In ancient Rome , a gens ( / ɡ ɛ n s / or / dʒ ɛ n z / , Latin: [gẽːs] ; pl. : gentes [ˈgɛnteːs] ) was a family consisting of individuals who shared the same nomen gentilicium and who claimed descent from a common ancestor. A branch of gens, sometimes identified by a distinct cognomen , was called a stirps ( pl. : stirpes ). The gens was an important social structure at Rome and throughout Italia during the period of the Roman Republic . Much of individuals' social standing depended on the gens to which they belonged. Certain gentes were classified as patrician , others as plebeian ; some had both patrician and plebeian branches. The importance of the gens as a social structure declined considerably in imperial times , although the gentilicium continued to define the origins and dynasties of the ancient Romans, including the emperors.
25-409: (Redirected from Volusii Saturnini ) Families from Ancient Rome who shared Volusius nomen The Volusia gens was an ancient Roman family . Members [ edit ] Marcus Volusius , aedile 43 BC; he had been proscribed, but managed to escape in sacerdotal vestments borrowed from a friend who was a votary of the goddess Isis. Volusius Vorenius ,
50-560: A centurion associated with Julius Caesar Volusius , an annalist mentioned in the poetry of Catullus Volusius Proculus , assassinated empress Agrippina and associated with Epicharis of the Pisonian conspiracy of 65 Lucius Volusius Maecianus , jurist in the second century and father-in-law of the usurper Avidius Cassius Volusia Vettia Maeciana, wife of the usurper Avidius Cassius Quintus Volusius Flaccus Cornelianus , consul of 174 Volusius Venustus , politician of
75-456: A gens and acquire its nomen. A libertus , or " freedman ", usually assumed the nomen (and sometimes also the praenomen) of the person who had manumitted him, and a naturalized citizen usually took the name of the patron who granted his citizenship . Freedmen and newly enfranchised citizens were not technically part of the gentes whose names they shared, but within a few generations it often became impossible to distinguish their descendants from
100-578: A gens being admitted to the patriciate prior to the first century BC was when the Claudii were added to the ranks of the patricians after coming to Rome in 504 BC, five years after the establishment of the Republic. Numerous sources describe two classes amongst the patrician gentes, known as the gentes maiores , or major gentes, and the gentes minores , or minor gentes. No definite information has survived concerning which families were numbered amongst
125-471: A gens voluntarily left or were expelled from the patriciate, along with their descendants. In some cases, gentes that must originally have been patrician, or which were so regarded during the early Republic, were later known only by their plebeian descendants. By the first century BC, the practical distinction between the patricians and the plebeians was largely symbolic, with only a few priesthoods and ceremonial offices restricted to patricians. However, such
150-419: A limited number of personal names , or praenomina , the selection of which helped to distinguish members of one gens from another. Sometimes different branches of a gens would vary in their names of choice. The most conservative gentes would sometimes limit themselves to three or four praenomina, while others made regular use of six or seven. There were two main reasons for this limited selection: first, it
175-1097: A member of the College of Pontiffs who died in 55 Quintus Volusius Saturninus , consul of 56 Volusia Cornelia , daughter of Quintus Volusius Saturninus consul of 56 Lucius Volusius Saturninus , Augur and Suffect consul who lived in ca. 80 Lucius Volusius Saturninus , consul of 87 Quintus Volusius Saturninus , consul of 92 See also [ edit ] List of Roman gentes Licinia Cornelia Volusia Torquata References [ edit ] ^ Appian, Civil Wars IV. 47.200; Valerius Maximus, VII.3.8 ^ Volusius . Strachan stemma. ^ Claudius patrician . Strachan stemma. Authority control databases [REDACTED] International VIAF National Vatican Retrieved from " https://en.wikipedia.org/w/index.php?title=Volusia_gens&oldid=1188796414#Volusii_Saturnini " Categories : Volusii Roman gentes Hidden categories: Articles with short description Short description
200-410: A state within a state, governed by its own elders and assemblies, following its own customs, and carrying out its own religious rites. Certain cults were traditionally associated with specific gentes. The gentile assemblies had the responsibility of adoption and guardianship for their members. If a member of a gens died intestate and without immediate family, his property was distributed to the rest of
225-523: Is different from Wikidata Gens The word gens is sometimes translated as "race", or "nation", meaning a people descended from a common ancestor (rather than sharing a common physical trait). It can also be translated as "clan", "kin", or "tribe", although the word tribus has a separate and distinct meaning in Roman culture. A gens could be as small as a single family, or could include hundreds of individuals. According to tradition, in 479 BC
250-508: The Fabia gens alone were able to field a militia consisting of three hundred and six men of fighting age. The concept of the gens was not uniquely Roman, but was shared with communities throughout Italy, including those who spoke Italic languages such as Latin , Oscan , and Umbrian as well as the Etruscans , whose language was unrelated. All of these peoples were eventually absorbed into
275-521: The article wizard to submit a draft for review, or request a new article . Search for " Q61728252 " in existing articles. Look for pages within Misplaced Pages that link to this title . Other reasons this message may be displayed: If a page was recently created here, it may not be visible yet because of a delay in updating the database; wait a few minutes or try the purge function . Titles on Misplaced Pages are case sensitive except for
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#1732780671636300-555: The Republic, it is not entirely certain which gentes were considered patrician and which plebeian. However, a series of laws promulgated in 451 and 450 BC as the Twelve Tables attempted to codify a rigid distinction between the classes, formally excluding the plebeians from holding any of the major magistracies from that time until the passage of the Lex Licinia Sextia in 367 BC. Another law promulgated as part of
325-713: The fourth century Lucius Volusius Successus , whose mausoleum is underneath the Vatican Necropolis Volusii Saturnini [ edit ] Quintus Volusius (Saturninus), prefect of Cicero from 51 BC to 50 BC, married Claudia the aunt of emperor Tiberius Lucius Volusius Saturninus , cousin of emperor Tiberius and suffect consul of 12 BC Volusia Saturnina , daughter of the consul and mother of empress Lollia Paulina Lucius Volusius Saturninus , suffect consul in AD 3 and lived over 90 years from 38 BC-AD 56 Lucius Volusius Saturninus ,
350-468: The gens. The decisions of a gens were theoretically binding on all of its members. However, no public enactment is recorded as having been passed by the assembly of a gens. As a group, the gentes had considerable influence on the development of Roman law and religious practices, but comparatively little influence on the political and constitutional history of Rome. Certain gentes were considered patrician, and others plebeian. According to tradition,
375-508: The gentes maiores, or even how many there were. However, they almost certainly included the Aemilii , Claudii , Cornelii , Fabii , Manlii , and Valerii . Nor is it certain whether this distinction was of any practical importance, although it has been suggested that the princeps senatus , or speaker of the Senate , was usually chosen from their number. For the first several decades of
400-409: The orders over the next two centuries. Certain patrician families regularly opposed the sharing of power with the plebeians, while others favoured it, and some were divided. Many gentes included both patrician and plebeian branches. These may have arisen through adoption or manumission, or when two unrelated families bearing the same nomen became confused. It may also be that individual members of
425-479: The original members. In practice this meant that a gens could acquire new members and even new branches, either by design or by accident. Different branches or stirpes of a gens were usually distinguished by their cognomina , additional surnames following the nomen, which could be either personal or hereditary. Some particularly large stirpes themselves became divided into multiple branches, distinguished by additional cognomina. Most gentes regularly employed
450-409: The patricians were descended from the "city fathers", or patres ; that is, the heads of the family at the time of its foundation by Romulus , the first King of Rome . Other noble families which came to Rome during the time of the kings were also admitted to the patriciate, including several who emigrated from Alba Longa after that city was destroyed by Tullus Hostilius . The last known instance of
475-463: The sphere of Roman culture. The oldest gentes were said to have originated before the foundation of Rome (traditionally 753 BC), and claimed descent from mythological personages as far back as the time of the Trojan War (traditionally ended 1184 BC ). However, the establishment of the gens cannot long predate the adoption of hereditary surnames. The nomen gentilicium , or "gentile name",
500-468: The tables forbade the intermarriage of patricians and plebeians, but this was repealed after only a few years, by the Lex Canuleia in 445 BC. Despite the formal reconciliation of the orders in 367, the patrician houses, which as time passed represented a smaller and smaller percentage of the Roman populace, continued to hold on to as much power as possible, resulting in frequent conflict between
525-1060: The title as a mark of distinction granted to individuals, rather than a class to which an entire family belonged. Q61728252#identifiers Look for Q61728252 on one of Misplaced Pages's sister projects : [REDACTED] Wiktionary (dictionary) [REDACTED] Wikibooks (textbooks) [REDACTED] Wikiquote (quotations) [REDACTED] Wikisource (library) [REDACTED] Wikiversity (learning resources) [REDACTED] Commons (media) [REDACTED] Wikivoyage (travel guide) [REDACTED] Wikinews (news source) [REDACTED] Wikidata (linked database) [REDACTED] Wikispecies (species directory) Misplaced Pages does not have an article with this exact name. Please search for Q61728252 in Misplaced Pages to check for alternative titles or spellings. You need to log in or create an account and be autoconfirmed to create new articles. Alternatively, you can use
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#1732780671636550-595: Was because of traditions concerning disgraced or dishonoured members of the gens bearing a particular name. For example, the Junia gens avoided the praenomina Titus and Tiberius after two members with these names were executed for treason. A similar instance supposedly led the assembly of the Manlia gens to forbid its members from bearing the praenomen Marcus , although this prohibition does not seem to have been strictly observed. In theory, each gens functioned as
575-443: Was its distinguishing feature, for a Roman citizen's nomen indicated his membership in a gens. The nomen could be derived from any number of things, such as the name of an ancestor, a person's occupation, physical appearance, character, or town of origin. Because some of these things were fairly common, it was possible for unrelated families to bear the same nomen, and over time to become confused. Persons could be adopted into
600-494: Was their prestige that, beginning with the administration of Caesar , and continuing into imperial times, a number of families were raised to the patriciate, replacing older families that had become extinct or faded into obscurity, and which were no longer represented in the Roman senate . By the third century, the distinction between patricians and plebeians had lost its relevance. The emperor Constantine and his successors revived
625-552: Was traditional to pass down family names from one generation to the next; such names were always preferred. Second, most patrician families limited themselves to a small number of names as a way of distinguishing themselves from the plebeians, who often employed a wider variety of names, including some that were seldom used by the patricians. However, several of the oldest and most noble patrician houses frequently used rare and unusual praenomina. Certain families also deliberately avoided particular praenomina. In at least some cases, this
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