Ephemera are items which were not originally designed to be retained or preserved, but have been collected or retained. The word is etymologically derived from the Greek ephēmeros ‘lasting only a day’. The word is both plural and singular.
34-673: University Art Museum may refer to: University art museums and galleries University Art Museum at University at Albany at the University at Albany, State University of New York University Art Museum, Santa Barbara University Art Museum, CSULB at California State University, Long Beach Paul and Lulu Hilliard University Art Museum Princeton University Art Museum Indiana University Art Museum Arizona State University Art Museum Miami University Art Museum University of New Mexico Art Museum Topics referred to by
68-664: A dedicated gallery. Art schools in the United States often have many gallery spaces on campus. Maryland Institute College of Art has 21 galleries. Many university and college libraries also feature galleries to showcase items from their collections, which can include art, music, poetry, literary works and ephemera . Another important distinction is the difference between art museums and academic museums. All university art museums and galleries are types of academic museums, but not all academic museums are university art museums and galleries. University art museums function in
102-565: A digital component. Commonly printed ephemera increasingly only manifests digitally. The Tate Library defines "e-ephemera" as the digital-born content and paratext of an email, typically of a promotional variety, produced by cultural institutions; similar in nature, monographs, catalogues and micro-sites are excluded, per being considered e-books. Websites, such as those of an administrative nature, have seen description as ephemera. The likes of Instagram feature accounts dedicated to displaying graphically designed ephemera. Digital ephemera
136-488: A number of different ways. Some exist as affiliates of a university, operated by a separate board of trustees and administration, while others are nested within the institution. Art museum collections can become vulnerable to deaccession due to fiscal issues. One such example of a controversial deaccession was the Randolph College scandal; when the administration sold paintings from the museum's collection without
170-470: A permanent collection, whereas a gallery usually hosts a changing program of art exhibitions. However, some university and college art galleries also feature permanent collections or showcase collections owned by the larger institution. Some institutions have a museum or an art gallery, and some have both. Others, such as the City College of New York , have important collections but neither a museum nor
204-483: A result. Junk mail is a contemporary example of prominent ephemera. Ephemera's mundane ubiquity is a relatively modern phenomenon, evidenced by Henri Béraldi 's amazed writings on their proliferation. Ubiquitous descriptions of printed ephemera have extended back to the 1840s and by the turn of the century, a time in which a deluge of ephemera had become commonplace, "readers [were] defined by their relationship with print ephemera". Discussing an increase in ephemera by
238-555: A specific item. Over 500 categories are listed in The Encyclopedia of Ephemera , ranging from the 18th to 20th century. There is scarcely a subject that has not generated its own ephemera. Commonly, printed ephemera is seen to not exceed "more than thirty-two pages in length", although some understandings are more broadly encompassing. Ephemera is chiefly observed as single page materials, with variance and repeat characteristics. The material usage of printed ephemera
272-558: Is "the minor transient documents of everyday life". Ephemera are often paper-based, printed items, including menus, ticket stubs, newspapers, postcards, posters, sheet music, stickers, and greeting cards. However, since the 1990s, the term has been used to refer to digital artefacts or texts. Since the printing revolution , ephemera has been a long-standing element of everyday life. Some ephemera are ornate in their design, acquiring prestige, whereas others are minimal and notably utilitarian. Virtually all conceptions of ephemera make note of
306-483: Is a global occurrence, interest is chiefly present in Britain and America. Ephemera collections can be idiosyncratic, sequential and difficult to peruse. Multiple scholars articulated a connection to the past, such as nostalgia , as a key motivation for ephemera collecting. Such a connection has been described as evocative and atmospheric; the memory as collective and cultural ; the nostalgia as populist and
340-434: Is different from Wikidata All article disambiguation pages All disambiguation pages University art museums and galleries This is a list of college and university museums in the United States. University art museums and galleries are collections of art that are developed, owned, and maintained by schools, colleges, and universities. There are approximately 680 university art museums and galleries in
374-408: Is ephemeral is due in part to the value bestowed upon it. Over time, the ephemerality of certain ephemera may change, as items fall in and out of fashion or popularity with collectors. Comic books, for example, were once considered ephemera; however, that perception later faded. As a conceptual category, ephemera has interested scholars. Henry Jenkins has argued that the emergence of ephemera, and
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#1732772001421408-523: Is more prestigious, respectively. Literature around ephemera concern its production, varieties: trade cards, broadside ballads, chapbooks, almanacs, and newspapers; scholars predominately examine ephemera post-19th century due to greater quantities thereof. A significant amount of scholars have been collectors, archivists and amateurs, particularly at the inception of ephemera studies, a now burgeoning academic field. Digitisation of ephemera has provided accessibility and spurred renewed interest, following
442-503: Is of comparable nature to printed ephemera, although it is even more prevalent and subject to altering perceptions of ephemera. Holly Callaghan of the Tate Library noted a proliferation of "e-ephemera"; an increased reliance upon this form of ephemera has engendered concern, with note to later accessibility and a difficultly to those outside of the intended recipients. Citing ostensibly infinite digital storage, Wasserman said that
476-495: Is the Greek epi ( ἐπί ) – "on, for" and hemera ( ἡμέρα ) – "day". This combination generated the term ephemeron in neuter gender; the neuter plural form is ephemera, the source of the modern word, which can be traced back to the works of Aristotle . The initial sense extended to the mayfly and other short-lived insects and flowers, belonging to the biological order Ephemeroptera . In 1751, Samuel Johnson used
510-462: Is vast and varied, often eluding simple definition. Librarians often conflate ephemera with grey literature whereas collectors often broaden the scope and definition of ephemera. José Esteban Muñoz considered the characteristics of ephemera to be subversion and social experience; Alison Byerly described ephemera as the response to cultural trends. Wasserman, who defined ephemera as "objects destined for disappearance or destruction", categorised
544-470: Is very often minimal and much are without art, although a distinct design lexicon can be found in pieces. Early ephemera, functionally monochromatic and predominantly textual, indicates a greater access to printing from common people and later cheap photography. 17th century ephemera incorporated administrative elements and more visuals. Advertising and information are among the primary elements of ephemera; design elements, which are typically indicative of
578-650: The United States . While historically the origins of these kinds of institutions can be traced back to learning collections in art academies in Western Europe , they are now most often housed in centers of higher education. The primary aim of many university art museums and galleries is to create a sphere removed from the pressures of the commercial art world where students, artists, curators, and faculty can experiment freely; in terms of both making and exhibiting art, and also curating. An art museum houses
612-454: The ambiguity of the kinds of items that might be included. A piece of ephemera's purpose, field of use and geography are among the various elements relevant to its categorisation. Challenges pertaining to ephemera include determining its creator, purpose, date and location of origin and impact thereof. Determining its worth in a present context, distinct from its perhaps obscured purpose, is also of interest. The breadth of printed ephemera
646-421: The category, ephemera , may cease to exist, its contents have being ultimately preserved. Ephemera has long been substantially collected, both with and without intention, presevering what may be the only remaining reproductions. Victorian families pasted their collections of ephemera, acquiring the likes of scraps and trade cards, in scrapbooks whereas Georgian curators thoroughly archived ephemera. It
680-401: The early days of printing. The first mass-produced ephemera is presumed to be a variant of indulgences (~1454/55). Demand for ephemera corresponded with an increasing scale of towns whereupon they were commonly dispersed on streets. Ephemera has functioned as a substantial means of disseminating information, evident in public sectors such as tourism, finance, law and recreation and has "aided
714-429: The ephemera associated with melancholy. Aesthetics, academic advancement and existential ephemerality have also been seen as motivation. The study of print ephemera has seen much contention; various viewpoints and interpretations have been proposed from scholars, with comparisons to folklore studies and popular culture studies, due to the invoking of "remembrance and echoed retellings" and contending that which
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#1732772001421748-632: The following as ephemera: Further items that have been categorised as ephemera include: posters, album covers, meeting minutes , buttons, stickers, financial records and personal memorabilia; announcements of events in a life, such as a birth, a death, a graduation or marriage, have been described as ephemera. Textual material, uniformly, could be considered ephemera. Artistic ephemera include sand paintings, sculptures composed of intentionally transient material, graffiti, and guerrilla art. Historically, there has been various categories of ephemera. Genres may be defined by function or encompass and detail
782-470: The freedom of the student to study whatever they want, and the freedom of the teacher to teach whatever they want. When these two freedoms are observed, in the context of a university art museum and/or gallery, a unique setting for academic discovery is opened up. University art museums and exhibits are sometimes sources of controversies regarding issues of propriety, politics, gender, and sexuality. NSU ART MUSEUM Ephemera One definition for ephemera
816-431: The interest that some people show in collecting items that other people throw away, showcases the immaterial nature of culture arising in daily life. Rick Prelinger noted that when a piece of ephemera is preserved, and greater value is placed upon it, the object then arguably stops being ephemera. Categorising types of ephemera has presented difficulties to fixed systems in library science and historiography due to
850-520: The matter is often reliant upon limited yet vast approximation. Such temperance ephemera was prominent enough to elicit contemporaneous sentimentality and disdain. By this point, ephemera was printed by various establishments, having likely become a major element of some. The mid-15th century has been identified as the origin of ephemera, following the Printing Revolution . Ephemera, such as religious indulgences , were significant in
884-662: The mid-19th century, E.S Dallas wrote that new etiquette had been introduced, thus "a new era" was to follow, espousing the impression that authorship and literature were no longer hermetic. In 1998, librarian Richard Stone wrote that the internet "can be seen as the ultimate in ephemera with its vast amount of information and advertising which is extremely transitory and volatile in nature, and vulnerable to change or deletion". Multiple academics have described digital ephemera as being possibly more vulnerable than traditional forms. Internet memes and selfies have been described as forms of ephemera and various modern print ephemera features
918-438: The object's disposability. Collectors and special interest societies have contributed to a greater willingness to preserve ephemera, which is now ubiquitous in archives and library collections. Ephemera have become a source for humanities research, as ephemera reveal the sociological , historical, cultural, and anthropological contexts of their production and preservation. The etymological origin of Ephemera ( ἐφήμερα )
952-529: The period of origin, such as the Renaissance , likely changed in accordance to higher literacy rates. The prose of ephemera could range from pithy to relatively long (~400 words, for example). By the 19th century, color printing was present, as were vivid, creative, innovative and ornate design, due to the incorporation of lithography . The modern ephemera of duplicating machines and photocopiers are chiefly informative. Ephemera's "generic legibility"
986-402: The permission of the museum. University art museums and galleries differ from traditional art museums and commercial galleries due to their relationship with institutions of higher education where academic freedoms are ideally upheld. With the protection of academic freedoms, topics that would otherwise be avoided, ignored, or censored can be openly explored. The two main academic freedoms are:
1020-460: The proliferation of print media as an exchange of information". In their times, ephemera has been used for documentation, education, belligerence, critique and propaganda. Lottery tickets, playbills and trade cards have been among the most prominent ephemera of eras, such as the Georgian and Civil War eras. Panoramic paintings were a far-reaching class of ephemera, few remaining as
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1088-437: The term ephemerae in reference to "the papers of the day". This application of ephemera has been cited as the first example of aligning it with transient prints. Ephemeral , by the mid-19th century, began to be used to generically refer to printed items. Ephemera and ephemerality have mutual connotations of "passing time, change, and the philosophically ultimate vision of our own existence". The degree to which ephemera
1122-510: Was a private endeavour, with little outward cultural presence, although an eminent interpersonal function. Cigarette cards were widely collected, by-design. Contemporarily, institutions have attempted to preserve digital ephemera, although problems may exist in regards to scope and interest. Ephemera has been considered for curation since the 1970s, due in part to collectors, at which point societies , professional associations and publications regarding ephemera arose. Although ephemera
1156-568: Was achieved through the use of visuals, a quality that was significantly democratised by ephemera. Various forms of printed ephemera deteriorate quickly, a key element in definitions of ephemera. Although broad, pre-19th century ephemera has seldom survived. Much of ephemera was not intended to be disposed of. Assignats saw widespread contempt on account of their low-quality, endangering their survival rate. The temperance movement produced ubiquitous ephemera; some printed ephemera have had production quantities of millions, although quantifying
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