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35-573: From 1954 to 1978, he wrote a set of short stories about his experiences in the labor camps, which were collected and published in six volumes, collectively known as Kolyma Tales . These books were initially published in the West, in English translation, starting in the 1960s; they were eventually published in the original Russian, but only became officially available in the Soviet Union in 1987, in

70-494: A camp hospital attendant. The new career allowed Shalamov to survive and concentrate on writing poetry. In 1951, Shalamov was released from the camp, and continued working as a medical assistant for the forced labor camps of Sevvostlag while still writing. After his release, he was faced with the dissolution of his former family, including a grown-up daughter who now refused to recognize her father. In 1952, Shalamov sent his poetry to Boris Pasternak , who praised his work. Shalamov

105-500: A cursory examination, it was determined that he should be transferred to a psychiatric facility. On the way there, he became ill and contracted pneumonia. Shalamov died on January 17, 1982, and, despite having been an atheist, was given an Orthodox funeral ceremony (at the insistence of his friend, Zakharova) and was interred at Kuntsevo Cemetery , Moscow. The historian Valery Yesipov wrote that only forty people attended Shalamov's funeral, not counting plainclothes policemen. Kolyma Tales

140-598: A demonstration marking the tenth anniversary of the Soviet revolution with the slogan "Down with Stalin". Courageously he refused to sign the sentence branding him a criminal. Later, he would write in his short stories that he was proud of having continued the Russian revolutionary tradition of members of the Socialist Revolutionary Party and Narodnaya Volya , who were fighting against tsarism . He

175-500: A journalist and managed to see some of his essays and articles published, including his first short story, "The three deaths of Doctor Austino" (1936). At the outset of the Great Purge , on January 12, 1937, Shalamov was arrested again for "counter-revolutionary Trotskyist activities" and sent to Kolyma , also known as "the land of white death", for five years. He was already in jail awaiting sentencing when one of his short stories

210-526: A long essay depicting the myriad possibilities of artistic endeavors. Shalamov joined a Trotskyist -leaning group and on February 19, 1929, was arrested and sent to Butyrskaya prison for solitary confinement . He was later sentenced to three years of correctional labor in the town of Vizhaikha , convicted of distributing the "Letters to the Party Congress" known as Lenin's Testament , which were critical of Joseph Stalin , and of participating in

245-452: A new form, adequate to it: "In the new prose - after Hiroshima , after Auschwitz and Kolyma, after wars and revolutions - everything didactic should be rejected. Art does not have a right to preach. Art neither ennobles nor improves people. Art is a way of life, not a way of understanding life. In other words, it is a document... a prose lived through like a document." Krasnovishersk Krasnovishersk ( Russian : Краснови́шерск )

280-482: A note claiming that they were being published without the author's consent in order to protect Shalamov. In 1980 John Glad had Kolyma Tales published from his own translations, which featured a selection of the stories. The follow-up book, Graphite , offers further stories from Kolyma Tales . The book first appeared in the Soviet Union in 1989 and it was bought in bulk by queues of Soviet citizens. In 2018,

315-543: Is a town and the administrative center of Krasnovishersky District in Perm Krai , Russia , located on the western slopes of the Northern Urals , 315 kilometers (196 mi) north of Perm , the administrative center of the krai . As of the 2010 Census , its population was 16,099. The Vishera River flows through the town. The town grew out of the settlement of Vizhaikha ( Вижаиха ). Since 1926,

350-542: Is the name given to six collections of short stories by Russian author Varlam Shalamov , about labour camp life in the Soviet Union . Most stories are documentaries and reflect the personal experience by Shalamov. He began working on this book in 1954 and continued until 1973. The book is considered Shalamov's magnum opus as a writer and one of the important works of Russian 20th-century literature . The collections of stories are titled Kolyma Tales , The Left Bank , The Virtuoso Shovelman (or The Spade Artist ), Essays on

385-551: The framework of administrative divisions , Krasnovishersk serves as the administrative center of Krasnovishersky District , to which it is directly subordinated. As a municipal division , the town of Krasnovishersk, together with five rural localities, is incorporated within Krasnovishersky Municipal District as Krasnovisherskoye Urban Settlement . The town's industries include timber and woodworking, as well as ferrous metallurgy. Until 2006,

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420-702: The Criminal World , Resurrection of the Larch , and The Glove, or, Kolyma Stories III . Shalamov was born in 1907 and was arrested in 1929 while he was a student at Moscow University for attempting to publish Lenin's Testament . He was sentenced to three years in Vishera, a satellite of the extensive labour camp system centered on a former monastery on Solovki . He was arrested again in 1937 and sentenced to five years in Kolyma , northeastern Siberia . His sentence

455-605: The Kolyma short stories, "The Final Battle of Major Pugachoff", was made into a film ( Последний бой майора Пугачёва ) in 2005. In 2007, Russian Television produced the series "Lenin's Testament"( Завещание Ленина ), based on Kolyma Tales . A minor planet 3408 Shalamov discovered by Soviet astronomer Nikolai Stepanovich Chernykh in 1977 is named after him. A memorial to Shalamov was erected in Krasnovishersk in June 2007,

490-634: The Regional Department of People's Education (RONO, Regionalnoe Otdelenie Narodnogo Obrazovania ) would not support his further education because Varlam was a son of a priest. Therefore, he found a job as a tanner at the leather factory in the settlement of Kuntsevo (a suburb of Moscow, since 1960 part of the Moscow city ). In 1926, after having worked for two years, he was accepted into the department of Soviet Law at Moscow State University through open competition. While studying there Varlam

525-419: The cold. Before then he had held them against his naked body, but that body now had too little warmth. His gloves had been stolen a long time ago. Shalamov said he considered his teachers to be modernist writers Andrei Bely and Aleksey Remizov . Shalamov himself thought that after the crimes and key moments of the 20th century, art - and the human being itself - must be rethought, and that writers should find

560-504: The definitive chronicle of those camps". Kolyma Tales is considered to be one of the great Russian collections of short stories of the twentieth century. Late in life, Shalamov got on bad terms with Solzhenitsyn and other fellow dissidents, and opposed the publication of his own works abroad. Gospodin Solzhenitsyn, I willingly accept Your funeral joke on the account of my death. With the feeling of honor and pride I consider myself

595-552: The first Cold War victim which have fallen from Your hand … – From the undispatched letter of V. T. Shalamov to A. I. Solzhenitsyn Shalamov also wrote a series of autobiographical essays that vividly bring to life the city of Vologda and his life before prison. As his health deteriorated, he spent the last three years of his life in a house for elderly and disabled writers operated by Litfond ( Union of Soviet Writers ) in Tushino . The quality of this nursing home can be judged from

630-483: The first part of the first complete English edition of the book containing the first three sets of stories was published by the New York Review of Books with translation by Donald Rayfield . The three remaining sets of stories were published in 2020. Shalamov described his writing style as an emotional non-fiction , where every story "is absolutely true" and has "the authenticity of the document". Shalamov

665-549: The location where the town now stands served as the 4th branch of the Solovki prison camp , and since 1929—as the independent management of the Vishera camps. Krasnovishersk was officially established in 1930, the same year when a paper mill was built. Town status was granted to Krasnovishersk in 1942. A memorial to Varlam Shalamov was erected in Krasnovishersk in June 2007 on the site of his first labor camp. Within

700-564: The memoirs of Yelena Zakharova, who was introduced to Shalamov by her father, who had translated some of his works, and was close to Shalamov in the last six months of his life: This kind of places—this is the worst and most obvious evidence of deformation of the human mind, which happened in our country in the 20th century. Man is not only deprived of the right to a decent life, but also to die with dignity . Despite his impairments, he continued to compose poems, which were written down and published by A. A. Morozov  [ ru ] . Following

735-588: The post- glasnost era. The Kolyma Tales are considered Shalamov's masterpiece, and "the definitive chronicle" of life in the labor camps. Varlam Shalamov was born in Vologda , Vologda Governorate , a Russian city with a rich culture famous for its wooden architecture , to the family of a hereditary Russian Orthodox priest and teacher, Father Tikhon Nikolayevich Shalamov, a graduate of the Vologda Seminary  [ ru ] . At first young Shalamov

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770-494: The site of his first labor camp. Shalamov's friend, Fedot Fedotovich Suchkov, erected a monument on the burial plot, which was destroyed by unknown vandals in 2001. The criminal case was closed as uncompleted. With the help of some workers from SeverStal the monument was reestablished in 2001. A few of Shalamov's poems were set to music and performed as songs. Kolyma Tales Kolyma Tales or Kolyma Stories ( Russian : Колымские рассказы , Kolymskiye rasskazy )

805-546: Was acquainted with Aleksandr Solzhenitsyn , Boris Pasternak , and Nadezhda Mandelstam . The manuscripts of Kolyma Tales were smuggled abroad and distributed via samizdat . The translations were published in the West in 1966. The complete Russian-language edition was published in London in 1978, and reprinted thereafter both in Russian and in translation. As the Soviet scholar David Satter writes, "Shalamov's short stories are

840-756: Was allowed to leave Magadan in November 1953 following Stalin's death in March of that year, and was permitted to go to the village of Turkmen in Kalinin Oblast , near Moscow, where he worked as a supply agent. From 1954 to 1973, Shalamov worked on his book of short stories of labour camp life, Kolyma Tales . During the Khrushchev thaw , many inmates were released from the Gulag and politically rehabilitated . Some were rehabilitated posthumously . Shalamov

875-449: Was allowed to return to Moscow after having been officially exonerated ("rehabilitated") in 1956. In 1957, he became a correspondent for the literary journal Moskva , and his poetry began to be published. His health, however, had been broken by his years in the camps, and he received a disability pension. Shalamov proceeded to publish poetry and essays in the major Soviet literary magazines while writing his magnum opus , Kolyma Tales . He

910-483: Was described as writing "with cool, artful realism, without melodrama or preaching. He observes almost clinically, and in fact worked as a medical assistant in the surgical department of a camp hospital." For example, he started a short story about the final hours of poet Osip Mandelstam in a transit camp from: The poet was dying. His big hands, swollen by starvation, with their bloodless white fingers and dirty, overgrown, curling nails, lay exposed on his chest, despite

945-424: Was extended in 1942 until the end of the war and then in 1943 he was sentenced to another 10 years for describing Ivan Bunin as a great Russian writer. In total Shalamov spent around 17 years in the camps. He began to write Kolyma Tales after he was released but it was not to be published in the Soviet Union until after his death in 1982. He was able to publish five collections of poetry during his lifetime, and

980-796: Was finally published on Russian soil in 1987, as a result of Mikhail Gorbachev 's glasnost policy. Varlam Tikhonovich Shalamov was rehabilitated in the Soviet Union on July 18, 1956 by the Military Collegium of the Supreme Court of the Soviet Union . In 1991, the Shalamov family house in Vologda, next to the town's cathedral, was turned into the Shalamov Memorial Museum and local art gallery. The cathedral hill in Vologda has been named in his memory. One of

1015-661: Was intrigued by the oratory skills displayed during the debates between Anatoly Lunacharsky and Metropolitan Alexander Vvedensky . At that time Shalamov was convinced that he would become a literature specialist. His literary tastes included Modernist literature (later, he would say that he considered his teachers not Tolstoy , of whom he was very critical, or other classic writers, but Andrei Bely and Aleksey Remizov ) and classic poetry. His favorite poets were Alexander Pushkin and Boris Pasternak , whose works influenced him his entire life. He also praised Dostoevsky , Savinkov , Joyce and Hemingway , about whom he later wrote

1050-542: Was killed in action in 1917); they returned as events were heating up in Russia by 1905. In 1914, Varlam entered the gymnasium of St. Alexander's and graduated in 1923. Although he was a son of a priest, he used to say that he lost faith and became an atheist at the age of 13. His father was of very progressive views and even supported the October Revolution in a way. Upon his graduation it became clear that

1085-536: Was named and baptized after the patron of Vologda, Saint Varlaam Khutinskiy (1157–1210); Shalamov later changed his name to the more common Varlam. Shalamov's mother, Nadezhda (Nadia) Aleksandrovna, was a teacher as well. She also enjoyed poetry, and Varlam speculated that she could have become a poet if not for her family. His father worked as a missionary in Alaska for 12 years from 1892, and Varlam's older brother, Sergei, grew up there (he volunteered for World War I and

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1120-456: Was not aware until he became well. At that time, as he recollects in his writings, he did not care much about his survival. In 1946, while becoming a dokhodyaga (one in an emaciated and devitalized state, which in Russian literally means one who is walking towards the ultimate end), his life was saved by a doctor-inmate, A. I. Pantyukhov, who risked his own life to get Shalamov a place as

1155-531: Was published in the literary journal Literary Contemporary . In 1943, Shalamov was sentenced to another term, this time for 10 years, under Article 58 (anti-Soviet agitation), in part, for having called Nobelist Ivan Bunin a "great Russian writer". The conditions he endured were extreme, first in gold mining operations, and then in coal mining. He was repeatedly sent to punishment zones, both for his political crimes and for his attempt to escape. There he managed to survive while sick with typhus , of which Shalamov

1190-561: Was taken by train to the former Solikamsk monastery, which was transformed into a militsiya headquarters of the Vishera department of Solovki ITL } Shalamov was released in 1931 and worked in the new town of Berezniki , Perm Oblast , at the local chemical plant construction site. He was given the opportunity to travel to Kolyma for colonization. Sarcastically, Shalamov said that he would go there only under enforced escort. Coincidentally, fate would hold him to his promise several years later. He returned to Moscow in 1932, where he worked as

1225-639: Was well known as a poet before "Kolyma Tales" established his reputation as a Gulag writer. In 2013, the Soviet scholar David Satter wrote that "Shalamov's short stories are the definitive chronicle of those camps". The original manuscript of Kolyma Tales was taken to the United States in 1966. Individual tales were published in the New Review between 1970 and 1976. The Russian version appeared in print only in 1978 by Overseas Publications Interchange Ltd in London. They could only be printed with

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