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71-473: Yambol is the administrative center of two municipalities. One is Yambol Municipality , which covers the city itself, and the other is Tundzha Municipality , which covers the rural areas around Yambol. The area surrounding Yambol has been inhabited since the Neolithic Era. The ancient Thracian royal city of Kabile or Kabyle ( Bulgarian : Кабиле ), dating from the end of the 2nd millennium BCE,

142-762: A "preincarnate appearance of the Messiah". While the developed doctrine of the Trinity is not explicit in the books that constitute the New Testament , the New Testament contains several Trinitarian formulas , including Matthew 28:19, 2 Corinthians 13:14, Ephesians 4:4–6, 1 Peter 1:2, and Revelation 1:4–6. Reflection by early Christians on passages such as the Great Commission : "Go therefore and make disciples of all nations, baptizing them in

213-525: A 1913 ethnic cleansing campaign against Thracian Bulgarians , settled in the city. Yambol's Greek population (around 20 families) left for Greece during that exchange of refugee populations. Yambol also hosted Bulgarian Macedonian refugees from the failed 1903 Ilinden Uprising . During World War I , Yambol hosted a base for Luftstreitkräfte ( Imperial German Army Air Service) zeppelins used for missions in Romania , Russia , Sudan and Malta . The city

284-486: A Puppet Theatre Georgi Mitev. The Dramatic Theatre hosts actors from all over the country throughout the year. Movie theater Elite shows the latest films. The most popular sport in the city is Basketball. Yambol's basketball club is BC Yambol , and home matches are played at Sports Hall Diana . In 2002, BC Yambol won the national championship of the National Basketball League (Bulgaria) . Yambol

355-610: A common ritual practice inducting new members into the early Jesus sect by baptizing them in Jesus' name (2:38; 8:16; 10:48; 19:5). According to Dale Allison , Acts depicts the appearances of Jesus to Paul as a divine theophany , styled on and identified with the God responsible for the theophany of Ezekiel in the Old Testament. The Gospel of John has been seen as especially aimed at emphasizing Jesus' divinity, presenting Jesus as

426-707: A single substance, despite the plurality of persons. Christians interpret the theophanies , or appearances of the Angel of the Lord , as revelations of a person distinct from God, who is nonetheless called God. This interpretation is found in Christianity as early as Justin Martyr and Melito of Sardis , and reflects ideas that were already present in Philo . The Old Testament theophanies were thus seen as Christophanies , each

497-465: A slave performs προσκύνησις to his master so that he would not be sold after being unable to pay his debts). The term can also refer to the religious act of devotion towards a deity. While Jesus receives προσκύνησις a number of times in the synoptic Gospels , only a few can be said to refer to divine worship. This includes Matthew 28:16–20, an account of the resurrected Jesus receiving worship from his disciples after proclaiming his authority over

568-658: A son of man, and he came to the Ancient of Days and was presented before him. And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed." This is because both the Ancient of Days (God the Father) and the Son of Man (Jesus, Matt 16:13) have an everlasting dominion, which

639-607: A temple of God, thus proving that the Holy Spirit is equal with the Father and the Son. They also combined "the servant does not know what his master is doing" (John 15:15) with 1 Corinthians 2:11 in an attempt to show that the Holy Spirit is not the slave of God, and therefore his equal. The Pneumatomachi contradicted the Cappadocian Fathers by quoting, "Are they not all ministering spirits sent out to serve for

710-458: Is Ivan Atanasov, the father of John Vincent Atanasoff (1903–1995), Bulgarian American physicist and inventor of the first automatic electronic digital computer . He was born in Boyadzhik . The Bezmer Air Base , one of the joint US-Bulgarian military bases , is also located in the municipality, near the villages of Bezmer and Bolyarsko . According to the latest Bulgarian census of 2011,

781-462: Is a divine being manifest in flesh, and the point of the texts is in part to make his higher nature known in a kind of intellectual epiphany." In the Gospels Jesus is described as forgiving sins, leading some theologians to believe Jesus is portrayed as God. This is because Jesus forgives sins on the behalf of others, people normally only forgive transgressions against oneself. The teachers of

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852-468: Is ascribed to God in Psalm 145:13. Some also argue "Then the Lord rained on Sodom and Gomorrah sulfur and fire from the Lord out of heaven." to be Trinitarian in apparently distinguishing between the Lord in heaven and the Lord on earth. People also see the Trinity when the Old Testament refers to God's word (Psalm 33:6), His Spirit (Isaiah 61:1), and Wisdom (Proverbs 9:1), as well as narratives such as

923-538: Is at variance with Isaiah 40:13–14, Who has measured the Spirit of the Lord, or what man shows him his counsel? Whom did he consult, and who made him understand? Who taught him the path of justice, and taught him knowledge, and showed him the way of understanding? That is, if the plural pronouns of Genesis 1 teach that God consults and creates with a 'heavenly court', then it contradicts the statement in Isaiah that God seeks

994-463: Is in him? So also no one comprehends the thoughts of God except the Spirit of God" (1 Corinthians 2:11). They reasoned that this passage proves that the Holy Spirit has the same relationship to God as the spirit within us has to us. The Cappadocian Fathers also quoted, "Do you not know that you are God's temple and that God's Spirit dwells in you?" (1 Corinthians 3:16) and reasoned that it would be blasphemous for an inferior being to take up residence in

1065-411: Is lying to the Holy Spirit, he then says he is lying to God. In the New Testament, the Spirit is not portrayed as the recipient of cultic devotion, which instead, is typically offered to God the Father and to the risen/glorified Jesus. Although what became mainstream Christianity subsequently affirmed the propriety of including the Spirit as the recipient of worship as reflected in the developed form of

1136-841: Is moderate with influences from both the Black Sea (from the East) and the Aegean Sea (from the South). Yambol houses the Regional History Museum and has a military museum, the Battle Glory Museum. As one of the city’s most historically significant cultural sites, Bezisten has existed for five centuries as a closed market, a city mall built during the Ottoman Empire. In 2015, Bezisten opened its doors to

1207-414: Is revealing the roles of the Son and Holy Spirit as co-creators. And since, according to them, because only the holy God can create holy beings such as the angels, the Son and Holy Spirit must be God. Yet another argument from the Cappadocian Fathers to prove that the Holy Spirit is of the same nature as the Father and Son comes from "For who knows a person's thoughts except the spirit of that person, which

1278-631: Is the reference in Christian fellowship for a religious ritual meal (the Lord's Supper ; 1 Corinthians 11:17–34). Jesus is described as "existing in the very form of God" (Philippians 2:6), and having the "fullness of the Deity [living] in bodily form" (Colossians 2:9). Jesus is also in some verses directly called God (Romans 9:5, Titus 2:13, 2 Peter 1:1). The Gospels depict Jesus as human through most of their narrative, but "[o]ne eventually discovers that he

1349-492: Is twinned with: Tundzha Municipality Tundzha Municipality ( Bulgarian : община Тунджа ) is a municipality of Yambol Province , southeastern Bulgaria . The municipality has an area of 1,218.86 square kilometres, making it the second-largest by area in the country after the Capital Municipality (i.e. the city of Sofia ). It covers 44 villages and has a population of 21,435 according to 2005 data. All

1420-605: The Logos , pre-existent and divine, from its first words: " In the beginning was the Word, and the Word was with God, and the Word was God " (John 1:1). The Gospel of John ends with Thomas's declaration that he believed Jesus was God, "My Lord and my God!" (John 20:28). Modern scholars agree that John 1:1 and John 20:28 identify Jesus with God. However, in a 1973 Journal of Biblical Literature article, Philip B. Harner, Professor Emeritus of Religion at Heidelberg College , claimed that

1491-651: The Nicene Creed , perhaps the closest to this in the New Testament is in Matthew 28:19 and 2 Corinthians 13:14 which describe the Spirit as the subject of religious ritual. As the Arian controversy was dissipating, the debate moved from the deity of Jesus Christ to the equality of the Holy Spirit with the Father and Son. On one hand, the Pneumatomachi sect declared that the Holy Spirit was an inferior person to

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1562-405: The divine messenger of Genesis 16:7, Genesis 21:17, Genesis 31:11, Exodus 3:2 and Wisdom of the sapiential books with the Son, and "the spirit of the Lord" with the Holy Spirit. Other Church Fathers, such as Gregory Nazianzen , argued in his Orations that the revelation was gradual, claiming that the Father was proclaimed in the Old Testament openly, but the Son only obscurely, because "it

1633-593: The 4th century and found in later translations such as the King James Translation, cannot be found in the oldest Greek and Latin texts. Verse 7 is known as the Johannine Comma , which most scholars agree to be a later addition by a later copyist or what is termed a textual gloss and not part of the original text. This verse reads: Because there are three in Heaven that testify – the Father,

1704-567: The Father , God the Son ( Jesus Christ ) and God the Holy Spirit , three distinct persons ( hypostases ) sharing one essence/substance/nature ( homoousion ). As the Fourth Lateran Council declared, it is the Father who begets , the Son who is begotten , and the Holy Spirit who proceeds. In this context, one essence/nature defines what God is, while the three persons define who God is. This expresses at once their distinction and their indissoluble unity. Thus,

1775-564: The Father and Son. On the other hand, the Cappadocian Fathers argued that the Holy Spirit was equal to the Father and Son in nature or substance. Although the main text used in defense of the deity of the Holy Spirit was Matthew 28:19, Cappadocian Fathers such as Basil the Great argued from other verses such as "But Peter said, 'Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of

1846-581: The God who visited Abraham as Jesus, the second person of the Trinity. Augustine, in contrast, held that the three visitors to Abraham were the three persons of the Trinity. He saw no indication that the visitors were unequal, as would be the case in Justin's reading. Then in Genesis 19, two of the visitors were addressed by Lot in the singular: "Lot said to them, 'Not so, my lord ' " (Gen. 19:18). Augustine saw that Lot could address them as one because they had

1917-474: The Messiah will represent the Trinity on earth. This is because Counselor is a title for the Holy Spirit (John 14:26), the Trinity is God, Father is a title for God the Father, and Prince of Peace is a title for Jesus. This verse is also used to support the Deity of Christ . Another verse used to support the Deity of Christ is "I saw in the night visions, and behold, with the clouds of heaven there came one like

1988-573: The New Testament references often portray actions that seem to give the Spirit an intensely personal quality, probably more so than in Old Testament or ancient Jewish texts. So, for example, the Spirit "drove" Jesus into the wilderness (Mk 1:12; compare "led" in Mt. 4:1/Lk 4:1), and Paul refers to the Spirit interceding for believers (Romans 8:26–27) and witnessing to believers about their filial status with God (Romans 8:14–16). To cite other examples of this, in Acts

2059-516: The New Testament were brought together to form the concept of the Trinity—one Godhead subsisting in three persons and one substance . The concept of the Trinity was used to oppose alternative views of how the three are related and to defend the church against charges of worshiping two or three gods. Modern Biblical scholarship largely agrees that 1 John 5:7 seen in Latin and Greek texts after

2130-518: The Ottoman Empire, the population of Yambol exceeded 10,000. In 1887, it was 11,241. Since then, it started growing decade by decade, mostly because of migrants from rural areas and the surrounding smaller towns. Yambol's population reached its peak in the period of 1985–1992, exceeding 90,000. After this peak, the population started decreasing due to the economic situation in Bulgaria during the 1990s, which led to migration to Burgas. As of February 2011,

2201-750: The Principality of Bulgaria in 1885. The predominant religion in Yambol is Eastern Orthodox Christianity . Many local churches were erected in 1888. These include the Holy Trinity church, the St George church, and the St Nicholas cathedral, the largest of them being the St. Nicholas cathedral. Eastern Rite Catholic and Protestant religious buildings also exist in Yambol. In modern times, Yambol

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2272-509: The Roman province of Thrace. By 136 CE, Kabile was one of the largest Roman military bases in the region housing at least 600 soldiers. A large residence for military officers has recently been excavated in the archaeological park at Kabile. Kabile was expanded by Roman Emperor Diocletian in 293 CE. Although it was named Diospolis (Διόςπόλις in Greek 'city of Zeus '), the name also reflected

2343-578: The Spirit alerts Peter to the arrival of visitors from Cornelius (10:19), directs the church in Antioch to send forth Barnabas and Saul (13:2–4), guides the Jerusalem council to a decision about Gentile converts (15:28), at one point forbids Paul to missionize in Asia (16:6), and at another point warns Paul (via prophetic oracles) of trouble ahead in Jerusalem (21:11). The Holy Spirit is described as God in

2414-473: The Spirit within the Old Testament and 35 identified in the non-biblical Dead Sea Scrolls , the New Testament, despite its significantly shorter length, mentions the Spirit 275 times. In addition to its larger emphasis and importance placed on the Spirit in the New Testament, the Spirit is also described in much more personalized and individualized terms than earlier. Larry Hurtado writes; Moreover,

2485-456: The Trinity in many places. For example, in the Genesis creation narrative , specifically the first-person plural pronouns in Genesis 1:26–27 and Genesis 3:22 ('Let us make man in our image [...] the man is become as one of us '). "Then God said, 'Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over

2556-598: The Word and the Holy Spirit – and these three are one. This verse is absent from the Ethiopic, Aramaic, Syriac, Slavic, early Armenian, Georgian, and Arabic translations of the Greek New Testament. It is primarily found in Latin manuscripts, although a minority of Greek, Slavonic and late Armenian manuscripts contain it. In the Pauline epistles , the public, collective devotional patterns towards Jesus in

2627-410: The appearance of the three men to Abraham . However, it is generally agreed among Trinitarian Christian scholars that it would go beyond the intention and spirit of the Old Testament to correlate these notions directly with later Trinitarian doctrine. Some Church Fathers believed that a knowledge of the mystery was granted to the prophets and saints of the Old Testament, and that they identified

2698-547: The author of Genesis was too theologically primitive to deal with such a concept as 'plurality within unity'; Hamilton thus argues for a framework of progressive revelation , in which the doctrine of the Trinity is revealed at first obscurely then plainly in the New Testament. Another of these places is the prophecy about the Messiah in Isaiah 9. The Messiah is called "Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace." Some Christians see this verse as meaning

2769-548: The book of the Acts of the Apostles But Peter said, "Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? 4 While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God". Acts 5:3–4 Peter first says Ananias

2840-444: The city had a population of 74,132. The population of Tundzha Municipality , of which the city is the administrative center, was 98,287. Local industry has declined since the 1990s with many factories closing down. The city is the centre of its thriving agricultural surroundings. According to the latest 2011 census data, the individuals declared their ethnic identity were distributed as follows: Total: 74,132 The climate in Yambol

2911-469: The cosmos and his ever-continuing presence with the disciples (forming an inclusion with the beginning of the Gospel, where Jesus is given the name Emmanuel, "God with us," a name that alludes to the God of Israel's ongoing presence with his followers throughout the Old Testament (Genesis 28:15; Deuteronomy 20:1). Whereas some have argued that Matthew 28:19 was an interpolation on account of its absence from

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2982-479: The counsel of nobody. According to Hamilton, the best interpretation 'approaches the trinitarian understanding but employs less direct terminology'. Following D. J. A. Clines , he states that the plural reveals a 'duality within the Godhead' that recalls the 'Spirit of God' mentioned in verse 2, And the Spirit of God was hovering over the face of the waters. Hamilton also says that it is unreasonable to assume that

3053-590: The developed doctrine of the Trinity is not explicit in the books that constitute the New Testament , the New Testament possesses a triadic understanding of God and contains a number of Trinitarian formulas . The doctrine of the Trinity was first formulated among the early Christians (mid-2nd century and later) and fathers of the Church as they attempted to understand the relationship between Jesus and God in their scriptural documents and prior traditions. The Old Testament has been interpreted as referring to

3124-400: The developed doctrine of the Trinity is not explicit in the books that constitute the New Testament , it was first formulated as early Christians attempted to understand the relationship between Jesus and God in their scriptural documents and prior traditions. According to Margaret Baker, trinitarian theology has roots in pre-Christian Palestinian beliefs about angels. An early reference to

3195-527: The early Christian community are reflective of Paul's perspective on the divine status of Jesus in what scholars have termed a "binitarian" pattern or shape of devotional practice (worship) in the New Testament, in which "God" and Jesus are thematized and invoked. Jesus receives prayer (1 Corinthians 1:2; 2 Corinthians 12:8–9), the presence of Jesus is confessionally invoked by believers (1 Corinthians 16:22; Romans 10:9–13; Philippians 2:10–11), people are baptized in Jesus' name (1 Corinthians 6:11; Romans 6:3), Jesus

3266-453: The early Christian movement as a public cult centered around Jesus in several passages. In Acts, it is common for individual Christians to "call" upon the name of Jesus (9:14, 21; 22:16), an idea precedented in the Old Testament descriptions of calling on the name of YHWH as a form of prayer. The story of Stephen depicts Stephen invoking and crying out to Jesus in the final moments of his life to receive his spirit (7:59–60). Acts further describes

3337-587: The entire process of creation and grace is viewed as a single shared action of the three divine persons, in which each person manifests the attributes unique to them in the Trinity, thereby proving that everything comes "from the Father," "through the Son," and "in the Holy Spirit." This doctrine is called Trinitarianism and its adherents are called Trinitarians , while its opponents are called antitrinitarians or nontrinitarians and considered non-Christian by most mainline groups. Nontrinitarian positions include Unitarianism , Binitarianism and Modalism . While

3408-613: The first few centuries of early Christian quotations, scholars largely accept the passage as authentic due to its supporting manuscript evidence and that it does appear to be either quoted in the Didache (7:1–3) or at least reflected in the Didache as part of a common tradition from which both Matthew and the Didache emerged. Jesus receiving divine worship in the post-resurrection accounts is further mirrored in Luke 24:52. Acts depicts

3479-535: The first syllable of emperor Diocletian's name. The name later evolved through Diampolis (Διάμπόλις), Hiambouli (Ηιάμβόυλι; in Byzantine chronicles), Dinibouli ( دنبلي ; Arabic chronicles), Dbilin (Дбилин; in Bulgarian inscriptions), and Diamboli or Jamboli (Диамбоюли) to become Yambol . Prior to the 1945 spelling reform , the name was rendered with an additional yer at the end, as Ямболъ . Kabile

3550-399: The law next to Jesus recognizes this and said "Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?” Mark 2:7 Jesus also receives προσκύνησις ( proskynesis ) in the aftermath of the resurrection, a Greek term that either expresses the contemporary social gesture of bowing to a superior, either on one's knees or in full prostration (in Matthew 18:26

3621-464: The livestock and over all the earth and over every creeping thing that creeps on the earth.' [...] "Then the LORD God said, 'Behold, the man has become like one of us in knowing good and evil [...]" A traditional Christian interpretation of these pronouns is that they refer to a plurality of persons within the Godhead. Biblical commentator Victor P. Hamilton outlines several interpretations, including

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3692-513: The logos, no less than the theos, had the nature of theos," which in his case means the Word is as fully God as the person called "God". John also portrays Jesus as the agent of creation of the universe. Some have suggested that John presents a hierarchy when he quotes Jesus as saying, "The Father is greater than I", a statement which was appealed to by nontrinitarian groups such as Arianism . However, influential theologians such as Augustine of Hippo and Thomas Aquinas argued this statement

3763-538: The most widely held among Biblical scholars, which is that the pronouns do not refer to other persons within the Godhead but to the 'heavenly court' of Isaiah 6 . Theologians Meredith Kline and Gerhard von Rad argue for this view, as von Rad says, 'The extraordinary plural ("Let us") is to prevent one from referring God's image too directly to God the Lord. God includes himself among the heavenly beings of his court and thereby conceals himself in this majority.' Hamilton notes that this interpretation assumes that Genesis 1

3834-534: The name of the Father and of the Son and of the Holy Spirit" and Paul the Apostle 's blessing: "The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all", leading theologians across history in attempting to articulate the relationship between the Father, Son, and Holy Spirit. Eventually, the diverse references to God, Jesus, and the Spirit found in

3905-412: The other was an intriguing text for those who believed in a single God in three persons. Justin Martyr , and John Calvin similarly, interpreted it such that Abraham was visited by God, who was accompanied by two angels. Justin supposed that the God who visited Abraham was distinguishable from the God who remains in the heavens, but was nevertheless identified as the (monotheistic) God. Justin interpreted

3976-578: The proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to men but to God. ' " (Acts 5:3–4). Another passage the Cappadocian Fathers quoted from was "By the word of the Lord the heavens were made, and by the breath of his mouth all their host" (Psalm 33:6). According to their understanding, because "breath" and "spirit" in Hebrew are both "רוּחַ" ("ruach"), Psalm 33:6

4047-436: The public as an interactive museum. The museum is a major cultural and information centre which promotes the rich heritage of Yambol and the region. In celebration of European Heritage Days 2019, the museum Bezisten hosted special events dedicated to celebrating arts and entertainment. One of these events honored the 510th anniversary of the construction of the building. The city has a Dramatic Theatre Nevena Kokanova, as well as

4118-486: The reign of Khan Omurtag of the First Bulgarian Empire , and a new fortress was built. Its proximity to the border made it essential for both trade and military purposes. During the reign of Boris I and Tsar Simeon , the first literary centers were established, mostly as part of the church. Books were imported from Preslav and Ohrid literary schools and were studied in the city's churches. During

4189-472: The reign of Tsar Kaloyan , the city again increased in importance, mainly due to the ongoing conflict between Bulgaria and the crusaders. A major battle between Tsar Kaloyan and the crusaders happened in 1204 CE, about 80 kilometers south-west of the town, where Bulgaria defeated the crusaders in the battle of Adrianopole on 14 April 1205. The Ottomans conquered Yambol in 1373 CE, but a militarized, semi-independent Bulgarian population remained as voyinuks in

4260-570: The religious composition, among those who answered the optional question on religious identification, was the following: This Bulgaria location article is a stub . You can help Misplaced Pages by expanding it . Holy Trinity The Trinity ( Latin : Trinitas , lit.   'triad', from Latin : trinus 'threefold') is the Christian doctrine concerning the nature of God , which defines one God existing in three, coeternal , consubstantial divine persons : God

4331-399: The sake of those who are to inherit salvation?" (Hebrews 1:14) in effect arguing that the Holy Spirit is no different from other created angelic spirits. The Church Fathers disagreed, saying that the Holy Spirit is greater than the angels, since the Holy Spirit is the one who grants the foreknowledge for prophecy (1 Corinthians 12:8–10) so that the angels could announce events to come. While

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4402-464: The southern part of the city. It was renamed to "Yanbolu". It was kaza center, which was bound successively to Çirmen Sanjak (Its center was Edirne ) of Rumelia Eyalet (1364–1420), Silistre Sanjak of Rumelia Eyalet (1420-1593), Silistre Sanjak of Silistre Eyalet (1593–1830), İslimye Sanjak of Edirne Vilayet (1830–1878), and the department of Sliven in Eastern Rumelia before joining

4473-520: The three "persons" of later Trinitarian doctrines appears towards the end of the first century, where Clement of Rome rhetorically asks in his epistle as to why corruption exists among some in the Christian community; "Do we not have one God, and one Christ, and one gracious Spirit that has been poured out upon us, and one calling in Christ?" (1 Clement 46:6). A similar example is found in the first century Didache , which directs Christians to "baptize in

4544-520: The traditional translation of John 1:1c ("and the Word was God") is incorrect. He endorses the New English Bible translation of John 1:1c, "and what God was, the Word was." However Harner's claim has been criticized by other scholars. In the same article, Harner also noted that; "Perhaps the clause could be translated, 'the Word had the same nature as God". This would be one way of representing John's thought, which is, as I understand it, that

4615-676: The villages in the province are administratively equal, and the administrative centre of the municipality is located in the provincial capital of Yambol , which is not part of Tundzha municipality itself: the city is equivalent to Yambol Municipality, which is an enclave within Tundzha Municipality. Tundzha municipality is named after the Tundzha River , the most significant tributary of the Maritsa . The following villages are part of Tundzha Municipality: A notable native

4686-690: Was chosen by the Germans due to its favorable location and weather conditions. During the Balkan Wars , Yambol was the headquarters of the First Bulgarian Army, which played a vital role in the defeat of the Turks in Trace. In the early 21st century, the city became the first one in Bulgaria to offer natural gas for residential use. In the first decade after the liberation of Bulgaria from

4757-429: Was conquered by the Goths in the 4th century CE and was destroyed by the Avars in 583. As the Slavs and Bulgars arrived in the Balkans in the Middle Ages , the Kabile fortress was contested by the First Bulgarian Empire and the Eastern Roman Empire . It ultimately became part of Bulgaria in 705 CE during the reign of Khan Tervel and has been an important Bulgarian center ever since. The city expanded during

4828-446: Was located 10 km from current-day Yambol. It was one of Thracians' most important cities and contained one of the kings' palaces. The city was conquered by King Philip II of Macedon in 341 BCE and was re-established as an Ancient Greek polis . After the collapse of Alexander the Great ’s empire in the 3rd century BCE, Kabile was ruled by the Thracians once again. It was conquered by the Romans in 71 BCE and later incorporated into

4899-399: Was not safe, when the Godhead of the Father was not yet acknowledged, plainly to proclaim the Son". Genesis 18–19 has been interpreted by Christians as a Trinitarian text. The narrative has the Lord appearing to Abraham, who was visited by three men. In Genesis 19, "the two angels" visited Lot at Sodom. The interplay between Abraham on the one hand and the Lord/three men/the two angels on

4970-412: Was the center of Yambol Okolia starting in 1878 and then Yambol Okrug starting in 1948. In 1984 it became part of the newly formed Burgas Oblast where it remained for 10 years. Since the early 1990s, Yambol has been the center of Yambol Oblast (or Yambol Municipality). The city was affected by the turmoils of the early 20th century. Bulgarian refugees from East Thrace , attacked by the Turkish Army in

5041-476: Was to be understood as Jesus speaking about his human nature. Prior Israelite theology held that the Spirit is merely the divine presence of God himself, whereas orthodox Christian theology holds that the Holy Spirit is a distinct person of God the Father himself. This development begins early in the New Testament, as the Spirit of God receives much more emphasis and description comparably than it had in earlier Jewish writing. Whereas there are 75 references to

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