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Unlocking Our Sound Heritage

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' Unlocking Our Sound Heritage ' (UOSH) is a UK-wide project that aims to preserve, digitise and provide public access to a large part of the nation's sound heritage. The UOSH project forms part of the core programme 'Save Our Sounds' led by the British Library and involving a consortium of ten regional and national archival institutions. Between 2017 and 2022 the aim is to digitise and make available up to 500,000 rare and unique sounds recordings , not only from the British Library's collection but from across the UK, dating from the birth of recorded sound in the 1880s to the present time. The recordings include sounds such as local dialects and accents, oral histories, previously inaccessible musical performances and plays, and rare wildlife sounds. The consortium will also deliver various public engagement programmes, and a website where up to 100,000 recordings will be freely available to everyone for research, enjoyment and inspiration.

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108-722: Launched in January 2015, 'Save our Sounds' is the British Library’s initiative to preserve and make available rare and unique sound recordings, create a radio archive and create a technical infrastructure that will allow born digital music to be preserved. In 2015, the British Library gathered information on the sound collections held by institutions, societies, associations, trusts, companies and individual collectors. 488 collection holders were identified, which together had 3,015 collections, containing 1.9 million items. Most of

216-743: A diamond stylus. Beginning in 1915, new Edison cylinder issues consisted of re-recordings from Edison discs; they therefore had lower audio quality than the disc originals. Although his cylinders continued to be sold in steadily dwindling and eventually minuscule quantities, Edison continued to support the owners of cylinder phonographs by making new titles available in that format until the company ceased manufacturing all records and phonographs in November 1929. Cylinder phonograph technology continued to be used for Dictaphone and Ediphone recordings for office use for decades. In 1947, Dictaphone replaced wax cylinders with their Dictabelt technology, which cut

324-429: A disability can impact people's identities. Which style of language used varies between different countries, groups and individuals. Identity-first language describes the person as "disabled". Some people prefer this and argue that this fits the social model of disability better than people-first language, as it emphasizes that the person is disabled not by their body, but by a world that does not accommodate them. This

432-561: A disability community—such as with art, social media, and sports. Contemporary understandings of disability derive from concepts that arose during the scientific Enlightenment in the west; prior to the Enlightenment, physical differences were viewed through a different lens. There is evidence of humans during prehistory that looked after people with disabilities. At the Windover Archeological Site , one of

540-628: A disability". This style is reflected in major legislation on disability rights, including the Americans with Disabilities Act and the UN Convention on the Rights of Persons with Disabilities . "Cerebral Palsy: A Guide for Care" at the University of Delaware describes people-first language: The American Psychological Association style guide states that, when identifying a person with

648-426: A disability, the person's name or pronoun should come first, and descriptions of the disability should be used so that the disability is identified, but is not modifying the person. Acceptable examples included "a woman with Down syndrome " or "a man who has schizophrenia ". It also states that a person's adaptive equipment should be described functionally as something that assists a person, not as something that limits

756-405: A feature that creates an impairment, restriction, or limitation from reaching the social definition of health, the individual is labeled as disabled. Under this idea, disability is not defined by the physical features of the body but by a deviance from the social convention of health. The social construction of disability would argue that the medical model of disability 's view that a disability

864-434: A gearshift and a 'model K' reproducer with two different styli, which allowed it to play both two-minute and four-minute cylinders. Cylinder records continued to compete with the growing disc record market into the 1910s, when discs won the commercial battle. In 1912, Columbia Records , which had been selling both discs and cylinders, dropped the cylinder format, while Edison introduced his Diamond Disc format, played with

972-698: A harder (and more fragile) form of wax to withstand the smaller stylus used to play them. The longer playing time was achieved by reducing the groove size and placing them half as far apart. In 1912, the Edison company eventually acquired Lambert's patents to the celluloid technology, and almost immediately started production under a variation of their existing Amberol brand as Edison Blue Amberol Records . Edison designed several phonograph types, both with internal and external horns for playing these improved cylinder records. The internal horn models were called Amberolas . Edison marketed its "Fireside" model phonograph with

1080-400: A matter of the full integration of individuals into society . In this model, disability is not an attribute of an individual, but rather a complex collection of conditions, created by the social environment. The management of the problem requires social action and it is the collective responsibility of society to create a society in which limitations for disabled people are minimal. Disability

1188-452: A mechanical groove into a plastic belt instead of into a wax cylinder. This was later replaced by magnetic tape recording. However, cylinders for older style dictating machines continued to be available for some years, and it was not unusual to encounter cylinder dictating machines into the 1950s. In the late 20th and early 21st century, new recordings have been made on cylinders for the novelty effect of using obsolete technology. Probably

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1296-506: A negative connotation that they are considered to be slurs. A current point of contention is whether it is appropriate to use person-first language (i.e. a person who is disabled) or identity-first language (i.e. a disabled person) when referring to disability and an individual. Due to the marginalization of disabled people, there have been several activist causes that push for equitable treatment and access in society. Disability activists have fought to receive equal and equitable rights under

1404-399: A network of ten audio preservation centres with staff in place to catalogue and digitally preserve audio recordings. The centres will also deliver programmes of public engagement and outreach activities, including workshops, tours, exhibitions and events. In 2021 a newly developed, purpose-built media player and website, hosted by the British Library, is scheduled to be launched. It will allow

1512-433: A person's capability to perform the activities of daily life. As Marta Russell and Ravi Malhotra argue, "The ' medicalization ' of disablement and the tools of classification clearly played an important role in establishing divisions between the 'disabled' and the 'able-bodied. ' " This positions disability as a problem to be solved via medical intervention, which hinders our understanding about what disability can mean. For

1620-413: A person's efforts to go to school, work, socialize, and more. Some examples of invisible disabilities include intellectual disabilities , autism spectrum disorder , attention deficit hyperactivity disorder , fibromyalgia , mental disorders , asthma , epilepsy , allergies , migraines , arthritis , and chronic fatigue syndrome . Employment discrimination is reported to play a significant part in

1728-677: A person's lifetime. Historically, disabilities have only been recognized based on a narrow set of criteria—however, disabilities are not binary and can be present in unique characteristics depending on the individual. A disability may be readily visible, or invisible in nature. The United Nations Convention on the Rights of Persons with Disabilities defines disability as including: long-term physical, mental, intellectual or sensory impairments which in interaction with various barriers may hinder [a person's] full and effective participation in society on an equal basis with others. Disabilities have been perceived differently throughout history, through

1836-614: A person, for example, "a woman who uses a wheelchair" rather than "a woman in/confined to a wheelchair". People-first terminology is used in the UK in the form "people with impairments" (such as "people with visual impairments"). However, in the UK, identity-first language is generally preferred over people-first language. The use of people-first terminology has given rise to the use of the acronym PWD to refer to person(s) (or people) with disabilities (or disability). However other individuals and groups prefer identity-first language to emphasize how

1944-492: A political construction is also widely used by international organizations of disabled people, such as Disabled Peoples' International . Using the identity-first language also parallels how people talk about other aspects of identity and diversity. For example: In the autism community, many self-advocates and their allies prefer terminology such as 'Autistic,' 'Autistic person,' or 'Autistic individual' because we understand autism as an inherent part of an individual's identity –

2052-451: A problem of the person, directly caused by disease, trauma, or other health conditions which therefore requires sustained medical care in the form of individual treatment by professionals. In the medical model, management of the disability is aimed at a "cure", or the individual's adjustment and behavioral change that would lead to an "almost-cure" or effective cure. The individual, in this case, must overcome their disability by medical care. In

2160-420: A recording that helped to save the bittern from extinction in the UK; musical performances and theatre plays , including Laurence Olivier playing ' Coriolanus ' in 1959; traditional, pop and world music; oral history interviews with people from all walks of life, ranging from Kindertransport refugees , migrant workers to second wave feminists and people with disabilities ; radio broadcasts going back to

2268-407: A relatively soft wax formulation and would wear out after they were played a few dozen times. The buyer could then use a mechanism which left their surfaces shaved smooth so new recordings could be made on them. Cylinder machines of the late 1880s and the 1890s were usually sold with recording attachments. The ability to record as well as play back sound was an advantage of cylinder phonographs over

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2376-510: A societally-created limitation on individuals who do not have the same ability as the majority of the population. Although the medical model and social model are the most common frames for disability, there are a multitude of other models that theorize disability. There are many terms that explain aspects of disability. While some terms solely exist to describe phenomena pertaining to disability, others have been centered around stigmatizing and ostracizing those with disabilities. Some terms have such

2484-552: A society) that help overcome or remove a disability. The first recorded example of the use of a prosthesis dates to at least 1800 BC. The wheelchair dates from the 17th century. The curb cut is a related structural innovation. Other examples are standing frames , text telephones , accessible keyboards , large print , braille , and speech recognition software . Disabled people often develop adaptations which can be personal (e.g. strategies to suppress tics in public) or community (e.g. sign language in d/Deaf communities). As

2592-603: A thicker all-wax cylinder, the surface of which could be repeatedly shaved down for reuse. Both the Graphophone and Edison's " Perfected Phonograph " were commercialized in 1888. Eventually, a patent-sharing agreement was signed, and the wax-coated cardboard tubes were abandoned in favor of Edison's all-wax cylinders as an interchangeable standard format. Beginning in 1889, prerecorded wax cylinders were marketed. These have professionally made recordings of songs, instrumental music or humorous monologues in their grooves. At first,

2700-502: A variety of different theoretical lenses. There are two main models that attempt to explain disability in our society: the medical model and the social model . The medical model serves as a theoretical framework that considers disability as an undesirable medical condition that requires specialized treatment. Those who ascribe to the medical model tend to focus on finding the root causes of disabilities, as well as any cures—such as assistive technology. The social model centers disability as

2808-401: A wheelchair, multiple sclerosis , muscular dystrophy , obsessive–compulsive disorder (OCD), post-traumatic stress disorder (PTSD), spina bifida , and schizophrenia . This is not an exhaustive list and many injuries and medical problems cause disability. Some causes of disability, such as injuries, may resolve over time and are considered temporary disabilities . An acquired disability

2916-545: A woman who witnessed the aftermath of the Peterloo massacre ; a gig by Paul Simon , and recordings of killer whales made in the waters surrounding Shetland held by the Centre for Wildlife Conservation at the University of Cumbria . One collection that will be useful for family and social historians is the 'Manchester Studies collection' which includes interviews with people from all over Greater Manchester, who were born in

3024-432: Is an impairment, restriction, or limitation is wrong. Instead what is seen as a disability is just a difference in the individual from what is considered "normal" in society. People-first language is one way to talk about disability which some people prefer. Using people-first language is said to put the person before the disability. Those individuals who prefer people-first language would prefer to be called, "a person with

3132-407: Is both cultural and ideological in creation. According to the social model, equal access for someone with an impairment/disability is a human rights concern. The social model of disability has come under criticism. While recognizing the importance played by the social model in stressing the responsibility of society, scholars, including Tom Shakespeare , point out the limits of the model and urge

3240-458: Is defined as the execution of a task or action. The ICF lists nine broad domains of functioning which can be affected: In concert with disability scholars, the introduction to the ICF states that a variety of conceptual models have been proposed to understand and explain disability and functioning, which it seeks to integrate. These models include the following: The medical model views disability as

3348-439: Is especially true in the UK, where it is argued under the social model that while someone's impairment (for example, having a spinal cord injury ) is an individual property, "disability" is something created by external societal factors such as a lack of accessibility. This distinction between the individual property of impairment and the social property of disability is central to the social model . The term "disabled people" as

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3456-417: Is experienced differently based on the other multi-faceted identities of the individual is one often pointed out by disabled self-advocates. The ostracization of disability from mainstream society has created the opportunity for a disability culture to emerge. While disabled activists still promote the integration of disabled people into mainstream society, several disabled-only spaces have been created to foster

3564-492: Is the idea that disability is constructed by social expectations and institutions rather than biological differences. Highlighting the ways society and institutions construct disability is one of the main focuses of this idea. In the same way that race and gender are not biologically fixed, neither is disability. Around the early 1970s, sociologists, notably Eliot Friedson, began to argue that labeling theory and social deviance could be applied to disability studies. This led to

3672-403: Is the result of impairments that occur suddenly or chronically during the lifespan, as opposed to being born with the impairment. Invisible disabilities may not be obviously noticeable. The medical model focuses heavily on finding treatments, cures, or rehabilitative practices for disabled people. Assistive technology is a generic term for devices and modifications (for a person or within

3780-454: Is to digitise the recordings and make sure that existing archival material is properly preserved. It is also important to have adequate systems in place for the acquisition of future sound production. 'Save the Sounds' therefore has three major aims, to: The British Library is also developing a new 'Universal Player' for audio as part of the programme. The project was developed in response to,

3888-713: Is working together with 14 museums, archives and institutions in South West England including Kresen Kernow , Gloucestershire Archives and the South West Heritage Trust . Some of the collections being digitised by Bristol Archives include oral history recordings from the British Empire and Commonwealth collection , performances from St Pauls Carnival , 1960s hospital radio from Gloucestershire, and Cornish oral histories and music. The digitised and catalogued recordings will be preserved at

3996-691: The Archéophone player, designed by Henri Chamoux and the "Endpoint Cylinder and Dictabelt Machine" by Nicholas Bergh. The Archéophone is used by the Edison National Historic Site, Bowling Green State University (Bowling Green, Ohio), the Department of Special Collections at the University of California, Santa Barbara Library , and many other libraries and archives, including the Endpoint by The New York Public Library for

4104-922: The Copper Family , talks from the modern iteration of the Headstrong Club and a large collection of talks from the Friends of the Motor Museum Trust. Tyne & Wear Archives and Museums is the centre for the North East and Yorkshire . The sound recordings will be digitised on-site at the Discovery Museum in Newcastle upon Tyne . The Midlands centre for the project is based in Special Collections in

4212-506: The Middle Ages , disabled people were still able to play significant roles in the rural production based economy, allowing them to make genuine contributions to daily economic life. The Industrial Revolution and the advent of capitalism made it so that people were no longer tied to the land and were then forced to find work that would pay a wage in order to survive. The wage system, in combination with industrialized production, transformed

4320-577: The University of Sussex Special Collections , the Royal Pavilion & Museums Trust (RPMT), Eden Valley Museum , the National Motor Museum Trust at Beaulieu, Southampton Archives and Wessex Film & Sound Archive (WFSA) at Hampshire Archives . The recordings being digitised include oral history interviews from across the region, exploring all areas of working and domestic life in the 20th century; home recordings from

4428-493: The World Health Organization , distinguishes between body functions (physiological or psychological, such as vision) and body structures (anatomical parts, such as the eye and related structures). Impairment in bodily structure or function is defined as involving an anomaly, defect, loss or other significant deviation from certain generally accepted population standards, which may fluctuate over time. Activity

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4536-616: The personal computer has become more ubiquitous, various organizations have formed to develop software and hardware to make computers more accessible for disabled people. Some software and hardware, such as Voice Finger , Freedom Scientific 's JAWS , the Free and Open Source alternative Orca etc. have been specifically designed for disabled people while other software and hardware, such as Nuance 's Dragon NaturallySpeaking , were not developed specifically for disabled people, but can be used to increase accessibility. The LOMAK keyboard

4644-484: The 1830s of l'homme moyen – the average man. Quetelet postulated that one could take the sum of all people's attributes in a given population (such as their height or weight) and find their average and that this figure should serve as a statistical norm toward which all should aspire. This idea of the statistical norm threads through the rapid take-up of statistics gathering by Britain, the United States, and

4752-572: The 1930s, including international pre-war stations such as Radio Luxembourg , Radio Lyons , Radio Normandie as well as early previously unheard BBC Radio recordings with American blues , gospel and jazz legends such as Louis Armstrong , Sonny Terry and Sister Rosetta Tharpe . Archives+ at Manchester Central Library is the centre for the North West region, which covers libraries, archives and museums from Cumbria , Cheshire , Greater Manchester , Lancashire and Merseyside . Some of

4860-549: The Ancient Greeks may not have viewed persons with disability all that differently from more able-bodied individuals as terms describing them in their records appear to be very vague. As long as the disabled person in question could still contribute to society, the Greeks appeared to tolerate them. During the Middle Ages , madness and other conditions were thought to be caused by demons. They were also thought to be part of

4968-459: The British Library, with local copies also available to listen to at the relevant local reading rooms. Copyright-cleared material will be made available online via the British Library website as well as Bristol Archives' online catalogue. Between 2018 and 2021 London Metropolitan Archives aims to digitise and catalogue sound recordings from their own audio collections as well as those held at local archives, universities, museums and galleries across

5076-509: The British musical group The Men That Will Not Be Blamed for Nothing released the track "Sewer", from their debut album, Now That's What I Call Steampunk! Volume 1 on a wax cylinder in a limited edition of 40, of which only 30 were put on sale. The box set came with instructions on how to make a cylinder player for less than £20. The BBC covered the release on Television on BBC Click , on BBC Online , and on Radio 5 Live . In June 2017

5184-501: The Cthulhu Breakfast Club podcast released a special limited wax cylinder edition of a show. In April 2019, the podcast Hello Internet released ten limited edition wax cylinder recordings. In May 2023, Needlejuice Records released wax cylinder singles for Lemon Demon songs "Touch-Tone Telephone" and "The Oldest Man On MySpace", from albums Spirit Phone and Dinosaurchestra , respectively. Because of

5292-676: The David Wilson Library at the University of Leicester . Material is being preserved from collections held in Birmingham , Derbyshire , Herefordshire , Leicestershire , Nottinghamshire , Rutland , Shropshire , Staffordshire , Warwickshire and Worcestershire . In 2023 British Library commissioned sound artist Emily Peasgood to create a listening desk as legacy for Unlocking Our Sound Heritage. Wax cylinders Phonograph cylinders (also referred to as Edison cylinders after its creator Thomas Edison ) are

5400-871: The Folk Museum since the early 1960s to capture ways of life that were disappearing. Highlights include many tales of folklore, featuring fairies, ghosts, banshees, cures, childbirth, weddings and wakes; extensive interviews on Ulster’s churches, religious societies, fraternities and traveller groups; past and present on Rathlin Island ; diverse musical pieces, from the Belfast Harp Orchestra to blind fiddlers and Lambeg drummers; famous flautists James Galway and Matt Molloy , uilleann pipers Séamus Ennis and Liam O'Flynn , and traditional singers Maighréad Ní Dhomhnaill and Mairéad Ní Mhaonaigh ; accounts of domestic life, agriculture, fishing, turf-cutting, and

5508-1099: The Greater London area, including Tate , the Royal National Theatre in London , the Royal Institution of Great Britain and the School of Oriental and African Studies ( SOAS ) , as well as borough archives such as Hackney , Brent, and Southwark . The recordings cover everything from oral histories, world music and academic lectures to urban soundscapes . The National Library of Scotland will be working with 17 different collection partners to digitise, catalogue and clear rights to showcase archival recordings online or on-site. The collections are varied, encompassing oral history, lectures and presentations, traditional music and wildlife recordings that originate from all over Scotland. The Library has also developed an artist-in-residence programme as part of

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5616-625: The Indestructible Record Company in 1906 and Columbia Phonograph Company in 1908. The Edison Bell company in Europe had separately licensed the technology and were able to market Edison's titles in both wax (popular series) and celluloid (indestructible series). In late 1908, Edison had introduced wax cylinders that played for nominally four minutes (instead of the usual two) under the Amberol brand. They were made from

5724-504: The Performing Arts . In an attempt to preserve the historic content of the recordings, cylinders can be read with a confocal microscope and converted to a digital audio format. The resulting sound clip in most cases sounds better than stylus playback from the original cylinder. Having an electronic version of the original recordings enables archivists to open access to the recordings to a wider audience. This technique also has

5832-540: The Tape-Recorded Survey, a study of Hiberno-English dialects around Ireland in the 1970s. Most of these recordings coincided with The Troubles , and while political figures such as Rev. Ian Paisley , John Hume , Richard Needham and Charles Haughey feature among the voices, few other recordings focus directly on the conflict. Nonetheless, the tapes provide valuable insights into how ‘ordinary’ life carried on throughout. There are also numerous clues to

5940-853: The UOSH project with a £9.5 million grant and other donors include the Garfield Weston Foundation , the Foyle Foundation, the Headley Trust, the British Library Trust and American Trust for the British Library, as well as other charities and individuals. The total project funding has now reached £18.8 millions. The British Library alone houses over 6.5 million recordings, which feature speech in all spoken languages, music, theatre, radio programmes, oral history, wildlife and environmental sounds from all over

6048-592: The UOSH project, Screen & Sound is working with communities and special interest groups in the Welsh regions. In spring 2020, it announced 20 commissions of £100 to enable composers, musicians and choirs to create new and unique works during the Covid-19 lockdown, by using digitised sound recordings from the collection as inspiration. The aim was to create new interpretations of the sound collections, based on oral histories recorded from various parts of Wales, and present

6156-603: The UOSH project. The first engagement was Val O’Regan from Birdhouse Studio in Argyll , who worked with Innellan Primary School and Benmore Botanic Gardens to create new artistic works inspired by the Scottish Ornithologists' Club ’s collection of birdsong and interviews with ornithologists. The Library also has an ambitious volunteer programme both in Glasgow and remotely to digitise, contextualise and curate

6264-611: The Waterways Community’s Storymaking Festival. Over three years Norfolk Record Office aims to digitise sound recordings from their own collections as well as from other collections in the East of England . The South East centre for the UOSH project (Keep Sounds) is based at The Keep in Brighton . The project is preserving sound recordings held by East Sussex and Brighton & Hove Records Office (ESBHRO),

6372-466: The Western European states during this time period, and it is tied to the rise of eugenics . Disability, as well as the concepts of abnormal, non-normal, and normalcy, came from this. The circulation of these concepts is evident in the popularity of the freak show , where showmen profited from exhibiting people who deviated from those norms. With the rise of eugenics in the latter part of

6480-454: The boundaries of Wales, helping to place the rest of the collections in a wider context. During the UOSH project, sound recordings on various formats including wax cylinder, vinyl , reel-to-reel tapes , cassettes and MiniDiscs will be digitised, catalogued and made accessible. The material includes interviews with Welsh migrants to North America and Patagonia , dialect recordings, lectures, interviews with industry workers, their families and

6588-537: The causes and symptoms of communal strife, even in the sectarian lyrics to children’s playground rhymes in the late 1960s. National Museums Northern Ireland is also digitally preserving the collections of six partner institutions, from the Glens of Antrim Historical Society to Manx National Heritage . Project outreach work has involved engagement programmes for local community groups, and providing content from May Blair’s interviews with former Lagan Navigation workers for

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6696-464: The collections and recordings included in the UOSH project are: 'Manchester Studies oral history archive' created by academics at Manchester Polytechnic during the 1970s and 1980s; the 'Manchester Voices' accents and dialects project ('Manchester Metropolitan University'); interviews with a sword-swallower , a suffragette , the organiser of the Mass Trespass of Kinder Scout , grand-daughter of

6804-573: The community, archives of Welsh traditional music and political speeches by national politicians. The following sound collections and recordings will be digitised as part of the UOSH project: Some notable recordings include the 1949 'Eisteddfod Genedlaethol ' in Dolgellau , the Cynog Dafis interview with Kate Davies, the poem In Parenthesis read by David Jones and the speech Why should we not sing? by David Lloyd George . As part of

6912-420: The competition from cheaper disc record phonographs, which began to be mass-marketed at the end of the 1890s, as the disc system machines could be used only to play back prerecorded sound. In the earliest stages of phonograph manufacturing, various incompatible, competing types of cylinder recordings were made. A standard system was decided upon by Edison Records , Columbia Phonograph , and other companies in

7020-669: The content of the recordings. There are also ongoing engagement projects with schools and higher education institutions. Sound & Screen Archive is the department of the National Library of Wales that cares for sound and audiovisual archival materials. The sound collections encompass many aspect of Welsh culture and life in Wales, including private recordings – such as concerts, interviews, lectures, readings, oral history interviews and radio programmes – as well as commercial material. There are also sound recordings that extend beyond

7128-430: The creation of the social construction of disability theory. The social construction of disability is the idea that disability is constructed as the social response to a deviance from the norm. The medical industry is the creator of the ill and disabled social role. Medical professionals and institutions, who wield expertise over health, have the ability to define health and physical and mental norms. When an individual has

7236-407: The cylinders after purchase. Their general appearance allowed bandleader John Philip Sousa to deride their contents as "canned music", an epithet he borrowed from Mark Twain . On March 20, 1900, Thomas B. Lambert was granted a US patent (645,920) that described a process for mass-producing cylinders made from celluloid , an early hard plastic. ( Henri Jules Lioret  [ fr ] of France

7344-432: The earliest commercial medium for recording and reproducing sound . Commonly known simply as "records" in their heyday (c. 1896–1916), a name which has been passed on to their disc-shaped successor , these hollow cylindrical objects have an audio recording engraved on the outside surface which can be reproduced when they are played on a mechanical cylinder phonograph . The first cylinders were wrapped with tin foil but

7452-412: The field include Marta Russell , Robert McRuer , Johanna Hedva , Laura Hershey , Irving Zola , and many more. Prominent disability scholar Lennard J. Davis notes that disability studies should not be considered a niche or specialized discipline, but instead is applicable to a wide range of fields and topics. The International Classification of Functioning, Disability and Health (ICF), produced by

7560-720: The gods. In Ancient Egypt , staffs were frequently used in society. A common usage for them was for older persons with disabilities to help them walk. Provisions that enabled individuals with impaired mobility to access temples and healing sanctuaries were made in ancient Greece. Specifically, by 370 B.C., at the most important healing sanctuary in the wider area, the Sanctuary of Asclepius at Epidaurus , there were at least 11 permanent stone ramps that provided access to mobility-impaired visitors to nine different structures; evidence that people with disabilities were acknowledged and cared for, at least partly, in ancient Greece. In fact,

7668-690: The groups targeted by the Nazi regime in Germany, resulting in approximately 250,000 disabled people being killed during the Holocaust . At the end of the Second World War , with the example of Nazi eugenics , eugenics faded from public discourse , and increasingly disability cohered into a set of attributes to which medicine could attend – whether through augmentation, rehabilitation, or treatment. In both contemporary and modern history, disability

7776-402: The improved version made of wax was created a decade later, after which they were commercialized. In the 1910s, the competing disc record system triumphed in the marketplace to become the dominant commercial audio medium. In December 1877, Thomas Edison and his team invented the phonograph using a thin sheet of tin foil wrapped around a hand-cranked, grooved metal cylinder. Tin foil

7884-434: The information from the audit can be found in the 'UK Sound Directory'. According to a consensus of international sound archivists, there is only a finite number of years before sound collections become unplayable and effectively lost. This is because some formats such as wax cylinders and acetate discs start to naturally decay and equipment required to play some formats will become obsolete. The solution to counteract this

7992-637: The last a song about the site of the recording. These recordings were officially released online as MP3 files in 2001. Small numbers of cylinders have been manufactured in the 21st century out of modern long-lasting materials. Two companies engaged in such enterprise are the Vulcan Cylinder Record Company of Sheffield , England, and the Wizard Cylinder Records Company in Baldwin, New York . In 2010

8100-421: The late 1880s. The standard cylinders are about 4 inches (10 cm) long, 2 + 1 ⁄ 4 inches (5.7 cm) in diameter, and play about two minutes of recorded material. Originally, all cylinders sold needed to be recorded live on the softer brown wax, which wore out after as few as 20 plays. Later cylinders were reproduced either mechanically or by linking phonographs together with rubber tubes. Over

8208-422: The late nineteenth and early twentieth centuries. The collection provides a snapshot of working-class life in the first half of the twentieth century and interviews cover subjects such as life histories, pioneering women in politics, trades unions , domestic service , the cotton industry, pawnbroking , Trafford Park , music halls , maternity services and housing . Bristol Archives (part of Bristol Culture)

8316-508: The law—though there are still political issues that enable or advance the oppression of disabled people. Although disability activism serves to dismantle ableist systems, social norms relating to the perception of disabilities are often reinforced by tropes used by the media. Since negative perceptions of disability are pervasive in modern society, disabled people have turned to self-advocacy in an attempt to push back against their marginalization. The recognition of disability as an identity that

8424-408: The medical approach to disability. Due to this work, physical barriers to access were identified. These conditions functionally disabled them, and what is now known as the social model of disability emerged. Coined by Mike Oliver in 1983, this phrase distinguishes between the medical model of disability – under which an impairment needs to be fixed – and the social model of disability – under which

8532-562: The medical model, medical care is viewed as the main issue, and at the political level, the principal response is that of modifying or reforming healthcare policy. The medical model focuses on finding causes and cures for disabilities. There are many causes of disability that often affect basic activities of daily living , such as eating, dressing, transferring, and maintaining personal hygiene ; or advanced activities of daily living such as shopping, food preparation, driving, or working. However, causes of disability are usually determined by

8640-642: The most famous of these are by They Might Be Giants , who in 1996 recorded "I Can Hear You" and three other songs, performed without electricity, on an 1898 Edison wax recording studio phonograph at the Edison National Historic Site in West Orange, New Jersey . This song was released on Factory Showroom in 1996 and re-released on the 2002 compilation Dial-A-Song: 20 Years of They Might Be Giants . The other songs recorded were "James K. Polk", "Maybe I Know", and "The Edison Museum",

8748-556: The natural order, especially during and in the fallout of the Black Death , which wrought impairments throughout the general population. In the early modern period there was a shift to seeking biological causes for physical and mental differences, as well as heightened interest in demarcating categories: for example, Ambroise Pare, in the sixteenth century, wrote of "monsters", "prodigies", and "the maimed". The European Enlightenment 's emphases on knowledge derived from reason and on

8856-415: The nature of the recording medium, playback of many cylinders can cause degradation of the recording. The replay of cylinders diminishes their fidelity and degrades their recorded signals. Additionally, when exposed to humidity, mold can penetrate a cylinder's surface and cause the recording to have surface noise. Currently, the only professional machines manufactured for the playback of cylinder recordings are

8964-457: The need for a new model that will overcome the "medical vs. social" dichotomy. The limitations of this model mean that often the vital services and information persons with disabilities face are simply not available, often due to limited economic returns in supporting them. Some say medical humanities is a fruitful field where the gap between the medical and the social model of disability might be bridged. The social construction of disability

9072-493: The nineteenth century, such deviations were viewed as dangerous to the health of entire populations. With disability viewed as part of a person's biological make-up and thus their genetic inheritance, scientists turned their attention to notions of weeding such as "deviations" out of the gene pool. Various metrics for assessing a person's genetic fitness were determined and were then used to deport , sterilize, or institutionalize those deemed unfit. People with disabilities were one of

9180-402: The only customers for them were proprietors of nickelodeons —the first jukeboxes —installed in arcades and taverns, but within a few years, private owners of phonographs were increasingly buying them for home use. Unlike later, shorter-playing high-speed cylinders, early cylinder recordings were usually cut at a speed of about 120 rpm and can play for as long as three minutes. They were made of

9288-610: The origins and vernacular buildings of the Ulster Folk Museum; stories of crafts such as embroidery, lacemaking and weaving; oral history interviews about various Ulster industries, such as textile and linen factories, and transport – from Harland & Wolff ’s shipyards to champion motorcyclists, biker culture, Belfast’s black taxis and the DeLorean Motor Company factory; the loyalist lion-keeper, ‘Buck Alec’ Alexander Robinson ; and 500-plus interviews of

9396-468: The potential to allow for reconstruction of damaged or broken cylinders. Disability Disability is the experience of any condition that makes it more difficult for a person to do certain activities or have equitable access within a given society. Disabilities may be cognitive , developmental , intellectual , mental , physical , sensory , or a combination of multiple factors. Disabilities can be present from birth or can be acquired during

9504-464: The production of several hundred cylinders to be made from the mold. The process was labeled "Gold Moulded" because of the gold vapor that was given off by gold electrodes used in the process. The earliest soft wax cylinders were sold wrapped in thick cotton batting . Later, molded hard-wax cylinders were sold in boxes with a cotton lining. Celluloid cylinders were sold in unlined boxes. These protective boxes were normally kept and used to house

9612-417: The public freely to explore and access recordings that have been cleared for online publication. The regional archival institutions will provide onsite access to their own recordings and those that do not have licences and permissions to be published online. All the digitised recordings can be found in the British Library's 'Sound and Moving Image' (SAMI) catalogue. The National Lottery Heritage Fund provided

9720-578: The purposes of the Americans with Disabilities Act of 1990 , the US Equal Employment Opportunity Commission regulations provide a list of conditions that should easily be concluded to be disabilities: amputation , attention deficit hyperactivity disorder (ADHD), autism , bipolar disorder , blindness , cancer , cerebral palsy , deafness , diabetes , epilepsy , HIV/AIDS , intellectual disability , major depressive disorder , mobility impairments requiring

9828-544: The recording medium, and engraving, rather than indenting, as the recording method. In 1887, their " Graphophone " system was being put to the test of practical use by official reporters of the US Congress , with commercial units later being produced by the Dictaphone Corporation . After this system was demonstrated to Edison's representatives, Edison quickly resumed work on the phonograph. He settled on

9936-655: The same way one refers to 'Muslims,' 'African-Americans,' 'Lesbian/Gay/Bisexual/Transgender/Queer,' 'Chinese,' 'gifted,' 'athletic,' or 'Jewish.' Similarly, Deaf communities in the US reject people-first language in favor of identity-first language. In 2021, the US Association on Higher Education and Disability (AHEAD) announced their decision to use identity-first language in their materials, explaining: "Identity-first language challenges negative connotations by claiming disability directly. Identity-first language references

10044-486: The skeletons was a male about 15 years old who had spina bifida . The condition meant that the boy, probably paralyzed below the waist, was taken care of in a hunter-gatherer community. Disability was not viewed as a means of divine punishment and therefore disabled individuals were neither exterminated nor discriminated against for their impairments. Many were instead employed in different levels of Mesopotamian society including working in religious temples as servants of

10152-461: The society that limits a person needs to be fixed. Like many social categories, the concept of "disability" is under heavy discussion amongst academia, the medical and legal worlds, and the disability community. The academic discipline focused on theorizing disability is disability studies , which has been expanding since the late twentieth century. The field investigates the past, present, and future constructions of disability, along with advancing

10260-416: The value of natural science to human progress helped spawn the birth of institutions and associated knowledge systems that observed and categorized human beings; among these, the ones significant to the development of today's concepts of disability were asylums , clinics , and prisons . Contemporary concepts of disability are rooted in eighteenth- and nineteenth-century developments. Foremost among these

10368-511: The variety that exists in how our bodies and brains work with a myriad of conditions that exist, and the role of inaccessible or oppressive systems, structures, or environments in making someone disabled." Invisible disabilities, also known as Hidden Disabilities or Non-visible Disabilities (NVD), are disabilities that are not immediately apparent, or seeable. They are often chronic illnesses and conditions that significantly impair normal activities of daily living. Invisible disabilities can hinder

10476-432: The very real, risk of losing historic recordings forever as the tapes and discs deteriorated, the increasing costs of old playback equipment and a lack of specialist skills. Between 2017 and 2022, the aim of the UOSH project has been to preserve, digitise and publish online thousands of rare, unique and at-risk sound recordings from the British Library as well as from other collections around the UK. The consortium has created

10584-439: The viewpoint that disability is a complex social identity from which we can all gain insight. As disabilities scholar Claire Mullaney puts it, "At its broadest, disability studies encourages scholars to value disability as a form of cultural difference". Scholars of the field focus on a range of disability-related topics, such as ethics, policy and legislation, history, art of the disability community, and more. Notable scholars from

10692-528: The way bodies were viewed as people were increasingly valued for their ability to produce like machines. Capitalism and the industrial revolution effectively solidified this class of "disabled" people who could not conform to the standard worker 's body or level of work power. As a result, disabled people came to be regarded as a problem, to be solved or erased. In the early 1970s, the disability rights movement became established, when disability activists began to challenge how society treated disabled people and

10800-492: The work in new and exciting ways. The commissioned work will be filmed and displayed on various websites and NLW's social media accounts. Since 2018 as part of UOSH, National Museums Northern Ireland has already digitised and catalogued over 4,000 recordings from open reels, CDs and cassettes held in its sound archive at the Ulster Folk and Transport Museum , Cultra. These eclectic recordings were collected by curators of

10908-722: The world. Some of the collections and recordings which will be digitised include: slang, dialects and accents from every social class and regional area in the UK, from the 1950s ‘ Survey of English Dialects collection' to the ‘ BBC Voices archive'; writers reading their own works, including Alfred, Lord Tennyson , Sylvia Plath and James Joyce ; a collection held in the Canterbury Cathedral archives spanning 50 years of services, choral and opera performances; oral histories from World War I and World War II ; pirate radio ; sound recordings of British wildlife, coastlines and nature, for example calls of long extinct birds and

11016-419: The years, the type of wax used in cylinders was improved and hardened, so that cylinders could be played with good quality over 100 times. In 1902, Edison Records launched a line of improved, hard wax cylinders marketed as "Edison Gold Moulded Records". The major development of this line of cylinders is that Edison had developed a process that allowed a mold to be made from a master cylinder, which then permitted

11124-570: Was designed in New Zealand specifically for persons with disabilities. The World Wide Web consortium recognized a need for International Standards for Web Accessibility for persons with disabilities and created the Web Accessibility Initiative (WAI). As at Dec 2012 the standard is WCAG 2.0 (WCAG = Web Content Accessibility Guidelines). The social model of disability sees "disability" as a socially created problem and

11232-505: Was not a practical recording medium for either commercial or artistic purposes, and the crude hand-cranked phonograph was only marketed as a novelty, to little or no profit. Edison moved on to developing a practical incandescent electric light , and the next improvements to sound recording technology were made by others. Following seven years of research and experimentation at their Volta Laboratory , Charles Sumner Tainter , Alexander Graham Bell , and Chichester Bell introduced wax as

11340-476: Was often viewed as a by-product of incest between first-degree relatives or second-degree relatives . Disability scholars have also pointed to the Industrial Revolution , along with the economic shift from feudalism to capitalism , as prominent historical moments in the understanding of disability. Although there was a certain amount of religious superstition surrounding disability during

11448-467: Was producing celluloid cylinders as early as 1893, but they were individually recorded rather than molded.) That same year, the Lambert Company of Chicago began selling cylinder records made of the material. They would not break if dropped and could be played thousands of times without wearing out. The color was changed to black in 1903, but brown and blue cylinders were also produced. The coloring

11556-470: Was purportedly because the dyes reduced surface noise . Unlike wax, the hard, inflexible material could not be shaved and recorded over, but it had the advantage of being nearly permanent. A 1905 Edison Phonograph may be seen and heard playing a celluloid cylinder at the Musical Museum , Brentford, England and the quality of the sound is surprisingly good. This superior technology was licensed by

11664-538: Was the development of clinical medical discourse, which made the human body visible as a thing to be manipulated, studied, and transformed. These worked in tandem with scientific discourses that sought to classify and categorize and, in so doing, became methods of normalization . The concept of the "norm" developed in this time period, and is signaled in the work of the Belgian statistician , sociologist , mathematician , and astronomer Adolphe Quetelet , who wrote in

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