Zaiwa (autonym: tsau³¹va⁵¹ ; 载瓦; Burmese : ဇိုင်ဝါး/အဇီး) is a Burmish language spoken in parts of southwest China and eastern Burma . There are around 100,000 speakers. It is also known as Atsi , its name in Jingpo . Zaiwa may be spelled 'Tsaiva' or 'Tsaiwa', and Atsi may be spelled 'Aci', 'Aji', 'Atshi', 'Atzi' or 'Azi'. Other names include Atsi-Maru, Szi and Xiaoshanhua. Pela (Bola) , with 400 speakers, was once classified as a dialect. From the 1950s Zaiwa was written using the Roman script. A Gospel of Mark was published in Zaiwa in 1938 in the Fraser alphabet and in 1951 in the Roman script.
58-511: There are more than 70,000 Zaiwa speakers in Yunnan, China, including in: The Ethnologue lists Bengwa, Longzhun and Tingzhu as dialects. In Myanmar, the Sadon (Sadung) dialect is the standard variety. Zaiwa has the following consonant sounds: Zaiwa distinguishes between tense throat and lax throat vowel sounds: Zaiwa has five tones. Three of these five tones are in unchecked syllables and
116-541: A macrolanguage consisting of two distinct languages, Twi and Fante , whereas Ethnologue considers Twi and Fante to be dialects of a single language (Akan), since they are mutually intelligible. This anomaly resulted because the ISO 639-2 standard has separate codes for Twi and Fante, which have separate literary traditions, and all 639-2 codes for individual languages are automatically part of 639-3, even though 639-3 would not normally assign them separate codes. In 2014, with
174-424: A 2021 review of Ethnologue and Glottolog, linguist Shobhana Chelliah noted that "For better or worse, the impact of the site is indeed considerable. [...] Clearly, the site has influence on the field of linguistics and beyond." She added that she, among other linguists, integrated Ethnologue in her linguistics classes." The Encyclopedia of Language and Linguistics uses Ethnologue as its primary source for
232-513: A change request may be withdrawn or promoted to "candidate status". Three months prior to the end of an annual review cycle (typically in September), an announcement is sent to the LINGUIST discussion list and other lists regarding Candidate Status Change Requests. All requests remain open for review and comment through the end of the annual review cycle. Decisions are announced at the end of
290-448: A country. From this edition, Ethnologue includes data about first and second languages of refugees , temporary foreign workers and immigrants. In 2021, the 24th edition had 7,139 modern languages, an increase of 22 living languages from the 23rd edition. Editors especially improved data about language shift in this edition. In 2022, the 25th edition listed a total of 7,151 living languages, an increase of 12 living languages from
348-535: A fully documented request is received, it is added to a published Change Request Index. Also, announcements are sent to the general LINGUIST discussion list at Linguist List and other lists the registration authority may consider relevant, inviting public review and input on the requested change. Any list owner or individual is able to request notifications of change requests for particular regions or language families. Comments that are received are published for other parties to review. Based on consensus in comments received,
406-417: A generic value: qnp , unnamed proto-language. This is used for proposed intermediate nodes in a family tree that have no name. The code table for ISO 639-3 is open to changes. In order to protect stability of existing usage, the changes permitted are limited to: The code assigned to a language is not changed unless there is also a change in denotation. Changes are made on an annual cycle. Every request
464-469: A highly valuable catalogue of the world's languages that "has become the standard reference" and whose "usefulness is hard to overestimate". They concluded that Ethnologue was "truly excellent, highly valuable, and the very best book of its sort available." In a review of Ethnologue 's 2009 edition in Ethnopolitics , Richard O. Collin , professor of politics, noted that " Ethnologue has become
522-694: A metered paywall to cover its cost, as it is financially self-sustaining. Users in high-income countries who wanted to refer to more than seven pages of data per month had to buy a paid subscription . The 18th edition released that year included a new section on language policy country by country. In 2016, Ethnologue added date about language planning agencies to the 19th edition. As of 2017, Ethnologue 's 20th edition described 237 language families including 86 language isolates and six typological categories, namely sign languages , creoles , pidgins , mixed languages , constructed languages , and as yet unclassified languages . The early focus of
580-473: A particular language or macrolanguage. While ISO 639-2 includes three-letter identifiers for collective languages, these codes are excluded from ISO 639-3. Hence ISO 639-3 is not a superset of ISO 639-2. ISO 639-5 defines 3-letter collective codes for language families and groups, including the collective language codes from ISO 639-2. Four codes are set aside in ISO 639-2 and ISO 639-3 for cases where none of
638-455: A scientific perspective. He concluded: " Ethnologue is at present still better than any other nonderivative work of the same scope. [It] is an impressively comprehensive catalogue of world languages, and it is far superior to anything else produced prior to 2009. In particular, it is superior by virtue of being explicit." According to Hammarström, as of 2016, Ethnologue and Glottolog are the only global-scale continually maintained inventories of
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#1732773024404696-470: A single language depends upon sociolinguistic evaluation by various scholars; as the preface to Ethnologue states, "Not all scholars share the same set of criteria for what constitutes a 'language' and what features define a ' dialect '." The criteria used by Ethnologue are mutual intelligibility and the existence or absence of a common literature or ethnolinguistic identity. The number of languages identified has been steadily increasing, from 5,445 in
754-582: A standard resource for scholars in the other social sciences: anthropologists, economists, sociologists and, obviously, sociolinguists". According to Collin, Ethnologue is "stronger in languages spoken by indigenous peoples in economically less-developed portions of the world" and "when recent in-depth country-studies have been conducted, information can be very good; unfortunately [...] data are sometimes old". In 2012, linguist Asya Pereltsvaig described Ethnologue as "a reasonably good source of thorough and reliable geographical and demographic information about
812-525: A team of editors by geographical area who prepare reports to Ethnologue's general editor. These reports combine opinions from SIL area experts and feedback solicited from non-SIL linguists. Editors have to find compromises when opinions differ. Most of SIL's linguists have taken three to four semesters of graduate linguistics courses, and half of them have a master's degree. They're trained by 300 PhD linguists in SIL. The determination of what characteristics define
870-478: Is an attempt to deal with varieties that may be linguistically distinct from each other, but are treated by their speakers as two forms of the same language, e.g. in cases of diglossia . For example: A complete list is available on the ISO 639-3 registrar's website. "A collective language code element is an identifier that represents a group of individual languages that are not deemed to be one language in any usage context." These codes do not precisely represent
928-405: Is appropriate since ISO is an industrial organization, while he views language documentation and nomenclature as a scientific endeavor. He cites the original need for standardized language identifiers as having been "the economic significance of translation and software localization ", for which purposes the ISO 639-1 and 639-2 standards were established. But he raises doubts about industry need for
986-535: Is given a minimum period of three months for public review. The ISO 639-3 Web site has pages that describe "scopes of denotation" ( languoid types) and types of languages, which explain what concepts are in scope for encoding and certain criteria that need to be met. For example, constructed languages can be encoded, but only if they are designed for human communication and have a body of literature, preventing requests for idiosyncratic inventions. The registration authority documents on its Web site instructions made in
1044-476: Is intended for use as metadata codes in a wide range of applications. It is widely used in computer and information systems, such as the Internet, in which many languages need to be supported. In archives and other information storage, it is used in cataloging systems, indicating what language a resource is in or about. The codes are also frequently used in the linguistic literature and elsewhere to compensate for
1102-518: Is listed as a language. In addition to choosing a primary name for a language, Ethnologue provides listings of other name(s) for the language and any dialects that are used by its speakers, government, foreigners and neighbors. Also included are any names that have been commonly referenced historically, regardless of whether a name is considered official, politically correct or offensive; this allows more complete historic research to be done. These lists of names are not necessarily complete. Ethnologue
1160-645: The Bible in each language and dialect described, religious affiliations of speakers, a cursory description of revitalization efforts where reported, intelligibility and lexical similarity with other dialects and languages, writing scripts, an estimate of language viability using the Expanded Graded Intergenerational Disruption Scale (EGIDS), and bibliographic resources. Coverage varies depending on languages. For instance, as of 2008, information on word order
1218-499: The World Bank are eligible for free access and there are discounts for libraries and independent researchers. Subscribers are mostly institutions: 40% of the world's top 50 universities subscribe to Ethnologue , and it is also sold to business intelligence firms and Fortune 500 companies. The introduction of the paywall was harshly criticized by the community of linguists who rely on Ethnologue to do their work and cannot afford
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#17327730244041276-425: The 10th edition (in 1984) to 6,909 in the 16th (in 2009), partly due to governments according designation as languages to mutually intelligible varieties and partly due to SIL establishing new Bible translation teams. Ethnologue codes were used as the base to create the new ISO 639-3 international standard. Since 2007, Ethnologue relies only on this standard, administered by SIL International, to determine what
1334-436: The 17th edition, Ethnologue has been published every year, on February 21 , which is International Mother Language Day . ISO 639-3 ISO 639-3:2007 , Codes for the representation of names of languages – Part 3: Alpha-3 code for comprehensive coverage of languages , is an international standard for language codes in the ISO 639 series. It defines three-letter codes for identifying languages. The standard
1392-543: The 17th edition, Ethnologue introduced a numerical code for language status using a framework called EGIDS (Expanded Graded Intergenerational Disruption Scale) , an elaboration of Fishman's GIDS ( Graded Intergenerational Disruption Scale ). It ranks a language from 0 for an international language to 10 for an extinct language , i.e. a language with which no-one retains a sense of ethnic identity. In 2015, SIL's funds decreased and in December 2015, Ethnologue launched
1450-490: The 24th edition. This edition specifically improved the use of languages in education . In 2023, the 26th edition listed a total of 7,168 living languages, an increase of 17 living languages from the 25th edition. In 2024, the 27th edition listed a total of 7,164 living languages, a decrease of 4 living languages from the 26th edition. In 1986, William Bright , then editor of the journal Language , wrote of Ethnologue that it "is indispensable for any reference shelf on
1508-562: The Bible into their languages. Despite the Christian orientation of its publisher, Ethnologue is not ideologically or theologically biased. Ethnologue includes alternative names and autonyms , the number of L1 and L2 speakers, language prestige , domains of use, literacy rates , locations, dialects, language classification , linguistic affiliations , typology , language maps, country maps, publication and use in media, availability of
1566-524: The Ethnologue was on native use (L1) but was gradually expanded to cover L2 use as well. In 2019, Ethnologue disabled trial views and introduced a hard paywall to cover its nearly $ 1 million in annual operating costs (website maintenance, security, researchers, and SIL's 5,000 field linguists). Subscriptions start at $ 480 per person per year, while full access costs $ 2,400 per person per year. Users in low and middle-income countries as defined by
1624-633: The T-codes. As of 23 January 2023 , the standard contains 7,916 entries. The inventory of languages is based on a number of sources including: the individual languages contained in 639-2, modern languages from the Ethnologue , historic varieties, ancient languages and artificial languages from the Linguist List , as well as languages recommended within the annual public commenting period. Machine-readable data files are provided by
1682-663: The annual review cycle (typically in January). At that time, requests may be adopted in whole or in part, amended and carried forward into the next review cycle, or rejected. Rejections often include suggestions on how to modify proposals for resubmission. A public archive of every change request is maintained along with the decisions taken and the rationale for the decisions. Linguists Morey, Post and Friedman raise various criticisms of ISO 639, and in particular ISO 639-3: Martin Haspelmath agrees with four of these points, but not
1740-453: The case of language varieties without established literary traditions, usage in education or media, or other factors that contribute to language conventionalization. Therefore, the standard should not be regarded as an authoritative statement of what distinct languages exist in the world (about which there may be substantial disagreement in some cases), but rather simply one useful way for identifying different language varieties precisely. Since
1798-417: The code is three-letter alphabetic, one upper bound for the number of languages that can be represented is 26 × 26 × 26 = 17,576. Since ISO 639-2 defines special codes (4), a reserved range (520) and B-only codes (22), 546 codes cannot be used in part 3. Therefore, a stricter upper bound is 17,576 − 546 = 17,030. The upper bound gets even stricter if one subtracts the language collections defined in 639-2 and
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1856-475: The date when last fluent speaker of the language died, standardized the age range of language users, and improved the EGIDS estimates. In 2020, the 23rd edition listed 7,117 living languages, an increase of 6 living languages from the 22nd edition. In this edition, Ethnologue expanded its coverage of immigrant languages : previous editions only had full entries for languages considered to be "established" within
1914-448: The fact that language names may be obscure or ambiguous. ISO 639-3 includes all languages in ISO 639-1 and all individual languages in ISO 639-2 . ISO 639-1 and ISO 639-2 focused on major languages, most frequently represented in the total body of the world's literature. Since ISO 639-2 also includes language collections and Part 3 does not, ISO 639-3 is not a superset of ISO 639-2. Where B and T codes exist in ISO 639-2, ISO 639-3 uses
1972-712: The lack of references, Ethnologue added in 2013 a link on each language to language resources from the Open Language Archives Community (OLAC) Ethnologue acknowledges that it rarely quotes any source verbatim but cites sources wherever specific statements are directly attributed to them, and corrects missing attributions upon notification. The website provides a list of all of the references cited. In her 2021 review, Shobhana Chelliah noted that Glottolog aims to be better than Ethnologue in language classification and genetic and areal relationships by using linguists' original sources. Starting with
2030-414: The languages of the world". The 2003 International Encyclopedia of Linguistics described Ethnologue as "a comprehensive listing of the world's languages, with genetic classification", and follows Ethnologue's classification. In 2005, linguists Lindsay J. Whaley and Lenore Grenoble considered that Ethnologue "continues to provide the most comprehensive and reliable count of numbers of speakers of
2088-922: The level of endangerment in languages around the world." The US National Science Foundation uses Ethnologue to determine which languages are endangered. According to Hammarström et al., Ethnologue is, as of 2022, one of the three global databases documenting language endangerment with the Atlas of the World's Languages in Danger and the Catalogue of Endangered Languages (ELCat). The University of Hawaii Kaipuleohone language archive uses Ethnologue 's metadata as well. The World Atlas of Language Structures uses Ethnologue 's genealogical classification. The Rosetta Project uses Ethnologue 's language metadata. In 2005, linguist Harald Hammarström wrote that Ethnologue
2146-488: The list of languages and language maps. According to linguist Suzanne Romaine , Ethnologue is also the leading source for research on language diversity . According to The Oxford Handbook of Language and Society , Ethnologue is "the standard reference source for the listing and enumeration of Endangered Languages, and for all known and "living" languages of the world"." Similarly, linguist David Bradley describes Ethnologue as "the most comprehensive effort to document
2204-679: The ones yet to be defined in ISO 639-5 . There are 58 languages in ISO 639-2 which are considered, for the purposes of the standard, to be "macrolanguages" in ISO 639-3. Some of these macrolanguages had no individual language as defined by ISO 639-3 in the code set of ISO 639-2, e.g. ara (Generic Arabic). Others like nor (Norwegian) had their two individual parts ( nno ( Nynorsk ), nob ( Bokmål )) already in ISO 639-2. That means some languages (e.g. arb , Standard Arabic) that were considered by ISO 639-2 to be dialects of one language ( ara ) are now in ISO 639-3 in certain contexts considered to be individual languages themselves. This
2262-591: The only comprehensive sources of information about language populations and that Ethnologue had more specific information. They concluded that: "the language statistics available today in the form of the Ethnologue population counts are already good enough to be useful" According to linguist William Poser , Ethnologue was, as of 2006, the "best single source of information" on language classification. In 2008 linguists Lyle Campbell and Verónica Grondona highly commended Ethnologue in Language . They described it as
2320-469: The point about language change. He disagrees because any account of a language requires identifying it, and we can easily identify different stages of a language. He suggests that linguists may prefer to use a codification that is made at the languoid level since "it rarely matters to linguists whether what they are talking about is a language, a dialect or a close-knit family of languages." He also questions whether an ISO standard for language identification
2378-415: The registration authority. Mappings from ISO 639-1 or ISO 639-2 to ISO 639-3 can be done using these data files. ISO 639-3 is intended to assume distinctions based on criteria that are not entirely objective. It is not intended to document or provide identifiers for dialects or other sub-language variations. Nevertheless, judgments regarding distinctions between languages may be subjective, particularly in
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2436-441: The remaining two are in checked syllables. The tones are distinguished through a numbering system of one to five; one being the lowest pitch and five the highest pitch. Ethnologue Ethnologue: Languages of the World is an annual reference publication in print and online that provides statistics and other information on the living languages of the world. It is the world's most comprehensive catalogue of languages. It
2494-515: The scope of other existing standards, e.g. ISO 639-1 and ISO 639-2 . The 14th edition, published in 2000, included 7,148 language codes. In 2002, Ethnologue was asked to work with the International Organization for Standardization (ISO) to integrate its codes into a draft international standard. Ethnologue codes have then been adopted by ISO as the international standard, ISO 639-3 . The 15th edition of Ethnologue
2552-458: The specific codes are appropriate. These are intended primarily for applications like databases where an ISO code is required regardless of whether one exists. In addition, 520 codes in the range qaa – qtz are 'reserved for local use'. For example, Rebecca Bettencourt assigns a code to constructed languages , and new assignments are made upon request. The Linguist List uses them for extinct languages . Linguist List has assigned one of them
2610-493: The subscription The same year, Ethnologue launched its contributor program to fill gaps and improve accuracy, allowing contributors to submit corrections and additions and to get a complimentary access to the website. Ethnologue 's editors gradually review crowdsourced contributions before publication. As 2019 was the International Year of Indigenous Languages , this edition focused on language loss : it added
2668-429: The text of the ISO 639-3 standard regarding how the code tables are to be maintained. It also documents the processes used for receiving and processing change requests. A change request form is provided, and there is a second form for collecting information about proposed additions. Any party can submit change requests. When submitted, requests are initially reviewed by the registration authority for completeness. When
2726-544: The world's languages", still they recognize that "individual language surveys may have far more accurate counts for a specific language, but The Ethnologue is unique in bringing together speaker statistics on a global scale". In 2006, computational linguists John C. Paolillo and Anupam Das conducted a systematic evaluation of available information on language populations for the UNESCO Institute for Statistics . They reported that Ethnologue and Linguasphere were
2784-556: The world's languages". She added in 2021 that its maps "are generally fairly accurate although they often depict the linguistic situation as it once was or as someone might imagine it to be but not as it actually is". Linguist George Tucker Childs wrote in 2012 that: " Ethnologue is the most widely referenced source for information on languages of the world", but he added that regarding African languages, "when evaluated against recent field experience [Ethnologue] seems at least out of date". In 2014, Ethnologue admitted that some of its data
2842-656: The world's languages. The main difference is that Ethnologue includes additional information (such as speaker numbers or vitality) but lacks systematic sources for the information given. In contrast, Glottolog provides no language context information but points to primary sources for further data. Contrary to Ethnologue , Glottolog does not run its own surveys, but it uses Ethnologue as one of its primary sources. As of 2019, Hammarström uses Ethnologue in his articles, noting that it "has (unsourced, but) detailed information associated with each speech variety, such as speaker numbers and map location". In response to feedback about
2900-635: Was "the best source that list the non-endangered languages of the world". Lyle Campbell and Russell Barlow also noted that the 2017 edition of Ethnologue "improved [its] classification markedly". They note that Ethnologue 's genealogy is similar to that of the World Atlas of Language Structures (WALS) but different from that of the Catalogue of Endangered Languages (ELCat) and Glottolog. Linguist Lisa Matthewson commented in 2020 that Ethnologue offers "accurate information about speaker numbers". In
2958-432: Was consistent with specialist views most of the time and was a catalog "of very high absolute value and by far the best of its kind". In 2011, Hammarström created Glottolog in response to the lack of a comprehensive language bibliography, especially in Ethnologue . In 2015, Hammarström reviewed the 16th, 17th, and 18th editions of Ethnologue and described the frequent lack of citations as its only "serious fault" from
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#17327730244043016-645: Was created in 1971 at the University of Oklahoma under a grant from the National Science Foundation . In 1974 the database was moved to Cornell University . Since 2000, the database has been maintained by SIL International in their Dallas headquarters. In 1997 (13th edition), the website became the primary means of access. In 1984, Ethnologue released a three-letter coding system, called an 'SIL code', to identify each language that it described. This set of codes significantly exceeded
3074-623: Was first issued in 1951, and is now published by SIL International , an American evangelical Christian non-profit organization . Ethnologue has been published by SIL Global (formerly known as the Summer Institute of Linguistics), a Christian linguistic service organization with an international office in Dallas , Texas. The organization studies numerous minority languages to facilitate language development, and to work with speakers of such language communities in translating portions of
3132-422: Was founded in 1951 by Richard S. Pittman and was initially focused on minority languages, to share information on Bible translation needs. The first edition included information on 46 languages. Hand-drawn maps were introduced in the fourth edition (1953). The seventh edition (1969) listed 4,493 languages. In 1971, Ethnologue expanded its coverage to all known languages of the world. Ethnologue database
3190-672: Was out-of-date and switched from a four-year publication cycle (in print and online) to yearly online updates. In 2017, Robert Phillipson and Tove Skutnabb-Kangas described Ethnologue as "the most comprehensive global source list for (mostly oral) languages". According to the 2018 Oxford Research Encyclopedia of Linguistics , Ethnologue is a "comprehensive, frequently updated [database] on languages and language families'. According to quantitative linguists Simon Greenhill , Ethnologue offers, as of 2018, "sufficiently accurate reflections of speaker population size". Linguists Lyle Campbell and Kenneth Lee Rehg wrote in 2018 that Ethnologue
3248-562: Was present for 15% of entries while religious affiliations were mentioned for 38% of languages. According to Lyle Campbell "language maps are highly valuable" and most country maps are of high quality and user-friendly. Ethnologue gathers information from SIL's thousands of field linguists , surveys done by linguists and literacy specialists, observations of Bible translators , and crowdsourced contributions. SIL's field linguists use an online collaborative research system to review current data, update it, or request its removal. SIL has
3306-719: Was published by International Organization for Standardization (ISO) on 1 February 2007. ISO 639-3 extends the ISO 639-2 alpha-3 codes with an aim to cover all known natural languages . The extended language coverage was based primarily on the language codes used in the Ethnologue (volumes 10–14) published by SIL International , which is now the registration authority for ISO 639-3. It provides an enumeration of languages as complete as possible, including living and extinct, ancient and constructed, major and minor, written and unwritten. However, it does not include reconstructed languages such as Proto-Indo-European . ISO 639-3
3364-442: Was the first edition to use this standard. This standard is now administered separately from Ethnologue. SIL International is the registration authority for languages names and codes, according to rules established by ISO. Since then Ethnologue relies on the standard to determine what is listed as a language. In only one case, Ethnologue and the ISO standards treat languages slightly differently. ISO 639-3 considers Akan to be
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