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Verginia

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Verginia , or Virginia (c. 465 BC – 449 BC), was the subject of an ancient Roman story recounted in Roman historian Livy 's text Ab Urbe Condita . Upon a threat to her virtue, Verginia was killed by her father Verginius. Livy directly links Verginia's death to the overthrow of the decemviri and the re-establishment of the Roman Republic .

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82-434: In 451 BC, the decemvir Appius Claudius began to lust after Verginia, a beautiful plebeian girl who was the daughter of Lucius Verginius, a respected centurion . Verginia was betrothed to Lucius Icilius , a former tribune of the plebs. When Verginia rejected Claudius' advances, he had one of his clients , Marcus Claudius, claim that she was not the daughter of Verginius but instead the daughter of his slave, and therefore

164-504: A lictor to arrest the tribune, but the crowd protected him and turned on Appius, who was hurried out of the Forum at his colleague's urging. The next day, Quinctius, who had helped settle the crowd and managed to have the matter postponed until passions had calmed, urged the Senate to defer to the people, as the stand off between the patricians and plebeians over this issue was threatening

246-414: A 'code', although modern scholars consider this characterization exaggerated. The Tables are a sequence of definitions of various private rights and procedures. They generally took for granted such things as the institutions of the family and various rituals for formal transactions. The provisions were often highly specific and diverse. There is no scholarly agreement about the exact historical account of

328-518: A certain matter. The most important modern reconstruction of the Twelve Tables was published by the German legal historian Heinrich Eduard Dirksen in his work of A Review of the attempts hitherto made at the criticism and restoration of the text of the fragments of the Twelve Tables (Leipzig, 1824). Dirksen's work, based on the principles and discoveries of Godefroy, is now considered to be

410-414: A halt, as the plebeians were Rome's labor force. Tradition held that one of the most important concessions won in this class struggle was the establishment of the Twelve Tables, establishing basic procedural rights for all Roman citizens in relation to each other. The drafting of the Twelve Tables may have been fomented by a desire for self-regulation by the patricians, or for other reasons. Around 450 BC,

492-487: A knife and, at the Shrine of Venus Cloacina , he stabbed Verginia, the only way he felt he could uphold her freedom and virtue. Upon killing her, Livy claims that Verginius spoke to Claudius directly, yelling: "By this blood, Appius, I devote thy head to the infernal gods." Verginius and Icilius were arrested, but their supporters, angered by Claudius' actions, returned to attack the lictors and destroy their fasces . The pair

574-458: A later tradition that painted the Claudii as arrogant aristocrats and enemies of the plebs. Theodor Mommsen and T. P. Wiseman argued that the tale of Verginia and other myths about the Claudii were fabricated in the late Republic by the historian Valerius Antias . Twelve Tables The Laws of the Twelve Tables ( Latin : lex duodecim tabularum ) was the legislation that stood at

656-411: A personal cognomen , means "thick" or "stout", and could apply equally to a large man or a dullard; although if the latter were intended, it was probably given ironically, for Claudius was by all accounts a very clever schemer. According to Dionysius of Halicarnassus , Appius was a candidate for the consulship of 482 BC, but his election was blocked by the tribunes of the plebs . Eleven years later,

738-560: A pound of bread daily; if he (the creditor) shall so desire, he shall give [him] more. 5. Unless they (the debtors) make a compromise, they (the debtors) shall be held in bonds for sixty days. During those days they shall be brought to [the magistrate] into the comitia (meeting-place) on three successive markets […]” The five mandates of the Twelve Tables encompassing debt created a new understanding within social classes in ancient Rome that ensured financial exploitation would be limited within legal business transactions. The fourth table of

820-668: A series of translations of tablets and ancient references, P.R. Coleman-Norton arranged and translated many of the significant features of debt that the Twelve Tables enacted into law during the 5th century. The translation of the legal features surrounding debt and derived from the known sources of the Twelve Tables are stated as such “1. Of debt acknowledged and for matters judged in court (in iure) thirty days shall be allowed by law [for payment or for satisfaction]. 2. After that [elapse of thirty days without payment] hand shall be laid on (Manus infection) [the debtor]. He shall be brought into court (in ius). 3. Unless he (the debtor) discharge

902-453: A slave herself. Marcus Claudius then abducted her while she was on her way to school in the Forum , taking advantage of her father's absence from Rome. The crowd in the Forum objected to this, as both Verginius and Icilius were well-respected men, and they forced Marcus Claudius to bring the case before the decemvirs. However, the case was to be presided over by Appius Claudius himself. Verginius

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984-419: A version of the laws of the Twelve Tables, his commentary on them and the legal formulas ( legis actiones ) to use them in trials. Lucius Acilius Sapiens was another early interpreter of the Twelve Tables in the middle of the second century BC. Meanwhile Roman historians Livy and Dionysius of Halicarnassus provided the most detailed accounts of the creation of the laws. In addition, different versions of

1066-460: Is believed that at some later stage the text of the Twelve Tables became a literary text. Some scholars suggest that the text at this time was rewritten and kept as a small ancient book. For instance, Cicero terms the laws ‘a single booklet’ ( unus libelus in Latin). In the ancient world, the laws inscribed on bronze were often not easy to read but tended to serve a symbolic and religious purpose. It

1148-460: Is likely that the law became literary text at some point during the fourth century BC. It was the time when the Roman civil law began to be administered by curule magistrates . It is likely that state administrators would have found it more convenient to consult the law in book form. Therefore, it is likely that the twelve bronze tables would have become obsolete. Like most other early codes of law,

1230-487: Is present gives some insight into the grammar of early Latin . Even in the updated form, certain Latin terms used in the Twelve Tables were difficult to understand in the late Roman Republic. For instance, when Cicero reports that Roman commentators did not understand a particular point in the Twelve Tables, we should expect that his example was not unique. According to Cicero, the law of the Twelve Tables introduced limits on

1312-587: Is retold in Steven Saylor 's Roma . Appius Claudius Crassus Appius Claudius Crassus Inregillensis (or Crassinus Regillensis ) Sabinus ( fl. c. 471–451 BC) was a Roman senator during the early Republic , most notable as the leading member of the ten-man board (the Decemvirate) which drew up the Twelve Tables of Roman law around 451 BC. He is also probably identical with

1394-508: Is retold, with varying fidelity, in several works of Western literature. Among these are Geoffrey Chaucer 's " The Physician's Tale " in his Canterbury Tales , Thomas Babington Macaulay's Lays of Ancient Rome , Jean de Meun 's poem Roman de la Rose , and the play Appius and Virginia by John Webster and Thomas Heywood . Verginia is additionally mentioned in William Shakespeare's Titus Andronicus and her story

1476-486: Is still evident in the modern day. The Twelve Tables play a significant role in the basis of the early American legal system. Political theorists, such as James Madison have highlighted the importance of the Twelve Tables in crafting the United States Bill of Rights . The idea of property was also perpetuated in the Twelve Tables, including the different forms of money, land, and slaves. An additional example,

1558-435: Is that of physical injury, retaliation for which can range from dealing the perpetrator an injury in kind, to monetary compensation to the injured. This table also establishes the legal ramifications for damage dealt to property by animals and damage dealt to crops by people or animals. The penalty for stealing crops is hanging as sacrifice to Ceres . The table also describes several laws dealing with theft. This section of

1640-400: The plebeians and patricians . The Twelve Tables also heavily influenced and are referenced in later Roman Laws texts, especially The Digest of Justinian I. Such laws from The Digest that are derived from the Twelve Tables are the legal recompense for damage caused by an animal, protocol for inheritances, and also laws about structural property damage. The influence of the Twelve Tables

1722-501: The pontifices . Something of the regard with which later Romans came to view the Twelve Tables is captured in the remark of Cicero (106–43 BC) that the "Twelve Tables...seems to me, assuredly to surpass the libraries of all the philosophers, both in weight of authority, and in plenitude of utility". Cicero scarcely exaggerated; the Twelve Tables formed the basis of Roman law for a thousand years. The Twelve Tables are sufficiently comprehensive that their substance has been described as

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1804-475: The Appius Claudius who was consul in 471 BC. As consul in 471, Claudius is portrayed in Roman historical tradition as a violent opponent of the plebeians in matters of voting rights and military discipline. Later, as decemvir, Claudius is said to have behaved as a lustful tyrant, with his attempt to force himself on the maid Verginia resulting in the second secession of the plebs , the downfall of

1886-574: The Decemvirate, and Claudius's own death. These accounts are unreliable and probably ahistorical, fabricated in later times to portray the patrician clan of the Claudii as proud and arrogant aristocrats. Claudius is supposed to have been the son of Appius Claudius Sabinus Inregillensis , the founder of the Claudia gens , who is said to have migrated to Rome with his followers in 504 BC and held

1968-459: The Forum. Claudius, unmoved by Verginius' widespread support, would not let him speak or defend himself, and declared that Verginia was indeed Marcus Claudius' slave. Additionally, Claudius had brought an armed escort with him and accused the citizens of sedition , and the supporters of Verginius left the Forum rather than cause any violence. Verginius begged Claudius to question his daughter himself, which Claudius agreed to. However, Verginius grabbed

2050-546: The Greek cities of Southern Italy , and did not travel all the way to Greece. In 450 BC, the second decemviri started to work on the last two tables. The first decemvirate completed the first ten codes in 450 BC. Here is how Livy describes their creation: "...every citizen should quietly consider each point, then talk it over with his friends, and, finally, bring forward for public discussion any additions or subtractions which seemed desirable." (cf. Liv. III.34 ) In 449 BC,

2132-627: The Late Middle Ages. The first attempt of the recovery of the laws was made by the French legal historian Aymar du Rivail in his Libri de Historia Juris Civilis et Pontificii (1515). His work was followed by more publications on the Twelve Tables by Alessandro d'Alessandro (1522) and Johannes Tacuinus (1525). The fundamental work of the reconstruction of the Twelve Tables appeared in Jacques Godefroy's publication of

2214-484: The Roman aristocracy attempted to block the passage of the law. Gaius Laetorius, one of the tribunes, who had unwisely harangued Appius and his family the previous day, and vowed with his life to see the law carried through, ordered the patricians to depart so that the plebeians could vote on the matter. When Appius refused to budge and argued that Laetorius had used the wrong legal formula to dismiss his opponents, Laetorius demanded his removal by force. Appius in turn sent

2296-523: The Twelve Tables are tied into the notion of Jus Commune , which translates as "common law", but is commonly referred to as "civil law" in English-speaking countries. Some countries including South Africa and San Marino still base their current legal system on aspects of jus commune. In addition, law school students throughout the world are still required to study the Twelve Tables as well as other facets of Roman Law in order to better understand

2378-541: The Twelve Tables deals with the specific rights of Patriarchs of families. One of the first proclamations of the Table IV is that "dreadfully deformed" children must be quickly euthanized. It also explains that sons are born into inheritance of their family. Babies with physical and mental diseases must be killed by the father himself. If a husband no longer wants to be married to his wife he can remove her from their household and "order her to mind her own affairs" Not all of

2460-550: The Twelve Tables is a woman's legal status and standing in society. Women were considered to be under a form of guardianship similar to that of minors, and sections on ownership and possession give the impression that women were considered to be akin to a piece of real estate or property due to the use of terms such as "ownership" and "possession". This table outlines the attitudes towards property. The following are all rules about property: Torts are laws dealing with litigating wrongs that occur between citizens. One such situation

2542-481: The Twelve Tables were a way to publicly display rights that each citizen had in the public and private sphere. These Twelve Tables displayed what was previously understood in Roman society as the unwritten laws. The public display of the tablets allowed for a more balanced society between the Roman patricians who were educated and understood the laws of legal transactions, and the Roman plebeians who had little education or experience in understanding law. By revealing

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2624-483: The Twelve Tables were largely procedural , combining strict and rigorous penalties with equally strict and rigorous procedural forms. In most of the surviving quotations from these texts, the original table that held them is not given. Scholars have guessed where surviving fragments belong by comparing them with the few known attributions and records, many of which do not include the original lines, but paraphrases. It cannot be known with any certainty from what survives that

2706-482: The amount of financial stake for each party depending on the source of litigation, what to do in case of impairment of the judge, and rules of who must present evidence. Featured within the Twelve Tables are five rules about how to execute judgments, in terms of debtors and creditors. These rules show how the ancient Romans maintained peace with financial policy. In the book, The Twelve Tables, written by an anonymous source due to its origins being collaborated through

2788-470: The charges with such pride, vigour and contempt that "one might have thought that he was prosecuting his accusers rather than defending himself against them." Uncertain how to proceed, the tribunes adjourned the trial. However, Appius fell ill and died before it could be resumed. A eulogy was given, which the tribunes attempted to prevent. But here popular opinion was against them, so great was Appius' majesty that thousands attended his funeral and listened to

2870-440: The city and the Twelve Tables were a mechanism of establishing and continuing peace and equality. These two tables are concerned with the Roman court proceedings. Table I covers proceedings between the defendant and the plaintiff, with responses to potential situations such as when age or illness prevents the defendant from making appearance, then transportation has to be arranged to assist them. It also deals with: Table II sets

2952-416: The codes of table IV are to the benefit of only the patriarch. If a father attempts to sell his son three times then the son earns his freedom from the father. The Twelve Tables have three sections that pertain to women as they concern estates and guardianship, ownership and possession, and religion, which give a basic understanding as to the legal rights of women and girls. One of the aspects highlighted in

3034-463: The consul was determined to subject his army to the harshest discipline. But his disrespect for the plebeians was so notorious that his soldiers were openly insubordinate and disobedient. They refused to attack the enemy, instead retreating to their camp, and only turning against the Volscian forces when they were attacked themselves. His officers dissuaded Appius from taking immediate action against

3116-528: The consulship in 495. Livy and Dionysius of Halicarnassus distinguish a Claudius who was consul in 471 BC with the decemvir in 451 BC, but the Fasti Capitolini identify the two. Modern historians accept the identification due to some inconsistencies and unlikely coincidences in Livy's narrative. Claudius had at least two sons: the elder was Appius Claudius Crassus, consular tribune in 424;

3198-405: The creation and promulgation of the laws of the Twelve Tables. Ancient writers' stories about the Twelve Tables were recorded a couple of centuries later, in the second and first centuries BC. The first known publications of the text of the Twelve Tables were prepared by the first Roman jurists. Sextus Aelius Paetus Catus (consul in 198 BC) in his work on jurisprudence called Tripartita included

3280-425: The crowd, but in fact to distract him. The Senate appointed a military command to the decemvirs, but they were defeated on both fronts, and their armies quickly retreated behind sturdy defenses. Meanwhile, two crimes occurred which proved to be the decemvirs' undoing. First, a soldier named Lucius Siccius Dentatus , who had proposed the election of new tribunes , and that the soldiers should refuse to serve until

3362-539: The current legal system in place. The Twelve Tables are no longer extant: although they remained an important source through the Republic , they gradually became obsolete, eventually being only of historical interest. The original tablets may have been destroyed when the Gauls under Brennus burned Rome in 387 BC. Cicero claimed that he learned them by heart as a boy in school but that no one did so any longer. Since

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3444-436: The daughter of a centurion , Lucius Verginius. She was betrothed to Lucius Icilius , tribune of the plebs in 456. Desiring her for himself, Appius sent his servant, Marcus Claudius, to kidnap Verginia, on the pretext that she was Appius' slave. When her plight became known, Appius consented to release her pending a trial of his claim, but maintained steadfastly, and over the objections of Verginia's father and Icilius, that she

3526-457: The debtor unless someone appear in court (in iure) to guarantee payment for him, he (the creditor) shall take [the debtor] with him. He shall bind [him] either with thong or with fetters, of which the weight shall be not less than fifteen pounds or shall be more if he (the creditor) choose. 4. If he (the debtor) chooses, he shall live on his own [means]. If he lives not on his own [means], [the creditor,] who shall hold him in bonds, shall give [him]

3608-531: The decemvirs remained in power. They published two more tables of Roman law, bringing the total to twelve; among the most onerous were those restricting the rights of the plebeians, and in particular one forbidding the intermarriage of patricians and plebeians. When news arrived of incursions by the Sabines and Aequi , the decemvirs attempted to convene the Senate , which assembled only with difficulty, as many of

3690-462: The decemvirs were forced to resign. Once the threat from the Sabines and Aequi was dealt with, the decemvirs were brought to trial. Gaius Claudius again pleaded on behalf of his nephew, but Verginius demanded that Appius face justice; according to Dionysius, Appius was said to have hanged himself in prison before he could be tried, but the popular suspicion was that he was put to death at the orders of

3772-399: The decemvirs were replaced, was murdered on the orders of the decemvirs' commanders, who attempted to cover up the deed by claiming that he had been ambushed and killed by the enemy, despite putting up a brave fight. The truth was discovered when his body was found surrounded only by Romans, with no enemy corpses. The second, and more famous misdeed concerned a young woman named Verginia ,

3854-449: The decemvirs were worse than kings; for now the Roman people suffered under ten Tarquins . Claudius' uncle, Gaius, spoke on his behalf, urging that no action be taken against the decemvirs for the time being. Appius ordered one of the lictors to arrest Valerius, but he appealed to the people, and escaped punishment when Lucius Cornelius Maluginensis, the brother of one of the triumvirs, seized hold of Appius, ostensibly to protect him from

3936-569: The decemvirs' power over life and death, even within the pomerium , the sacred boundary of Rome. Since the beginning of the Republic, all lictors had removed the axes upon entering the city, in deference to the sovereignty of the people; only the lictors of a dictator retained the axes within the city. Now the city was crowded with lictors. The decemvirs did not hesitate to make an example of those who criticized them, subjecting their opponents to beatings and summary execution , and confiscating

4018-408: The earliest instance of this particular punishment occurring in Roman history. In 470 BC, Appius opposed the agrarian law originally proposed by Spurius Cassius , and was summoned to answer for his conduct by the plebeian tribunes, Marcus Duilius and Gnaeus Siccius. At his trial, Appius had the full support of the Senate, which viewed him as the champion of the aristocratic order. He replied to

4100-400: The early second century BC, Roman Republican scholars wrote commentaries upon the Twelve Tables, such as Lucius Aelius Stilo , teacher of both Varro and Cicero. Parts of the text of the Twelve Tables were preserved in the brief excerpts and quotations from the original laws in other ancient authors. All Roman sources quote the Twelve Tables in a modernised form of Latin. It is likely that

4182-473: The expense of the funeral arrangements. One of those rules, Cicero explains, was subject to various interpretations because of the difficulty to understand the archaic Latin term of lessus : After limiting the expense, then, to three veils, a small purple tunic, and ten pipers, the law [of the Twelve Tables] goes on to do away with lamentation: ‘Women shall not scratch their cheeks or have a lessus on

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4264-411: The extant quotations of the text contain a multiplicity of layers of modernisation. It is believed that the process of this interlingual translation began at some point during the third or second century BC when the text of the Twelve Tables was no longer understandable in its entirety. As such, though it cannot be determined whether the quoted fragments accurately preserve the original form of Latin, what

4346-596: The first decemviri (decemvirate, board of "Ten Men") were appointed to draw up the first ten tables. According to Livy , they sent an embassy to Greece to study the legislative system of Athens , known as the Solonian Constitution , but also to find out about the legislation of other Greek cities. Some scholars deny that the Romans imitated the Greeks in this respect or suggest that they visited only

4428-583: The foundation of Roman law . Formally promulgated in 449 BC, the Tables consolidated earlier traditions into an enduring set of laws. In the Forum , "The Twelve Tables" stated the rights and duties of the Roman citizen . Their formulation was the result of considerable agitation by the plebeian class, who had hitherto been excluded from the higher benefits of the Republic . The law had previously been unwritten and exclusively interpreted by upper-class priests,

4510-426: The implementation of the Twelve Tables, these ancient laws provided social protection and civil rights for both the patricians and plebeians . At this time, there was extreme tension between the privileged class and the common people resulting in the need for some form of social order. While the existing laws had major flaws that were in need of reform, the Twelve Tables eased the civil tension and violence between

4592-445: The last couple of decades, one of the most prominent reconstructions of the law of the Twelve Tables was Michael H. Crawford's work of Roman Statutes , vol. 2 (London, 1996). In this new version, Crawford and the team of specialists reconsidered the conventional arrangement of the laws based on Dirksen and his followers. They concluded that this conventional grouping of the rules was wrong and offered their new arrangement. For instance,

4674-574: The law of the Twelve Tables in 1616. Godefroy's reconstruction was based on the order of Gaius' Ad legem XII tabularum ( On the Law of the Twelve Tables ), compiled in the Digest , from which many of the provisions of the Twelve Tables came to us. Godefroy believed that Gaius in his work followed the original order of the Twelve Tables. Since Gaius' work was divided into six books, Godefroy assumed that each book covered two tables and that each table focused on

4756-700: The most authoritative reconstructions of the Twelve Tables. In 1866 Rudolf Schöll reconstruction in Legis Duodecim Tabularum Reliquiae followed Dirksen's model. The first full English publication of the Dirksen's reconstruction was prepared and translated by Eric Herbert Warmington in the Remains of Old Latin, Volume III: Lucilius. The Twelve Tables in 1938 (No. 329 edition in the Loeb Classical Library ). In

4838-493: The occasion of a funeral’. The old interpreters, Sextus Aelius and Lucius Acilius, said they were not sure what this meant, but suspected it was some kind of funeral garment. Lucius Aelius takes lessus to be a mournful wailing, as the word itself suggests. I tend to believe this second explanation, since that is the very thing that Solon’s law forbids. According to ancient authors initially the Twelve Tables were recorded as an epigraphic text inscribed on twelve bronze tablets. It

4920-469: The originals ever were organized this way, or even if they ever were organized by subject at all. In Roman historical and legal sources, ancient writers referenced and discussed the laws of the Twelve Tables in numerous fragments. However, during the Early Middle Ages the knowledge of the Twelve Tables was lost. The reconstruction of the text started with the rediscovery of Corpus Iuris in

5002-433: The patricians succeeded in electing him consul, with the goal of preventing the law proposed by the tribune Volero Publilius , transferring the election of the tribunes of the plebs from the comitia curiata to the comitia tributa . Appius' colleague was Titus Quinctius , who assumed the role of mediator. On the day appointed for the election, the consuls, a number of senators of consular rank, and other members of

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5084-477: The plebeian tribunes. Livy reports that Appius killed himself before his trial. The other decemvirs went into exile, except for Spurius Oppius, who was tried, condemned, and put to death on the same day, for the crime of cruelly beating an old soldier. The entire account in Livy and Dionysius of Claudius's consulship in 471 BC is rejected by Friedrich Münzer , and modern scholarship dismisses his supposed excesses as decemvir as well. These portrayals are part of

5166-468: The property of anyone who offended their dignity. Unlike the first decemvirs, the second college permitted no appeal from their judgment, ignoring the people's right of provocatio . Young men from aristocratic families joined the decemvirs' retinue, and it came to be whispered that the decemvirs had already agreed among themselves not to hold elections for the following year, but to remain in office indefinitely. The time for elections came and passed, and

5248-577: The same. To their chagrin, he appointed himself, together with nine entirely new colleagues, five of them plebeians, whom he believed to be like-minded to himself, or easily dominated. The new patrician decemvirs were Marcus Cornelius Maluginensis, Marcus Sergius Esquilinus, Lucius Minucius Esquilinus Augurinus, and Quintus Fabius Vibulanus ; only Minucius and Fabius had held the consulship. The plebeian members were Quintus Poetilius Libo Visolus, Titus Antonius Merenda, Caeso Duilius Longus, Spurius Oppius Cornicen, and Manius Rabuleius. An ominous sign that

5330-432: The second decemvirate completed the last two codes, and after a secessio plebis (secession of the plebes, a plebeian protest) to force the Senate to consider them, the Law of the Twelve Tables was formally promulgated. According to Livy (AUC 3.57.10 ) the Twelve Tables were inscribed on bronze (Pomponius (Dig. 1 tit. 2 s2 §4) alone says on ivory), and posted publicly, so all Romans could read and know them. The laws

5412-404: The second decemvirate was not as noble-minded as the first came when the insignia of office were changed. In 451, the ten decemvirs had shared a consul's escort of twelve lictors , each receiving the honour in rotation. But the following year, each of the decemvirs was accorded an escort of twelve lictors; and unlike a consul's, these lictors kept the axes attached to their fasces , symbolizing

5494-404: The senators had left the city rather than suffer the decemvirs, or refused to obey their summons, on the grounds that the decemvirs now held no legal office. When the Senate had gathered, two of the senators openly and vocally opposed the decemvirs. Lucius Valerius Potitus and Marcus Horatius Barbatus argued that the decemvirs' term of office had expired, and that they held no legal authority;

5576-409: The soldiers, but the army was attacked again and fell into disarray as it left the camp. After reaching the safety of Roman territory, Appius gathered the remnants of his army, and ordered that all of the soldiers who had lost their equipment or standards, and all of the officers who had deserted their posts should be flogged and beheaded. He then punished the remainder of the army with decimation ,

5658-454: The state itself. Appius argued that this course of action amounted to cowardice, and that the Senate was submitting itself to oppression by the plebeians. But Quinctius' argument carried the day and the Senate agreed to allow the passage of the lex Publilia . Later in the year, Appius was given command of a Roman army to fight the Volsci . Stung by his defeat at the hands of the tribunes,

5740-460: The stories of Roman women such as Verginia and Lucretia as supporting traditional Roman values through the women's displays of feminine virtue and symbolization of criticisms against the tyrannical Roman government. The people of Rome were already angry with the decemviri for not calling the proper elections, taking bribes, and other abuses after taking power within the Roman government and the story of Verginia attested to this discontent. The tale

5822-409: The story are known from the works of Diodorus Siculus and Sextus Pomponius . According to Livy and Dionysius of Halicarnassus, the laws of the Twelve Tables have come about as a result of the long social struggle between patricians and plebeians, in modern scholarship known as the conflict of the orders . After the expulsion of the last king of Rome, Tarquinius Superbus , in 509 BC, the Republic

5904-508: The tables makes it illegal for anyone to define what a citizen of Rome is with the exception of the greatest assembly, or maximus comitatus. It also outlaws execution of those who are unconvicted, bribery of judges, and extradition of a citizen to enemy powers. The Twelve Tables are often cited as the foundation for ancient Roman law . The Twelve Tables provided an early understanding of some key concepts such as justice , equality , and punishment . Although legal reform occurred soon after

5986-416: The three envoys, as well as Spurius Veturius Crassus Cicurinus , Gaius Julius Iulus , Publius Sestius Capitolinus , Publius Curiatius Fistus Trigeminus , and Titus Romilius Rocus Vaticanus . The decemvirs were seen to cooperate for the good of the state, and drew up the first ten tables of Roman law, winning the general approval of the people. As their task remained unfinished at the end of their year, it

6068-507: The unwritten rules of society to the public, the Twelve Tables provided a means of safeguard for Plebeians allowing them the opportunity to avoid financial exploitation and added balance to the Roman economy . Some of the provisions are procedural to ensure fairness among all Romans in the courts, while other established legal terms dictating the legality of capital crimes, intentional homicide, treason, perjury, judicial corruption, and writing slanderous poems. The Romans valued keeping peace in

6150-570: The words spoken in praise of their enemy. Friedrich Münzer rejects this entire account of Claudius's consulship in 471 BC, and asserts that Claudius was elected to the consulship again 20 years later. Claudius was elected consul for the year 451, together with Titus Genucius Augurinus. Three years earlier, envoys had been sent to Greece to study Greek law. The envoys, Spurius Postumius Albus , Aulus Manlius Vulso , and Servius Sulpicius Camerinus , returned in 452 and reported their findings. Shortly after Claudius and his colleague took office, it

6232-438: The younger was named Publius. The Fasti give his full name as Appius Claudius Crassus Inregillensis Sabinus. Theodor Mommsen found the spelling Inregillensis over Regillensis ('from Regillum ') peculiar, and suggested that the abbreviated form of Claudius's name on the stone, ' CRASSINREGILL ', should be read instead as 'Crassinus Regillensis', though most sources have not followed him. Crassus , which must have been

6314-411: Was decided to appoint a committee of ten men (decemviri), all of consular rank, who would draw up the tables of Roman law, based on both existing traditions and Greek precedents. The decemvirs were given the same authority as the consuls for their year of office, but as the consuls elected for 451, Claudius and Genucius were appointed decemvirs after resigning the consulship. Their colleagues included

6396-488: Was decided to appoint a second college of decemvirs for the following year. Despite the reputation of his family for cruelty and hostility to the plebeians, Claudius gave the appearance of a fair and noble-minded man, earning the people's trust. His colleagues, however, grew suspicious that he would seek to be reappointed for the following year. They therefore tasked him with choosing the decemvirs for 450, and set an example by resigning their office, expecting Claudius to do

6478-416: Was governed by a hierarchy of magistrates . Initially, only patricians were eligible to become magistrates and this, among other plebeian complaints, was a source of discontent for plebeians . In the context of this unequal status, plebeians would take action to secure concessions for themselves using the threat of secession . They would threaten to leave the city with the consequence that it would grind to

6560-455: Was his slave. Rather than have his daughter dishonoured by the decemvir, her father seized a knife from a butcher in the marketplace, and stabbed Verginia to death. Claudius ordered the arrest of Icilius, but the lictor was blocked by Valerius and Horatius; before they could be arrested, the crowd came to their aid, and Claudius fled for his life. The Senate gave the military command to Valerius and Horatius, who were duly elected consuls after

6642-406: Was recalled from the field to defend his daughter. Icilius, after threats of violence, succeeded in having Verginia returned to her house while the court waited for her father to appear. Claudius tried to have his own supporters intercept the messengers sent to summon Verginius, but they arrived too late to delay Verginius' arrival. When Verginius arrived two days later, he gathered his supporters in

6724-486: Was then released. Claudius was eventually jailed but he committed suicide before his trial. Marcus Claudius was tried, found guilty, and exiled to Tibur. This controversy led to the overthrow of the decemviri and the re-establishment of the Roman Republic . Livy compared the story of Verginia's death to the rape of Lucretia , whose death led to the overthrow of the Roman monarchy in 509 BC. Modern historians view

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