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48-511: The UESN was founded in 1990 by Rev. Peter Roberts. It began as a part of the British Unitarian sect known as the "Unitarian Pagan Network." This name was eventually changed because some members were unhappy with the negative associations they had for the term 'pagan'. For a while, it was known as the "Unitarian New Age Network" until the group settled on their current name, "Unitarian Earth Spirit Network." In addition to its links to

96-470: A century and a half. Culturally, in England and Wales , discrimination against Nonconformists endured even longer. Presbyterians , Congregationalists , Baptists , Calvinists , other "reformed" groups and less organised sects were identified as Nonconformists at the time of the 1662 Act of Uniformity. Following the act, other groups, including Methodists , Unitarians , Quakers , Plymouth Brethren , and

144-559: A great part of the more active members of society, who have the most intercourse with the people have the most influence over them, are Protestant Dissenters. These are manufacturers, merchants and substantial tradesman, or persons who are in the enjoyment of a competency realised by trade, commerce and manufacturers, gentlemen of the professions of law and physic, and agriculturalists, of that class particularly who live upon their own freehold. The virtues of temperance, frugality, prudence and integrity promoted by religious Nonconformity...assist

192-691: A local Council and usually also a Unitarian minister. Nonconformist (Protestantism) Nonconformists were Protestant Christians who did not "conform" to the governance and usages of the established church in England, and in Wales until 1914, the Church of England . Use of the term Nonconformist in England and Wales was precipitated after the Restoration of the Stuart monarchy in 1660, when

240-564: A major role in English politics. In a political context, historians distinguish between two categories of Dissenters, in addition to the evangelical element in the Church of England. "Old Dissenters", dating from the 16th and 17th centuries, included Baptists , Congregationalists , Quakers , Unitarians , and Presbyterians outside Scotland. "New Dissenters" emerged in the 18th century and were mainly Methodists. The " Nonconformist conscience "

288-418: A mark on public life, with historically significant members of the congregation or ministers. Either of these types may have a Misplaced Pages article. The General Assembly counts about 182 churches as members, including: Some Unitarian church buildings are now used for other purposes: Other church buildings have gone, but their congregations moved or merged with neighbours: The following place articles mention

336-463: A non- Anglican church or a non-Christian religion. More broadly, any person who advocated religious liberty was typically called out as Nonconformist. The strict religious tests embodied in the laws of the Clarendon Code and other penal laws excluded a substantial section of English society from public affairs and benefits, including certification of university degrees, for well more than

384-489: A registrar was present. Also in 1836, civil registration of births, deaths and marriages was taken from the hands of local parish officials and given to local government registrars. Burial of the dead was a more troubling problem, for urban chapels rarely had graveyards, and sought to use the traditional graveyards controlled by the established church. The Burial Laws Amendment Act 1880 finally allowed this. Oxford University required students seeking admission to submit to

432-632: A series of disabilities on Nonconformists that prevented them from holding most public offices, that required them to pay local taxes to the Anglican church, be married by Anglican ministers, and be denied attendance at Oxford or degrees at Cambridge. Dissenters demanded removal of political and civil disabilities that applied to them (especially those in the Test and Corporation Acts). The Anglican establishment strongly resisted until 1828. The Test Act 1673 made it illegal for anyone not receiving communion in

480-514: Is a stub . You can help Misplaced Pages by expanding it . General Assembly of Unitarian and Free Christian Churches The General Assembly of Unitarian and Free Christian Churches ( GAUFCC or colloquially British Unitarians ) is the umbrella organisation for Unitarian , Free Christians , and other liberal religious congregations in the United Kingdom and Ireland . It was formed in 1928, with denominational roots going back to

528-580: Is used in a broader sense to refer to Christians who are not communicants of a majority national church , such as the Lutheran Church of Sweden . The Act of Uniformity 1662 required churchmen to use all rites and ceremonies as prescribed in the Book of Common Prayer . It also required episcopal ordination of all ministers of the Church of England—a pronouncement most odious to the Puritans ,

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576-642: The Act of Uniformity 1662 renewed opposition to reforms within the established church. By the late 19th century the term specifically included other Reformed Christians ( Presbyterians and Congregationalists ), plus the Baptists , Brethren , Methodists , and Quakers . In Ireland, the comparable term until the Church of Ireland 's disestablishment in 1869 was "Dissenter" (the term earlier used in England), commonly referring to Irish Presbyterians who dissented from

624-494: The English Moravians were officially labelled as Nonconformists as they became organised. The term dissenter later came into particular use after the Act of Toleration 1689 , which exempted those Nonconformists who had taken oaths of allegiance from being penalised for certain acts, such as for non-attendance at Church of England services. A census of religion in 1851 revealed Nonconformists made up about half

672-549: The English Presbyterians , who were reluctant to become Dissenters . However, by the late 18th century, the influx of General Baptist congregations to the denomination established a direct lineage to this radical milieu—although by now, much of the heretical culture stigma no longer existed. Until the passing of the Unitarian Relief Act in 1813, it was a criminal offence to deny the doctrine of

720-880: The Great Ejection of 1662. Its headquarters is Essex Hall in central London , on the site of the first avowedly Unitarian chapel in England, set up in 1774. The GAUFCC brought together various strands and traditions besides Unitarianism , including English Presbyterianism , General Baptist , Methodism , Liberal Christianity , Christian Universalism , Religious Humanism , and Unitarian Universalism . Unitarians are now an open-faith community celebrating diverse beliefs; some of its members would describe themselves as Buddhists, Pagans, or Jewish, while many others are humanists, agnostics, or atheists. Christopher Hill states that ideas such as anti-Trinitarianism , which scholars trace back to ancient times, were an integral part of "the lower-class heretical culture which burst into

768-682: The Irish Catholics in an otherwise unlikely alliance. The Nonconformist conscience was also repeatedly called upon by Gladstone for support for his moralistic foreign policy. In election after election, Protestant ministers rallied their congregations to the Liberal ticket. (In Scotland, the Presbyterians played a similar role to the Nonconformist Methodists, Baptists and other groups in England and Wales.) Many of

816-626: The Thirty-nine Articles of the Church of England. Cambridge University required that for a diploma. The two ancient universities opposed giving a charter to the new London University in the 1830s, because it had no such restriction. London University, nevertheless, was established in 1836, and by the 1850s Oxford dropped its restrictions. In 1871 Gladstone sponsored legislation that provided full access to degrees and fellowships. The Scottish universities never had restrictions. Since 1660, Dissenters, later Nonconformists, have played

864-651: The Unitarian Christian Association and the Unitarian Earth Spirit Network . The national structure of British Unitarians is headed by an elected president, who holds office for one year. This officer is the figurehead leader of the organisation. Day-to-day administration is in the hands of an Executive Committee, which is led by a Convenor, assisted by an Honorary Treasurer, a General Secretary (sometimes called Chief Officer), and other Executive Committee members. At

912-500: The 20th century, until only pockets of nonconformist religiosity remained in England. Nonconformity in Wales can be traced to the Welsh Methodist revival ; Wales effectively had become a Nonconformist country by the mid-19th century; nonconformist chapel attendance significantly outnumbered Anglican church attendance. They were based in the fast-growing upwardly mobile urban middle class. The influence of Nonconformism in

960-505: The Church Universal; at the other are those who wish to move beyond Christianity . The congregations of GAUFCC contain members who hold diverse opinions. Indeed, Unitarians are able to embrace and gain insights from the great world religions, philosophies, arts and modern sciences. The Unitarian Church does not follow one particular set of rules; owing to this, most Protestant denominations and Catholic dioceses do not recognise

1008-475: The Church of England to hold office under the crown. The Corporation Act 1661 did likewise for offices in municipal government . Although the Test and Corporation Acts remained on the statute-book, in practice they were not enforced against Protestant nonconformists due to the passage of various Indemnity Acts , in particular the Indemnity Act 1727 , which relieved Nonconformists from the requirements in

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1056-563: The National Conference of Unitarian, Liberal Christian, Free Christian, Presbyterian and other Non-Subscribing or Kindred Congregations—"a triumph, one might say, of Victorian verbosity. But the length of the name reflected the breadth of Martineau's vision". Thus, from 1881 to the establishment of the GAUFCC, the denomination consisted of "two overlapping circles, one labelled 'Unitarian' and eager for organisation and propaganda,

1104-672: The Nonconformists elected to Parliament were Liberals. Relatively few MPs were Dissenters. However the Dissenters were major voting bloc in many areas, such as the East Midlands. They were very well organised and highly motivated and largely won over the Whigs and Liberals to their cause. Gladstone brought the majority of Dissenters around to support for Home Rule for Ireland , putting the dissenting Protestants in league with

1152-629: The Old group supported mostly Whigs and Liberals in politics, while the New, like most Anglicans, generally supported Conservatives . By the late 19th century, the New Dissenters had mostly switched to the Liberal Party. The result was a merging of the two groups, strengthening their great weight as a political pressure group. After the Test and Corporation Acts were repealed in 1828 , all

1200-707: The Test Act 1673 and the Corporation Act 1661 that public office holders must have taken the sacrament of the Lord's Supper in an Anglican church. In 1732, Nonconformists in the City of London created an association, the Dissenting Deputies to secure repeal of the Test and Corporation acts. The Deputies became a sophisticated pressure group, and worked with liberal Whigs to achieve repeal in 1828. It

1248-633: The Trinity. By 1825 a new body, the British and Foreign Unitarian Association , itself an amalgamation of three previous societies, was set up to co-ordinate denominational activities. However, there was a setback in 1837 when "the Presbyterian / Unitarian members were forced to withdraw from the General Body of Protestant Ministers which, for over a century, had represented the joint interests of

1296-509: The approved Anglican communion. English Dissenters such as the Puritans who violated the Act of Uniformity 1558 – typically by practising radical, sometimes separatist , dissent – were retrospectively labelled as Nonconformists. By law and social custom, Nonconformists were restricted from many spheres of public life – not least, from access to public office, civil service careers, or degrees at university – and were referred to as suffering from civil disabilities . In England and Wales in

1344-503: The baptisms or marriages it performs. The official name is used on formal occasions, but in general use the organisation refers to itself and its members simply as Unitarian; the website URL is unitarian.org.uk, and the BBC religion page reflects this. The denomination supports same sex marriage. Many churches are architecturally significant and are listed buildings , often in the style known as Dissenting Gothic . Other churches have made

1392-613: The early part of the 20th century, boosted by the 1904–1905 Welsh Revival , led to the disestablishment of the Anglican Church in Wales in 1920 and the formation of the Church in Wales . In other countries, the term Nonconformist is used in a broader sense to refer to Christians who are not communicants of a majority national church , such as the Lutheran Church of Sweden . The largest Nonconformist church in Sweden,

1440-559: The faction of the church which had come to dominance during the English Civil War and the Interregnum . Consequently, nearly 2,000 clergymen were "ejected" from the established church for refusing to comply with the provisions of the act, an event referred to as the Great Ejection . The Great Ejection created an abiding public consciousness of nonconformity. Thereafter, a Nonconformist was any English subject belonging to

1488-529: The first MPs elected for the Labour Party in the 1900s were also nonconformists. Nonconformists were angered by the Education Act 1902 , which provided for the support of denominational schools from taxes. The elected local school boards that they largely controlled were abolished and replaced by county-level local education authorities that were usually controlled by Anglicans. Worst of all

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1536-497: The free-for-all discussions of the English Revolution ". After the restoration of the Stuart monarchy and the resulting Act of Uniformity 1662 , about 2,000 ministers left the established Church of England (the Great Ejection ). Following the Act of Toleration 1689 , many of these ministers preached in non-conforming congregations. The modern Unitarian denomination's origins lay within this group of Protestants,

1584-500: The hated Anglican schools would now receive funding from local taxes that everyone had to pay. One tactic was to refuse to pay local taxes. John Clifford formed the National Passive Resistance Committee . By 1904 over 37,000 summonses for unpaid school taxes were issued, with thousands having their property seized and 80 protesters going to prison. It operated for another decade but had no impact on

1632-486: The household, religion, and moral behaviour. Religiosity was in the female sphere, and the Nonconformist churches offered new roles that women eagerly entered. They taught Sunday school , visited the poor and sick, distributed tracts, engaged in fundraising, supported missionaries, led Methodist class meetings , prayed with other women, and a few were allowed to preach to mixed audiences. Parliament had imposed

1680-466: The late 19th century the new terms " free church " and "Free churchman" (or "Free church person") started to replace "Nonconformist" or "Dissenter". One influential Nonconformist minister was Matthew Henry , who beginning in 1710 published his multi-volume biblical commentary that is still used and available in the 21st century. Isaac Watts is an equally recognised Nonconformist minister whose hymns are still sung by Christians worldwide. The term

1728-613: The linkage between the Nonconformists and Liberal Party was weakening, as secularisation reduced the strength of Dissent in English political life. Today, Protestant churches independent of the Anglican Church of England or the Presbyterian Church of Scotland are often called " free churches ", meaning they are free from state control. This term is used interchangeably with "Nonconformist". The steady pace of secularisation picked up faster and faster during

1776-627: The main British Unitarian community, the organisation maintains ties to the U.S.-based Covenant of Unitarian Universalist Pagans , which serves a similar role of representing contemporary pagan spirituality in the American Unitarian community. UESN publishes a quarterly newsletter called File , which members receive with an annual subscription. This Unitarianism -related article is a stub . You can help Misplaced Pages by expanding it . This modern paganism -related article

1824-521: The number of people who attended church services on Sundays. In the larger manufacturing areas, Nonconformists clearly outnumbered members of the Church of England. Nonconformists in the 18th and 19th century claimed a devotion to hard work, temperance, frugality, and upward mobility, with which historians today largely agree. A major Unitarian magazine, the Christian Monthly Repository asserted in 1827: Throughout England

1872-474: The old established nonconformist groups in and around London". Around this time Presbyterian / Unitarian opinion was once again divided about how far the denomination should be associated with the label 'Unitarian'. James Martineau , a Presbyterian minister formerly based in Liverpool , pleaded for a 'warmer' religion than the 'critical, cold and untrusting' Unitarianism of his day. In 1881 he helped to found

1920-603: The open in the 16th century". The cornerstones of this culture were anti-clericalism (opposition to the power of the Church) and a strong emphasis on biblical study, but there were specific heretical doctrines that had "an uncanny persistence". In addition to anti-Trinitarianism, there was a rejection of predestination and an embrace of millenarianism , mortalism , and hermeticism . Such ideas became "commonplace to 17th century Baptists, Levellers , Diggers , Seekers , … early Quakers and other radical groupings which took part in

1968-401: The other rejecting labels and treasuring comprehensiveness. Each side had its own college, its own newspaper and its own hymn book". By 1928 these two "overlapping circles" had been reconciled in the same organisation: the GAUFCC. Over time the organisation has come to embrace a wider theological and philosophical diversity. "At one extreme are the 'Free Christians' who wish to remain part of

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2016-782: The presence of their Unitarian churches: The British Unitarians are a member of the International Council of Unitarians and Universalists and of the European Liberal Protestant Network . The Non-subscribing Presbyterian Church of Ireland maintains an Accord with the GAUFCC. In addition to the approximately 170 congregations that are affiliated with the General Assembly, there are also groups within it. Some of these represent interests (history, music, international development, etc.), while others are of religious beliefs, most notably

2064-563: The regional level, British Unitarianism is grouped into Districts. There are currently 13 Districts in England, two in Wales, and one in Scotland. Each District has a similar structure to that at national level, with a President and a District Executive Committee. Some Districts appoint a District Minister. Local congregations vary in size, structure, and practice, but there is a requirement for each congregation to have some form of established and formal leadership. In most cases this will include

2112-571: The school system. The education issue played a major role in the Liberal victory in the 1906 general election , as Dissenter Conservatives punished their old party and voted Liberal. After 1906, a Liberal attempt to modify the law was blocked by the Conservative -dominated House of Lords ; after 1911 when the Lords had been stripped of its veto over legislation, the issue was no longer of high enough priority to produce Liberal action. By 1914

2160-412: The temporal prosperity of these descriptions of persons, as they tend also to lift others to the same rank in society. The emerging middle-class norm was for women to be excluded from the public sphere—the domain of politics, paid work, commerce and public speaking. Instead, it was considered that women should dominate in the realm of domestic life, focused on care of the family, the husband, the children,

2208-439: Was a major achievement for an outside group, but the Dissenters were not finished. Next on the agenda was the matter of church rates , which were local taxes at the parish level for the support of the parish church building in England and Wales. Only buildings of the established church received the tax money. Civil disobedience was attempted but was met with seizure of personal property and even imprisonment. The compulsory factor

2256-421: Was finally abolished in 1868 by William Ewart Gladstone , and payment was made voluntary. While Gladstone was a moralistic evangelical inside the Church of England, he had strong support in the Nonconformist community. The marriage question was settled by Marriage Act 1836 which allowed local government registrars to handle marriages. Nonconformist ministers in their own chapels were allowed to marry couples if

2304-518: Was their moral sensibility which they tried to implement in British politics. The "Nonconformist conscience" of the Old group emphasised religious freedom and equality, pursuit of justice, and opposition to discrimination, compulsion, and coercion. The New Dissenters (and also the Anglican evangelicals) stressed personal morality issues, including sexuality, family values, and temperance . Both factions were politically active, but until mid-19th century

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