136-564: Yadavs are a grouping of traditionally non-elite, peasant - pastoral communities or castes in India that since the 19th and 20th centuries have claimed descent from the legendary king Yadu as a part of a movement of social and political resurgence. The term Yadav now covers many traditional peasant-pastoral castes such as Ahirs of the Hindi belt and the Gavli of Maharashtra . Historically,
272-525: A manor presided over by a lord or a bishop of the church . Peasants paid rent or labor services to the lord in exchange for their right to cultivate the land. Fallowed land, pastures, forests, and wasteland were held in common. The open field system required cooperation among the peasants of the manor. It was gradually replaced by individual ownership and management of land. The relative position of peasants in Western Europe improved greatly after
408-423: A "recurrent pattern" since the 1950s whereby economic advancement has progressed through involvement in cattle-related business to transportation and thence to construction. Employment with the army and the police have been other traditional occupations in northern India, and more recently government employment in that region has also become significant. She believes that positive discrimination measures and gains as
544-472: A consequence of land reform legislation have been important factors in at least some areas. Lucia Michelutti notes that Colonial ethnographers left a legacy of hundreds of pages of ethnographic and ethnological details which portray the Ahir/Yadavs as "Kshatriyas", "martial" and "wealthy", or as "Shudras", "cowherders", "milk sellers" and low in status terms. In short there has been no consensus on
680-443: A cultural and political invention. He writes: This divide represented a radical departure from tradition: F. W. Mote and others have shown how especially during the later imperial era ( Ming and Qing dynasties), China was notable for the cultural, social, political, and economic interpenetration of city and countryside. But the term nongmin did enter China in association with Marxist and non-Marxist Western perceptions of
816-535: A descendant of Yadu , who is a mythological king. Using "very broad generalisations", Jayant Gadkari says that it is "almost certain" from analysis of the Puranas that Andhaka , Vrishni , Satvata and Abhira were collectively known as Yadavas and worshipped Krishna. Gadkari further notes of these ancient works that "It is beyond dispute that each of the Puranas consists of legends and myths ... but what
952-476: A feature, driven by their more notable members, that shares a similarity with other Indian communities. Mandelbaum has noted that As the families of a jāti , in sufficient number, accrue a strong power base, and as their leading men become united enough to move together for higher status, they typically step up their efforts to improve their jāti customs. They try to abandon demeaning practices and to adopt purer and more prestigious ways. They usually want to drop
1088-825: A feudal safeguard against future unrest. In 1861, a supreme legislature for India was established — the Imperial Legislative Council of India . Further reforms also created a unified bank — the Imperial Bank of India , a police force — the Indian Imperial Police and a unified army — the Imperial Indian Army . In 1876, the Crown-ruled India and the numerous Indian states under the Crown's suzerainty formed
1224-485: A geographical dividing line in the country. Indian states that are entirely above the Tropic of Cancer are Himachal Pradesh , Punjab , Haryana , Delhi , Uttarakhand , Uttar Pradesh and Bihar and most of North East Indian states. However that definition would also include major parts of Rajasthan , Madhya Pradesh , Jharkhand and West Bengal and minor regions of Chhattisgarh and Gujarat . In Maharashtra ,
1360-478: A hierarchy of priests ( Brahmins ), warriors Kshatriyas , and commoners and peasants ( Vaishyas and Shudras ), and but which excluded certain peoples whose occupations were considered impure, arose during this period. On the Deccan Plateau , archaeological evidence from this period suggests the existence of a chiefdom stage of political organisation. In the late Vedic period, around the 6th century BCE,
1496-591: A landlord (the hacienda system), most Latin American countries saw one or more extensive land reforms in the 20th century. The land reforms of Latin America were more comprehensive initiatives that redistributed lands from large landholders to former peasants — farm workers and tenant farmers . Hence, many Campesinos in Latin America today are closer smallholders who own their land and do not pay rent to
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#17327728435691632-487: A landlord, rather than peasants who do not own land. The Catholic Bishops of Paraguay have asserted that "Every campesino has a natural right to possess a reasonable allotment of land where he can establish his home, work for [the] subsistence of his family and a secure life". In medieval Europe society was theorized as being organized into three estates : those who work, those who pray, and those who fight. The Annales School of 20th-century French historians emphasized
1768-625: A large urban middle class, transformed India into one of the world's fastest-growing economies , and increased its geopolitical clout. Yet, India is also shaped by seemingly unyielding poverty, both rural and urban; by religious and caste-related violence ; by Maoist-inspired Naxalite insurgencies ; and by separatism in Jammu and Kashmir and in Northeast India . It has unresolved territorial disputes with China and with Pakistan . India's sustained democratic freedoms are unique among
1904-643: A loose political union called the Indian Empire , and Queen Victoria was crowned the Empress of India in 1877. In the decades following, public life gradually emerged all over India, leading eventually to the founding of the Indian National Congress in 1885. The rush of technology and the commercialisation of agriculture in the second half of the 19th century was marked by economic setbacks, and many small farmers became dependent on
2040-787: A majority in North India, Pakistan and Bangladesh, are descendents of the Indo-Iranians who migrated from Central Asia via the Bactria-Margiana Culture into this region between 2000 BC and 1500 BC after the collapse of the Indus Valley Civilisation . There was a slow migration of Indo-Iranian peoples through the northwest leading to the development of the Indo-Aryan languages from Proto-Indo-Iranian and minor vocal synthesis with
2176-525: A model for later Indian kingdoms. Under the Guptas, a renewed Hinduism based on devotion, rather than the management of ritual, began to assert itself. This renewal was reflected in a flowering of sculpture and architecture , which found patrons among an urban elite. Classical Sanskrit literature flowered as well, and Indian science , astronomy , medicine , and mathematics made significant advances. The Indian early medieval age, from 600 to 1200 AD,
2312-479: A pastoral jati did establish his own state and dynasty, cattlekeepers are ranked in many localities among the lower blocks of the Shudras ... [The book] postulates divine and noble ancestry for a good many jatis in several language regions covering hundreds and thousands of people who share little more than a traditional occupation and a conviction about their rightful prerogatives. In creating this history there
2448-519: A pejorative meaning, even when referring to farm laborers. As early as in 13th-century Germany, the concept of "peasant" could imply "rustic" as well as "robber", as the English term villain / villein . In 21st-century English, the word "peasant" can mean "an ignorant, rude, or unsophisticated person". The word rose to renewed popularity in the 1940s–1960s as a collective term, often referring to rural populations of developing countries in general, as
2584-685: A regional headquarters in Lucknow . The Hindu newspaper puts Bihar, Delhi and Uttar Pradesh related articles on its North pages. Articles in the Indian press have included the states of Bihar, Gujarat, Jharkhand, Madhya Pradesh, and West Bengal in North as well. The Tropic of Cancer , which divides the temperate zone from the tropical zone in the Northern Hemisphere , runs through India, and could theoretically be regarded as
2720-468: A sacrosanct product. According to Lucia Michelutti: ... Yadavs constantly trace their caste predispositions and skills to descent, and in doing so they affirm their distinctiveness as a caste. For them, caste is not just appellation but quality of blood (Yalman 1969: 87, in Gupta 2000: 82). This view is not recent. The Ahirs (today Yadavs) had a lineage view of caste (Fox 1971; Unnithan-Kumar 1997) that
2856-674: A sense of French nationhood was weak in the provinces. Weber then looked at how the policies of the Third Republic created a sense of French nationality in rural areas. The book was widely praised, but some argued that a sense of Frenchness existed in the provinces before 1870. Farmers in China have been sometimes referred to as "peasants" in English-language sources. However, the traditional term for farmer, nongfu ( 农夫 ), simply refers to "farmer" or "agricultural worker". In
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#17327728435692992-900: A significant political force. The campaign demanding that the army of the Raj should recruit Yadavs as officers resurfaced in the 1960s. Well-reported bravery during fighting in the Himalayas in 1962, notably by the 13th Kumaon company of Ahirs, led to a campaign by the AIYM demanding the creation of a specific Yadav regiment. Mandelbaum has commented on how the community basks in the reflected glory of those members who achieve success, that "Yadav publications proudly cite not only their mythical progenitors and their historical Rajas, but also contemporaries who have become learned scholars, rich industrialists, and high civil servants." He notes that this trait can also be seen among other caste groups. The Sadar festival
3128-810: A wide variety of birds, including peafowl , parrots , and thousands of immigrant birds, such as the Siberian crane . Other birds include pheasants , geese , ducks , mynahs , parakeets , pigeons , cranes (including the celebrated sarus crane ), and hornbills . great pied hornbill , Pallas's fishing eagle , grey-headed fishing eagle , red-thighed falconet are found in the Himalayan areas. Other birds found here are tawny fish owl , scale-bellied woodpecker, red-breasted parakeet , Himalayan swiftlet , stork-billed kingfisher and Himalayan or white-tailed rubythroat . Important national parks and tiger reserves of North India include: Corbett National Park : It
3264-509: A wide variety of fish, amphibians and reptiles in the region. Animal species in North India include elephant , bengal tiger , indian leopard , snow leopard , sambar (Asiatic stag) , chital (spotted deer) , hangul (red deer) , hog deer , chinkara (Indian gazelle) , blackbuck , nilgai (blue bull antelope) , porcupine , wild boar , Indian fox , Tibetan sand fox , rhesus monkey , langur , jungle cat , striped hyena , golden jackal , black bear , Himalayan brown bear , sloth bear , and
3400-823: Is a geographical and broad cultural region comprising the northern part of India (or historically, the Indian subcontinent ) wherein Indo-Aryans form the prominent majority population. It extends from the Himalayan mountain range in the north to the Indo-Gangetic plains , the Thar Desert , the Central Highlands and the northwestern part of the Deccan plateau . It occupies nearly three-quarters of
3536-436: Is also a Hindu majority state but has a large aboriginal minority. The union territories of Jammu and Kashmir is a Muslim majority territories while Ladakh has a Muslim plurality with minority Hindus and Buddhists. The state of Punjab has a Sikh majority of 60% and is the homeland of Sikh religion. Linguistically, North India is dominated by Indo-Aryan languages . It is in this region, or its proximity, that Sanskrit and
3672-568: Is also notorious for heavy fog during the winters. Extreme temperatures among inhabited regions have ranged from −45 °C (−49 °F) in Dras , Ladakh to 50.6 °C (123 °F) in Alwar , Rajasthan. Dras is claimed to be the second-coldest inhabited place on the planet (after Siberia ), with a recorded low of −60 °C. The region receives heavy rain in plains and light snow on Himalayas precipitation through two primary weather patterns:
3808-515: Is called a "Bauer" in German and "Bur" in Low German (pronounced in English like boor ). In most of Germany, farming was handled by tenant farmers who paid rents and obligatory services to the landlord—typically a nobleman. Peasant leaders supervised the fields and ditches and grazing rights, maintained public order and morals, and supported a village court which handled minor offenses. Inside
3944-658: Is celebrated annually by the Yadav community in Hyderabad , following the day of Diwali . Community members parade, dancing around their best buffalo bulls, which have been colourfully decorated with flowers and paint. The Yadavs are included in the Other Backward Classes (OBCs) category in the Indian states of Bihar , Chhattisgarh , Delhi , Haryana , Jharkhand , Karnataka , Madhya Pradesh , Odisha , Rajasthan , Uttar Pradesh , and West Bengal . In 2001,
4080-570: Is core reserve. This park is known not only for its rich and varied wildlife but also for its scenic beauty. Nanda Devi National Park and Valley of Flowers National Park : Located in West Himalaya, in the state of Uttarakhand, these two national parks constitute a biosphere reserve that is in the UNESCO World Network of Biosphere Reserves since 2004. The Valley of Flowers is known for its meadows of endemic alpine flowers and
4216-765: Is defined by regional kingdoms and cultural diversity. When Harsha of Kannauj , who ruled much of the Indo-Gangetic Plain from 606 to 647 CE , attempted to expand southwards, he was defeated by the Chalukya ruler of the Deccan. When his successor attempted to expand eastwards, he was defeated by the Pala king of Bengal . No ruler of this period was able to create an empire and consistently control lands much beyond their core region. During this time, pastoral peoples, whose land had been cleared to make way for
Yadav - Misplaced Pages Continue
4352-527: Is important is that, within that framework [a] certain value system is propounded". Lucia Michelutti notes that At the core of the Yadav community lies a specific folk theory of descent, according to which all Indian pastoral castes are said to descend from the Yadu dynasty (hence the label Yadav) to which Krishna (a cowherder, and supposedly a Kshatriya) belonged. ... [there is] a strong belief amongst them that all Yadavs belong to Krishna's line of descent,
4488-410: Is predominantly Tropical evergreen and Montane . Of the evergreen trees sal , teak , Mahogany, sheesham (Indian rosewood) and poplar are some which are important commercially. The Western Himalayan region abounds in chir , pine , deodar (Himalayan cedar), blue pine , spruce , various firs , birch and junipers . The birch, especially, has historical significance in Indian culture due to
4624-606: Is some support for an argument that Yadavs were looking to adopt an ethnic identity akin to the Dravidian one that was central to the Sanskritisation of the Nairs and other in south India. However, Jaffrelot believes that such an argument would be overstated because the Yadav "redrawing of history" was much more narrow, being centred on themselves rather than on any wider shared ethnic base. They did acknowledge groups such as
4760-587: The Aravalli Range , beyond which lies the state of Gujarat . The Vindhya mountains are, in some interpretations, taken to be the southern boundary of North India. The predominant geographical features of North India are: The states of Himachal Pradesh, Uttarakhand, and Jammu and Kashmir also have a large forest coverage. North India lies mainly in the north temperate zone of the Earth . Though cool or cold winters, hot summers, and moderate monsoons are
4896-499: The Black Death had reduced the population of medieval Europe in the mid-14th century, resulting in more land for the survivors and making labor more scarce. In the wake of this disruption to the established order, it became more productive for many laborers to demand wages and other alternative forms of compensation, which ultimately led to the development of widespread literacy and the enormous social and intellectual changes of
5032-798: The Buddhist pilgrimage centres of Sarnath and Kushinagar , the Sikh Golden Temple as well as world heritage sites such as the Nanda Devi Biosphere Reserve , Khajuraho temples , Hill Forts of Rajasthan , Jantar Mantar (Jaipur) , Qutb Minar , Red Fort , Agra Fort , Fatehpur Sikri and the Taj Mahal . North India's culture developed as a result of interaction between these Hindu and Muslim religious traditions. The terms 'North Zone,' 'North Region,' or 'Northern Cultural Zone' are used by various ministries of
5168-657: The Enlightenment . The evolution of ideas in an environment of relatively widespread literacy laid the groundwork for the Industrial Revolution , which enabled mechanically and chemically augmented agricultural production while simultaneously increasing the demand for factory workers in cities, who became what Karl Marx called the proletariat . The trend toward individual ownership of land, typified in England by Enclosure , displaced many peasants from
5304-531: The House of Maurya . The Magadhan Mauryan emperors are known as much for their empire-building and determined management of public life as for Ashoka 's renunciation of militarism and far-flung advocacy of the Buddhist dhamma . In North India, by the 4th and 5th centuries, the House of Gupta of Magadha had created a complex system of administration and taxation in the greater Ganges Plain; this system became
5440-545: The Indus Valley Civilisation , the first urban culture in South Asia, which flourished during 2500–1900 BC north-western Indian subcontinent. Centred around cities such as Mohenjo-daro , Harappa , Dholavira , and Kalibangan , and relying on varied forms of subsistence, the civilisation engaged robustly in crafts production and wide-ranging trade. Between 2000 BC and 1500 BC, several waves of Indo-Aryan migrations from Central Asia occurred and these migrants settled in
5576-501: The Jats and Marathas as being similarly descended from Krishna but they did not particularly accommodate them in their adopted Aryan ethnic ideology, believing themselves to be superior to these other communities. Jaffrelot considers the history thus created to be one that is "largely mythical [and] enabled Yadav intellectuals to invent a golden age". Michelutti prefers the term "yadavisation" to that of "sanskritisation". She argues that
Yadav - Misplaced Pages Continue
5712-460: The Middle Ages under feudalism and paying rent, tax, fees, or services to a landlord. In Europe, three classes of peasants existed: non-free slaves , semi-free serfs , and free tenants . Peasants might hold title to land outright ( fee simple ), or by any of several forms of land tenure , among them socage , quit-rent , leasehold , and copyhold . In some contexts, "peasant" has
5848-529: The OBCs . In areas where the communal ownership of land prevailed, trespassing into the fields by Yadav cattle herders to feed the cattle remained the part of their daily struggle for survival. Since such communal lands were mostly appropriated by village landlords, the caste occupation of Yadavs brought them in conflict with latter, and such skirmishes gave a militant and aggressive edge to the community's character. This followed their portrayal as "uncultured brutes" in
5984-481: The Sultanate of Delhi in 1206. The sultanate was to control much of North India and to make many forays into South India. Although at first disruptive for the Indian elites, the sultanate largely left its vast non-Muslim subject population to its own laws and customs. By repeatedly repulsing Mongol raiders in the 13th century, the sultanate saved India from the devastation visited on West and Central Asia, setting
6120-786: The Yamuna and the Narmada rivers. North India includes the states of Himachal Pradesh , Uttarakhand , Punjab and Haryana , Rajasthan , Uttar Pradesh , Madhya Pradesh , Chhattisgarh , Goa , Gujarat , Maharashtra , Bihar , Jharkhand , and West Bengal and union territories of Chandigarh , Delhi , Jammu and Kashmir and Ladakh . In its narrower administrative sense, the term has varying implications ( see below ) with different states included being Haryana , Himachal Pradesh , Punjab , Uttarakhand , Uttar Pradesh and Rajasthan and union territories of Chandigarh , Delhi , Jammu and Kashmir and Ladakh . Indo-Aryans , who today form
6256-593: The partition of India into two states: India and Pakistan. Vital to India's self-image as an independent nation was its constitution, completed in 1950, which put in place a secular and democratic republic. Per the London Declaration , India retained its membership of the Commonwealth , becoming the first republic within it. Economic liberalisation, which began in the 1980s and the collaboration with Soviet Union for technical know-how, has created
6392-475: The peasant movement in India and to the theories of the revolution in China led by Mao Zedong starting in the 1920s. The anthropologist Myron Cohen, however, asked why the rural population in China were called "peasants" rather than "farmers", a distinction he called political rather than scientific. One important outlet for their scholarly work and theory was The Journal of Peasant Studies . Northern India North India , also called Northern India ,
6528-463: The sacred thread as a symbolic way to defy the traditional inherited caste system, and they also supported the creation of cow protection associations ( Goraksha Sabha ) as a means by which Yadavs and other non-Brahmans could affirm the extent of their commitment to Hinduism by observing the strictures relating to cow slaughter. In Bihar, where the Bhumihars and Rajputs were the dominant groups,
6664-507: The "great tradition" and the "little tradition" in the work of Robert Redfield . In the 1960s, anthropologists and historians began to rethink the role of peasant revolt in world history and in their own disciplines. Peasant revolution was seen as a Third World response to capitalism and imperialism. The anthropologist Eric Wolf , for instance, drew on the work of earlier scholars in the Marxist tradition such as Daniel Thorner , who saw
6800-588: The "imposition of the historically burdened Western contrasts of town and country, shopkeeper and peasant, or merchant and landlord, serves only to distort the realities of the Chinese economic tradition". In Latin America, the term "peasant" is translated to "Campesino" (from campo —country person), but the meaning has changed over time. While most Campesinos before the 20th century were in equivalent status to peasants—they usually did not own land and had to make payments to or were in an employment position towards
6936-455: The "peasant," thereby putting the full weight of the Western heritage to use in a new and sometimes harshly negative representation of China's rural population. Likewise, with this development Westerners found it all the more "natural" to apply their own historically derived images of the peasant to what they observed or were told in China. The idea of the peasant remains powerfully entrenched in
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#17327728435697072-519: The "semantic successor to 'native', incorporating all its condescending and racial overtones". The word peasantry is commonly used in a non-pejorative sense as a collective noun for the rural population in the poor and developing countries of the world. Via Campesina , an organization claiming to represent the rights of about 200 million farm-workers around the world, self-defines as an "International Peasant's Movement" as of 2019 . The United Nations and its Human Rights Council prominently uses
7208-686: The 17th century was a factor in India's economic expansion, resulting in greater patronage of painting , literary forms, textiles, and architecture . Newly coherent social groups in northern and western India, such as the Marathas , the Rajputs , and the Sikhs , gained military and governing ambitions during Mughal rule, which, through collaboration or adversity, gave them both recognition and military experience. Expanding commerce during Mughal rule gave rise to new Indian commercial and political elites along
7344-460: The 18th and 19th centuries. Serfdom was abolished in Russia in 1861, and while many peasants would remain in areas where their family had farmed for generations, the changes did allow for the buying and selling of lands traditionally held by peasants, and for landless ex-peasants to move to the cities. Even before emancipation in 1861, serfdom was on the wane in Russia. The proportion of serfs within
7480-421: The 19th century, Japanese intellectuals reinvented the Chinese terms fengjian ( 封建 ) for "feudalism" and nongmin ( 农民 ), or "farming people", terms used in the description of feudal Japanese society. These terms created a negative image of Chinese farmers by making a class distinction where one had not previously existed. Anthropologist Myron Cohen considers these terms to be neologisms that represented
7616-559: The Ahir subdivision uncouth, although it is unclear whether their comments were based entirely on proverbial stories, on observation or on both. Tilak Gupta said that this view persisted in modern times in Bihar, where the Yadav were viewed in highly negative terms by other groups. However, Michelutti observed, these very same people acknowledge and coveted their political influence, connections and abilities. The Yadavs have, however, demonstrated
7752-660: The Ahir, Gopi and Goala groups had an ambiguous ritual status in caste stratification. Since the late nineteenth and early twentieth centuries, the Yadav movement has worked to improve the social standing of its constituents, through Sanskritisation , adoption of Yadav as a surname, active participation in the armed forces, expansion of economic opportunities to include other, more prestigious business fields, and active participation in politics. Yadav leaders and intellectuals have often focused on their claimed descent from Yadu, and from Krishna , which they argue confers caste Hindu status upon them, and effort has been invested in recasting
7888-587: The Dravidian languages. North India was the historical centre of the ancient Vedic culture , the Mahajanapadas , and Magadha Empire, the medieval Delhi Sultanate and the modern Mughal India and the Indian Empire , among many others. It has a diverse culture, and includes the Hindu pilgrimage centres of Char Dham , Haridwar , Varanasi , Ayodhya , Mathura , Prayagraj , Vaishno Devi and Pushkar ,
8024-418: The Government of India to refer to the northernmost administrative division of the country, whether one of four or six. These terms are distinct from 'North India,' which refers to a much larger geo-cultural region. The Northern Zonal Council is one of the advisory councils, created in 1956 by the States Reorganisation Act to foster interstate co-operation under the Ministry of Home Affairs , which included
8160-759: The Himalayan region like Kinnauri , Ladakhi , Balti , and Lahuli–Spiti languages . The composite culture of North India is known as Ganga-Jamuni tehzeeb , a result of the amicable interaction of Hindus and Muslims there. Dance of North India too has diverse folk and classical forms. Among the well-known folk dances are the bhangra of the Punjab , Ghoomar of Rajasthan, Nati of Himachal Pradesh and rouf and bhand pather of Kashmir. Main dance forms, many with narrative forms and mythological elements, have been accorded classical dance status by India's National Academy of Music, Dance, and Drama such as Kathak . Each state of North India has its own regional forms of clothing: North Indian vegetation
8296-455: The Hindi belt, Punjab and Gujarat, Gavli in Maharashtra, Golla in Andhra Pradesh and Karnataka etc. Their traditional common function, all over India, was that of herdsmen, cowherds and milksellers. However, Jaffrelot has also said that most of the modern Yadavs are cultivators, mainly engaged in tilling the land, and less than one third of the population are occupied in raising cattle or the milk business. M. S. A. Rao had earlier expressed
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#17327728435698432-410: The Indian Monsoon and the Western Disturbances . The Monsoon carries moisture northwards from the Indian Ocean , occurs in late summer and is important to the Kharif or autumn harvest . Western Disturbances, on the other hand, are an extratropical weather phenomenon that carry moisture eastwards from the Mediterranean Sea , the Caspian Sea and the Atlantic Ocean . They primarily occur during
8568-419: The Indo-Gangetic Plain. The Vedas , the oldest scriptures associated with Hinduism , were composed during this period, and historians have analysed these to posit a Vedic culture in the Punjab region and the upper Gangetic Plain . During the period 2000–500 BCE , many regions of the subcontinent transitioned from the Chalcolithic cultures to the Iron Age ones. The caste system , which created
8704-429: The Latin pagus , or outlying administrative district. Peasants typically made up the majority of the agricultural labour force in a pre-industrial society . The majority of the people—according to one estimate 85% of the population—in the Middle Ages were peasants. Though "peasant" is a word of loose application, once a market economy had taken root, the term peasant proprietors was frequently used to describe
8840-525: The Modernization of Rural France, 1880–1914 (1976), historian Eugen Weber traced the modernization of French villages and argued that rural France went from backward and isolated to modern and possessing a sense of French nationhood during the late 19th and early 20th centuries. He emphasized the roles of railroads, republican schools, and universal military conscription. He based his findings on school records, migration patterns, military-service documents and economic trends . Weber argued that until 1900 or so
8976-401: The Mughals united their far-flung realms through loyalty, expressed through a Persianised culture, to an emperor who had near-divine status. The State's economic policies, deriving most revenues from agriculture and mandating that taxes be paid in the well-regulated silver currency, caused peasants and artisans to enter larger markets. The relative peace maintained by the empire during much of
9112-425: The Nair's motive of "emancipation", whereby Sanskritisation was "a means of reconciling low ritual status with growing socio-economic assertiveness and of taking the first steps towards an alternative, Dravidian identity". Using examples from Bihar, Jaffrelot demonstrates that there were some organised attempts among members of the Yadav community where the driving force was clearly secular and in that respect similar to
9248-422: The Nair's socio-economic movement. These were based on a desire to end oppression caused by, for example, having to perform begari (forced labour) for upper castes and having to sell produce at prices below those prevailing in the open market to the zamindars , as well as by promoting education of the Yadav community. This "aggressive Sanskritisation", which caused riots in the area, was emulated by some other of
9384-404: The Social Justice Committee in Uttar Pradesh reported over-representation of some OBCs, particularly Yadavs, in public offices; it suggested creating sub categories within the OBC category. The outcome of this was that the Yadav/Ahir became the only group listed in Part A of a three-part OBC classification system. The Central Bureau of Statistics of Nepal classifies the Yadav as a subgroup within
9520-407: The Western perception of China to this very day. Writers in English mostly used the term "farmers" until the 1920s, when the term peasant came to predominate, implying that China was feudal, ready for revolution, like Europe before the French Revolution. This Western use of the term suggests that China is stagnant, "medieval", underdeveloped, and held back by its rural population. Cohen writes that
9656-495: The Yadav subdivisions of today being the outcome of a fission of an original and undifferentiated group. Historians such as P. M. Chandorkar have used epigraphical and similar evidence to argue that Ahirs and Gavlis are representative of the ancient Yadavas and Abhiras mentioned in Sanskrit works. There are several communities that coalesce to form the Yadavs. Christophe Jaffrelot has remarked that The term 'Yadav' covers many castes which initially had different names: Ahir in
9792-554: The acceptable age of marriage. Furthermore, the AIYM encouraged the more wealthy members of the community to donate to good causes, such as for the funding of scholarships, temples, educational institutions and intra-community communications. The Yadav belief in their superiority impacted on their campaigning. In 1930, the Yadavs of Bihar joined with the Kurmi and Koeri agriculturalists to enter local elections. They lost badly but in 1934
9928-644: The area and population of India and includes all of the three mega cities of India : Mumbai , Delhi and Kolkata . In a more specific and administrative sense, North India can also be used to denote the Indo-Gangetic Plain within this broader expanse, stretching from the Ganga-Yamuna Doab to the Thar Desert . Several major rivers flow through the region including the Indus, the Ganges ,
10064-472: The basis of which they could claim a 'reasonable' share of state resources." The All-India Yadav Mahasabha (AIYM) was founded at Allahabad in 1924 by a meeting of disparate local groups from Bihar, Punjab and what is now Uttar Pradesh. Although the AIYM was initially organised by V. K. Khedakar, it was Rao Balbir Singh who developed it and this coincided with a period – during the 1920s and 1930s – when similar Sanskritisation movements elsewhere in
10200-459: The broader social group of Madheshi Other Caste. At the time of the 2011 Nepal census , 1,054,458 people (4.0% of the population of Nepal) were Yadav. The frequency of Yadavs by province was as follows: The frequency of Yadavs of Nepal was higher than national average (4.0%) in the following districts: Peasant A peasant is a pre-industrial agricultural laborer or a farmer with limited land-ownership, especially one living in
10336-592: The capital city's population. The states of Rajasthan , Haryana , Himachal Pradesh , Gujarat, Madhya Pradesh and Chhattisgarh are overwhelmingly Hindu-majority. Maharashtra, Uttarakhand , Bihar, Uttar Pradesh and West Bengal are also Hindu majority states, but have a large Muslim minority (12% in Maharashtra, 14% In Uttarakhand, 18% in Bihar, 19% in Uttar Pradesh and 27% in West Bengal). Jharkhand
10472-580: The claim that Yadavs were descendants of the Abhira tribe and that the modern Yadavs were the same community referred to as dynasties in the Mahabharata and Puranas . Describing the work of the Khedekars as "a well-edited and well-produced volume", Mandelbaum notes that the Yadavs ... have usually been held in considerably less glorious repute by their neighbors. While an occasional warrior of
10608-496: The coasts of southern and eastern India. As the empire disintegrated, many among these elites were able to seek and control their own affairs. By the early 18th century, with the lines between commercial and political dominance being increasingly blurred, a number of European trading companies, including the English East India Company , had established coastal outposts. The East India Company's control of
10744-651: The complexities of the French Revolution, especially the fast-changing scene in Paris, reached isolated areas through both official announcements and long-established oral networks. Peasants responded differently to different sources of information. The limits on political knowledge in these areas depended more on how much peasants chose to know than on bad roads or illiteracy. Historian Jill Maciak concludes that peasants "were neither subservient, reactionary, nor ignorant." In his seminal book Peasants into Frenchmen:
10880-651: The consolidation and demarcation of sovereignty, the surveillance of the population, and the education of citizens. Technological changes—among them, railways, canals, and the telegraph—were introduced not long after their introduction in Europe . However, disaffection with the company also grew during this time and set off the Indian Rebellion of 1857 . Fed by diverse resentments and perceptions, including invasive British-style social reforms, harsh land taxes, and summary treatment of some rich landowners and princes,
11016-663: The cost of moving goods, and helped nascent Indian-owned industry. After World War I, in which approximately one million Indians served in the Indian Army , a new period began. It was marked by the enactment of the Montagu–Chelmsford Reforms as the Government of India Act 1919 but also repressive legislation , by more strident Indian calls for self-rule, and by the beginnings of a nonviolent movement of non-co-operation, of which Mahatma Gandhi would become
11152-495: The country were on the wane. The program included campaigning in favour of teetotalism and vegetarianism, both of which were features of higher-ranking castes, as well as promoting self-education and promoting the adoption of the "Yadav" name. It also sought to encourage the British Raj to recruit Yadavs as officers in the army and sought to modernise community practices such as reducing the financial burden dowries and increasing
11288-559: The elitist discourses, which largely mirrors extreme backwardness still prevalent in large section of this community. The attempt to move up in the social ladder also remained evident in the nature of community and in due course of time "thriftiness" was observed to be a phenomenon, where they tried to save and buy small plot of lands, to be classified as owner cultivators. By the end of the nineteenth century, some Yadavs had become successful cattle traders and others had been awarded government contracts to care for cattle. Jaffrelot believes that
11424-468: The empire had gradually decreased "from 45–50 percent at the end of the eighteenth century, to 37.7 percent in 1858." In Germany, peasants continued to center their lives in the village well into the 19th century. They belonged to a corporate body and helped to manage the community resources and to monitor community life. In the East they had the status of serfs bound permanently to parcels of land. A peasant
11560-429: The endangered caracal . Reptiles are represented by a large number of snake and lizard species, as well as the ghariyal and crocodiles . Venomous snakes found in the region include king cobra and krait . Various scorpion , spider and insect species include the commercially useful honeybees , silkworms and lac insects. The strikingly coloured bir bahuti is also found in this region. The region has
11696-559: The extensive use of birch paper ( Sanskrit : bhurja patra ) as parchment for many ancient Indian texts. The Eastern Himalayan region consists of oaks , laurels , maples , rhododendrons , alder , birch and dwarf willows . Reflecting the diverse climatic zones and terrain contained in the region, the floral variety is extensive and ranges from Alpine to Cloud forests, coniferous to evergreen, and thick tropical rainforests to cool temperate woods. There are around 500 varieties of mammals, 2000 species of birds, 30,000 types of insects and
11832-449: The family the patriarch made all the decisions, and tried to arrange advantageous marriages for his children. Much of the villages' communal life centered on church services and holy days. In Prussia, the peasants drew lots to choose conscripts required by the army. The noblemen handled external relationships and politics for the villages under their control, and were not typically involved in daily activities or decisions. Information about
11968-597: The far north, languages of Dardic (such as Kashmiri) and Pahari (such as Dogri, Kumaoni and Garhwali) groups are spoken in Jammu and Kashmir, Himachal and Uttarakhand. Punjabi is spoken in Punjab . Bengali is spoken in West Bengal. Languages of Bihari group, such as Maithili, Magahi and Bhojpuri are spoken in Bihar and Jharkhand. A number of aboriginal languages of Austroasiatic and Dravidian origin are spoken in some regions. Several Sino-Tibetan languages are spoken in
12104-732: The general patterns, North India is one of the most climatically diverse regions on Earth. During summer, temperatures often rise above 35°C across much of the Indo-Gangetic plain, reaching as high as 50°C in the Thar Desert, Rajasthan, and up to 49°C in Delhi. During winter, the lowest temperatures on the plains dip below 5°C and drop below freezing in some states. Heavy to moderate snowfall occurs in Himachal Pradesh, Ladakh, Jammu & Kashmir, and Uttarakhand. Much of North India
12240-418: The group narrative to emphasise a martial character, however, the overall tenor of their movement has not been overtly egalitarian in the context of the larger Indian caste system. Yadavs benefited from Zamindari abolition in some states of north India like Bihar , but not to the extent that members of other Upper Backward Castes did. The term Yadav (or sometimes Yadava ) has been interpreted to mean
12376-460: The growing agricultural economy, were accommodated within caste society, as were new non-traditional ruling classes. The caste system consequently began to show regional differences. In the 6th and 7th centuries, the first devotional hymns were created in the Tamil language. They were imitated all over India and led to both the resurgence of Hinduism and the development of all modern languages of
12512-434: The higher status of Kshatriya. The Shudra status is explained by the nomadic nature of herdsmen, which constrained the ability of other groups in the varna system to validate the adherence to practices of ritual purity; by their involvement in castration of the animals, which was considered to be a ritually polluting act; and because the sale of milk, as opposed to personal use thereof, was thought to represent economic gain from
12648-407: The importance of peasants. Its leader Fernand Braudel devoted the first volume—called The Structures of Everyday Life —of his major work, Civilization and Capitalism 15th–18th Century to the largely silent and invisible world that existed below the market economy. Other research in the field of peasant studies was promoted by Florian Znaniecki and Fei Xiaotong , and in the post-1945 studies of
12784-456: The initiative as well, with many sojourning in Indian seminaries and translating Buddhist and Hindu texts into their languages. After the 10th century, Muslim Central Asian nomadic clans, using swift-horse cavalry and raising vast armies united by ethnicity and religion, repeatedly overran South Asia's north-western plains. A general Qutub-ud-din Aibak declared his independence and established
12920-463: The land and compelled them, often unwillingly, to become urban factory-workers, who came to occupy the socio-economic stratum formerly the preserve of the medieval peasants. This process happened in an especially pronounced and truncated way in Eastern Europe. Lacking any catalysts for change in the 14th century, Eastern European peasants largely continued upon the original medieval path until
13056-599: The leader and enduring symbol. During the 1930s, slow legislative reform was enacted; the Indian National Congress won victories in the resulting elections. The next decade was beset with crises: Indian participation in World War ;II , the Congress's final push for non-co-operation, and an upsurge of Muslim nationalism . All were capped by the advent of independence in 1947, but tempered by
13192-457: The lower caste groups. In support of the argument that the movements bore similarity, Jaffrelot cites Hetukar Jha , who says of the Bihar situation that "The real motive behind the attempts of the Yadavas, Kurmis and Koeris at Sanskritising themselves was to get rid of this socio-economic repression". The process of Sanskritisation often included creating a history. The first such for the Yadavs
13328-571: The middle class; chronicling the life of the Buddha was central to the beginnings of recorded history in India. In an age of increasing urban wealth, both religions held up renunciation as an ideal, and both established long-lasting monastic traditions. Politically, by the 3rd century BCE, the Kingdom of Magadha had annexed or reduced other states and evolved into the Magadha Empire under
13464-535: The movement for Sanskritisation of the community was the role of the Arya Samaj , whose representatives had been involved with the family of Singh since the late 1890s and who had been able to establish branches in various locations. Although this movement, founded by Swami Dayananda Saraswati , favoured a caste hierarchy and also endogamy, its supporters believed that caste should be determined on merit rather than on heritage. They therefore encouraged Yadavs to adopt
13600-491: The nature of the Ahir caste/tribe. J. S. Alter notes that in North India the majority of the wrestlers are of the Yadav caste. He explains this as being due to their involvement in the milk business and dairy farms, which thus provides easy access to the milk and ghee deemed to be essential to a good diet. Although the Yadavs have formed a fairly significant proportion of the population in various areas, including 11% of that of Bihar in 1931, their interest in pastoral activities
13736-507: The number of Yadavs employed or selected by political and public organisations on the grounds of their numerical strength, including as judges, government ministers and regional governors. By 2003 the AIYM had expanded to cover seventeen states and Michelutti believed it to be the only organisation of its type that crossed both linguistic and cultural lines. It continues to update its literature, including websites, to further its belief that all claimed descendants of Krishna are Yadav. It has become
13872-461: The old name for a better one. In Bihar, the political advancement of Yadavs didn't improve their relative marginalisation in other fields. The spread of education among the community remained less as compared to more advanced Other Backward Castes like Awadhia Kurmi , Koeri and Bania . The attachment of Yadavs with the pastoral activities has been responsible behind their lower position in caste hierarchy as compared to owner cultivator castes among
14008-410: The perceived common link to Krishna was used to campaign for the official recognition of the many and varied herding communities of India under the title of Yadav, rather than merely as a means to claim the rank of Kshatriya. Furthermore, that "... social leaders and politicians soon realised that their 'number' and the official proof of their demographic status were important political instruments on
14144-814: The perception of the westerners." The Government of Bihar official site places the state in the eastern part of India. Uttar Pradesh and Bihar are largely considered as being a part of north India, however. By 55,000 years ago, the first modern humans, or Homo sapiens , had arrived on the Indian subcontinent from Africa, where they had earlier evolved. The earliest known modern human remains in South Asia date to about 30,000 years ago. After 6500 BC, evidence for domestication of food crops and animals, construction of permanent structures, and storage of agricultural surplus appeared in Mehrgarh and other sites in Balochistan, Pakistan . These gradually developed into
14280-426: The process of yadavisation and the concentration on two core aims – increasing the demographic coverage and campaigning for improved protection under the positive discrimination scheme for Backward Classes – that has been a singular feature of the AIYM, although it continues its work in other areas such as promotion of vegetarianism and teetotalism. Their proposals have included measures designed to increase
14416-577: The rebellion rocked many regions of northern and central India and shook the foundations of Company rule. Although the rebellion was suppressed by 1858, it led to the dissolution of the East India Company and the direct administration of British territories in India by the British Crown . Proclaiming a unitary state and a gradual but limited British-style parliamentary system, the new rulers also protected princes and landed gentry as
14552-648: The region uses references to these six seasons quite extensively and has done so since ancient times when Sanskrit was prevalent. In the mountainous areas, sometimes the winter is further divided into "big winter" (e.g. Kashmiri chillai kalaan ) and "little winter" ( chillai khurd ). The people of North India mostly belong to the Indo-Aryan ethno linguistic branch, and include various social groups such as Brahmins , Rajputs , Kayasthas , Banias , Jats , Rors , Gurjars , Kolis , Yadavs , Khatris and Kambojs . Other minority aboriginal ethnic communities such as Dravidians and Austroasiatics exist throughout
14688-414: The region. Hinduism is the dominant religion in North India. Other religions practiced by various ethnic communities include Islam , Sikhism , Jainism , Zoroastrianism , Judaism , Baháʼí , Christianity , and Buddhism . Hindus constitutes more than 80 percent of the North India's population. National capital of India ( New Delhi ) is overwhelming Hindu-majority with Hindus constituting nearly 90% of
14824-524: The religious connotations of their connections to the cow and Krishna were seized upon by those Yadavs seeking to further the process of Sanskritisation, and that it was Rao Bahadur Balbir Singh , a descendant of the last Abhira dynasty to be formed in India, who spearheaded this. Singh established the Ahir Yadav Kshatriya Mahasabha (AYKM) in 1910, which at once asserted that its Ahir constituents were of Kshatriya ritual rank in
14960-531: The rural population as a key element in the transition from feudalism to capitalism . Wolf and a group of scholars criticized both Marx and the field of Modernization theorists for treating peasants as lacking the ability to take action . James C. Scott 's field observations in Malaysia convinced him that villagers were active participants in their local politics even though they were forced to use indirect methods. Many of these activist scholars looked back to
15096-399: The same opinion as Jaffrelot, and noted that the traditional association with cattle, together with the belief in descent from Yadu, defines the community. According to David Mandelbaum , the association of the Yadav (and their constituent castes, Ahir and Gwala ) with cattle has impacted on their commonly viewed ritual status (varna) as Shudra , although the community's members often claim
15232-446: The scene for centuries of migration of fleeing soldiers, learned men, mystics, traders, artists, and artisans from that region into the subcontinent, thereby creating a syncretic Indo-Islamic culture in the north. The sultanate's raiding and weakening of the regional kingdoms of South India paved the way for the indigenous Vijayanagara Empire . In the early 16th century, northern India, then under mainly Muslim rulers, fell again to
15368-459: The seas, greater resources, and more advanced military training and technology led it to increasingly assert its military strength and caused it to become attractive to a portion of the Indian elite; these factors were crucial in allowing the company to gain powerful influence over the Bengal province in 1757 and sideline the other European companies. Its further access to the riches of Bengal and
15504-543: The small states and chiefdoms of the Ganges Plain and the north-western regions had consolidated into 16 major oligarchies and monarchies that were known as the mahajanapadas . The emerging urbanisation gave rise to non-Vedic religious movements, two of which became independent religions. Jainism came into prominence during the life of its exemplar, Mahavira . Buddhism , based on the teachings of Gautama Buddha , attracted followers from all social classes excepting
15640-763: The states of Chandigarh , Delhi , Haryana , Himachal Pradesh , Jammu and Kashmir , Ladakh , Punjab and Rajasthan . The Ministry of Culture established the North Culture Zone in Patiala , Punjab on 23 March 1985. It differs from the North Zonal Council in its inclusion of Uttarakhand and the omission of Delhi . The Geological Survey of India (part of the Ministry of Mines ) in its Northern Region, included Uttar Pradesh and Delhi , but excluded Rajasthan and Chandigarh , with
15776-726: The subcontinent . Indian royalty, big and small, and the temples they patronised drew citizens in great numbers to the capital cities, which became economic hubs as well. Temple towns of various sizes began to appear everywhere as India underwent another urbanisation. By the 8th and 9th centuries, the effects were felt in South-East Asia, as South Indian culture and political systems were exported to lands that became part of modern-day Myanmar , Thailand , Laos , Brunei , Cambodia , Vietnam , Philippines , Malaysia , and Indonesia . Indian merchants, scholars, and sometimes armies were involved in this transmission; South-East Asians took
15912-596: The subsequent increased strength and size of its army enabled it to annex or subdue most of India by the 1820s. India was then no longer exporting manufactured goods as it long had, but was instead supplying Britain with raw materials. By this time, with its economic power severely curtailed by the British Parliament and having effectively been made an arm of British administration, the East India Company began more consciously to enter non-economic arenas, including education, social reform, and culture. In 1833,
16048-854: The superior mobility and firepower of a new generation of Central Asian warriors. A Turco-Mongol emir, Zahir-ud-din Mohammad "Babur", after defeating the Delhi Sultanate, upgraded himself from Emir and proclaimed himself as the Padishah of Hindustan . His successors were called Mughals or Moguls by European historians owing to the dynasty's Mongol origins. They did not stamp out the local societies it came to rule. Instead, it balanced and pacified them through new administrative practices and diverse and inclusive ruling elites, leading to more systematic, centralised, and uniform rule. Eschewing tribal bonds and Islamic identity, especially under Akbar ,
16184-567: The superior organisational ability of the higher castes who opposed it, the unwillingness of the Yadavs to renounce their belief that they were natural leaders and that the Kurmi were somehow inferior was a significant factor in the lack of success. Similar problems beset a later planned caste union, the Raghav Samaj , with the Koeris. In the post-colonial period, according to Michelutti, it was
16320-474: The term "North Indian" is sometimes used to describe migrants from Uttar Pradesh and Bihar, often using the term bhaiya (which literally means 'elder brother') along with it in a derogatory sense. However within Uttar Pradesh (literally meaning "North Province" in Hindi) itself, "the cultural divide between the east and the west is considerable, with the purabiyas (easterners) often being clubbed with Biharis in
16456-585: The term "peasant" in a non-pejorative sense, as in the UN Declaration on the Rights of Peasants and Other People Working in Rural Areas adopted in 2018. In general English-language literature, the use of the word "peasant" has steadily declined since about 1970. The word "peasant" is derived from the 15th-century French word païsant , meaning one from the pays , or countryside; ultimately from
16592-619: The three communities formed the Triveni Sangh political party, which allegedly had a million dues-paying members by 1936. However, the organisation was hobbled by competition from the Congress-backed Backward Class Federation , which was formed around the same time, and by co-option of community leaders by the Congress party. The Triveni Sangh suffered badly in the 1937 elections, although it did win in some areas. Aside from an inability to counter
16728-537: The three presidencies of Bengal , Bombay and Madras were unified into a unitary state, headed by the Governor-General of India and the creation of the Government of India . Historians consider India's modern age to have begun sometime between 1848 and 1885. The appointment in 1848 of Lord Dalhousie as Governor General of India set the stage for changes essential to a modern state. These included
16864-448: The traditional rural population in countries where smallholders farmed much of the land. More generally, the word "peasant" is sometimes used to refer pejoratively to those considered to be "lower class", perhaps defined by poorer education and/or a lower income. The open field system of agriculture dominated most of Europe during medieval times and endured until the nineteenth century in many areas. Under this system, peasants lived on
17000-549: The variety of flora, this richly diverse area is also home to rare and endangered animals. Dachigam National Park : Dachigam is a higher altitude national reserve in the state of Jammu and Kashmir that ranges from 5,500 to 14,000 feet above sea level. It is home to the hangul (a red deer species, also called the Kashmir stag). Great Himalayan National Park : This park is located in Himachal Pradesh and ranges in altitude from 5,000 to 17,500 feet. Wildlife resident here includes
17136-787: The various Prakrits are thought to have evolved. Hindi is spoken in Western Uttar Pradesh and Delhi and by a large number of people in many urban centres across North India. Many other languages of the Central Indo-Aryan languages such as Awadhi, Braj, Haryanvi, Chhattisgarhi, Bundeli and Bagheli are spoken in Haryana, Uttar Pradesh, Madhya Pradesh and Chhattisgarh. Marwari, Harauti, Malvi, Gujarati, Khandeshi, Marathi and Konkani are spoken in Rajasthan, extreme eastern Madhya Pradesh, Gujarat, Maharashtra and Goa. Towards
17272-577: The varna system, descended from Yadu (as was Krishna), and really known as Yadavs. The organisation claimed support from the facts that various Raj ethnologists had earlier claimed a connection between the Ahir and the Abhira, and because their participation in recent events such as the Indian Rebellion of 1857 had demonstrated that Ahirs were good fighters. The AYKM was a self-contained unit and did not try to forge links with similar bodies among other caste groups that claimed Kshatriya descent at that time. It had some success, notably in breaking down some of
17408-534: The very strict traditions of endogamy within the community, and it gained some additional momentum as people from rural areas gradually migrated away from their villages to urban centres such as Delhi. Ameliorating the effects of strict endogamy was seen as being conducive to causing the community as a whole to unite, rather than existing as smaller subdivisions within it. Rao has said that the events of this period meant that "the term Yadava refers to both an ethnic category and an ideology". Of particular significance in
17544-520: The wearing of the thread by Ahirs led to occasions of violence. Jaffrelot has contrasted the motivations of Yadav Sanskritisation with that of the Nairs , another Indian community. He notes that Gyanendra Pandey , Rao and M. N. Srinivas all assert that Yadav Sanskritisation was not a process to imitate or raise the community to ritual parity with the higher ranks but rather to undermine the authority of those ranks. He contrasts this "subversion" theory with
17680-457: The whims of far-away markets. There was an increase in the number of large-scale famines , and, despite the risks of infrastructure development borne by Indian taxpayers, little industrial employment was generated for Indians. There were also salutary effects: commercial cropping, especially in the newly canalled Punjab, led to increased food production for internal consumption. The railway network provided critical famine relief, notably reduced
17816-821: The winter season and are critically important for the Rabi or spring harvest , which includes the main staple over much of North India, wheat . The states of Jammu and Kashmir, Himachal Pradesh and Uttarakhand receive some snowfall in winter months. Northern Indian tradition recognises six distinct seasons in the region: summer ( grishma or garmi (jyesth- ashadh), May–June), rainy ( varsha (shravan-bhadra), July–August), cool ( sharad (ashivan-kartik), September–October, sometimes thought of as 'early autumn'), autumn ( hemant (margh-paush), November–December, also called patjhar , lit. leaf-fall ), winter ( shishir or sardi (magh-phagun),January–February) and spring ( vasant (chaitra-baishakh), March–April). The literature, poetry and folklore of
17952-548: The world's newer nations; however, in spite of its recent economic successes, freedom from want for its disadvantaged population remains a goal yet to be achieved. North India lies mainly on continental India, north of peninsular India. Towards its north are the Himalayas which define the boundary between the Indian subcontinent and the Tibetan plateau . To its west is the Thar desert , shared between North India and Pakistan and
18088-648: Was based on a strong ideological model of descent. This descent-based kinship structure was also linked to a specific Kshatriya and their religious tradition centred on Krishna mythology and pastoral warrior hero-god cults. The Yadavs mostly live in Northern India , and particularly in Haryana , Uttar Pradesh and Bihar . Traditionally, they were a non-elite pastoral caste. Their traditional occupations changed over time and for many years Yadavs have been primarily involved in cultivation, although Michelutti has noted
18224-538: Was established in 1936 as Hailey National Park along the banks of the Ramganga River. It is India's first National Park, and was designated a Project Tiger Reserve in 1973. Situated in Nainital district of Uttarakhand, the park acts as a protected area for the critically endangered Bengal tiger of India. Cradled in the foothills of the Himalayas, it comprises a total area of 500 km out of which 350 km
18360-560: Was not traditionally matched by ownership of land and consequently they were not a "dominant caste". Their traditional position, which Jaffrelot describes as "low caste peasants", also militated against any dominant role. Their involvement in pastoralism accounts for a traditional view of Yadavs as being peaceful, while their particular association with cows has a special significance in Hinduism, as do their beliefs regarding Krishna. Against this image, Russell and Lal , writing in 1916, called
18496-418: Was written in the late nineteenth century by Vithal Krishnaji Khedkar , a schoolteacher who became private secretary to a Maharajah. In 1959, Khedekar's work was published by his son, Raghunath Vithal Khedkar , who was a surgeon, under the title The Divine Heritage of the Yadavas . There has been subsequent work to develop his ideas, notably by K. C. Yadav and J. N. Singh Yadav . Khedekar's history made
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