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114-483: This is normally completed through a strict adherence to pacifism , civil rights , and either arbitration or some other mutually-agreed-upon court system between individuals. As a term, voluntaryism was coined in this usage by Auberon Herbert in the 19th century and gained renewed use since the late 20th century, especially within libertarianism in the United States . Voluntaryist principal beliefs stem from

228-399: A better government". This has been interpreted as a gradualist , rather than minarchist , stance, given that he also opened his essay by stating his belief that "government is best which governs not at all", a point that all voluntaryists heartily embrace. Another one was Charles Lane . He was friendly with Amos Bronson Alcott, Ralph Waldo Emerson and Thoreau. Between January and June 1843,

342-430: A brand of nonviolence (or ahimsa ) which he called satyagraha  – translated literally as "truth force". This was the resistance of tyranny through civil disobedience that was not only nonviolent but also sought to change the heart of the opponent. He contrasted this with duragraha , "resistant force", which sought only to change behaviour with stubborn protest. During his 30 years of work (1917–1947) for

456-500: A broad moral guideline against violence between individuals. No philosophical program of rejecting violence between states, or rejecting all forms of violence, seems to have existed. Aristophanes , in his play Lysistrata , creates the scenario of an Athenian woman's anti-war sex strike during the Peloponnesian War of 431–404 BCE, and the play has gained an international reputation for its anti-war message. Nevertheless, it

570-484: A campaign of nonviolent resistance in the event of a fascist invasion or takeover. As the prospect of a second major war began to seem increasingly inevitable, much of France adopted pacifist views, though some historians argue that France felt more war anxiety than a moral objection to a second war. Hitler's spreading influence and territory posed an enormous threat to French livelihood from their neighbors. The French countryside had been devastated during World War I and

684-652: A former British ambassador to the United States. These and other initiatives were pivotal in the change in attitudes that gave birth to the League of Nations after the war. In addition to the traditional peace churches, some of the many groups that protested against the war were the Woman's Peace Party (which was organized in 1915 and led by noted reformer Jane Addams ), the International Committee of Women for Permanent Peace (ICWPP) (also organized in 1915),

798-482: A free society, and effectively appropriated the term on behalf of right-libertarianism . They rejected electoral politics "in theory and practice as incompatible with libertarian goals" and argued that political methods invariably strengthen the legitimacy of coercive governments. In concluding their "Statement of Purpose", they wrote: "Voluntaryists seek instead to delegitimize the State through education, and we advocate

912-420: A leading figure in the peace movement with the publication of her novel, Die Waffen nieder! ("Lay Down Your Arms!") in 1889 and founded an Austrian pacifist organization in 1891. In colonial New Zealand , during the latter half of the 19th century European settlers used numerous tactics to confiscate land from the indigenous Māori , including warfare . In the 1870s and 1880s, Parihaka , then reported to be

1026-419: A people." Thoreau tells his audience that they cannot blame this problem solely on pro-slavery Southern politicians, but must put the blame on those in, for instance, Massachusetts , "who are more interested in commerce and agriculture than they are in humanity, and are not prepared to do justice to the slave and to Mexico, cost what it may ... There are thousands who are in opinion opposed to slavery and to

1140-480: A series of nine letters he penned were published in such abolitionist's papers as The Liberator and The Herald of Freedom . The title under which they were published was "A Voluntary Political Government" in which Lane described the state in terms of institutionalized violence and referred to its "club law, its mere brigand right of a strong arm, [supported] by guns and bayonets". He saw the coercive state on par with "forced" Christianity, arguing: "Everyone can see that

1254-437: A strictly pacifist interpretation of Christianity . They stated their beliefs in a declaration to King Charles II : "We utterly deny all outward wars and strife, and fightings with outward weapons, for any end, or under any pretense whatever; this is our testimony to the whole world. The Spirit of Christ ... which leads us into all truth, will never move us to fight and war against any man with outward weapons, neither for

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1368-526: A true respect for the individual.... Is a democracy, such as we know it, the last improvement possible in government? Is it not possible to take a step further towards recognizing and organizing the rights of man? There will never be a really free and enlightened State until the State comes to recognize the individual as a higher and independent power, from which all its own power and authority are derived, and treats him accordingly." An aphorism often erroneously attributed to Thomas Jefferson , "That government

1482-508: A version with this title. On Civil Disobedience is another common title. The word civil has several definitions. The one that is intended in this case is "relating to citizens and their interrelations with one another or with the state", and so civil disobedience means "disobedience to the state". Sometimes people assume that civil in this case means "observing accepted social forms; polite" which would make civil disobedience something like polite, orderly disobedience . Although this

1596-412: A way that the reader not only discovered why Thoreau acted as he did at that time but also that the reader—assuming him of course to be honest and dispassionate—would have to act in just such a way whenever the proper occasion arose, provided he was seriously engaged in fulfilling his existence as a human person. The question here is not just about one of the numerous individual cases in the struggle between

1710-463: A whit more just; and, by means of their respect for it, even the well-disposed are daily made the agents of injustice." He adds, "I cannot for an instant recognize as my government [that] which is the slave's government also." The government, according to Thoreau, is not just a little corrupt or unjust in the course of doing its otherwise-important work, but in fact the government is primarily an agent of corruption and injustice. Because of this, it

1824-665: Is ahimsa (to do no harm), which is a core philosophy in Indian religions such as Hinduism , Buddhism , and Jainism . While modern connotations are recent, having been explicated since the 19th century, ancient references abound. In modern times, interest was revived by Leo Tolstoy in his late works, particularly in The Kingdom of God Is Within You . Mahatma Gandhi propounded the practice of steadfast nonviolent opposition which he called " satyagraha ", instrumental in its role in

1938-563: Is "not too soon for honest men to rebel and revolutionize". Political philosophers have counseled caution about revolution because the upheaval of revolution typically causes a great deal of expense and suffering. Thoreau contends that such a cost/benefit analysis is inappropriate when the government is actively facilitating an injustice as extreme as slavery. Such a fundamental immorality justifies any difficulty or expense to bring it to an end. "This people must cease to hold slaves, and to make war on Mexico , though it cost them their existence as

2052-413: Is Luke 22:36: "He said to them, 'But now, the one who has a purse must take it, and likewise a bag. And the one who has no sword must sell his cloak and buy one .'" Pacifists have typically explained that verse as Jesus fulfilling prophecy, since in the next verse, Jesus continues to say: "It is written: 'And he was numbered with the transgressors'; and I tell you that this must be fulfilled in me. Yes, what

2166-539: Is Within You , Tolstoy provides a detailed history, account and defense of pacifism. Tolstoy's work inspired a movement named after him advocating pacifism to arise in Russia and elsewhere. The book was a major early influence on Mahatma Gandhi , and the two engaged in regular correspondence while Gandhi was active in South Africa. Bertha von Suttner , the first woman to be a Nobel Peace Prize laureate, became

2280-400: Is also a prison.... where the State places those who are not with her, but against her,—the only house in a slave State in which a free man can abide with honor.... Cast your whole vote, not a strip of paper merely, but your whole influence. A minority is powerless while it conforms to the majority; it is not even a minority then; but it is irresistible when it clogs by its whole weight. If

2394-431: Is an acceptable dictionary definition of the word civil , it is not what is intended here. This misinterpretation is one reason the essay is sometimes considered to be an argument for pacifism or for exclusively nonviolent resistance. For instance, Mahatma Gandhi used this interpretation to suggest an equivalence between Thoreau's civil disobedience and his own satyagraha . The slavery crisis inflamed New England in

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2508-552: Is best which governs least...", was actually found in Thoreau's Civil Disobedience. Thoreau was apparently paraphrasing the motto of The United States Magazine and Democratic Review : "The best government is that which governs least" which might also be inspired from the 17th verse of the Tao Te Ching by Laozi : " The best rulers are scarcely known by their subjects. " Thoreau expanded it significantly: I heartily accept

2622-484: Is both fictional and comical, and though it offers a pragmatic opposition to the destructiveness of war, its message seems to stem from frustration with the existing conflict (then in its twentieth year) rather than from a philosophical position against violence or war. Equally fictional is the nonviolent protest of Hegetorides of Thasos . Euripides also expressed strong anti-war ideas in his work, especially The Trojan Women . In Plato's Republic Socrates makes

2736-445: Is described as difficult to abide by consistently, due to violence not being available as a tool to aid a person who is being harmed or killed. It is further claimed that such a pacifist could logically argue that violence leads to more undesirable results than non-violence. Tapping into just war theory conditional pacifism represents a spectrum of positions departing from positions of absolute pacifism. One such conditional pacifism

2850-403: Is man-made, not an element of nature or an act of God , Thoreau hoped that its makers could be reasoned with. As governments go, he felt, the U.S. government, with all its faults, was not the worst and even had some admirable qualities. But he felt we could and should insist on better. "The progress from an absolute to a limited monarchy, from a limited monarchy to a democracy, is a progress toward

2964-752: Is named for pacifism : " lemba, lemba " (peace, peace), describes the action of the plant lemba-lemba ( Brillantaisia patula T. Anders ). Likewise in Cabinda, " Lemba is the spirit of peace, as its name indicates." The Moriori , of the Chatham Islands , practiced pacifism by order of their ancestor Nunuku-whenua . This enabled the Moriori to preserve what limited resources they had in their harsh climate, avoiding waste through warfare. In turn, this led to their almost complete annihilation in 1835 by invading Ngāti Mutunga and Ngāti Tama Māori from

3078-454: Is no cure for this, as majorities simply by virtue of being majorities do not also gain the virtues of wisdom and justice . The judgment of an individual's conscience is not necessarily inferior to the decisions of a political body or majority, and so "[i]t is not desirable to cultivate a respect for the law, so much as for the right. The only obligation which I have a right to assume is to do at any time what I think right.... Law never made men

3192-498: Is of Jesus, besides preaching these words, surrendering himself freely to an enemy intent on having him killed and proscribing his followers from defending him. There are those, however, who deny that Jesus was a pacifist and state that Jesus never said not to fight, citing examples from the New Testament. One such instance portrays an angry Jesus driving dishonest market traders from the temple . A frequently quoted passage

3306-454: Is one way in which otherwise well-meaning people collaborate in injustice. People who proclaim that the war in Mexico is wrong and that it is wrong to enforce slavery contradict themselves if they fund both things by paying taxes. Thoreau points out that the same people who applaud soldiers for refusing to fight an unjust war are not themselves willing to refuse to fund the government that started

3420-470: Is possible. [...] But even suppose blood should flow. Is there not a sort of blood shed when the conscience is wounded? Through this wound a man's real manhood and immortality flow out, and he bleeds to an everlasting death. I see this blood flowing now. Because the government will retaliate, Thoreau says he prefers living simply because he therefore has less to lose. "I can afford to refuse allegiance to Massachusetts.... It costs me less in every sense to incur

3534-422: Is the common pacificism , which may allow defense but is not advocating a default defensivism or even interventionism . Institutional pacifists object to the foundation and continued existence of institutions that enable and encourage war, similarly to those who criticise the influence of the military–industrial complex . The term may have been coined by American sociologist Charles A. Ellwood , writing for

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3648-507: Is written about me is reaching its fulfillment." Others have interpreted the non-pacifist statements in the New Testament to be related to self-defense or to be metaphorical and state that on no occasion did Jesus shed blood or urge others to shed blood. Beginning in the 16th century, the Protestant Reformation gave rise to a variety of new Christian sects, including the historic peace churches . Foremost among them were

3762-545: Is written for all time. Its incisive logic is unanswerable. American civil rights leader Martin Luther King Jr. was also influenced by this essay. In his autobiography, he wrote: During my student days I read Henry David Thoreau's essay On Civil Disobedience for the first time. Here, in this courageous New Englander's refusal to pay his taxes and his choice of jail rather than support a war that would spread slavery's territory into Mexico, I made my first contact with

3876-676: The Three Strategies of Huang Shigong says: "As for the military, it is not an auspicious instrument; it is the way of heaven to despise it", and the Wei Liaozi writes: "As for the military, it is an inauspicious instrument; as for conflict and contention, it runs counter to virtue". The Taoist scripture " Classic of Great Peace ( Taiping jing )" foretells "the coming Age of Great Peace ( Taiping )". The Taiping Jing advocates "a world full of peace". The Lemba religion of southern French Congo, along with its symbolic herb,

3990-754: The American Union Against Militarism , the Fellowship of Reconciliation and the American Friends Service Committee . Jeannette Rankin , the first woman elected to Congress, was another fierce advocate of pacifism, the only person to vote against American entrance into both wars. After the immense loss of nearly ten million men to trench warfare , a sweeping change of attitude toward militarism crashed over Europe, particularly in nations such as Great Britain, where many questioned its involvement in

4104-480: The Fellowship of Reconciliation in 1943. Since the 2010s, some authors have expressed a renewed interest in institutional pacifism , often contrasting it with the more individually-oriented types of personal pacifism , and highlighting the role of human institutions in permitting accumulation of military resources. One writer suggested that institutional pacifism can be further categorised into juridicial pacifism and social pacifism, while another attempted to cite

4218-510: The French Revolutionary Wars based on Christian ideals of peace and brotherhood. Bohemian Bernard Bolzano taught about the social waste of militarism and the needlessness of war. He urged a total reform of the educational, social, and economic systems that would direct the nation's interests toward peace rather than toward armed conflict between nations. During the late nineteenth and early twentieth centuries, pacifism

4332-486: The Indian Independence Movement . Its effectiveness served as inspiration to Martin Luther King Jr. , James Lawson , Mary and Charles Beard , James Bevel , Thich Nhat Hanh , and many others in the civil rights movement . Pacifism covers a spectrum of views, including the belief that international disputes can and should be peacefully resolved, calls for the abolition of the institutions of

4446-734: The League to Enforce Peace was established in the U.S. to promote similar goals. Hamilton Holt published a 28 September 1914, editorial in his magazine the Independent called "The Way to Disarm: A Practical Proposal" that called for an international organization to agree upon the arbitration of disputes and to guarantee the territorial integrity of its members by maintaining military forces sufficient to defeat those of any non-member. The ensuing debate among prominent internationalists modified Holt's plan to align it more closely with proposals offered in Great Britain by Viscount James Bryce ,

4560-609: The Peace Pledge Union in 1934, which totally renounced war and aggression. The idea of collective security was also popular; instead of outright pacifism, the public generally exhibited a determination to stand up to aggression, but preferably with the use of economic sanctions and multilateral negotiations. Many members of the Peace Pledge Union later joined the Bruderhof during its period of residence in

4674-526: The Presbyterian puritans, who wanted to preserve a state-church with coercive powers and to deny liberty of worship to the puritan sects". The Levellers were nonconformist in religion and advocated for the separation of church and state. The church to their way of thinking was a voluntary associating of equals, and furnished a theoretical and practical model for the civil state. If it was proper for their church congregations to be based on consent, then it

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4788-641: The Religious Society of Friends (Quakers), Amish , Mennonites , Hutterites , and Church of the Brethren . The humanist writer Desiderius Erasmus was one of the most outspoken pacifists of the Renaissance , arguing strongly against warfare in his essays The Praise of Folly (1509) and The Complaint of Peace (1517). The Quakers were prominent advocates of pacifism, who as early as 1660 had repudiated violence in all forms and adhered to

4902-742: The Service Civil International and the Peace Pledge Union (PPU). The League of Nations also convened several disarmament conferences in the interbellum period such as the Geneva Conference , though the support that pacifist policy and idealism received varied across European nations. These organizations and movements attracted tens of thousands of Europeans, spanning most professions including "scientists, artists, musicians, politicians, clerks, students, activists and thinkers." Pacifism and revulsion with war were very popular sentiments in 1920s Britain. Novels and poems on

5016-616: The Taranaki region of the North Island of New Zealand. The invading Māori killed, enslaved and cannibalised the Moriori. A Moriori survivor recalled : "[The Maori] commenced to kill us like sheep ... [We] were terrified, fled to the bush, concealed ourselves in holes underground, and in any place to escape our enemies. It was of no avail; we were discovered and killed – men, women and children indiscriminately." In Ancient Greece , pacifism seems not to have existed except as

5130-773: The Union 's military campaign, arguing they were carrying out a " police action " against the Confederacy , whose act of Secession they regarded as criminal. Following the outbreak of the Spanish Civil War , French pacifist René Gérin urged support for the Spanish Republic . Gérin argued that the Spanish Nationalists were "comparable to an individual enemy" and the Republic's war effort

5244-465: The Warring States period , the pacifist Mohist School opposed aggressive war between the feudal states. They took this belief into action by using their famed defensive strategies to defend smaller states from invasion from larger states, hoping to dissuade feudal lords from costly warfare. The Seven Military Classics of ancient China view warfare negatively, and as a last resort. For example,

5358-684: The Yoshida Doctrine as an example of institutional pacifism. Although all pacifists are opposed to war between nation states , there have been occasions where pacifists have supported military conflict in the case of civil war or revolution . For instance, during the American Civil War , both the American Peace Society and some former members of the Non-Resistance Society supported

5472-586: The fascists of Germany , Italy and Japan . During the period of the Napoleonic Wars , although no formal peace movement was established until the end of hostilities, a significant peace movement animated by universalist ideals did emerge, due to the perception of Britain fighting in a reactionary role and the increasingly visible impact of the war on the welfare of the nation in the form of higher taxation levels and high casualty rates. Sixteen peace petitions to Parliament were signed by members of

5586-650: The 1840s and 1850s. The environment became especially tense after the Fugitive Slave Act of 1850 . A lifelong abolitionist , Thoreau delivered an impassioned speech which would later become Civil Disobedience in 1848, just months after leaving Walden Pond. The speech dealt with slavery and at the same time excoriated American imperialism , particularly the Mexican–American War . Thoreau asserts that because governments are typically more harmful than helpful, they therefore cannot be justified. Democracy

5700-707: The Cotswolds, where Englishmen and Germans, many of whom were Jewish, lived side by side despite local persecution. The British Labour Party had a strong pacifist wing in the early 1930s, and between 1931 and 1935 it was led by George Lansbury , a Christian pacifist who later chaired the No More War Movement and was president of the PPU. The 1933 annual conference resolved unanimously to "pledge itself to take no part in war". Researcher Richard Toye writes that "Labour's official position, however, although based on

5814-476: The Duty of Civil Disobedience or Civil Disobedience for short, is an essay by American transcendentalist Henry David Thoreau that was first published in 1849. In it, Thoreau argues that individuals should not permit governments to overrule or atrophy their consciences , and that they have a duty to avoid allowing such acquiescence to enable the government to make them the agents of injustice . Thoreau

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5928-624: The French economist Frédéric Passy was also the founding father of the first international organisation for the arbitration of conflicts in 1889, the Inter-Parliamentary Union . The National Peace Council was founded in after the 17th Universal Peace Congress in London (July August 1908). An important thinker who contributed to pacifist ideology was Russian writer Leo Tolstoy . In one of his latter works, The Kingdom of God

6042-602: The French politician Duc de Sully , the philosophers Émeric Crucé and the Abbe de Saint-Pierre , and the English Quakers William Penn and John Bellers . Pacifist ideals emerged from two strands of thought that coalesced at the end of the 18th century. One, rooted in the secular Enlightenment , promoted peace as the rational antidote to the world's ills, while the other was a part of the evangelical religious revival that had played an important part in

6156-451: The Māori, which proved more successful in preventing land confiscations than acts of violent resistance. Mahatma Gandhi was a major political and spiritual leader of India, instrumental in the Indian independence movement . The Nobel prize winning great poet Rabindranath Tagore , who was also an Indian, gave him the honorific " Mahatma ", usually translated "Great Soul". He was the pioneer of

6270-714: The Peace Society in 1850 on a full-time basis, a position which he would keep for the next 40 years, earning himself a reputation as the 'Apostle of Peace'. He helped secure one of the earliest victories for the peace movement by securing a commitment from the Great Powers in the Treaty of Paris (1856) at the end of the Crimean War , in favour of arbitration. On the European continent, wracked by social upheaval ,

6384-428: The State for all things. Baines, for example, noted that "[w]e cannot violate the principles of liberty in regard to education without furnishing at once a precedent and inducement to violate them in regard to other matters". Baines conceded that the then current system of education (both private and charitable) had deficiencies, but he argued that freedom should not be abridged on that account. In asking whether freedom of

6498-410: The U.S. In Britain, the prominent activist Stephen Henry Hobhouse was jailed for refusing military service, citing his convictions as a "socialist and a Christian". Many socialist groups and movements were antimilitarist , arguing that war by its nature was a type of governmental coercion of the working class for the benefit of capitalist elites. The French socialist pacifist leader Jean Jaurès

6612-782: The Western world after 1900, often focusing on treaties that would settle disputes through arbitration, and efforts to support the Hague conventions. The sudden outbreak of the First World War in July 1914 dismayed the peace movement. Socialist parties in every industrial nation had committed themselves to antiwar policies, but when the war came, all of them, except in Russia and the United States, supported their own governments. There were highly publicized dissidents, some of whom were imprisoned for opposing draft laws, such as Eugene Debs in

6726-519: The Younger criticised warfare in his book Naturales quaestiones (c. 65 CE). Maximilian of Tebessa was a Christian conscientious objector. He was killed for refusing to be conscripted. Throughout history many have understood Jesus of Nazareth to have been a pacifist, drawing on his Sermon on the Mount . In the sermon Jesus stated that one should "not resist an evildoer" and promoted his turn

6840-399: The alternative is to keep all just men in prison, or give up war and slavery, the State will not hesitate which to choose. If a thousand men were not to pay their tax bills this year, that would not be a violent and bloody measure, as it would be to pay them, and enable the State to commit violence and shed innocent blood. This is, in fact, the definition of a peaceable revolution, if any such

6954-473: The aspiration towards a world socialist commonwealth and the outlawing of war, did not imply a renunciation of force under all circumstances, but rather support for the ill-defined concept of 'collective security' under the League of Nations. At the same time, on the party's left, Stafford Cripps 's small but vocal Socialist League opposed the official policy, on the non-pacifist ground that the League of Nations

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7068-513: The campaign for the abolition of slavery . Representatives of the former included Jean-Jacques Rousseau , in Extrait du Projet de Paix Perpetuelle de Monsieur l'Abbe Saint-Pierre (1756), Immanuel Kant , in his Thoughts on Perpetual Peace , and Jeremy Bentham who proposed the formation of a peace association in 1789. Representative of the latter, was William Wilberforce who thought that strict limits should be imposed on British involvement in

7182-463: The case of the United States, the Constitution itself enshrines the institution of slavery, and therefore falls under this condemnation. Abolitionists , in Thoreau's opinion, should completely withdraw their support of the government and stop paying taxes , even if this means courting imprisonment, or even violence. Under a government which imprisons any unjustly, the true place for a just man

7296-416: The church is wrong when it comes to men with the [B]ible in one hand, and the sword in the other. Is it not equally diabolical for the state to do so?" Lane believed that governmental rule was only tolerated by public opinion because the fact was not yet recognized that all the true purposes of the state could be carried out on the voluntary principle, just as churches could be sustained voluntarily. Reliance on

7410-500: The civil rights movement's march from Selma to Montgomery in 1965, they have called for armed protection. The interconnections between civil resistance and factors of force are numerous and complex. An absolute pacifist is generally described by the BBC as one who believes that human life is so valuable, that a human should never be killed and war should never be conducted, even in self-defense (except for non-violence type). The principle

7524-499: The colonies, Quakers chose to trade peacefully with the Native Americans , including for land. The colonial province was, for the 75 years from 1681 to 1756, essentially unarmed and experienced little or no warfare in that period. From the 16th to the 18th centuries, a number of thinkers devised plans for an international organisation that would promote peace, and reduce or even eliminate the occurrence of war. These included

7638-478: The costs of war and interpersonal violence are so substantial that better ways of resolving disputes must be found. Some pacifists follow principles of nonviolence , believing that nonviolent action is morally superior and/or most effective. Some however, support physical violence for emergency defence of self or others. Others support destruction of property in such emergencies or for conducting symbolic acts of resistance like pouring red paint to represent blood on

7752-480: The entire nation was reluctant to subject its territory to the same treatment. Though all countries in the First World War had suffered great losses, France was one of the most devastated and many did not want a second war. Civil Disobedience (Thoreau) This is an accepted version of this page Active Defunct Publications Works Resistance to Civil Government , also called On

7866-504: The essay was reprinted in a collection of Thoreau's work ( A Yankee in Canada, with Anti-Slavery and Reform Papers ) under the title Civil Disobedience . Today, the essay also appears under the title On the Duty of Civil Disobedience , perhaps to contrast it with William Paley 's Of the Duty of Civil Obedience to which Thoreau was in part responding. For instance, the 1960 New American Library Signet Classics edition of Walden included

7980-521: The first peace congress was held in Brussels in 1848 followed by Paris a year later. After experiencing a recession in support due to the resurgence of militarism during the American Civil War and Crimean War , the movement began to spread across Europe and began to infiltrate the new socialist movements. In 1870, Randal Cremer formed the Workman's Peace Association in London. Cremer, alongside

8094-402: The future, Thoreau had to sign an affidavit attesting he was not a member of the church. Thoreau's overnight imprisonment for his failure to pay another municipal tax, the poll tax , to the town of Concord was recorded in his essay " Resistance to Civil Government ", first published in 1849. It is often referred to as "On the Duty of Civil Disobedience" because in it he concluded that government

8208-691: The heirs of a legacy of creative protest. The teachings of Thoreau came alive in our civil rights movement; indeed, they are more alive than ever before. Whether expressed in a sit-in at lunch counters, a freedom ride into Mississippi, a peaceful protest in Albany, Georgia, a bus boycott in Montgomery, Alabama , these are outgrowths of Thoreau's insistence that evil must be resisted and that no moral man can patiently adjust to injustice. Existentialist Martin Buber wrote, of Civil Disobedience I read it with

8322-613: The idea of natural rights , equality , non-coercion, and non-aggression . Despite his association with 20th century anarcho-capitalism Herbert rejected the idea of anarchy , hence its support for the state to enforce the law . Precursors to the voluntaryist movement had a long tradition in the English-speaking world, at least as far back as the Leveller movement of mid-seventeenth century England. The Leveller spokesmen John Lilburne and Richard Overton who "clashed with

8436-415: The idea of self-proprietorship . The educational voluntaryists wanted free trade in education, just as they supported free trade in corn or cotton. Their concern for "liberty can scarcely be exaggerated". They believed that "government would employ education for its own ends" (teaching habits of obedience and indoctrination), and that government-controlled schools would ultimately teach children to rely on

8550-479: The independence of his country from British colonial rule , Gandhi led dozens of nonviolent campaigns, spent over seven years in prison, and fasted nearly to the death on several occasions to obtain British compliance with a demand or to stop inter-communal violence. His efforts helped lead India to independence in 1947, and inspired movements for civil rights and freedom worldwide. Peace movements became active in

8664-526: The kingdom of Christ, nor for the kingdoms of this world. Throughout the many 18th century wars in which Great Britain participated, the Quakers maintained a principled commitment not to serve in the army and militia or even to pay the alternative £10 fine. The English Quaker William Penn , who founded the Province of Pennsylvania , employed an anti-militarist public policy. Unlike residents of many of

8778-649: The largest Māori settlement in New Zealand, became the centre of a major campaign of non-violent resistance to land confiscations. One Māori leader, Te Whiti-o-Rongomai , quickly became the leading figure in the movement, stating in a speech that "Though some, in darkness of heart, seeing their land ravished, might wish to take arms and kill the aggressors, I say it must not be. Let not the Pakehas think to succeed by reason of their guns... I want not war". Te Whiti-o-Rongomai achieved renown for his non-violent tactics among

8892-532: The memory of the International Brigades and other militaristic interventions. Shortly after the war ended, Simone Weil , despite having volunteered for service on the republican side, went on to publish The Iliad or the Poem of Force , a work that has been described as a pacifist manifesto. In response to the threat of fascism, some pacifist thinkers, such as Richard B. Gregg , devised plans for

9006-412: The mid-19th century. Henry David Thoreau 's first brush with the law in his home state of Massachusetts came in 1838, when he turned twenty-one. The state demanded that he pay the one dollar ministerial tax in support of a clergyman, "whose preaching my father attended but never I myself". When Thoreau refused to pay the tax, it was probably paid by one of his aunts. In order to avoid the ministerial tax in

9120-409: The mid-nineteenth century. The London Peace Society, under the initiative of American consul Elihu Burritt and the reverend Henry Richard , convened the first International Peace Congress in London in 1843. The congress decided on two aims: the ideal of peaceable arbitration in the affairs of nations and the creation of an international institution to achieve that. Richard became the secretary of

9234-410: The military and war, opposition to any organization of society through governmental force ( anarchist or libertarian pacifism ), rejection of the use of physical violence to obtain political, economic or social goals, the obliteration of force, and opposition to violence under any circumstance, even defence of self and others. Historians of pacifism Peter Brock and Thomas Paul Socknat define pacifism "in

9348-505: The motto,—"That government is best which governs least;" and I should like to see it acted up to more rapidly and systematically. Carried out, it finally amounts to this, which I also believe,—"That government is best which governs not at all;" and when men are prepared for it, that will be the kind of government which they will have. Government is at best but an expedient; but most governments are usually, and all governments are sometimes, inexpedient. Indian independence leader Mahatma Gandhi

9462-407: The other cheek philosophy. "If anyone strikes you on the right cheek, turn the other also; and if anyone wants to sue you and take your coat, give your cloak as well ... Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you." He also believed that murder is a sin and repeated the commandment of " Thou shalt not kill ". The New Testament story

9576-450: The outside of military recruiting offices or entering air force bases and hammering on military aircraft. Not all nonviolent resistance (sometimes also called civil resistance ) is based on a fundamental rejection of all violence in all circumstances. Many leaders and participants in such movements, while recognizing the importance of using non-violent methods in particular circumstances, have not been absolute pacifists. Sometimes, as with

9690-455: The pacifist, is always wrong." In a sense the philosophy is based on the idea that the ends do not justify the means. The word pacific denotes conciliatory. Pacifism may be based on moral principles (a deontological view) or pragmatism (a consequentialist view). Principled pacifism holds that at some point along the spectrum from war to interpersonal physical violence, such violence becomes morally wrong. Pragmatic pacifism holds that

9804-465: The pacifistic argument that a just person would not harm anyone. In Plato 's earlier work Crito Socrates asserts that it is not moral to return evil with further evil, an original moral conception, according to Gregory Vlastos , that undermines all justifications for war and violence. Several Roman writers rejected the militarism of Roman society and gave voice to anti-war sentiments, including Propertius , Tibullus and Ovid . The Stoic Seneca

9918-486: The party to oppose Neville Chamberlain 's policy of appeasement . The League of Nations attempted to play its role in ensuring world peace in the 1920s and 1930s. However, with the increasingly revisionist and aggressive behaviour of Nazi Germany, Fascist Italy and Imperial Japan , it ultimately failed to maintain such a world order. Economic sanctions were used against states that committed aggression, such as those against Italy when it invaded Abyssinia , but there

10032-471: The penalty of disobedience to the State than it would to obey. I should feel as if I were worth less in that case." He was briefly imprisoned for refusing to pay the poll tax , but even in jail felt freer than the people outside. He considered it an interesting experience and came out of it with a new perspective on his relationship to the government and its citizens. (He was released the next day when "someone interfered, and paid that tax".) Thoreau said he

10146-568: The press should be compromised because we have bad newspapers, Baines replied that "I maintain that Liberty is the chief cause of excellence; but it would cease to be Liberty if you proscribed everything inferior". The Congregational Board of Education and the Baptist Voluntary Education Society are usually given pride of place among the Voluntaryists. In southern Africa, voluntaryism in religious matters

10260-593: The public, anti-war and anti- Pitt demonstrations convened and peace literature was widely published and disseminated. The first peace movements appeared in 1815–16. In the United States the first such movement was the New York Peace Society , founded in 1815 by the theologian David Low Dodge , and the Massachusetts Peace Society . It became an active organization, holding regular weekly meetings, and producing literature which

10374-412: The sense generally accepted in English-speaking areas" as "an unconditional rejection of all forms of warfare". Philosopher Jenny Teichman defines the main form of pacifism as "anti-warism", the rejection of all forms of warfare. Teichman's beliefs have been summarized by Brian Orend as "... A pacifist rejects war and believes there are no moral grounds which can justify resorting to war. War, for

10488-497: The state was grossly ineffectual. Nonetheless, Thoreau was initially inspired by the Christian anarchist ideals espoused by Ballou and Garrison. Resistance also served as part of Thoreau's metaphor comparing the government to a machine: when the machine was producing injustice, it was the duty of conscientious citizens to be "a counter friction" (i.e., a resistance) "to stop the machine". In 1866, four years after Thoreau's death,

10602-408: The strong feeling that here was something that concerned me directly.... It was the concrete, the personal element, the "here and now" of this work that won me over. Thoreau did not put forth a general proposition as such; he described and established his attitude in a specific historical-biographic situation. He addressed his reader within the very sphere of this situation common to both of them in such

10716-570: The theme of the futility of war and the slaughter of the youth by old fools were published, including, Death of a Hero by Richard Aldington , Erich Remarque 's translated All Quiet on the Western Front and Beverley Nichols 's expose Cry Havoc . A debate at the University of Oxford in 1933 on the motion 'one must fight for King and country' captured the changed mood when the motion was resoundingly defeated. Dick Sheppard established

10830-443: The theory of nonviolent resistance. Fascinated by the idea of refusing to cooperate with an evil system, I was so deeply moved that I reread the work several times. I became convinced that noncooperation with evil is as much a moral obligation as is cooperation with good. No other person has been more eloquent and passionate in getting this idea across than Henry David Thoreau. As a result of his writings and personal witness, we are

10944-409: The voluntary principle could only come about through "kind, orderly, and moral means" that were consistent with the totally voluntary society he was advocating, adding: "Let us have a voluntary State as well as a voluntary Church, and we may possibly then have some claim to the appeallation of free men". Although use of the label voluntaryist waned after the death of Auberon Herbert in 1906, its use

11058-631: The war, who yet in effect do nothing to put an end to them." (See also: Thoreau's Slavery in Massachusetts which also advances this argument.) He exhorts people not to just wait passively for an opportunity to vote for justice, because voting for justice is as ineffective as wishing for justice; what you need to do is to actually be just . This is not to say that you have an obligation to devote your life to fighting for justice, but you do have an obligation not to commit injustice and not to give injustice your practical support. Paying taxes

11172-432: The war. In a constitutional republic like the United States, people often think that the proper response to an unjust law is to try to use the political process to change the law, but to obey and respect the law until it is changed. But if the law is itself clearly unjust, and the lawmaking process is not designed to quickly obliterate such unjust laws, then Thoreau says the law deserves no respect and it should be broken. In

11286-643: The war. After World War I's official end in 1918, peace movements across the continent and the United States renewed, gradually gaining popularity among young Europeans who grew up in the shadow of Europe's trauma over the Great War. Organizations formed in this period included the War Resisters' International , the Women's International League for Peace and Freedom , the No More War Movement ,

11400-500: The withdrawal of the cooperation and tacit consent on which state power ultimately depends". Pacifism Pacifism is the opposition or resistance to war , militarism (including conscription and mandatory military service) or violence . The word pacifism was coined by the French peace campaigner Émile Arnaud and adopted by other peace activists at the tenth Universal Peace Congress in Glasgow in 1901. A related term

11514-503: Was 'nothing but the tool of the satiated imperialist powers'." Lansbury was eventually persuaded to resign as Labour leader by the non-pacifist wing of the party and was replaced by Clement Attlee . As the threat from Nazi Germany increased in the 1930s, the Labour Party abandoned its pacifist position and supported rearmament, largely as the result of the efforts of Ernest Bevin and Hugh Dalton , who by 1937 had also persuaded

11628-465: Was a great writer, philosopher, poet, and withal a most practical man, that is, he taught nothing he was not prepared to practice in himself. He was one of the greatest and most moral men America has produced. At the time of the abolition of slavery movement, he wrote his famous essay On the Duty of Civil Disobedience . He went to gaol for the sake of his principles and suffering humanity. His essay has, therefore, been sanctified by suffering. Moreover, it

11742-456: Was an important part of the liberal " Responsible Government " movement of the mid-19th century, along with support for multi-racial democracy and an opposition to British imperial control. The movement was driven by powerful local leaders such as Saul Solomon and John Molteno . When it briefly gained power, it disestablished the state-supported churches in 1875. There were at least two well-known Americans who espoused voluntaryist causes during

11856-547: Was assassinated by a nationalist fanatic on 31 July 1914. The national parties in the Second International increasingly supported their respective nations in war, and the International was dissolved in 1916. In 1915, the League of Nations Society was formed by British liberal leaders to promote a strong international organisation that could enforce the peaceful resolution of conflict. Later that year,

11970-405: Was dependent on the cooperation of its citizens. While he was not a thoroughly consistent voluntaryist, he did write that he wished never to "rely on the protection of the state" and that he refused to tender it his allegiance so long as it supported slavery. He distinguished himself from "those who call[ed] themselves no-government men", writing that "I ask for, not at once no government, but at once

12084-608: Was equivalent to the action of a domestic police force suppressing crime. In the 1960s, some pacifists associated with the New Left supported wars of national liberation and supported groups such as the Viet Cong and the Algerian FLN , arguing peaceful attempts to liberate such nations were no longer viable, and war was thus the only option. Advocacy of pacifism can be found far back in history and literature. During

12198-663: Was impressed by Thoreau's arguments. In 1907, about one year into his first satyagraha campaign in South Africa , he wrote a translated synopsis of Thoreau's argument for Indian Opinion , credited Thoreau's essay with being "the chief cause of the abolition of slavery in America", and wrote that "Both his example and writings are at present exactly applicable to the Indians in the Transvaal ." He later concluded: Thoreau

12312-821: Was motivated in part by his repulsion of slavery and the Mexican–American War (1846–1848). In 1848, Thoreau gave lectures at the Concord Lyceum entitled "The Rights and Duties of the Individual in relation to Government". This formed the basis for his essay, which was first published under the title Resistance to Civil Government in an 1849 anthology by Elizabeth Peabody called Æsthetic Papers . The latter title distinguished Thoreau's program from that of " non-resistants " or Christian anarchists like Adin Ballou and William Lloyd Garrison , as Thoreau argued that their insistence on nonresistance as praxis against

12426-506: Was no will on the part of the principal League powers, Britain and France, to subordinate their interests to a multilateral process or to disarm at all themselves. The Spanish Civil War proved a major test for international pacifism, and the work of pacifist organisations (such as War Resisters' International and the Fellowship of Reconciliation ) and individuals (such as José Brocca and Amparo Poch ) in that arena has until recently been ignored or forgotten by historians, overshadowed by

12540-604: Was not entirely frowned upon throughout Europe. It was considered a political stance against costly capitalist-imperialist wars, a notion particularly popular in the British Liberal Party of the twentieth century. However, during the eras of World War One and especially World War Two , public opinion on the ideology split. Those against the Second World War, some argued, were not fighting against unnecessary wars of imperialism but instead acquiescing to

12654-468: Was proper to apply the same principle of consent to its secular counterpart. For example, the Leveller 'Large' Petition of 1647 contained a proposal "that tythes and all other inforced maintenances, may be for ever abolished, and nothing in place thereof imposed, but that all Ministers may be paid only by those who voluntarily choose them, and contract with them for their labours." The Levellers also held to

12768-652: Was renewed in 1982, when George H. Smith , Wendy McElroy and Carl Watner began publishing The Voluntaryist magazine. Smith suggested use of the term to identify those libertarians who believed that political action and political parties (especially the Libertarian Party ) were antithetical to their ideas. In their "Statement of Purpose" in Neither Bullets nor Ballots: Essays on Voluntaryism (1983), Watner, Smith and McElroy explained that voluntaryists were advocates of non-political strategies to achieve

12882-624: Was spread as far as Gibraltar and Malta, describing the horrors of war and advocating pacificism on Christian grounds. The London Peace Society (also known as the Society for the Promotion of Permanent and Universal Peace) was formed in 1816 to promote permanent and universal peace by the philanthropist William Allen . In the 1840s, British women formed "Olive Leaf Circles", groups of around 15 to 20 women, to discuss and promote pacifist ideas. The peace movement began to grow in influence by

12996-419: Was willing to pay the highway tax, which went to pay for something of benefit to his neighbors, but that he was opposed to taxes that went to support the government itself—even if he could not tell if his particular contribution would eventually be spent on an unjust project or a beneficial one. "I simply wish to refuse allegiance to the State, to withdraw and stand aloof from it effectually." Because government

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