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58-455: Uenuku (or Uenuku-Kōpako , also given to some who are named after him) is an atua of rainbows and a prominent ancestor in Māori tradition . Māori believed that the rainbow's appearance represented an omen, and one kind of yearly offering made to him was that of the young leaves of the first planted kūmara crop. He was a tribal war god invoked before battles, particularly in the northern half of

116-420: A London Missionary Society evangelist from Bora Bora , went ashore to teach his religion. Further missionaries followed, and by 1830 the island had converted to Christianity. From 1830 to 1850, Rarotonga was a popular stop for whalers and trading schooners, and trade began with the outside world. The missionaries attempted to exclude other Europeans as a bad influence, and in 1845 Rarotongan ariki prohibited

174-576: A bridge from Hawaiki to New Zealand for himself and his wife Rongoiamo to cross the Pacific Ocean. With this bridge, they are the origin of the kūmara in New Zealand. This atua's wife is Tūāwhiorangi, who appears as the lower rainbow during a double rainbow, sometimes she may be referred to as ‘Atua wharoro mai te rangi’. Other names include Pou-te-aniwaniwa and Kahukura-whare. Te Tihi o Kahukura ('the citadel of Kahukura') above Ferrymead on

232-469: A freewheeling adaptation of the story of Uenuku and his lover, the mist maiden, in 1974. It was the first TV drama to be entirely performed in te reo ( The Listener magazine softened viewers by providing a translation prior to screening). According to the legends of the people of the Aotea canoe, Hoimatua sent his little son Potikiroroa to give part of a burnt offering to the ariki, Uenuku. Unfortunately,

290-751: A great darkness, and the mists from the mountains to ascend to the earth, whereupon the enemy began to slaughter their own in confusion until only Tawheta and a handful of his men remained. Uenuku then summoned forth the light, and slaughtered the remaining enemies with ease. This second battle was called the Battle of Rotorua, or Taiparipari. There is a variation where Whena's two children, Whatino and Wharo, were known as great thieves, and likely stole from Uenuku many times. One day, Uenuku managed to catch them, and likely slew them. Whena then slaughters all of Uenuku's children in retaliation, save for Rongoueroa. Uenuku then takes his taua to Whena's pā on Rarotonga . Summoning

348-468: A hospitable host, he instructed the guests to leave, and warned that he would pursue them at a later date. After some time, Uenuku gathered his taua and attacked Tawheta's village. This saw the slaughter of Tawheta's priest, Hapopo, and many others among his kinsmen. Uenuku even stole Tawheta's daughter, Paimahutanga, to be his wife. This battle was called Whatiuatakamarae. Uenuku was not finished however, and using powerful incantations and spells, he summoned

406-404: A low coastal plain consisting of beaches, a storm ridge, lowland swamps, and alluvial deposits. This in turn is surrounded by a fringing reef , which ranges from 30 to 900 metres wide. The reef is shallow, with a maximum depth of 1.5m, and has a number of passages, notably at Avarua , Avatiu and Ngatangiia. Beyond the reef crest, the outer reef slopes steeply to deep water. The lagoon

464-508: A major export crop, though exports had been disrupted by poor shipping. In 1945 the industry was revived with a government-led citrus replanting scheme, and in 1961 a canning factory was opened to allow the export of juice. The industry survived until the 1980s, but collapsed after New Zealand adopted Rogernomics and removed privileged market access. An airstrip was built in 1944, leading to regular flights to Fiji , Tonga , Samoa and Aitutaki . The airport and better shipping links saw

522-490: A mist maiden her home was in the sky, so she had to leave him at dawn by the calling of her sister Hinewai. At last, she agreed to marry Uenuku on condition that he tell no one about her. They had a few months of happiness, though she still appeared only at night and left at dawn, and in time Hinepūkohurangi became pregnant, but no one else could see her and therefore Uenuku was ridiculed. His kinsmen were sceptical of this wife they had never seen - in some tellings, their daughter

580-513: A myth or legend from Oceania is a stub . You can help Misplaced Pages by expanding it . Rarotonga Rarotonga is the largest and most populous of the Cook Islands . The island is volcanic, with an area of 67.39 km (26.02 sq mi), and is home to almost 75% of the country's population, with 10,898 of a total population of 15,040. The Cook Islands' Parliament buildings and international airport are on Rarotonga. Rarotonga

638-453: A small carved wooden figure, which was kept in a tapu place. A literal translation of Kahukura is 'red garment'. Rongonuiatau may be a similar atua. It is said that he was the descendant of Pou-te-aniwaniwa (possibly Pou-te-anuanua of Rarotonga ), and the son of Rongo-mai (personified form of meteors and meteorites) and Hine-te-wai. Using the bodies of his mother, father, Paoka-o-te-rangi, Totoe-rangi, Tahaina, Kaurukiruki, and Hereumu, he built

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696-686: Is a very popular tourist destination with many resorts, hotels and motels. The chief town, Avarua , on the north coast, is the capital of the Cook Islands. Captain John Dibbs , master of the colonial brig Endeavour , is credited as the European discoverer on 25 July 1823, while transporting the missionary Reverend John Williams . Rarotonga is a kidney-shaped volcanic island , 32 km (20 mi) in circumference, and 11.2 km (7.0 mi) wide on its longest (east-west) axis. The island

754-455: Is also particularly special to the Tainui Māori, who are said to have brought his spirit over from Hawaiki inside of a stone, and then transferred it into the carving of Te Uenuku . The Waikato Tainui used to invoke his spirit to temporarily inhabit smaller idols during times of war, which they would carry into battle to represent their guardian. The first film Geoff Murphy directed was

812-463: Is at its widest off the southeast coast in the area of the Muri Lagoon . This area contains four small islets or motu . From north to south, the islets are: Another small islet, Motutoa, lies on the reef flat on the northwest coast. The interior of the island is dominated by eroded volcanic peaks cloaked in dense vegetation. Paved and unpaved roads allow access to valleys but the interior of

870-423: Is away from home. Iwipupu falls pregnant to the supernatural entity, with his instructions being to name the child Uenuku-titi if it was a girl, and Uenuku-rangi if it is a boy. As soon as Tamatea returned, Iwipupu told him she had been visited by somebody of his likeness, and then he figured that it was the spirit of Uenuku who made her pregnant. Some months later, Iwipupu birthed a stillborn child. Tamatea took

928-526: Is the summit of an extinct Pliocene or Pleistocene volcano, which rises 5000 meters from the seafloor. The island was formed between 2.3 to 1.6 million years ago, with a later stage of volcanism between 1.4 and 1.1 million years ago. While its position is consistent with being formed by the Macdonald hotspot , its age is too young, and its formation is attributed to a short-lived Rarotonga hotspot , or to rejuvenated volcanism at Aitutaki . The core of

986-628: The Banks Peninsula in Canterbury is named after him. In some Kāi Tahu traditions, he cloaks the lands with forests and birds during creation, a role taken on by Tāne in other Māori traditions. Ōkahukura in Auckland is also named after him. Kahukura also shares his name with two ancestors; one was a Northern ancestor who learnt the art of making nets from the patupaiarehe , the other returned to Hawaiki aboard Horouta to bring

1044-487: The Pacific , Chief Uanuku Rakeiora and his son Ruatapu are said to have lived on Ra'iātea Island just over 27 generations ago, as descendants of Tangiia, contemporary of Iro-nui-ma-Oata (Whiro). The Aotea and Arawa tribes also have stories that relate to Chief Uenuku of Hawaiki. In Ngāi Tūhoe stories concerning Uenuku's ascension to godhood, he betrays the trust of his supernatural wife, Hinepūkohurangi, and wanders

1102-538: The Polynesian aitu , Micronesian aniti , Bunun hanitu , Filipino and Tao anito , and Malaysian and Indonesian hantu or antu . In popular culture, Atua is the name that is used to refer to the deity which the character Angie Yonaga worships in the English dub of Danganronpa V3: Killing Harmony . The term "Atua" is often associated with her character. This article relating to

1160-533: The Samoan language , traditional tattooing was based on the doctrine of tutelary spirits . There is also a district on the island of Upolu in Samoa called Atua . Atua or gods are also at the centre of Māori mythology. In traditional Māori belief, there is no specific word for "religion" because the natural and supernatural world are seen as one. In other Austronesian cultures , cognates of atua include

1218-472: The ariki of Rarotonga as an independent government. By this time Makea Takau Ariki had become paramount among the ariki , and was recognised as the "Queen of Rarotonga" on a visit to New Zealand. In 1888 the island became a British protectorate after a petition from the ariki . In 1901, it was annexed by New Zealand. Oranges had been introduced by the Bounty mutineers, and after annexation developed into

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1276-476: The Southern Cook Islands has been dated to around AD 1000. Oral tradition tells that Rarotonga was settled by various groups, including Ata-i-te-kura, Apopo-te-akatinatina and Apopo-te-ivi-roa in the ninth century, and Tangi'ia Nui from Tahiti and Karika from Samoa in 1250. An early ariki , Toi, is said to have built Te Ara Nui o Toi or Ara Metua , a paved road that encircles the island, though

1334-405: The ancient marae , Arai te Tonga. Popular island activities include snorkeling , scuba diving , bike riding, kite surfing, hiking, deep-sea fishing, boat tours, scenic flights, going to restaurants, dancing, seeing island shows, squash , tennis, zipping around on mopeds, and sleeping on the beach. There are many churches open for service on Sunday, with a cappella singing. People congregate at

1392-690: The beginnings of large-scale migration to New Zealand. Emigration increased further in the early 1970's when the airport was upgraded, but this was balanced by immigration from elsewhere in the Cook Islands. Flooding in April and May 1967 damaged bridges on the island and caused widespread crop losses, raising risks of a food shortage. An unnamed tropical cyclone in December of that year left hundreds homeless and caused widespread devastation after demolishing homes and offices in Avarua. In December 1976 80% of

1450-453: The child to a tapu place, where he cuts his hair, to bury it later. Upon returning, the body had disappeared, and manifested into a rainbow above the ocean, alongside Hine-korako. In a version recorded from Hori Ropiha of Waipawa in the late 19th century, Iwipupu was visited after Tamatea offered an umbilical cord to his atua, Uenuku, by hanging it up over the window. A child was later born named Uenuku-wharekuta. According to local legend,

1508-505: The country. It was said that if a taua appeared under the arch of the rainbow, it would be defeated in battle, and likewise, if they appeared to either side of the rainbow, they would be victorious. The Māori identified hawk feathers and a particular star called Uenuku as being sacred to him. In Ngāti Porou and Ngāi Tahu stories, Uenuku was the Ariki of Hawaiki with 71 sons, all from different wives. In traditions from further north in

1566-403: The difference in their heritage. After this, Ruatapu lures the nobles of Hawaiki into a canoe, and then kills all of them, save for Kahutia-te-rangi who manages to escape and migrate to New Zealand with the help of the gods. Afterwards in some versions, he uses incantations to destroy the land. In Te Arawa traditions, Chief Uenuku of Ra'iātea Island becomes annoyed with a dog named Pōtaka Tawhiti,

1624-509: The dog atua of Tūhoe is said to be their sister. Very little is still remembered of Haere. In Hawaiian mythology , ʻĀnuenue is a rainbow maiden who acts as the messenger for her brothers Kāne and Kanaloa who frequently send her to collect the offspring of Kū and Hine. She plays a minor role in the story of Lau-ka-ʻieʻie, but features more prominently as the ghost of Laka in another story. She may be known across Polynesia as Anuanua. Atua In Samoa , where atua means "god" in

1682-604: The earth searching for her until he dies and transforms into a personification of the rainbow. The tribe claims descent from the union of Hinepūkohurangi and Te Maunga. The story is also known to Ngāpuhi , and to the Ngāti Kahungunu of Wairoa who claim descent from the union, where Hinepūkohurangi is known instead as Tairi-a-kohu. The tribes of the Kurahaupō canoe in Marlborough also regard him as an ancestor. Uenuku

1740-596: The eastern and southern side and Puaikura on the western side. For administrative purposes it is divided into five Land Districts. The Land District of Avarua is represented under vaka Te Au O Tonga, the Land Districts of Matavera , Ngatangiia and Titikaveka are represented under vaka Takitumu and the Land District Arorangi is represented under vaka Puaikura. The districts are subdivided into 54 tapere (traditional sub-districts). In 2008,

1798-484: The fog down onto Whena's forces, he won the battle now called Te Rakungia. After dispelling the fog with more incantations, he again attacked the enemy with dogs , and succeeded in this battle called Te Mau-a-te-Kararehe at the Rotorua. After fighting Te Moana-waipu, he returned home to New Zealand, where Ruatapu was born. In Ngāti Porou and Ngāi Tahu's traditions, Uenuku would later shame Ruatapu, either for walking atop

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1856-567: The heart. He was quickly informed of the deeds of Turi however, and calmly swore revenge, threatening that he would feed his son's murderers to Toi-te-huatahi . Turi's wife Rongorongo later overheard Uenuku chanting incantations of revenge, so he took his people and fled to New Zealand . According to tradition, Uenuku was a descendant of Tūmatauenga and became angry when his wife, Takarita, committed adultery with two other men, so he killed all three of them. To add insult to injury, he cooked her heart and fed it to his son Ira. Her brother, Tawheta,

1914-461: The island consists of densely forested hills cut by deep valleys, the eroded remnants of the original volcanic cone. The hills are drained by a number of radial streams, including the Avatiu Stream and Takuvaine Stream. Te Manga , at 658 m (2,140 ft) above sea level, is the highest peak on the island. Ikurangi , a smaller peak, overlooks the capital. The hills are surrounded by

1972-588: The island in 1789 on HMS  Bounty but did not land. Captain Theodore Walker sighted the island in 1813 on the ship Endeavour . The first recorded landing by a European was Captain Philip Goodenough with William Wentworth in 1814 on the schooner Cumberland . On 25 July 1823, while transporting the missionary Reverend John Williams , the Endeavour returned to Rarotonga. Papeiha ,

2030-739: The island remains largely unpopulated due to forbidding terrain and lack of infrastructure. A tract of 155 ha of land has been set aside in the south-east as the Takitumu Conservation Area to protect native birds and plants, especially the Vulnerable kakerori or Rarotonga monarch. Other threatened birds in the conservation area include the Rarotonga fruit dove and Rarotonga starling . The site has been recognised as an Important Bird Area (IBA) by BirdLife International . The earliest evidence of human presence in

2088-400: The island's banana crop was destroyed by tropical cyclone Kim . In January 1987 Tropical Cyclone Sally made a thousand people homeless and damaged 80% of the buildings in Avarua. The population of Rarotonga was 13007 in 2016. The island is traditionally divided into three tribal districts or vaka . Te Au O Tonga on the northern side of the island ( Avarua is the capital), Takitumu on

2146-401: The kūmara back to New Zealand. Haere is a Ngāi Tūhoe name for another atua of the rainbow. There are at least three representing brothers, or forms: Haere-kohiko, Haere-waewae and Haere-atautu. One story says they went to avenge their father's death, and failed the first time on breaking a rule of tapu, and then later succeeded with the use of incantations. In some ancient traditions, Moekahu

2204-468: The mist maiden felt tricked when she found he had deceived her. She sang him a song of farewell and returned to the sky and left him for as long as he lived. Uenuku wandered the world searching for his beloved wife. At last, nearer to his death, seeing him lonely and bent with age, Ranginui took pity, and changed him into a rainbow so that he could join his family in the sky, where they remain to this day and watch over their descendants together. The name of

2262-460: The mist—Uenuku was once human, and one early morning when he was out hunting, in a clearing, he saw two women. One was named Hinepūkohurangi who seemed to coalesce out of the morning mist, and her sister was Hinewai. They were daughters of Ranginui the sky father . He persuaded Hinepūkohurangi to stay and talk with him for a moment and to return the next night. She continued to return to him every night afterwards, and before long they fell in love. As

2320-530: The most sacred shrine in Rarotonga. Due to the mountainous interior, there is no road crossing the island. Rarotonga has only two bus routes: clockwise and anticlockwise. The clockwise bus runs from morning operating an hourly schedule until a last service at 11pm. The anti-clockwise route leaves Avarua on the half-hour, with the last service at 4.30 pm. Although there are bus stops, the buses pick up and set down anywhere en route. Rarotonga International Airport

2378-524: The mountain Tapuae-o-Uenuku on the Kaikōura Ranges translates as 'footprint of the rainbow', however its former name Mount Tapuaenuku, which means 'to shuffle feet', was a memorial to Chief Tapuaenuku who climbed Nga Tapu Wae o Uenuku ('the sacred steps of Uenuku'), the rainbow path of his war-god ancestor Uenuku, on Tapuae-o-Uenuku in search of his wife, a goddess, and perished at the top where

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2436-449: The permission of the Māori sovereign . In the traditions of Ngāti Awa , Kahukura (also Kahukura-pango, and Kahukura-i-te-rangi) is the name of another atua who manifests as the upper bow during double rainbows , and may also be a god of war in some places whose apparition represents an omen. He was the spirit guardian invoked by tribal tohunga and appealed to for advice and omens in times of war. Each hapū had an image of Kahukura, often

2494-439: The pet of Houmaitawhiti, for eating the leaked matter of Uenuku's ulcer , by which it commits an act of desecration. He kills the dog, after which Toi-te-huatahi consumes it. The ancestor Tamatekapua and his brother Whakatūria, sons of Houmai, search for the dog, and hear it barking inside Toi's belly. In revenge, they created stilts for Tama (the taller of the brothers) and stole the fruit from Uenuku's poroporo tree . Whakatūria

2552-461: The poor boy tripped at the opening of Uenuku's house, Wharekura, which bothered Uenuku so much that he killed and cannibalized him raw. During the next summer, Hoimatua's relative Turi slew Uenuku's son Hawepotiki in revenge. He and his friends then proceeded to eat of the body, and even managed to slip the child's heart into a food basket meant for Chief Uenuku. Uenuku lamented the absence of his son, not knowing where he was, and unwittingly bit into

2610-485: The port is too small for cruise ships to enter and they are required to anchor off shore outside the harbour. The island is encircled by a main road, Ara Tapu, that traces the coast. Three-quarters of Rarotonga is also encircled by the ancient inner road, Ara Metua. Approximately 29 km long, this road was constructed in 11th century and for most or all of its whole length was paved with large stone slabs. Along this road are several important marae, including Arai Te Tonga,

2668-399: The roof of his house, or for using either his or Kahutia-te-rangi 's sacred comb, or by being denied a tapu grooming of his hair before the family set out on a new canoe that Uenuku had built - regardless of the reason, he may not use the comb due to being the son of Uenuku's slave wife. Some tellings say Ruatapu is the firstborn child, but is still junior to his younger brother on account of

2726-456: The sale of land to Europeans, though they were allowed to rent land on an annual basis. Despite a further ban on foreign settlement in 1848, European traders began to settle. In 1865, driven by rumours that France planned to annex the islands, the ariki of Rarotonga unsuccessfully petitioned Governor George Grey of New Zealand for British protection. In 1883 the Royal navy de facto recognised

2784-426: The sea wall that skirts the end of the airport's runway to be "jetblasted" by aircraft. Rarotonga has three harbours, Avatiu , Avarua and Avana, of which only Avatiu harbour is of commercial significance. The Port of Avatiu serves a small fleet of inter-island and fishing vessels, with cargo ships regularly visiting from New Zealand via other Pacific Islands ports. Large cruise ships regularly visit Rarotonga but

2842-656: The sites adjacent to it are dated to 1530. Trading contact was maintained with the Austral Islands, Samoa and the Marquesas to import basalt that was used for making local adze heads, while a pottery fragment found on Ma'uke has been traced to Tongatapu to the west, the main island of Tonga. The ultimate origin of almost all the islanders’ settlement cargo can be traced back to Southeast Asia: not just their chickens, Pacific rats, Polynesian pigs, Pacific dogs and crops, but also several kinds of lizards and snails. Among

2900-421: The soot off and giving him some fine ornaments to dress himself in for the dance. He then tricked them into opening the door, so that he could feel the cool air, outside of which his brother Tama had arrived with two wooden poles to lock the people inside. Whakatūria manages to sprint through the open door, and the brothers bolt up the building from the outside. Uenuku declares war, and with his friend Toi he attacks

2958-501: The species that are understood to have reached Rarotonga by this means are at least two species of geckos and three of skinks. Likewise, the ultimate origin of almost 30 of their crops lies in the west. According to New Zealand Māori tradition, Kupe , the discoverer of Aotearoa , visited Rarotonga, and the Māori migration canoes Tākitimu , Te Arawa , Tainui , Mātaatua , Tokomaru , Aotea , and Kurahaupō passed through on their way to Aotearoa. Fletcher Christian visited

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3016-736: The spirit of Uenuku was brought from Hawaiki to the North Island in a stone by the people of the Tainui . When they landed, they made the large carving known as either Uenuku or Te Uenuku out of tōtara with a round opening at the top, in which the stone was placed so that the spirit of Uenuku inhabited the carving. The carving is unique in form, and bears a noted resemblance to Hawaiian carving styles. Today, Te Awamutu Museum in Waikato has Te Uenuku in its possession. Due to his spiritual significance, photographs are prohibited without

3074-564: The three vaka councils of Rarotonga were abolished. Palm-studded white sandy beaches fringe most of the island, and there is a popular cross-island walk that connects Avatiu valley with the south side of the island. It passes the Te Rua Manga, the prominent needle-shaped rock visible from the air and some coastal areas. Hikes can also be taken to the Raemaru, or flat-top mountain. Other attractions include Wigmore Falls (Papua Falls) and

3132-487: The two rejoined in the afterlife similarly to Uenuku who, in Kurahaupō traditions, also climbed a mountain in search of his own supernatural wife and child where they became a set of mountain ranges. Today the apparition of a rainbow above Tapuae-o-Uenuku serves as a reminder of his journey. In one story, Uenuku visits a woman named Iwipupu over the course of many nights, while her husband Chief Tamatea-ariki-nui of Hawaiki

3190-586: The village of Houmai, but the forces of Uenuku were ultimately defeated. Whakatūria also fell in the battle, so the Arawa canoe was set out to New Zealand with one purpose being to search for meaning behind his death. At this time, the Tainui canoe was also on its way to New Zealand at this time. In this telling, Uenuku lived four generations after Ruatapu , who was one of Houmaitawhiti's ancestors. In traditions most commonly associated with Ngāi Tūhoe—the children of

3248-416: Was already born. He tried to explain that his wife left him each morning at first light, so his friends suggested that he block up the doors and windows so she could not see the sun. Finally after more torturous ridicule, he was convinced to block the windows and door when she came to him one night so that she could not see the daylight in the morning, then he could prove she existed. This he did, but of course,

3306-491: Was captured and hung from the roof of Uenuku's house, where the people would dance and sing around a fire below him every single night. Reportedly, their singing was so horrendously bad that the brothers, under the cover of darkness, came up with a clever way to trick the people into releasing him; the next opportunity he had, he told the people that their dancing and singing was terrible, and indeed they challenged him to do better, and let him down. He had them pamper him by cleaning

3364-419: Was more than upset with this, and so gathered a group of men and ambushed five of Uenuku's sons. Maputukiterangi, Ropanui, Mahinaiteata, and Whiwhingaiterangi were killed. The fifth, Rongoruaroa, barely survived, but he was wounded. He dragged himself back to the pā of Uenuku, who had unwittingly been entertaining his enemies as guests the whole time. Upon learning of the attack, and with a sense of duty to being

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