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56-688: Yeghiazaryan ( Armenian : Եղիազարյան ), also transliterated as Yegiazaryan and Egiazaryan , is an Armenian surname, from the personal name Yeghiazar (Armenian form of Lazarus or Eleazar ). Notable people with the surname include: Armenian language Pontic Steppe Caucasus East Asia Eastern Europe Northern Europe Pontic Steppe Northern/Eastern Steppe Europe South Asia Steppe Europe Caucasus India Indo-Aryans Iranians East Asia Europe East Asia Europe Indo-Aryan Iranian Indo-Aryan Iranian Others European Armenian

112-520: A consistent Proto-Indo-European pattern distinct from Iranian, and that the inflectional morphology was different from that of Iranian languages. The hypothesis that Greek is Armenian's closest living relative originates with Holger Pedersen (1924), who noted that the number of Greek-Armenian lexical cognates is greater than that of agreements between Armenian and any other Indo-European language. Antoine Meillet (1925, 1927) further investigated morphological and phonological agreement and postulated that

168-468: A loan from Armenian (compare to Armenian եւ yev , ultimately from Proto-Indo-European *h₁epi ). Other loans from Armenian into Urartian includes personal names, toponyms, and names of deities. Loan words from Iranian languages , along with the other ancient accounts such as that of Xenophon above, initially led some linguists to erroneously classify Armenian as an Iranian language. Scholars such as Paul de Lagarde and F. Müller believed that

224-425: A network of schools where modern Armenian was taught, dramatically increased the rate of literacy (in spite of the obstacles by the colonial administrators), even in remote rural areas. The emergence of literary works entirely written in the modern versions increasingly legitimized the language's existence. By the turn of the 20th century both varieties of the one modern Armenian language prevailed over Grabar and opened

280-552: Is an independent branch of the Indo-European languages . It is of interest to linguists for its distinctive phonological changes within that family. Armenian exhibits more satemization than centumization , although it is not classified as belonging to either of these subgroups. Some linguists tentatively conclude that Armenian, Greek (and Phrygian ), Albanian and Indo-Iranian were dialectally close to each other; within this hypothetical dialect group, Proto-Armenian

336-561: Is clearly the dialect to be most closely related to Armenian. Eric P. Hamp (1976, 91) supports the Graeco-Armenian thesis and even anticipates a time "when we should speak of Helleno-Armenian" (meaning the postulate of a Graeco-Armenian proto-language). Armenian shares the augment and a negator derived from the set phrase in the Proto-Indo-European language * ne h₂oyu kʷid ("never anything" or "always nothing"),

392-474: Is derived from Proto-Indo-European *h₂r̥ǵipyós , with cognates in Sanskrit (ऋजिप्य, ṛjipyá ), Avestan ( ərəzifiia ), and Greek (αἰγίπιος, aigípios ). Hrach Martirosyan and Armen Petrosyan propose additional borrowed words of Armenian origin loaned into Urartian and vice versa, including grammatical words and parts of speech, such as Urartian eue ("and"), attested in the earliest Urartian texts and likely

448-471: Is not considered conclusive evidence of a period of common isolated development. There are words used in Armenian that are generally believed to have been borrowed from Anatolian languages, particularly from Luwian , although some researchers have identified possible Hittite loanwords as well. One notable loanword from Anatolian is Armenian xalam , "skull", cognate to Hittite ḫalanta , "head". In 1985,

504-570: Is the working language. Armenian (without reference to a specific variety) is officially recognized as a minority language in Cyprus , Hungary , Iraq , Poland , Romania , and Ukraine . It is recognized as a minority language and protected in Turkey by the 1923 Treaty of Lausanne . Mushki The Mushki (sometimes transliterated as Muški ) were an Iron Age people of Anatolia who appear in sources from Assyria but not from

560-774: The 19th satrapy of the Achaemenid empire , extending along the southeast of the Euxine, or the Black Sea , and bounded on the south by the lofty chain of the Armenian mountains . Strabo locates the Moschoi in two places. The first location is somewhere in modern Abkhazia on the eastern shore of the Black Sea, in agreement with Stephan of Byzantium quoting Hellanicus . The second location Moschice ( Moschikê ) – in which

616-660: The Armenian Highlands and South Caucasus region. It is possible that at least some of the Mushki were Armenian-speakers or speakers of a closely related language. Pliny in the 1st century AD mentions the Moscheni in southern Armenia (" Armenia " at the time stretching south and west to the Mediterranean, bordering on Cappadocia). In Byzantine historiography, Moschoi was a name equivalent to or considered as

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672-466: The Armenian Kingdom of Cilicia (11–14th centuries) resulted in the addition of two more characters to the alphabet (" օ " and " ֆ "), bringing the total number to 38. The Book of Lamentations by Gregory of Narek (951–1003) is an example of the development of a literature and writing style of Old Armenian by the 10th century. In addition to elevating the literary style and vocabulary of

728-508: The Armenian genocide , mostly in the diaspora ). The differences between them are considerable but they are mutually intelligible after significant exposure. Some subdialects such as Homshetsi are not mutually intelligible with other varieties. Although Armenians were known to history much earlier (for example, they were mentioned in the 6th-century BC Behistun Inscription and in Xenophon 's 4th century BC history, The Anabasis ),

784-641: The Greek language , the Armenian language, and the Indo-Iranian languages . Graeco-Aryan unity would have become divided into Proto-Greek and Proto-Indo-Iranian by the mid-3rd millennium BC. Conceivably, Proto-Armenian would have been located between Proto-Greek and Proto-Indo-Iranian, consistent with the fact that Armenian shares certain features only with Indo-Iranian (the satem change) but others only with Greek ( s > h ). Graeco-Aryan has comparatively wide support among Indo-Europeanists who believe

840-870: The Hittites . Several authors have connected them with the Moschoi (Μόσχοι) of Greek sources and the Georgian tribe of the Meskhi . Josephus Flavius identified the Moschoi with the Biblical Meshech . Two different groups are called Muški in Assyrian sources ( Diakonoff 1984:115), one from the 12th to the 9th centuries BC near the confluence of the Arsanias and the Euphrates ("Eastern Mushki") and

896-575: The Indo-European homeland to be located in the Armenian Highlands , the " Armenian hypothesis ". Early and strong evidence was given by Euler's 1979 examination on shared features in Greek and Sanskrit nominal flection. Used in tandem with the Graeco-Armenian hypothesis, the Armenian language would also be included under the label Aryano-Greco-Armenic , splitting into Proto-Greek/Phrygian and "Armeno-Aryan" (ancestor of Armenian and Indo-Iranian ). Classical Armenian (Arm: grabar ), attested from

952-542: The Mekhitarists . The first Armenian periodical, Azdarar , was published in grabar in 1794. The classical form borrowed numerous words from Middle Iranian languages , primarily Parthian , and contains smaller inventories of loanwords from Greek, Syriac, Aramaic, Arabic, Mongol, Persian, and indigenous languages such as Urartian . An effort to modernize the language in Bagratid Armenia and

1008-542: The Trialeti-Vanadzor culture originally, which suggests an eastern homeland for the Mushki. In the 8th century BC, Tabal became the most influential of the Neo-Hittite polities, and the Mushki under Mita entered an anti-Assyrian alliance with Tabal and Carchemish . The alliance was soon defeated by Sargon of Assyria , who captured Carchemish and drove back Mita to his own province. Ambaris of Tabal

1064-646: The Urumu and Kaskas (Apishlu), they attempted to invade the Middle Assyrian Empire 's Anatolian provinces of Alzi (Alshe) and Puruhuzzi in about 1160 BC, but they were pushed back and subjugated by Ashur-Dan I . In 1115 BC, the Mushki advanced further, penetrating into Kadmuhi, along the Upper Tigris . After being turned away by Tiglath-pileser I , the Mushki apparently settled in Alzi. Whether

1120-523: The 10th to the 8th centuries BC. Although almost nothing is known about what language (or languages) the Eastern or Western Mushki spoke, they have been variously identified as being speakers of a Phrygian , Armenian , Anatolian , or Georgian language. The Eastern Mushki appear to have moved into Hatti in the 12th century BC, around the time that the Hittite Empire collapsed. Together with

1176-730: The 4th century AD in Iberia. Rayfield's theories are speculative, however, and nothing is actually known of the Mushki's religious convictions. Hecataeus of Miletus (c. 550 – 476 BC) speaks of the Moschi as " Colchians ", situated next to the Matieni . According to Herodotus , the equipment of the Moschoi was similar to that of the Tibareni , Macrones , Mossynoeci and Mardae , with wooden caps upon their heads, and shields and small spears, on which long points were set. All these tribes formed

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1232-408: The 5th century to the 19th century as the literary standard (up to the 11th century also as a spoken language with different varieties), was partially superseded by Middle Armenian , attested from the 12th century to the 18th century. Specialized literature prefers "Old Armenian" for grabar as a whole, and designates as "Classical" the language used in the 5th century literature, "Post-Classical" from

1288-481: The Armenian language by adding well above a thousand new words, through his other hymns and poems Gregory paved the way for his successors to include secular themes and vernacular language in their writings. The thematic shift from mainly religious texts to writings with secular outlooks further enhanced and enriched the vocabulary. "A Word of Wisdom", a poem by Hovhannes Sargavak devoted to a starling, legitimizes poetry devoted to nature, love, or female beauty. Gradually,

1344-620: The Armenian nation after 1200 BC, making the Mushki, if they indeed migrated from a Balkan or western Anatolian homeland during or after the Bronze Age Collapse , unlikely candidates for the Proto-Armenians. Some Georgian historians have proposed that the Mushki, together with other ancient tribes of Asia Minor mentioned in Assyrian sources (such as the Tibal and others), were "proto-Georgian" tribes, which contributed to

1400-467: The Hurro-Urartian and Northeast Caucasian origins for these words and instead suggest native Armenian etymologies, leaving the possibility that these words may have been loaned into Hurro-Urartian and Caucasian languages from Armenian, and not vice versa. A notable example is arciv , meaning "eagle", believed to have been the origin of Urartian Arṣibi and Northeast Caucasian arzu . This word

1456-491: The Mushki initially moved into the core Hittite areas from the east or west has been a matter of some discussion by historians. It has been speculated that the Mushki were connected to the spread of the so-called Transcaucasian ceramic ware, which appeared as far west as modern Elazığ, Turkey in the late second millennium BC. This ceramic ware is believed to have been developed in the South Caucasus region, possibly by

1512-465: The Mushki under Mita may have participated in the Assyrian campaign and were forced to flee to western Anatolia, disappearing from Assyrian accounts, but entering the periphery of Greek historiography as king Midas of Phrygia . Rusas II of Urartu in the 7th century BC fought the Mushki-ni to his west, before he entered an alliance with them against Assyria. Some scholars have speculated that

1568-570: The Royal Archives of Nineveh by Sir Henry Layard , the Cimmerians invaded Urartu from Mannai in 714 BC. From there they turned west along the coast of the Black Sea as far as Sinope , and then headed south towards Tabal, in 705 BC campaigning against an Assyrian army in central Anatolia, resulting in the death of Sargon II, although they were cleared from Assyrian ruled territory. Macqueen (1986:157) and others have speculated that

1624-669: The Russian Empire), removed almost all of their Turkish lexical influences in the 20th century, primarily following the Armenian genocide . In addition to Armenia and Turkey, where it is indigenous , Armenian is spoken among the diaspora . According to Ethnologue , globally there are 1.6 million Western Armenian speakers and 3.7 million Eastern Armenian speakers, totalling 5.3 million Armenian speakers. In Georgia, Armenian speakers are concentrated in Ninotsminda and Akhalkalaki districts where they represent over 90% of

1680-459: The Russian and Ottoman empires led to creation of two separate and different environments under which Armenians lived. Halfway through the 19th century, two important concentrations of Armenian communities were further consolidated. Because of persecutions or the search for better economic opportunities, many Armenians living under Ottoman rule gradually moved to Istanbul , whereas Tbilisi became

1736-833: The Soviet linguist Igor M. Diakonoff noted the presence in Classical Armenian of what he calls a "Caucasian substratum" identified by earlier scholars, consisting of loans from the Kartvelian and Northeast Caucasian languages . Noting that Hurro-Urartian-speaking peoples inhabited the Armenian homeland in the second millennium BC, Diakonoff identifies in Armenian a Hurro-Urartian substratum of social, cultural, and animal and plant terms such as ałaxin "slave girl" ( ← Hurr. al(l)a(e)ḫḫenne ), cov "sea" ( ← Urart. ṣûǝ "(inland) sea"), ułt "camel" ( ← Hurr. uḷtu ), and xnjor "apple (tree)" ( ← Hurr. ḫinzuri ). Some of

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1792-587: The Western Mushki were not Phrygians, but they conquered the Phrygians, or were conquered by the Phrygians, and the two became conflated with one another. According to Igor Diakonoff , the Mushki were a Thraco-Phrygian group who carried their Proto-Armenian language from the Balkans across Asia Minor , mixing with Hurrians (and Urartians ) and Luwians along the way. Diakonoff theorized that

1848-399: The ancestors of "Cappadocians" ( Eusebius ) with their capital at Mazaca (later Caesarea Mazaca, modern Develi, Kayseri ). According to Armenian tradition, the city of Mazaca was founded by and named after Mishak (Misak, Moshok), a cousin and general of the legendary patriarch Aram . Scholars have proposed a connection between the name Mishak and Mushki. The Armenian region of Mokk' and

1904-434: The center of Armenians living under Russian rule. These two cosmopolitan cities very soon became the primary poles of Armenian intellectual and cultural life. The introduction of new literary forms and styles, as well as many new ideas sweeping Europe, reached Armenians living in both regions. This created an ever-growing need to elevate the vernacular, Ashkharhabar, to the dignity of a modern literary language, in contrast to

1960-535: The city of Mush (Muş) may derive their names from the Mushki. According to Professor James R. Russell of Harvard University, the Georgian designation for Armenians, "Somekhi", refers to the Mushki. However, the connection between the Mushki and Armenian languages is quite unclear and many modern scholars have rejected a direct linguistic relationship if the Mushki were Phrygian speakers. Additionally, genetic research does not support significant admixture into

2016-580: The existence of the two modern versions of the same language was sanctioned even more clearly. The Armenian Soviet Socialist Republic (1920–1990) used Eastern Armenian as its official language, whereas the diaspora created after the Armenian genocide preserved the Western Armenian dialect. The two modern literary dialects, Western (originally associated with writers in the Ottoman Empire) and Eastern (originally associated with writers in

2072-509: The formation of the eastern Georgian Kingdom of Iberia . According to Donald Rayfield, Mushki, Moschoi, and Meskhi are floating names. He argues the Mushki may have worshiped the Hittite moon god Arma and the Luwian god Santush (Santa/Sandan) , comparing these names to the phonetically similar pagan Iberian gods Armazi and Zaden , whose idols were overthrown by Christian missionaries in

2128-425: The hypothetical Mushki language may have been a (now extinct) Armenic language. W. M. Austin (1942) concluded that there was early contact between Armenian and Anatolian languages , based on what he considered common archaisms, such as the lack of a feminine gender and the absence of inherited long vowels. Unlike shared innovations (or synapomorphies ), the common retention of archaisms (or symplesiomorphy )

2184-470: The interests of the population at large were reflected in other literary works as well. Konsdantin Yerzinkatsi and several others took the unusual step of criticizing the ecclesiastic establishment and addressing the social issues of the Armenian homeland. These changes represented the nature of the literary style and syntax, but they did not constitute immense changes to the fundamentals of the grammar or

2240-434: The late 5th to 8th centuries, and "Late Grabar" that of the period covering the 8th to 11th centuries. Later, it was used mainly in religious and specialized literature, with the exception of a revival during the early modern period, when attempts were made to establish it as the language of a literary renaissance, with neoclassical inclinations, through the creation and dissemination of literature in varied genres, especially by

2296-567: The morphology of the language. Often, when writers codify a spoken dialect, other language users are then encouraged to imitate that structure through the literary device known as parallelism . In the 19th century, the traditional Armenian homeland was once again divided. This time Eastern Armenia was conquered from Qajar Iran by the Russian Empire , while Western Armenia , containing two thirds of historical Armenia, remained under Ottoman control. The antagonistic relationship between

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2352-403: The now-anachronistic Grabar. Numerous dialects existed in the traditional Armenian regions, which, different as they were, had certain morphological and phonetic features in common. On the basis of these features two major standards emerged: Both centers vigorously pursued the promotion of Ashkharhabar. The proliferation of newspapers in both versions (Eastern & Western) and the development of

2408-541: The official status of the Armenian language. Eastern Armenian is the official variant used, making it the prestige variety while other variants have been excluded from national institutions. Indeed, Western Armenian is perceived by some as a mere dialect. Armenian was also official in the Republic of Artsakh . It is recognized as an official language of the Eurasian Economic Union although Russian

2464-584: The oldest surviving Armenian-language writing is etched in stone on Armenian temples and is called Mehenagir . The Armenian alphabet was created by Mesrop Mashtots in 405, at which time it had 36 letters. He is also credited by some with the creation of the Georgian alphabet and the Caucasian Albanian alphabet . While Armenian constitutes the sole member of the Armenian branch of the Indo-European family, Aram Kossian has suggested that

2520-591: The other from the 8th to the 7th centuries BC in Cappadocia and Cilicia ("Western Mushki"). Assyrian sources clearly identify the Western Mushki with the Phrygians , but later Greek sources then distinguish between the Phrygians and the Moschoi. Identification of the Eastern Mushki with the Western Mushki is uncertain, but it is possible that at least some of the Eastern Mushki migrated to Cilicia in

2576-483: The parent languages of Greek and Armenian were dialects in immediate geographical proximity during the Proto-Indo-European period. Meillet's hypothesis became popular in the wake of his book Esquisse d'une histoire de la langue latine (1936). Georg Renatus Solta (1960) does not go as far as postulating a Proto-Graeco-Armenian stage, but he concludes that considering both the lexicon and morphology, Greek

2632-407: The path to a new and simplified grammatical structure of the language in the two different cultural spheres. Apart from several morphological, phonetic, and grammatical differences, the largely common vocabulary and generally analogous rules of grammatical fundamentals allows users of one variant to understand the other as long as they are fluent in one of the literary standards. After World War I ,

2688-570: The population. The short-lived First Republic of Armenia declared Armenian its official language. Eastern Armenian was then dominating in institutions and among the population. When Armenia was incorporated into the USSR, the Armenian Soviet Socialist Republic made Eastern Armenian the language of the courts, government institutions and schools. Armenia was also russified . The current Republic of Armenia upholds

2744-436: The representation of word-initial laryngeals by prothetic vowels, and other phonological and morphological peculiarities with Greek. Nevertheless, as Fortson (2004) comments, "by the time we reach our earliest Armenian records in the 5th century AD, the evidence of any such early kinship has been reduced to a few tantalizing pieces". Graeco-(Armeno)-Aryan is a hypothetical clade within the Indo-European family , ancestral to

2800-474: The root of the name Mushki was "Mush" (or perhaps "Mus," "Mos," or "Mosh") with the addition of the Armenian plural suffix -k' . Armen Petrosyan clarifies this, suggesting that -ki was a Proto-Armenian form of the Classical Armenian -k' (compare to Ancient Greek -κοί) and etymologizes "Mush" as meaning "worker" or "agriculturalist." Some have placed (at least the Eastern) Mushki homeland in

2856-468: The similarities between the two languages meant that Armenian belonged to the Iranian language family . The distinctness of Armenian was recognized when philologist Heinrich Hübschmann (1875) used the comparative method to distinguish two layers of Iranian words from the older Armenian vocabulary . He showed that Armenian often had two morphemes for one concept, that the non-Iranian components yielded

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2912-519: The terms he gives admittedly have an Akkadian or Sumerian provenance, but he suggests they were borrowed through Hurrian or Urartian. Given that these borrowings do not undergo sound changes characteristic of the development of Armenian from Proto-Indo-European , he dates their borrowing to a time before the written record but after the Proto-Armenian language stage. Contemporary linguists, such as Hrach Martirosyan , have rejected many of

2968-461: Was a temple of Leucothea , once famous for its wealth, but plundered by Pharnaces and Mithridates – was divided between the Colchians , Armenians , and Iberians (cf. Mela , III. 5.4; Pliny VI.4.). These latter Moschoi were obviously Meskhi or Mesx’i (where Greek χ, chi , is Georgian ხ, x), located in southern Georgia. Procopius calls them Meschoi and says that they were subject to

3024-658: Was diplomatically married to an Assyrian princess, and received the province of Hilakku under Assyrian dominion, but in 713 BC, Ambaris was deposed and Tabal became a fully fledged Assyrian province. In 709 BC, the Mushki re-emerged as allies of Assyria, Sargon naming Mita as his friend. It appears that Mita had captured and handed over to the Assyrians emissaries of Urikki, king of Que , who were sent to negotiate an anti-Assyrian contract with Urartu, as they passed through his territory. According to Assyrian military intelligence reports to Sargon recorded on clay tablets found in

3080-405: Was situated between Proto-Greek ( centum subgroup) and Proto-Indo-Iranian ( satem subgroup). Ronald I. Kim has noted unique morphological developments connecting Armenian to Balto-Slavic languages . The Armenian language has a long literary history, with a 5th-century Bible translation as its oldest surviving text. Another text translated into Armenian early on, and also in the 5th-century,

3136-682: Was the Armenian Alexander Romance . The vocabulary of the language has historically been influenced by Western Middle Iranian languages , particularly Parthian ; its derivational morphology and syntax were also affected by language contact with Parthian, but to a lesser extent. Contact with Greek, Persian , and Syriac also resulted in a number of loanwords. There are two standardized modern literary forms, Eastern Armenian (spoken mainly in Armenia) and Western Armenian (spoken originally mainly in modern-day Turkey and, since

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