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42-460: Umuaka is made up of ten autonomous communities, Achara, Amaiyi, Amakor, Isiozi, Uba, Ugbele, Ibele , Umuele, Obinwanne and Obeakpu . Umuaka has a total area of 26.5km2, about 15,000 households and half of Njaba local governments population. Its population is about 100,000 making Umuaka Ebieri the largest demographic groups in Njaba local government which has a total population of 197,600. The area

84-632: A city health insurance scheme and provide microfinance to support economic independence. UmuAka is one of 50 Champion Cities Selected to Advance in Global Innovation Competition Uncovering Most Transformative Urban Solutions to Emerge During the COVID-19 Pandemic. Oghu (pronounced: oh woo) is the king of the town's traditional/cultural festivals. Oghu is a special period for sharing and spreading goodwill. It

126-465: A full grown river. They were told by the priest of Chukwu Abiama that for the river to be fully established, they will make sacrifices of two male and one female virgins in order to institute a deity of the river. The request became ambiguous to the Orus who abandoned the project and concentrated on the hunting as well as fishing along Njaba River . This pond-like river was the source of the name, Amaiyi as

168-484: A lady from Oru community. The community is precisely Awo-Omamma . When he intimated the elders of his intention to marry from Oru community, they reminded him of the covenant and dire consequence of breaking the covenant laid by ancestors. The young man ignored all warnings and advanced into the marriage activities. After the marriage, he fell sick and died shortly. The brotherly relationship between Ibele and Oru people continued until lately. For example, few years after

210-521: A name of a person. While the same term- "ibe" as used by Oru people to mean "home" has its ending character "E" pronounced in a more faster tone. Both terms represents similar interest in Ibo grammatic setting. For example: "ibe" means kinsmen, it equally means home and can be interchanged with the term "Ikwu". The next term that made up the Ibele is "ele" which is simply a name of antelope in Ibo language. So

252-604: Is a name of a vast parcel of land that lies along old Douglas road that run from Afor-Umuaka westward to Ukwuorji in Eziama Obiato in Mbaitoli Local Government Area. The name Ibele was given to the portion of land by early hunters who migrate from Oru axes of present-day Oru East Local Government Area of Imo State . When the hunters from Oru crossed over the Njaba River , they disvirgined

294-441: Is bounded by Oru East LGA, Isu, Mbaitolu , Orlu and Nkwerre Local Government Areas. Njaba LGA is located at the east of Oru East Local Government Area, Awo-omamma as the nearest border with Okwudor . The name "NJABA" is an acronym formed from the initial letters of Njaba River . A river that originally springs from north-western part of Isu at Isunjaba town, and runs all the way to Oguta and then finally terminates into

336-502: Is bounded in the north by Ugbele-Akah community, in the east by Amaiyi-Akah community, in the west by Amazoano and Obeakpu communities, all in Njaba Local Government Area, and it is bounded in the south by Afara and Eziama-Obiator communities in Mbaitoli Local Government Area. The Ibele community originated from the amalgamation of like-minded people who migrated from distant and diverse places to co-settle in

378-457: Is celebrated in the months of July and August. By the end of June when all planting has been completed, and the first rounds of weeding the farms has been done, the 10 communities of Umuaka begin preparation for the great Oghu day. The communities are grouped by two or three and each group celebrates Oghu on a different day, so residents of each community can attend the performance of others, and friends can invite each other. Each community welcomes

420-502: Is dense rain forest situated in the Njaba river valley. Njaba River is part of a network of water ways in the rain forest that facilitated trade and development for millennia. The people of Umuaka are predominantly traders and farmers. Umuaka is home to the second biggest market in Imo State. Ime Afo, the main market is a magnet of commercial activity and has been an important part of local trade routes for over 500 years. Its position near

462-409: Is easily confirmed because many things happened in the recent period to confirm such. The story held that as the real settlers of that constituted Ibele community emerged, they were frequently encountering hunters from Oru as they usually do their business there. The early settlers of Ibele were not comfortable with the attitude of Orus and for sake of permanent control and integrity; they confronted

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504-704: Is located east of Oru East Local Government Area with Awo-Omamma as the nearest border town overlooking Okwudor. NJALGA via Okwudor shares its common boundary with Awo-omamma on the western axis. On the north and, north-east, it is bounded by Obor, Umutanze, Umudioka and Umuowa communities in Orlu LGA. NJALGA is bounded on the west and south-west by Amurie-Omanze and Ekwe Communities of Isu Local Government Area, while it shares its southern border with Orodo , Eziama Obiato and Afara towns of Mbaitoli Local Government area bordering Umuaka . Njaba River then demarcates Umuaka of NJALGA from Ekwe Community of Isu in

546-440: Is located in the town of Nnenasa . It has an area of 84 km and a population of 143,485 at the 2006 census. The 2011 density projection is 2,004.5 inhabitants/km . The postal code of the area is 474. Njaba was formed from the initial letters of Njaba River . Njaba river springs from the north-western part of Isu, Isu Njaba town. Flows down to Oguta and finally settles into the famous Oguta Lake. On May 27, 1980, NJALGA

588-542: The 'respond' with their dance steps. Oghu Umuele Dancers are renowned for their skill and majestic footwork, body movement and songs. Part of the Oghu festival is the singing of the Oghu songs called Abu Oghu. In the Abu Oghu, the happenings of the year are used to form an oratorio. Brave and patriotic deeds are praised while evil deeds are lampooned. The Abu Oghu is didactic and has great sociological functions to

630-577: The Amazona with Aka communities to bear Umuaka with a warrant staff handed to a man from Ibele who became the first traditional ruler of the entire Umuaka community. The Divisional officer made the trip into Ibele land as he came to inspect the destroyed Igwekala shrine in Umunoha by British forces in 1906 and 1908. During provincial demarcation process, Umuaka was placed under Orlu provincial territory. In 1985, Amazona became separated from Umuaka and assumed

672-514: The Nigerian civil war, the Oru medicine men were frequently seen parading in Ibele community healing people with their herbs. Some of the Oru natural healers settled at Ibele while some comes and returns to their homes after days business. At those days, many of them became popularly known in Ibele like the one called "Onye Awo", etc. The word "Ibele" is culled from Oru dialect. For more explanations,

714-538: The Nigerian female football team that won gold during the African female Nations Cup hails from the city. In June 2021 Umuaka was announced as one of 50 cities worldwide selected for the Champions phase of Bloomberg Philanthropies 2021 Mayor's Challenge. UmuAka proposes to develop an app that enables survivors, social workers, and service providers to report gender-based violence incidents, coordinate services including

756-729: The Njaba River made it an important market on ancient trade roots. Today it still serves as major feeder market for numerous community markets and small traders in Njaba local government. The annual Oghu Festival and Christmas are the two most important dates in the social life of Umuaka. Oghu is celebrated from July through August and attracts tourists, visitors and the Umuaka Diaspora. Veiled dancers and masked spirits display their skills and their finery, women weave family bonds with delicious delicacies and children learn sacred community traditions. During December each year Umuaka hosts

798-430: The Oru hunters advanced into the forest, they found a herd of antelopes and they named the area as "Ibe-ele" which means "home of antelopes".(Igbo Grammatic Dictionary) At the left flank of the forest, they named it "Ugbe-ele" which means "route of antelopes". Those names became identical names for those various parts of the forests as they carry out their hunting businesses. The name Ibele did not take off or grow along

840-535: The Oru people who they saw as a threat to the new settlement. The confrontation boiled down to dialogue in which the Orus swore that they were not interested to invade the community or having intention to commit anything injurious to the new settlers. They maintained that their main interest is to hunt in the land. Both communities arrived to a peaceful resolution to the conflict that was sealed with an oath that both communities must embrace each other as relatives and must live as brothers till age abiding. This covenant

882-504: The Orus are close to the communities that fall into Anambra State . Both words "ibe" that means "kinsmen" in Ibo language and "ibe" that means "house" to Oru people are pronounced differently. For example, the ending alphabet "E" in the word "ibe" with the meaning "kinsmen" in Iboland is pronounced in a more humbler and cooler tone and that prompted the Ibo grammatic scholars to add "H" as a prefix to identify it especially when it represent

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924-576: The annual socio-cultural Simon Okoro Memorial Lecture (since 2002), a football competition and a Christmas carnival. Sons and daughters of Umuaka in Diaspora return in large numbers during these dates and the city and its residents look forward to the festivities and opportunities for cooperation. There are several fine hotels in Umuaka to stay in. Emmanuel Emenike, member of the Nigerian national team hails from Umuaka, also Helen Ukaonu , gold medalist with

966-497: The co-existence and well-being of Ibele community in recent days. Legends have it that the first settlers in Ibele town is the Okwudor people, Oru being the second to settle while Duruodu people being Ndiokwu and Ndiuhu were the last settlers in the land. Those claims did not in any way conform with the seniority status that has long existed. Although, this claim is widespread in the town, but there has never been proper explanation on

1008-441: The combination of "ibe" and "ele" when contracted gives birth to "Ibele". The name "Ibele" wholly means "the home of antelope" and is not a name of a particular human being as alleged. The proof of the name as for parcel of land is not far fetched. The community consists of three original settlers. Both settlers came from different and distant communities and to amalgamate as one at the vast parcel of land otherwise known as Ibele. So

1050-419: The communal activities of the early settlers since all settlers bear along names of their traditional homes. When the Oru people disvirgined the forests, they pinned their huts at the present land known as Oru in Ibele community. They identified there by the traditional name of their community (Oru). The legend had it that they settled at that spot because of the presence of a natural pond that stretched forth

1092-490: The community. The only role women have during Oghu is as "Ada Echere", meaning The Awaited Daughter. She rarely dances to the music, but walks onto the dance floor, where other women are not allowed, shakes hands with dancers and drummers and gives them money and gifts. Local folklore says women learnt the Oghu dance from water Spirits and brought it to Umuaka but the men coveted the dance for themselves and after cunningly learning

1134-802: The cultural heritage of Umuaka, especially the Oghu cultural festival. Chief Durugbor who is the village head of Umuojukwu Ugbele and an Oghu Elder (Onye Isi Oghu) in Ugbele Akah. Ibele Ibele is an autonomous community in the Njaba Local Government Area in Orlu Senatorial zone of Imo State , Nigeria. The town is located at the old Douglas road, running from Afor-Umuaka westward in Njaba Local Government Area to Ukworji in Eziama-Obiator of Mbaitoli local government area, then to Oguta. Ibele community

1176-416: The dislocation of seniority order that misplaced Okwudor to occupy the second position while Ndiokwu which by provision of the legend expected to be at rear of the order reversed to occupy the foremost position. The question to the regard of how the seniority status changed had never been properly explained. When and how, the order changed are totally unexplained by present people of the community. Although

1218-621: The famous Oguta Lake . NJABA LGA was part of the then Isu Local Government area created by the Civilian Government headed by Alhaji Shehu Shagari on May 27, 1980. Developing towns and settlements in the Local Government Area include Umuaka , Amazano, Isiozi, Ugbelle, Achara, Ibelle, Okwudor , Nkume, Attah, Amucha, and Egwedu. Njaba LGA is bounded by Oru East , Isu , Mbaitoli , Orlu and Nkwerre Local Government Areas. Njaba Local Government Area (NJABA LGA),

1260-407: The forest that run across the present Umuele, Ibele and Ugbele lands. Those forests were filled of antelopes as a major animal. And as hunters and fishermen, they began to identify the forests with antelopes. At the mouth or shore of Njaba River , they encounter young or siblings of antelopes and they name the river mouth and its close forest as "Umu-ele" which means "siblings of antelopes". When

1302-459: The land that is occupied by the people of Umuezala Ugbele that run down along the present boundary areas between settlement of Ibele and Amiyi towards Afara community in Mbaitoli local government area. The Orus were interested by the presence of the pond and as people that have keen interest for fishing, made enquiries from Chukwu Abiama of Aro-Chukwu on what to be done to transform the pond into

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1344-462: The legend has never been disputed by elders in the town, neither has the modern man unveil the reason of the dislocation. The account of messianic existence and operation in Ibele community may unravel the true reason of the disputed seniority status and how all things took a confusing state. The name "Ibele" and its meaning has been misunderstood by various account makers of the community or those surrounding it that references it in their works. Ibele

1386-432: The people of that community migrated down to the location. That pond latter dried up and the Orus did not permanently settle at that land but were occasionally coming there to dry their meats of animals they kill during hunting. The land was later occupied by another people from Orodo in Mbaitoli who retained the name Oru as it has already been popularly identified. The story of the Oru people’s occupation on Ibele land

1428-439: The present land from Umuhu-Okabia from Orsu Local Government Area of Imo State. Okwudor community is equally inhabited by settlers that migrated to the land from Okwudor town in Njaba Local Government Area while Oru land is occupied by people or settlers from Orodo in Mbaitoli local government area of same Imo State . The facts of the real seniority status amongst the constituting communities has posed dangerous threat to

1470-491: The present location called Ibele. History proves that Ibele is a conscious effort of three settlers who migrated into the area by close to four hundred years ago and co-existed as one people. The people or settlers that constitute Ibele community are set as Ndiokwu, Okwudor , Oru and Ndiuhu and this has been the order of seniority from memorable period till date. History prove that Ndiokwu and Nduihu communities originated from same father called Nze Duruodu who migrated down to

1512-534: The season at the home of Onye Isi Oghu with Ito Nkwa. At dawn the Nwa Ohu Uzo or Oghu town crier goes through the community chanting Abu Oghu. Once the season starts and all other music is banned till the season is over. No one can see the Nwa Ohu Uzo and if they do they pay a penalty. The drums and wooden gongs start playing when the sun goes down. The music and instruments 'speak' to the dancers in code and

1554-480: The secrets of the dance they banned women from ever dancing it. Once the dancing and drumming is over, masked spirits known as Egu Udo, Nwa Okwa Mkpuru and Nwa Onye Ure come out and go around the city, performing for gifts, food and money and scaring the girls and women. A former chairman of Njaba Local Government Council Imo State and a high-profile community leader and cultural revivalist, Hon Chief Ben Durugbor has concluded plans to establish an institution to preserve

1596-420: The status of an autonomous community with exclusion of Ibele that remained under the Umuaka community. In 2002, Ibele community gained its autonomy from Umuaka. As an autonomous community, Ibele was accredited by Imo State government with 21 villages. These are the names of the villages and their order of seniority: Njaba Njaba is a Local Government Area of Imo State , Nigeria . Its headquarters

1638-505: The word Ibele will be rightly explained as a name of a portion of land or a territory. Ibele commenced as an ancient kingdom ruled by Nze Durudo priest-dynasty. By the 19th century, the community joined with its neighboring communities as Umele, Amakor and Obeakpu to form Amazoana community. In 1910, the community hosted the first European colonial master- named Douglas who was the Divisional Officer of Owerri province who joined

1680-456: The word is a combination of two words as thus- "ibe" and "ele". The term "ibe", generally, means "kinsmen" in Ibo language . But the Orus and the communities adjoining them use the term- "ibe" or "mbe" to depict or mean "home", "plaza" or "station". Majority of communities in old Anambra state uses the word "ibe" as to mean "home" as the Oru people do. This must be connected to their proximity because

1722-978: Was created as part of the Isu Local Government Area by Alhaji Shehu Shagari who was the head of Civilian Government. It has the responsibility of collecting licence fees. It also has the ability to discharge such functions as public health; pre-school, primary and adult education; town planning; waste disposal; local transportation; and roads maintenance. The following are the towns that make up Njaba : Umaka,  Achara, Amafor, Amainyi, Ibele, Amakor, Isiozi, Obeakpu, Ogbelle, Uba, Umele, Ukwudo, Abazu, Umuewi, Umudirogha, Umuelem, Umuneke, Umuofeke, Umuokwara, Umuseke, Amucha, Aguwa,   Duriaku, Duruewuru, Duroboaku, Duruigwe, Ebeasaa,    Ebeise, Eziene, Umuduruoka, Umunudo, Umunzu, Umuokpoko, Umuoma, Umuorji, Umuzikeabum,  Atta, Egwedu, Eziuba, Isiekwe, Ohima, Ubokoro, Ubudom, Ugbele, Umuerim, Umumanu, Umunam, Umuoke. Njaba Local Government Area

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1764-477: Was followed and maintained by both communities. Legend bear that due to such covenant, the Ibele community saw Orus as their brothers and refused giving their daughters unto them for marriage. They neither marry the daughters of Oru communities equally. Even at this era, it is quite difficult to see an Oru daughter married at Ibele community. Few years ago, a man known as Mattias Iheme from Eloka village of Ibele community wanted to break that covenant by going to marry

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