in circulation of 1 "red cash" for 2 pūl coins. As Zhao Hui wanted the new can coins to have the same weight as pūl coins they weighed 2 qián and had both a higher width and thickness than regular cash coins. Red cash coins are also generally marked by their rather crude craftsmanship when compared to the cash coins of China proper. The edges of these coins are often not filed completely and

5440-478: The rarest of all the different types of Qi knives and also among the rarest of all ancient Chinese coinages, they tend to sell for very high prices at auctions. In the year May 2014, a Six Character Knife was sold at an auction conducted by the Xiling Yinshe Auction Co. ( 西泠印社拍卖有限公司 ) in the city of Hangzhou for the equivalent of US$ 140,239 (or 862,500 yuan ). Wang Mang was a nephew of

5525-607: The reign of the Guangxu Emperor in the mid 19th century the first machine-struck cash coins were produced, from 1889 a machine operated mint in Guangzhou , Guangdong opened where the majority of the machine-struck cash would be produced. Machine-made cash coins tend to be made from brass rather than from more pure copper as cast coins often were, and later the copper content of the alloy decreased while cheaper metals like lead and tin were used in larger quantities giving

5610-415: The return King Xiang of Qi from the State of Ju back to Linzi , the Qi capital, in the year 279 BC. While the obverse side of Six Character Knives feature six Chinese characters , the reverse side usually only contains one character. It is believed that this character may refer to the knife's denomination or served as a type of mint mark , alternatively as these knives were cast in stone moulds, it

5695-494: The reverse sides of Six Character Knives are " 化 " (Hua) and " 上 " (Shang). Professor Song Jie ( 宋杰 ; 宋傑 ; sòng jié ) wrote in an academic paper entitled "A History of China’s Ancient Money" ( 中国古代货币史 ; 中國古代貨幣史 ; zhōng guó gǔ dài huò bì shǐ ) about the contemporary purchasing power of a Qi knife. During the late Warring States period, one dou ( 斗 ) of rice, equivalent to about 10 litres, could be purchased with 3 Ban Liang cash coins. According to Professor Song Jie,

5780-486: The reverse. List of calligraphic styles and scripts on Chinese cash coins: In imperial China cash coins were used for fortune telling , or divination , this would be done by first lighting incense to the effigy of a Chinese deity , and then casting three cash coins into a tortoise shell . The Chinese fortune telling process using cash coins involved the fortune teller counted the number of coins lying on their obverse or reverse sides, and how these coins scratched

5865-403: The same prince began accepting knives as payment for small fines in place of the current legal ring money . Knife money is much the same shape as the actual knives in use during the Zhou period. They appear to have evolved in parallel with the spade money in the north-east of China. Qi knives can be categorised based on the number of Chinese characters are present on the obverse side of

5950-438: The shape of flowers. If the shape of these holes were only hexagonal then they were referred to as "turtle shell hole coins" (龜甲穿錢), in some occidental sources they may be called "star holes" because they resemble stars . The exact origin and purpose of these variant holes is currently unknown but several hypotheses have been proposed by Chinese scholars. The traditional explanation for why these "flower holes" started appearing

6035-546: The shell, this process was repeated three or six times. After this a very intricate system based on the position of the coins with Bagua , and the five elements was used for divination, the Tang dynasty Kai Yuan Tong Bao (開元通寶) coin was the most preferred for this usage. Contemporary Chinese intelligentsia found the usage of cash coins for fortune-telling to be superior to any other methods. Cash coins were also believed to hold "curing powers" in traditional Chinese medicine , one method of using cash coins for "medicine"

6120-600: The shoulder. (See Hosea Morse's "Trade and Administration of the Chinese Empire" p. 130 ff.) Paper money equivalents known as flying cash sometimes showed pictures of the appropriate number of cash coins strung together. Following the Ban Liang cash coins the Han dynasty introduced the San Zhu cash coins which in the year 118 BC were replaced by the Wu Zhu cash coins. The production of Wu Zhu cash coins

6205-461: The similarly small value copper coins of China. The English word cash meaning "tangible currency" is an older, unrelated word, derived from the Middle French caisse, meaning "money box." There are a variety of Chinese terms for cash coins, usually descriptive and most commonly including the character qián ( Chinese : 錢 ; pinyin : qián ) meaning "money". Chinese qián

6290-473: The term "chestnut holes" could be a homophonic pun in Mandarin Chinese with the phrase "establishing sons" (立子, lì zi ), which expresses a desire to produce male offspring . The practice of creating cash coins with "flower holes" and "turtle shell holes" was also adopted by Japan, Korea, and Vietnam, however cash coins with these features are extremely rare in these countries despite using the same production techniques which further indicates that their addition

6375-552: The unification of China by Qin Shi Huang , the most common formation was the round-shaped copper coin with a square or circular hole in the center, the prototypical cash. The early Ban Liang cash coins were said to have been made in the shape of wheels, similar to other Ancient Chinese forms of coinage resembling agricultural tools. It is commonly believed that the early round coins of the Warring States period resembled

6460-426: The year 1900 traditional cast copper-alloy cash coins only made up 17.78% of the total Chinese currency stock, privately-produced banknotes made up only 3%, and foreign trade dollars circulating in China (which mostly included the silver Mexican peso ) made up 25% of the total Chinese currency stock by the 1900s. The context of traditional Chinese cash coins in the Chinese economy during the 1900s and its late stage in

6545-463: Was accidental shifts of two halves of a prototype cash coin in clay, bronze, and stone moulds, these shifts would then produce the shape of the square hole to resemble multiple square holes placed on top of each other when the metal was poured in. A common criticism of this hypothesis is that if this were to happen then the inscription on the coin would also have to appear distorted, as well as any other marks that appeared on these cash coins, however this

6630-502: Was an insufficient supply of copper. 2 iron cash coins were usually worth only a single bronze cash coin. Because of oxidation , iron cash coins are rarely in very good condition today, especially if they were excavated. Knife money Knife money is the name of large, cast , bronze , knife -shaped commodity money produced by various governments and kingdoms in what is now China , approximately 2500 years ago. Knife money circulated in China between 600 and 200 B.C. during

6715-479: Was boiling them in water and letting the patient consume that water. Other than that they were also used as "medical tools" particularly in the guāshā (刮痧) method, which was used against diseases like cholera ; this required the healer to scrape the patient's skin with cash coins as they believed that the pathogen remained stagnant underneath the patient's skin in a process called "coining". Though in general any cash coin could be used in traditional Chinese medicine,

6800-460: Was briefly suspended by Wang Mang during the Xin dynasty but after the reestablishment of the Han dynasty, the production of Wu Zhu cash coins resumed, and continued to be manufactured long after the fall of the Eastern Han dynasty for another 500 years. Minting was definitively ended in 618 with the establishment of the Tang dynasty . Wu Zhu cash coins were cast from 118 BC to 618 AD having

6885-457: Was formed by a cavity that was located in its centre. As this was done without using a prior model, early Chinese coinage tends to look very diverse, even from the same series of coins as these all were cast from different (and unrelated) moulds bearing the same inscriptions. During the Han dynasty , to gain consistency in the circulating coinage, master bronze moulds were manufactured to be used as

6970-416: Was not the case and the "flower holes" are equally distinctive as the square ones. Under Wang Mang 's Xin dynasty other than cash coins with "flower holes" also spade money with "flower holes" were cast. Under the reign of the Tang dynasty the number of Chinese cash coins with "flower holes" started to increase and circulated throughout the entire empire, concurrently the casting of Chinese cash coins

7055-472: Was switched from using clay moulds to using bronze ones, however the earliest Kaiyuan Tongbao cash coins were still cast with clay moulds so the mould type alone cannot explain why these "flower holes" became increasingly common. As mother coins (母錢) were used to cast these coins which were always exact it indicates that these "flower holes" were added post-casting, the largest amount of known cash coins with "flower holes" have very prominent octagonal holes in

7140-646: Was wholly intentional. "Red cash coins" ( Traditional Chinese : 紅錢) are the cash coins produced in Xinjiang under Qing rule following the conquest of the Dzungar Khanate by the Manchus in 1757. While in Northern Xinjiang the monetary system of China proper was adopted in Southern Xinjiang where the pūl (ﭘول) coins of Dzungaria circulated earlier the pūl-system was continued but some of

7225-511: Was worth. In AD 666, a new system of weights came into effect with the zhū being replaced by the mace ( qián ) with 10 mace equal to one tael. The mace denominations were so ubiquitous that the Chinese word qián came to be used as the generic word for money. Other traditional Chinese units of measurement , smaller subdivisions of the tael, were also used as currency denominations for cash coins. A great majority of cash coins had no denomination specifically designated but instead carried

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