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93-711: The city was formerly called Pi County ( 邳县 ; 邳縣 ), and before that, Xiapi ( 下邳 ) which was at one time the capital of the Zhou dynasty (1046–256 BCE) vassal State of Pi . During the Han dynasty (206 BCE–220 CE), Pi was a famous city. At the time of the Three Kingdoms period, the city is known for the battle between Lü Bu and Cao Cao fought there. It is the location Lü Bu retreated to when under siege by Cao Cao at Xiaopei . He first moved his family there and then he himself after being advised by Chen Gong . It

186-417: A base. Over time, vessels became less flamboyant. By the mid-10th century BC (middle Western Zhou), the taotie had been replaced by pairs of long-tailed birds facing each other. Vessels shrank, and their profile became simpler. New types were the hú vase, zhōng bell and xǔ vessel. Guǐ vessels of this period tend to have covers. New types of vessel began to be introduced during

279-412: A clay-lined container and stamp it with the desired finish. In both methods, mould parts are fired and then reassembled. Clay castings are then made, and parts removed. The resulting clay casting looks like a finished product, is allowed to dry, and then filed flat to form a core. This establishes the casting space, which determines the thickness of the finished product. The parts are then reassembled around

372-532: A conclave of nobles met at Shen and declared the Marquis's grandson King Ping . The capital was moved eastward to Wangcheng , marking the beginning of the Eastern Zhou period. The Eastern Zhou period (771–256 BC) was characterized by an accelerating collapse of royal authority, although the king's ritual importance enabled more than five additional centuries of rule. The Spring and Autumn Annals ,

465-475: A duke was allowed to use 7 dings and 6 guis, a baron could use 5 dings and 3 guis, a nobleman was allowed to use 3 dings and 2 guis. Turning to actual archaeological finds, the tomb of Fu Hao , an unusually powerful Shang queen, contained her set of ritual vessels, numbering over two hundred, which are also far larger than the twenty-four vessels in the tomb of a contemporary nobleman. Her higher status would have been clear not only to her contemporaries, but also, it

558-504: A family were supposed to participate. Details of these ritual ceremonies are preserved through early literary records. On the death of the owner of a ritual bronze, it would often be placed in his tomb, so that he could continue to pay his respects in the afterlife; other examples were cast specifically as grave goods. Indeed, many surviving examples have been excavated from graves. The bronzes were likely not used for normal eating and drinking; they represent larger, more elaborate versions of

651-555: A language largely similar in vocabulary and syntax to that of the Shang; a recent study by David McCraw, using lexical statistics, reached the same conclusion. The Zhou emulated Shang cultural practices, possibly to legitimize their own rule, and became the successors to Shang culture. At the same time, the Zhou may also have been connected to the Xirong , a broadly defined cultural group to

744-414: A low density of lines, contrasting with a high density of thinner lines representing the ground. The ground areas were eventually filled with fine spirals known as léiwén 雷文 . The motifs now had a clear shape, and the imaginary taotie and dragon were joined by images of birds and animals from nature. Style V built on Style IV, raising the motif in high relief to further emphasize the contrast with

837-484: A piece of land was divided into nine squares in the well-field system , with the grain from the middle square taken by the government and that of surrounding squares kept by individual farmers. This way, the government was able to store surplus food and distribute it in times of famine or bad harvest. Some important manufacturing sectors during this period included bronze smelting, which was integral to making weapons and farming tools. Again, these industries were dominated by

930-504: A sacrificial meaning, symbolizing the heavenly power of the ruler. The strong religious associations of bronze objects brought up a great number of vessel types and shapes which became regarded as classic and totemic and were copied, often in other media such as Chinese porcelain , throughout subsequent periods of Chinese art. The ritual books of old China minutely describe who was allowed to use what kinds of sacrificial vessels and how much. The king of Zhou used 9 dings and 8 gui vessels,

1023-478: A system of mutual duty between superiors and inferiors. In contrast, the Legalists had no time for Confucian virtue and advocated a system of strict laws and harsh punishments. Agriculture in the Zhou dynasty was very intensive and, in many cases, directed by the government. All farming lands were owned by nobles, who then gave their land to their serfs , a situation similar to European feudalism . For example,

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1116-480: A turning point, as rulers did not even entertain the pretense of vassalage of the Zhou court, instead proclaiming themselves fully independent kingdoms. A series of states rose to prominence before each falling in turn, and in most of these conflicts Zhou was a minor player. The last Zhou king is traditionally taken to be Nan , who was killed when Qin captured Wangcheng in 256 BC. Duke Wen of Eastern Zhou declared himself to be "King Hui", but his splinter state

1209-435: A vigorous duke would take power from his nobles and centralize the state. Centralization became more necessary as the states began to war among themselves and decentralization encouraged more war. If a duke took power from his nobles, the state would have to be administered bureaucratically by appointed officials. Despite these similarities, there are a number of important differences from medieval Europe. One obvious difference

1302-459: Is further embellished by adding prefabricated ornate open worked handles, which are produced through a lost wax process and then attached. Lost wax was eventually introduced to China from the ancient Near East as far west as possible, and the process has an early and long history in the region, but exactly when and how it was introduced is unclear. The dewaxing process is more suitable for casting decorations with deep undercuts and openwork designs than

1395-453: Is not the eldest and hence not heir to the lineage territory has the potential of becoming a progenitor and fostering a new trunk lineage (Ideally he would strike out to cultivate new lineage territory). [...] According to the Zou commentary, the son of heaven divided land among his feudal lords, his feudal lords divided the land among their dependent families and so forth down the pecking order to

1488-496: Is often considered to be the zenith for the craft of Chinese bronzeware . The latter Zhou period is also famous for the advent of three major Chinese philosophies: Confucianism , Taoism and Legalism . The Zhou dynasty also spans the period when the predominant form of written Chinese became seal script , which evolved from the earlier oracle bone and bronze scripts . By the dynasty's end, an immature form of clerical script had also emerged. According to Chinese mythology ,

1581-481: Is that the Zhou ruled from walled cities rather than castles. Another was China's distinct class system, which lacked an organized clergy but saw Shang-descent yeomen become masters of ritual and ceremony, as well as astronomy, state affairs and ancient canons, known as ru ( 儒 ). When a dukedom was centralized, these people would find employment as government officials or officers. These hereditary classes were similar to Western knights in status and breeding, but unlike

1674-612: The Late Shang site of Yinxu (in modern Anyang ), the only site that had been excavated by that time. When subsequent excavations at various sites yielded vessels with archaeological context, his sequence was confirmed. However, the timescale was longer than he had envisaged, beginning in the Erlitou period and reaching his Style V early in the Late Shang period. In Loehr's Style I, vessels were decorated with lines carved into

1767-693: The Qing dynasty during the reign of the Qianlong Emperor , whose massive collection is recorded in the catalogues known as the Xiqing gujian and the Xiqing jijian ( 西清繼鑑 ). Within those two catalogues, the bronzeware is categorized according to use: The most highly prized are generally the sacrificial and wine vessels, which form the majority of most collections. Often these vessels are elaborately decorated with taotie designs. The taotie pattern

1860-459: The Xirong and Rongdi (see Hua–Yi distinction ). Ju's son Liu , however, led his people to prosperity by restoring agriculture and settling them at a place called Bin , which his descendants ruled for generations. Tai later led the clan from Bin to Zhou, an area in the Wei River valley (modern Qishan County ). The duke passed over his two elder sons Taibo and Zhongyong to favor

1953-590: The Yellow River and defeated King Zhou of Shang at the Battle of Muye , marking the beginning of the Zhou dynasty. The Zhou enfeoffed a member of the defeated Shang royal family as the Duke of Song , which was held by descendants of the Shang royal family until its end. This practice was referred to as Two Kings, Three Reverences  [ zh ] . According to Nicholas Bodman, the Zhou appear to have spoken

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2046-411: The taotie . Loehr identified this style as the first because he found it used on the crudest vessels. This style accounts for all the decorated bronzes found at Erlitou and some from the succeeding Erligang period . In Style II, the thickness of the raised lines is varied. This could have been achieved either by painting the pattern on the mould and carving out the ink-covered areas, or by painting on

2139-428: The "second sage" of Confucianism; Shang Yang and Han Fei , responsible for the development of ancient Chinese Legalism ; and Xunzi , who was arguably the center of ancient Chinese intellectual life during his time. The state theology of the Zhou dynasty used concepts from the Shang dynasty and mostly referred to the Shang god, Di , as Tian , a more distant and unknowable concept, yet one that anyone could utilize,

2232-524: The Bronze Age to the Han Dynasty, the main technique used in ancient China to cast ritual vessels, weapons and other utensils was the piece-mould casting. In the piece-mould process, a section mould can be formed in two ways. First, a clay mould is formed around the model of the object to be cast and then removed in sections. In the second approach, no model is required. Instead, create a mould inside

2325-709: The Bronze Age, first in the South and then in the Shanghe region of the Central Plains. The importance of casting in the manufacture of personal ornaments is that it is used to create the connecting bronze chains. The earliest archaeological evidence of lost wax casting in China was found in the 6th century BC, at the cemetery of Chu in Xichuan , Henan province. Bronze Jin, cast using traditional piece-mould techniques,

2418-564: The Confucian chronicle of the early years of this process, gave the period its name as the Spring and Autumn period . The partition of Jin during the mid-5th century BC is a commonly cited as initiating the subsequent Warring States period . In 403 BC, the Zhou court recognized Han , Zhao , and Wei as fully independent states. In 344, Duke Hui of Wei was the first to claim the title of "king" for himself. Others followed, marking

2511-462: The European equivalent, they were expected to be something of a scholar instead of a warrior. Being appointed, they could move from one state to another. Some would travel from state to state peddling schemes of administrative or military reform. Those who could not find employment would often end up teaching young men who aspired to official status. The most famous of these was Confucius , who taught

2604-725: The Imperial art collections. The Chinese Bronze Age began in the Xia dynasty ( c.  2070  – c.  1600 BC ), and bronze ritual containers form the bulk of collections of Chinese antiquities, reaching its zenith during the Shang dynasty ( c.  1600  – c.  1046 BC ) and the early part of the Zhou dynasty (1045–256 BC). The majority of surviving Chinese ancient bronze artefacts are ritual forms rather than their equivalents made for practical use, either as tools or weapons. Weapons like daggers and axes had

2697-591: The Shang kings. Nobles of the Ji family proclaimed Duke Hui of Eastern Zhou as King Nan's successor after their capital, Chengzhou, fell to Qin forces in 256 BC. Ji Zhao, a son of King Nan, led a resistance against Qin for five years. The dukedom fell in 249 BC. The remaining Ji family ruled Yan and Wei until 209 BC. During Confucius's lifetime in the Spring and Autumn period, Zhou kings had little power, and much administrative responsibility and de-facto political strength

2790-400: The Shang's large scale production of ceremonial bronzes, they developed an extensive system of bronze metalworking that required a large force of tribute labor. Many of its members were Shang, who were sometimes forcibly transported to new Zhou to produce the bronze ritual objects which were then sold and distributed across the lands, symbolizing Zhou legitimacy. Western writers often describe

2883-465: The Shang. Zhou rulers introduced the Mandate of Heaven , which would prove to be among East Asia's most enduring political doctrines. According to the theory, Heaven imposed a mandate to replace the Shang on the Zhou, whose moral superiority justified seizing Shang wealth and territory in order to return good governance to the people. The Mandate of Heaven was presented as a religious compact between

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2976-551: The Western Zhou. During the Western Zhou (1045–771 BC), King Wu maintained the old capital for ceremonial purposes but constructed a new one for his palace and administration nearby at Haojing . Although Wu's early death left a young and inexperienced heir, the Duke of Zhou assisted his nephew King Cheng in consolidating royal power. Wary of the Duke of Zhou's increasing power, the "Three Guards", Zhou princes stationed on

3069-521: The Yangtze valley. The style became fully developed in the period between the Erligang culture and the Late Shang. Late Style III objects introduced undulating relief to make the elaborate designs more readable. Style IV represents an abrupt switch to a new method to make the design intelligible. Instead of carving the whole design with uniform grooves of consistent density, motifs are represented with

3162-588: The Zhou expanded to the north and the northwest at the expense of the Siwa culture . When King You demoted and exiled his Jiang queen in favor of the commoner Bao Si , the disgraced queen's father the Marquis of Shen joined with Zeng and the Quanrong. The Quanrong put an end to the Western Zhou in 771 BC, sacking the Zhou capital at Haojing and killing the last Western Zhou king You . With King You dead,

3255-469: The Zhou lineage began when Jiang Yuan , a consort of the legendary Emperor Ku , miraculously conceived a child, Qi "the Abandoned One", after stepping into the divine footprint of Shangdi . Qi was a culture hero credited with surviving abandonment by his mother three times, and with greatly improving agriculture, to the point where he was granted lordship over Tai , the surname Ji , and

3348-428: The Zhou people and their supreme god in heaven. The Zhou agreed that since worldly affairs were supposed to align with those of the heavens, the heavens conferred legitimate power on only one person, the Zhou ruler. In return, the ruler was duty-bound to uphold heaven's principles of harmony and honor. Any ruler who failed in this duty, who let instability creep into earthly affairs, or who let his people suffer, would lose

3441-648: The Zhou period as feudal because the Zhou's fengjian system invites comparison with European political systems during the Middle Ages . There were many similarities between the decentralized systems. When the dynasty was established, the conquered land was divided into hereditary fiefs ( 諸侯 , zhūhóu ) that eventually became powerful in their own right. In matters of inheritance, the Zhou dynasty recognized only patrilineal primogeniture as legal. According to Hsi-Sheng Tao, "the Tsung-fa or descent line system has

3534-550: The Zhou period clearly intoned this caution. The Zhou kings contended that heaven favored their triumph because the last Shang kings had been evil men whose policies brought pain to the people through waste and corruption. After the Zhou came to power, the mandate became a political tool. One of the duties and privileges of the king was to create a royal calendar. This official document defined times for undertaking agricultural activities and celebrating rituals. But unexpected events such as solar eclipses or natural calamities threw

3627-490: The Zhou's establishment is supported by the Xia–Shang–Zhou Chronology Project and David Pankenier, but David Nivison and Edward L. Shaughnessy date the establishment to 1045 BC. The latter Eastern Zhou period is itself roughly subdivided into two parts. During the Spring and Autumn period ( c.  771  – c.  481 BC ), power became increasingly decentralized as the authority of

3720-517: The baron of Li Rong ( 驪戎男 ), after being defeated by Jin , married his daughter Li Ji off. According to historian Li Feng , the term "Rong" during the Western Zhou period was likely used to designate political and military adversaries rather than cultural and ethnic "others". Cultural artifacts of the Western Rong coexisted with Western Zhou bronzes, indicating close bonds between the Rong and

3813-409: The case of Shang period bronzes, various sites, from early to late Shang period, numerous samples of the bronze alloy are characterized by high radiogenic lead isotope content (derived from both uranium and thorium decay), unlike most known native Chinese lead ores. Potential sources of the ore include Qinling , middle to lower Yangtze area, and south-west China; the possibility that ore or metal

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3906-455: The core, and the parts are cast. The clay moulds are then broken up, and the finished castings are removed and polished with abrasives to obtain a shiny finish. The number of parts the mould is cut into depends entirely on the shape and design of the object to be cast. Casting is an ancient Chinese casting technique used to attach prefabricated handles and other small accessories to larger bronze objects. This technique has been in use as early as

3999-416: The degree to which this was the intended meaning is sometimes disputed. In all of these patterns, the eyes are always the focus. The huge eyes leave an awesome impression on viewers even from a distance. The taotie pattern features rich variations from one bronze piece to another because one ceramic mould could only cast one bronze work in the early days of casting. The patterns are normally symmetrical around

4092-411: The doctrine of the Mandate of Heaven while accommodating important Shang rituals at Wangcheng and Chengzhou . Over time, this decentralized system became strained as the familial relationships between the Zhou kings and the regional dynasties thinned over the generations. Peripheral territories developed local power and prestige on par with that of the Zhou. The conflicts with nomadic tribes from

4185-442: The early 9th century BC, initially in western Shaanxi, then quickly spreading to the central part of the province. These new types, which were grouped in large sets, possibly corresponding to a change in Zhou ritual practice. Animal decorations were replaced by geometric forms such as ribbing and bands of lozenge shapes. Conversely, legs and handles became larger and more elaborate, and were often topped with animal heads. For

4278-521: The eastern plain, rose in rebellion against his regency. Even though they garnered the support of independent-minded nobles, Shang partisans, and several Dongyi tribes, the Duke of Zhou quelled the rebellion, and further expanded the Zhou Kingdom into the east. To maintain Zhou authority over its greatly expanded territory and prevent other revolts, he set up the fengjian system. Furthermore, he countered Zhou's crisis of legitimacy by expounding

4371-476: The entire city was mobilized to greet him in an unprecedented display, drawing immense criticism. Pizhou lies to the northeast of Xuzhou City at the intersection of the Grand Canal and Longhai Railway . To the north of Pizhou, there is the well-known Tai'erzhuang District of Zaozhuang City, Shandong Province. Pizhou City is home to the longest Dawn redwood Metasequoia glyptostroboides avenue in

4464-443: The first century of the Spring and Autumn period, designs largely followed those of the late Western Zhou. Over time, vessels became wider and shorter, and dragon decorations began to appear. Several innovations in the fabrication process were adopted around the middle of the period, contributing to revitalized designs with more intricate forms. The body and attachments of a vessel could be cast separately and welded together to complete

4557-476: The following characteristics: patrilineal descent, patrilineal succession, patriarchate, sib-exogamy, and primogeniture" The system, also called "extensive stratified patrilineage", was defined by the anthropologist Kwang-chih Chang as "characterized by the fact that the eldest son of each generation formed the main of line descent and political authority, whereas the younger brothers were moved out to establish new lineages of lesser authority. The farther removed,

4650-513: The ground. Raised flanges were used to mark subdivisions of the design. The bronze vessels recovered from the tomb of Fu Hao, consort of the Late Shang king Wu Ding , are decorated in Style V. Some traditions from the Yangtze region feature high relief without léiwén , suggesting that they represent independent developments from Style III. Western Zhou vessels may be divided into early, middle and late periods based on their form, decoration and

4743-576: The importance of the Di troops. King Xiang of Zhou also married a Di princess after receiving Di military support. During the Zhou dynasty, the origins of native Chinese philosophy developed, its initial stages of development beginning in the 6th century BC. The greatest Chinese philosophers, those who made the greatest impact on later generations of Chinese, were Confucius , founder of Confucianism , and Laozi , founder of Taoism . Other philosophers of this era were Mozi , founder of Mohism ; Mencius ,

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4836-481: The introduction of intensive agriculture. In China such areas lacked ore deposits and required the import of metallurgical material. Typical Shang period bronzes contain over 2% lead, unlike contemporary coppers of the Eurasian Steppe . Pre-Shang bronzes do not contain the radiogenic lead isotopes. Scholars have sought to determine the source of the ores been based on lead content and trace isotope analysis. In

4929-418: The left and right. The motif was soon elaborated as a frontal view of a face with oval eyes and mouth, continuing on each side into a side view of a body. It reached its full development as a monster mask at around the time of king Wu Ding , early in the Late Shang period. The typical taotie pattern is usually interpreted as a full-face round-eyed animal face ("mask"), with sharp teeth and horns, although

5022-501: The lesser the political authority". Ebrey defines the descent-line system as follows: "A great line (ta-tsung) is the line of eldest sons continuing indefinitely from a founding ancestor. A lesser line is the line of younger sons going back no more than five generations. Great lines and lesser lines continually spin off new lesser lines, founded by younger sons". K.E. Brashier writes in his book "Ancestral Memory in Early China" about

5115-575: The longest of all dynasties in Chinese history . During the Western Zhou period ( c.  1046  – 771 BC), the royal house, surnamed Ji , had military control over ancient China . Even as Zhou suzerainty became increasingly ceremonial over the following Eastern Zhou period (771–256 BC), the political system created by the Zhou royal house survived in some form for several additional centuries. A date of 1046 BC for

5208-436: The mandate. Under this system, it was the prerogative of spiritual authority to withdraw support from any wayward ruler and to find another, more worthy one. In this way, the Zhou sky god legitimized regime change. In using this creed, the Zhou rulers had to acknowledge that any group of rulers, even they themselves, could be ousted if they lost the mandate of heaven because of improper practices. The book of odes written during

5301-401: The model and carving the areas between. In addition to the taotie , a second motif used was a one-eyed animal seen in profile, usually identified as a dragon. The Erligang period is characterized by Style II, along with late Style I and early Style III. Style III began as a smooth development from Style II, with no clear separation. The patterns increased in complexity and spread over more of

5394-401: The mould, which the piece-mould process made accessible. This produced thin raised lines on the cast object. Because the design was carved on the pieces of the mould, it was naturally divided into sections. Subdivision of the design would persist through the later styles, even when carving the design on the model made it no longer a technical necessity. The principal motif used with this style was

5487-415: The moulding process, which complicates the removal of moulded parts from the model. Although lost-wax casting was never used to make large vessels, it became more and more popular between the late Eastern Zhou and Han dynasties. The lost-wax casting process for casting small parts was more economical than the mould-making process because the amount of metal used was easier to control. In the lost wax process,

5580-588: The nobility who directed the production of such materials. China's first projects of hydraulic engineering were initiated during the Zhou dynasty, ultimately as a means to aid agricultural irrigation. Sunshu Ao , the Chancellor of Wei who served King Zhuang of Chu , dammed a river to create an enormous irrigation reservoir in modern-day northern Anhui province. For this, Sunshu is credited as China's first hydraulic engineer. The later Wei statesman Ximen Bao , who served Marquis Wen of Wei (445–396 BC),

5673-509: The north and the northwest, variously known as the Xianyun , Guifang , or various "Rong" tribes, such as the Xirong , Shanrong or Quanrong , intensified towards the end of the Western Zhou period. These tribes are recorded as harassing Zhou territory, but at the time the Zhou were expanding northwards, encroaching on their traditional lands—especially the Wei River valley. Archaeologically,

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5766-596: The northern Loess Plateau , modern Ningxia and the Yellow River floodplain. The military prowess of Zhou peaked during the 19th year of King Zhao 's reign, when the six armies were wiped out along with King Zhao on a campaign around the Han River . Early Zhou kings were true commanders-in-chief King Zhao was famous for repeated campaigns in the Yangtze region, and died on campaign. Later kings' campaigns were less effective. King Li led 14 armies against barbarians in

5859-412: The object to be cast is first modeled. Wax, which is easy to shape and carve and which melts away under the proper conditions, has been the most commonly used material for this purpose since antiquity. The wax model is then coated with clay to form the mould. The first coat of clay is usually carefully brushed to prevent trapping of air bubbles; subsequent coats may be rougher. Then, the clay is fired and

5952-597: The officers who had their dependent kin and the commoners who "each had his apportioned relations and all had their graded precedence"" This type of unilineal descent-group later became the model of the Korean family through the influence of Neo-Confucianism , as Zhu Xi and others advocated its re-establishment in China. There were five peerage ranks below the royal ranks, in descending order with common English translations: gōng 公 "duke", hóu 侯 "marquis", bó 伯 "count", zǐ 子 "viscount", and nán 男 "baron". At times,

6045-458: The opposite view of the Shang's spirituality. The Zhou wanted to increase the number of enlightenment seekers, mystics, and those who would be interested in learning about such things as a way to further distance their people from the Shang-era paradigm and local traditions. Having emerged during the Western Zhou, the li ritual system encoded an understanding of manners as an expression of

6138-433: The others and Chinese society in sometimes unusual ways. The Mohists for instance found little interest in their praise of meritocracy but much acceptance for their mastery of defensive siege warfare; much later, however, their arguments against nepotism were used in favor of establishing the imperial examination system. The Zhou heartland was the Wei River valley; this remained their primary base of power after conquering

6231-510: The others were Confucianism as interpreted by Mencius and others, Legalism , Taoism , Mohism , the utopian communalist Agriculturalism , two strains of the School of Diplomacy , the School of Names , Sun Tzu 's School of the Military , and the School of Naturalists . While only the first three of these would receive imperial patronage in later dynasties, doctrines from each influenced

6324-493: The production of bronze was probably controlled by the ruler, who gave unformed metal to his nobility as a sign of favour. The technology of bronze production was described in the Kao Gong Ji , compiled some time between the 5th and 3rd centuries BC. Bronzes ( 青铜器 ; 青銅器 ; qīng tóng qì ; ch'ing t'ong ch'i ) are some of the most important pieces of ancient Chinese art , warranting an entire separate catalogue in

6417-410: The royal house diminished. The Warring States period ( c.  481  – 221 BC) that followed saw large-scale warfare and consolidation among what had formerly been Zhou client states, until the Zhou were formally extinguished by the state of Qin in 256 BC. The Qin ultimately founded the imperial Qin dynasty in 221 BC after conquering all of China . The Zhou period

6510-413: The ruling house's mandate into question. Since rulers claimed that their authority came from heaven, the Zhou made great efforts to gain accurate knowledge of the stars and to perfect the astronomical system on which they based their calendar. Zhou legitimacy also arose indirectly from Shang material culture through the use of bronze ritual vessels, statues , ornaments, and weapons. As the Zhou emulated

6603-648: The same common lead deposit. A recent compositional analysis has proposed that the metals used to manufacture the Chinese ritual bronzes derived from mining progressively deeper ores in deposits close to where many of these bronzes were unearthed, and calls into question interpretations of social, cultural and technological change during the Chinese Bronze Age predicated on the acquisition of metals from disparate regions. The bronzes typically contain between 5% and 30% tin and between 2% and 3% lead . From

6696-456: The social hierarchy, ethics, and regulation concerning material life; the corresponding social practices became idealized within Confucian ideology. The system was canonized in the Book of Rites , Rites of Zhou , and Etiquette and Ceremonial compiled during the Han dynasty (202 BC – 220 AD), thus becoming the heart of the Chinese imperial ideology. While the system

6789-485: The south, but failed to achieve any victory. King Xuan fought the Quanrong nomads in vain. King You was killed by the Quanrong when Haojing was sacked. Although chariots had been introduced to China during the Shang dynasty from Central Asia, the Zhou period saw the first major use of chariots in battle. Recent archaeological finds demonstrate similarities between horse burials of the Shang and Zhou dynasties with

6882-566: The steppe populations in the west, such as the Saka and Wusun . Other possible cultural influences resulting from contact with these Iranic people of Central Asia in this period may include fighting styles, head-and-hooves burials, art motifs and myths. The Zhou army also included "barbarian" troops such as the Di people . King Hui of Zhou married a princess of the Red Di as a sign of appreciation for

6975-511: The title Houji "Lord of Millet ", by the Emperor Shun . He even received sacrifice as a harvest god . The term Houji was probably a hereditary title attached to a lineage. Buzhu —Qi's son, or rather that of the Houji —is said to have abandoned his position as Agrarian Master ( 農師 ; Nóngshī ) in old age and either he or his son Ju abandoned their tradition, living in the manner of

7068-545: The tombs of royalty and nobility during the Chinese Bronze Age . Documented excavations have found over 200 pieces in a single royal tomb. They were produced for an individual or social group to use in making ritual offerings of food and drink to his or their ancestors and other deities or spirits. Such ceremonies generally took place in family temples or ceremonial halls over tombs. These ceremonies can be seen as ritual banquets in which both living and dead members of

7161-404: The tsung-fa system of patrilineal primogeniture: "The greater lineage, if it has survived, is the direct succession from father to eldest son and is not defined via the collateral shifts of the lesser lineages. In discussions that demarcate between trunk and collateral lines, the former is called a zong and the latter a zu, whereas the whole lineage is dubbed the shi. [...] On one hand, every son who

7254-593: The types of vessels preferred. The most common vessels throughout the period were the guǐ basin and dǐng cauldron. They were also the vessels most likely to carry long inscriptions. Vessels of the early Western Zhou were elaborations of Late Shang designs, featuring high-relief decor, often with pronounced flanges, and made extensive use of the taotie motif. Jué , jiǎ and gū wine vessels continued to be produced, but would largely disappear in later periods. Yǒu and zūn were usually cast in matching sets. The earliest guǐ were elevated on

7347-540: The types of vessels used for this, and made in precious materials. Many of the shapes also survive in pottery, and pottery versions continued to be made in an antiquarian spirit until modern times. Apart from table vessels, weapons and some other objects were made in special ritual forms. Another class of ritual objects are those, also including weapons, made in jade , which was probably the most highly valued of all, and which had been long used for ritual tools and weapons, since c.  4500 BC . At least initially,

7440-523: The vertical axis, and the lower jaw area is missing. The most obvious difference between taotie patterns are the "horns", if that is what indeed they are. Some have shapes interpreted as ox horns, some sheep horns, and some have tiger's ears. Beginning in the 1930s and culminating in 1953, the art historian Max Loehr identified a developmental sequence of five decorative styles found on pre-Zhou bronze vessels. The vessels Loehr worked with were unprovenanced, but he assumed that they had all originated from

7533-426: The vessel's surface. Many new designs and variations of relief were introduced. As the designs became more elaborate, they were carried out exclusively on the model. Unlike the raised surfaces, the sunken lines are all of the same width, suggesting that they were carved on the model with a particular tool. It was at this time that Central Plains bronze techniques spread over a wide area, and new regional styles emerged in

7626-478: The wax melts (thus "lost wax"). Molten metal is then poured into the clay mould to replace the burnt wax model. After the metal cools, the fired-clay model is opened to reveal the finished product. The resulting cast object is a metal replica of the original wax model. The appreciation, creation and collection of Chinese bronzes as pieces of art and not as ritual items began in the Song dynasty and reached its zenith in

7719-488: The west of the Shang, which the Shang regarded as tributaries. For example, the philosopher Mencius (372–289 BC) acknowledged that King Wen of Zhou had ancestry from among the Xirong, as King Wen's descendants, the Zhou kings, claimed descent from Hou Ji , a legendary culture hero possibly related to the Xirong through his mother Jiang Yuan . Additionally, the late 4th-century BC Zuo Zhuan comments that

7812-412: The world. The avenue is approximately 60 km long with over one million trees. At present, Pizhou City has 24 towns. This Jiangsu location article is a stub . You can help Misplaced Pages by expanding it . Zhou dynasty The Zhou dynasty ( [ʈʂóʊ] ; Chinese : 周 ) was a royal dynasty of China that existed for 789 years from c.  1046 BC until 256 BC,

7905-559: The younger Jili , a warrior in his own right. As a vassal of the Shang kings Wu Yi and Wen Ding , Jili went to conquer several Xirong tribes before being treacherously killed by Shang forces. Taibo and Zhongyong had supposedly already fled to the Yangtze delta, where they established the state of Wu among the tribes there. Jili's son Wen bribed his way out of imprisonment and moved the Zhou capital to Feng (present-day Xi'an ). Around 1046 BC, Wen's son Wu and his ally Jiang Ziya led an army of 45,000 men and 300 chariots across

7998-527: Was a popular bronze-ware decorative design in the Shang and Zhou dynasties, named by scholars of the Song dynasty (960–1279) after a monster on Zhou ding vessels with a head but no body mentioned in Master Lü's Spring and Autumn Annals (239 BC). The earliest form of the taotie on bronzeware, dating from early in the Erligang period , consists of a pair of eyes with some subsidiary lines stretching to

8091-451: Was believed, to her ancestors and other spirits. Many of the pieces were cast with inscriptions using the posthumous form of her name, indicating they were made especially for burial in the tomb. The origin of the ores or metals used for Shang and other early Chinese bronze is a current (2018) topic of research. As with other early civilisations (Egypt, Mesopotamia, Indus), Shang settlement was centered on river valleys, and driven in part by

8184-521: Was fully disassembled by 249. Qin's wars of unification concluded in 221 BC with Qin Shi Huang 's annexation of Qi . The Eastern Zhou is also remembered as the golden age of Chinese philosophy: the Hundred Schools of Thought which flourished as rival lords patronized itinerant scholars is led by the example of Qi's Jixia Academy . The Nine Schools of Thought which came to dominate

8277-599: Was here that Lü Bu was ultimately defeated at the Battle of Xiapi . During World War II , the Battle of Taierzhuang took place in Tengzhou. In the Chinese Civil War , it was the scene of the Huaihai Campaign . The area is relatively impoverished when compared to the rest of Jiangsu Province. In October 2007, when its party secretary Li Lianyu returned as a delegate from the 17th Party Congress ,

8370-490: Was imported from Africa in this period has been proposed, based on potential isotopic matches, but challenged and rejected by other researchers. The pattern of metal circulation revealed by the existence of highly radiogenic lead remains controversial, partly because radiogenic lead sources may not be as rare in China as initially thought but also because different lead isotope signatures do not necessarily signify different geographical locations, but pockets of radiogenic lead in

8463-499: Was initially a respected body of concrete regulations, the fragmentation of the Western Zhou period led the ritual to drift towards moralization and formalization in regard to: The rulers of the Zhou dynasty were titled wang ( 王 ), which was also the term used by the Shang rulers, normally translated into English as 'king'. In addition to these rulers, King Wu's immediate ancestors— Danfu , Jili , and Wen —are also referred to as "Kings of Zhou", despite having been nominal vassals of

8556-539: Was the first hydraulic engineer of China to have created a large irrigation canal system. As the main focus of his grandiose project, his canal work eventually diverted the waters of the entire Zhang River to a spot further up the Yellow River . The early Western Zhou supported a strong army, split into two major units: "the Six Armies of the west" and "the Eight Armies of Chengzhou". The armies campaigned in

8649-552: Was wielded by rulers of smaller domains and local community leaders. In traditional Chinese astrology, Zhou is represented by two stars, Eta Capricorni ( 週一 ; Zhōu yī ; 'first star of Zhou') and 21 Capricorni ( 週二 ; Zhōu'èr ; 'second star of Zhou'), in "Twelve States" asterism. Zhou is also represented by the star Beta Serpentis in asterism "Right Wall", Heavenly Market enclosure . Chinese bronzeware From c.  1650 BC , elaborately decorated bronze vessels were deposited as grave goods in

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