Misplaced Pages

#722277

101-414: "Zanempilo" meaning "bringing health" in isiXhosa , operated from 1974 to 1977 and aimed to improve the physical health of the community, assist with economic growth and restore a sense of dignity for black people. It took an holistic approach to treating health problems in the community by considering the environment and living conditions of the patients. The Black Consciousness Movement became active from

202-462: A noun must agree with the noun according to its gender. Agreements usually reflect part of the original class with which the word agrees. The word order is subject–verb–object , like in English. The verb is modified by affixes to mark subject, object, tense, aspect and mood. The various parts of the sentence must agree in both class and number. The Xhosa noun consists of two essential parts,

303-474: A click. Xhosa is part of the branch of Nguni languages , which also include Zulu , Southern Ndebele and Northern Ndebele , called the Zunda languages. Zunda languages effectively form a dialect continuum of variously mutually intelligible varieties. Xhosa is, to a large extent, mutually intelligible with Zulu and with other Nguni languages to a lesser extent. Nguni languages are, in turn, classified under

404-487: A collaboration between political activists & religious leaders for the improvement of communities through a multitude of projects. The Trust Fund was officially established in 1975 by Steve Biko on order to fund these projects. The capital for many of these projects came from fundraising done by Father Aelred Stubbs through churches in Europe.The first funding opportunity was to assist newly released political prisoners and

505-498: A diminishing extent ), and Xhosa is taught as a subject, both for native and for non-native speakers. Literary works, including prose and poetry, are available in Xhosa, as are newspapers and magazines. The South African Broadcasting Corporation broadcasts in Xhosa on both radio (on Umhlobo Wenene FM) and television, and films, plays and music are also produced in the language. The best-known performer of Xhosa songs outside South Africa

606-704: A distinct black identity. In black townships during the 1980s, rivalry between black-consciousness adherents belonging to Azapo and the UDF led to violence. This deadly violence was most pronounced in Soweto. [2] [3] A balanced analysis of the results and legacy of the Black Consciousness Movement would no doubt find a variety of perspectives. A list of research resources is listed at the end of this section including Columbia University's Project on Black Consciousness and Biko's Legacy. Criticisms of

707-458: A man ." An important theme of Black Consciousness literature was the rediscovery of the ordinary , which can be used to describe the work of Njabulo Ndebele . However, it was in poetry that the Black Consciousness Movement first found its voice. In a sense, this was a modern update of an old tradition, since several of South Africa's African languages had long traditions of performed poetry. Sipho Sempala , Mongane Serote , and Mafika Gwala led

808-412: A new sense of pride about being black as the movement helped to expose and critique the inferiority complex felt by many blacks at the time. The group formed Formation Schools to provide leadership seminars, and placed a great importance on decentralisation and autonomy, with no person serving as president for more than one year (although Biko was clearly the primary leader of the movement). Early leaders of

909-408: A non-violent demonstration before police responded violently. The protest devolved into a riot. 176 people died mostly killed by the security forces [needs verification]. The government's efforts to suppress the growing movement led to the imprisonment of Steve Biko, who became a symbol of the struggle. Biko died in police custody on 12 September 1977. Steve Biko was a non-violent activist, even though

1010-483: A region whose primary language is Xhosa: (said to a group of people) Xhosa-speaking people have inhabited coastal regions of southeastern Africa since before the 16th century. They refer to themselves as the amaXhosa and their language as isiXhosa . Ancestors of the Xhosa migrated to the east coast of Africa and came across Khoisan -speaking people; "as a result of this contact, the Xhosa people borrowed some Khoisan words along with their pronunciation, for instance,

1111-510: A result, there emerged a greater cohesiveness and solidarity amongst black groups in general, which in turn brought black consciousness to the forefront of the anti-apartheid struggle within South Africa. The BCM's policy of perpetually challenging the dialectic of apartheid South Africa as a means of transforming Black thought into rejecting prevailing opinion or mythology to attain a larger comprehension brought it into direct conflict with

SECTION 10

#1732787861723

1212-445: A vowel, e.g. is andla / iz andla (hand/hands). The placeholder N in the prefixes iN - and iiN - is a nasal consonant which assimilates in place to the following consonant (producing an im- before vowels), but is typically absent in loanwords. Before monosyllabic stems in some words. Verbs use the following prefixes for the subject and object: The following is a list of phrases that can be used when one visits

1313-492: A white government. What could not be achieved by men with guns was accomplished by teenagers throwing stones. While much of this later phase of the struggle was not undertaken under the formal direction of Black Consciousness groups per se, it was certainly fuelled by the spirit of Black Consciousness. Even after the end of apartheid, Black Consciousness politics live on in community development projects and " acts of dissent " staged both to bring about change and to further develop

1414-659: Is a hymn written in Xhosa by Enoch Sontonga in 1897. The single original stanza was: Additional stanzas were written later by Sontonga and other writers, and the original verse was translated into Sotho and Afrikaans, as well as English. In The Lion King and its reboot , Rafiki the sagely mandrill chants in Xhosa. In the Marvel Cinematic Universe films Captain America: Civil War , Black Panther , Avengers: Infinity War , Avengers: Endgame , and Black Panther: Wakanda Forever ,

1515-417: Is feature-matching its noun: /iN- + ɬɛ/ → intle"beautiful" (of a class 9 word like inja "dog") When aspirated clicks ( ⟨ch, xh, qh⟩ ) are prenasalised, the silent letter ⟨k⟩ is added ( ⟨nkc, nkx, nkq⟩ ) to prevent confusion with the nasal clicks ⟨nc, nx, nq⟩ , and are actually distinct sounds. The prenasalized versions have a very short voicing at

1616-644: Is long in the penultimate syllable and short in the last syllable. Xhosa is a tonal language with two inherent phonemic tones: low and high. Tones are rarely marked in the written language, but they can be indicated ⟨a⟩ [à] , ⟨á⟩ [á] , ⟨â⟩ [áà] , ⟨ä⟩ [àá] . Long vowels are phonemic but are usually not written except for ⟨â⟩ and ⟨ä⟩ , which are each sequence of two vowels with different tones that are realized as long vowels with contour tones ( ⟨â⟩ high–low = falling, ⟨ä⟩ low–high = rising). Xhosa

1717-494: Is rich in uncommon consonants . Besides pulmonic egressive sounds, which are found in all spoken languages, it has a series of ejective stops and one implosive stop. It has 18 click consonants (in comparison, Juǀʼhoan , spoken in Botswana and Namibia , has 48, and Taa , with roughly 4,000 speakers in Botswana , has 83). There is a series of six dental clicks , represented by the letter ⟨c⟩ , similar to

1818-509: Is still productive, as is shown by palatalization before the passive suffix /-w/ and before diminutive suffix /-ana/. This process can skip rightwards to non-local syllables (i.e. uku-sebenz-is-el + wa -> ukusetyenziselwa "be used for"), but does not affect morpheme-initial consonants (i.e. uku-bhal+wa -> ukubhalwa "to be written", instead of illicit *ukujalwa). The palatalization process only applies once, as evidenced by ukuphuphumisa+wa -> ukuphuphunyiswa "to be made to overflow", instead of

1919-515: The ANC had committed to an armed struggle through its military wing Umkhonto we Sizwe , but this small guerrilla army was neither able to seize and hold territory in South Africa nor to win significant concessions through its efforts. The ANC had been banned by apartheid leaders, and although the famed Freedom Charter remained in circulation in spite of attempts to censor it, for many students,

2020-497: The Bantu Education Act, 1953 . At present, Xhosa is used as the main language of instruction in many primary schools and some secondary schools, but is largely replaced by English after the early primary grades, even in schools mainly serving Xhosa-speaking communities. The language is also studied as a subject in such schools. The language of instruction at universities in South Africa is English (or Afrikaans, to

2121-681: The Black Review , Black Voice , Black Perspective , and Creativity in Development . On top of building schools and day cares and taking part in other social projects, the BCM through the BCP was involved in the staging of the large-scale protests and workers' strikes that gripped the nation in 1972 and 1973, especially in Durban . Indeed, in 1973 the government of South Africa began to clamp down on

SECTION 20

#1732787861723

2222-696: The Free State (246,192), KwaZulu-Natal (219,826), North West (214,461), Mpumalanga (46,553), the Northern Cape (51,228), and Limpopo (14,225). There is a small but significant Xhosa community of about 200,000 in Zimbabwe . Also, a small community of Xhosa speakers (18,000) live in Quthing District , Lesotho . The Xhosa language employs 26 letters from the Latin alphabet ; some of

2323-743: The Ginsberg Education Fund. The trust fund assisted people regardless of political affiliation. In comparison with the Black Power movement in the United States, the Black Consciousness movement felt little need to reconstruct any sort of golden cultural heritage. African linguistic and cultural traditions were alive and well in the country. Short stories published predominantly in Drum magazine had led to

2424-770: The Sharpeville Massacre in 1960. The BCM represented a social movement for political consciousness . [Black Consciousness'] origins were deeply rooted in Christianity. In 1966, the Anglican Church under the incumbent, Archbishop Robert Selby Taylor , convened a meeting which later on led to the foundation of the University Christian Movement (UCM). This was to become the vehicle for Black Consciousness. The BCM attacked what they saw as traditional white values, especially

2525-628: The black consciousness movement , aimed at assisting people towards becoming self-sufficient. They presented this to the authorities as a project run by Thenjiwe Mtintso and the Border Council of Churches. The director of the fund was South African Students Organisation (SASO) leader Mapetla Mohapi. The fund succeeded with a brick making scheme in Dimbaza close to King William's Town . Other self-reliance projects included Zanempilo Community Health Care Centre , Njwaxa Leather-Works Project and

2626-643: The townships . In response, 176 of the child protesters were fatally shot by South African security forces and both outrage and unrest spread like wildfire throughout the country. Although it successfully implemented a system of comprehensive local committees to facilitate organised resistance, the BCM itself was decimated by security action taken against its leaders and social programs. By 19 June 1976, 123 key members had been banned and assigned to internal exile in remote rural districts. In 1977, all BCM related organisations were banned, many of its leaders arrested, and their social programs dismantled under provisions of

2727-572: The "average" Zinyoka family consisted of an average of 6 people. Each family earned an income of R5-R10 per week and the families consisted mostly of women and children. Most of the men were over the age of 50 (as younger men were at work). The startup funding came from Angela Mai, a German citizen born in South Africa , who approached the BCP with between R20 000 - R30 000. The South African Council of Churches (SACC) assisted in running costs. The clinic opened in January 1975. The health care centre

2828-404: The "condescending" values of white liberals. They refused to engage white liberal opinion on the pros and cons of black consciousness, and emphasised the rejection of white monopoly on truth as a central tenet of their movement While this philosophy at first generated disagreement amongst black anti-apartheid activists within South Africa, it was soon adopted by most as a positive development. As

2929-487: The 1950s being called the Drum decade , and future Nobel Prize winner Nadine Gordimer was beginning to become active. The fallout from the Sharpeville massacre led to many of those artists entering exile, but the political oppression of the resistance itself led to a new growth of black South African Literature. In the 1970s, Staffrider magazine became the dominant forum for the publication of BC literature, mostly in

3030-710: The 1960s to the 1970s after the ANC and PAC were banned by the South African government. The South African Students Movement, SASO had limitations as a student movement therefore, the Black Consciousness Movement created a numerous political and community organisations like the Zanempilo Community Health Care Centre in order to expand the movement. At the time, residents in the Ciskei region experienced

3131-571: The ANC did, but also from psychological transformation in the minds of black people themselves. This analysis suggested that to take power, black people had to believe in the value of their blackness. That is, if black people believed in democracy, but did not believe in their own value, they would not truly be committed to gaining power. Along these lines, Biko saw the struggle to build African consciousness as having two stages: "Psychological liberation" and "Physical liberation". While at times Biko embraced

Zanempilo Community Health Care Centre - Misplaced Pages Continue

3232-529: The ANC had disappeared. The term Black Consciousness stems from American academic W. E. B. DuBois 's evaluation of the double consciousness of black Americans, analyzing the internal conflict that black, or subordinated, people experience living in an oppressive society. Du Bois echoed Civil War era black nationalist Martin Delany 's insistence that black people take pride in their blackness as an important step in their personal liberation. This line of thought

3333-580: The ANC viewed white participation in its struggle as part of enacting the non-racial future for which it was fighting, the Black Consciousness view was that even well-intentioned white people often re-enacted the paternalism of the society in which they lived. This view held that in a profoundly racialised society, black people had to first liberate themselves and gain psychological, physical and political power for themselves before "non-racial" organisations could truly be non-racial. Biko's BCM had much in common with other left-wing African nationalist movements of

3434-513: The ANC's formal armed wing Umkhonto We Sizwe struggled to make gains, this new fearlessness became the basis of a new battle in the streets, in which larger and larger groups of ordinary and often unarmed people confronted the police and the army more and more aggressively. If the ANC could not defeat the white government's massive army with small bands of professional guerrilla fighters, it was able to eventually win power through ordinary black peoples' determination to make South Africa ungovernable by

3535-791: The Black Consciousness Media Workers Association joined the United Democratic Front (UDF). Many groups published important newsletters and journals, such as the Kwasala of the Black Consciousness Media Workers and the London-based BCMA journal Solidarity . And beyond these groups and media outlets, the Black Consciousness Movement had an extremely broad legacy, even as the movement itself

3636-479: The Black Consciousness Movement is as an intellectual movement. The weakness of theory in and of itself to mobilise constituencies can be seen in AZAPO 's inability to win significant electoral support in modern-day South Africa. But the strength of the ideas can be seen in the diffusion of Black Consciousness language and strategy into nearly every corner of black South African politics. In fact, these ideas helped make

3737-416: The Black Consciousness Movement itself was the development of black culture, and thus black literature. The cleavages in South African society were real, and the poets and writers of the BCM saw themselves as spokespersons for blacks in the country. They refused to be beholden to proper grammar and style, searching for black aesthetics and black literary values. The attempt to awaken a black cultural identity

3838-464: The Black Consciousness Movement provided a space for the "unity of South Africa's oppressed" in a way that the students defined for themselves. The movement stirred many blacks to confront not only the legal but also the cultural and psychological realities of Apartheid, seeking "not black visibility but real black participation" in society and in political struggles. The gains this movement made were widespread across South Africa. Many black people felt

3939-432: The Black Consciousness Movement to be illegal. Following this, many members joined more concretely political and tightly structured parties such as the ANC, which used underground cells to maintain their organisational integrity despite banning by the government. And it seemed to some that the key goals of Black Consciousness had been attained, in that black identity and psychological liberation were growing. Nonetheless, in

4040-572: The Black Consciousness Movement. And as the influence of the Black Consciousness Movement itself waned, the ANC was returning to its role as the clearly leading force in the resistance to white rule. Still more former members of the Black Consciousness Movement continued to join the ANC, including Thozamile Botha from PEBCO. Others formed new groups. For instance, in 1980, Pityana formed the Black Consciousness Movement of Azania (BCMA), an avowedly Marxist group which used AZAPO as its political voice. Curtis Nkondo from AZAPO and many members of AZASO and

4141-514: The Movement sometimes mirror similar observations of the Black Consciousness Movement in the United States. On one side, it was argued that the Movement would stagnate into black racialism, aggravate racial tensions and attract repression by the apartheid regime. Further, the objective of the Movement was to perpetuate a racial divide – apartheid for the Blacks, equivalent to that which existed under

Zanempilo Community Health Care Centre - Misplaced Pages Continue

4242-587: The National Party rule. Other detractors thought the Movement-based heavily on student idealism, but with little grassroots support among the masses, and few consistent links to the mass trade-union movement. Assessments of the movement note that it failed to achieve several of its key objectives. It did not bring down the apartheid regime, nor did its appeal to other non-white groups as "people of color" gain much traction. Its focus on blackness as

4343-481: The National Union of South African Students organization which, although it was multiracial, was still "dominated" by white students. Even as the nation's leading opposition groups like the ANC proclaimed a commitment to armed struggle, their leaders had failed to organise a credible military effort. If their commitment to revolution had inspired many, the success of the white regime in squashing it had dampened

4444-514: The Zanempilo Clinic. Currently, the "Biko Clinic" is functioning and in need of repairs. It serves 800 people per month in a community of 3500. IsiXhosa Xhosa ( / ˈ k ɔː s ə / KAW -sə , / ˈ k oʊ s ə / KOH -sə ; Xhosa pronunciation: [kǁʰóːsa] ), formerly spelled Xosa and also known by its local name isiXhosa , is a Nguni language, indigenous to Southern Africa and one of

4545-580: The abuses that had been inflicted upon them. Far from crushing the movement, this led to its wider support among black and white South Africans. The Black Consciousness Movement heavily supported the protests against the policies of the apartheid regime which led to the Soweto uprising in June 1976. The protests began when it was decreed that black students be forced to learn Afrikaans , and that many secondary school classes were to be taught in that language. This

4646-616: The assets of the clinic. They also destroyed the leather work factory and placed the Zanempilo clinic under government control. Additionally, all clinic programmes were cancelled, it no longer offered 24 hour care, it was not open on weekends, it lost supplies and no longer provided ambulatory services. The success of the ZCHCC led to the initiation of a similar project at the South coast of Natal called Sonempilo meaning "Eye of Health" however,

4747-475: The authorities. A rival clinic was built but it did not succeed. Other attempts to end the operations of the clinic included withholding the operating licence and not allowing the clinic access to free immunisations for children. Two weeks after the death of Steve Biko , on the 17 October 1977, all black consciousness organisations including the BCPs were banned. Two days after this ban, authorities confiscated all

4848-477: The back door.... This poem by an unknown author has a rather confrontational look: Kaffer man, Kaffer nation Arise, arise from the kaffer Prepare yourself for war! We are about to start Steve Biko the hero of Mandlenkosi Langa 's poem: "Banned for Blackness" also calls for black resistance: Look up, black man, quit stuttering and shuffling Look up, black man, quit whining and stooping ...raise up your black fist in anger and vengeance. A main tenet of

4949-724: The banning of black consciousness organisations led to the closure of this facility in 1977. During Mamphela Ramphele's time in Tzaneen, she created the Isutheng Community Health Programme which empowered women through growing vegetable gardens and other economically empowering activities. The Biko Heritage Trail which runs from Port Elizabeth to King William's Town , it includes Niko's home in Ginsenberg township, Biko Bridge in East London and

5050-451: The black majority. Therefore, Biko's non-violence may be seen more as a tactic than a personal conviction. However, along with political action, a major component of the Black Consciousness Movement was its Black Community Programs, which included the organisation of community medical clinics, aiding entrepreneurs, and holding "consciousness" classes and adult education literacy classes. Another important component of psychological liberation

5151-491: The black person as a human being, dignified and proud of his blackness, in spite of the oppression of colonialism. The aim of this global movement of black thinkers was to build black consciousness and African consciousness, which they felt had been suppressed under colonialism . Part of the insight of the Black Consciousness Movement was in understanding that, black liberation would not only come from imagining and fighting for structural political changes, as older movements like

SECTION 50

#1732787861723

5252-577: The brutality of the Sharpeville massacre of 21 March 1960 caused many black people to embrace the idea of violent resistance to apartheid. However, although the ANC's armed wing started its campaign in 1962, no victory was in sight by the time that Steve Biko was a medical student in the late 1960s. This is because the organization was banned in 1960, preventing it from having a strong influence in South African politics for approximately two decades. During this same time, students of colour "marched out" of

5353-534: The click sounds of the Khoisan languages". The Bantu ancestor of Xhosa did not have clicks, which attests to a strong historical contact with a Khoisan language that did. An estimated 15% of Xhosa vocabulary is of Khoisan origin. John Bennie was a Scottish Presbyterian missionary and early Xhosa linguist. Bennie, along with John Ross (another missionary), set up a printing press in the Tyhume Valley and

5454-426: The complexity of the South African black political world, which can be so daunting to the newcomer or the casual observer, into a strength. As the government tried to act against this organisation or that one, people in many organisations shared the general ideas of the Black Consciousness Movement, and these ideas helped to organise action beyond any specific organisational agenda. If the leader of this group or that one

5555-668: The first printed works in Xhosa came out in 1823 from the Lovedale Press in the Alice region of the Eastern Cape. But, as with any language, Xhosa had a rich history of oral traditions from which the society taught, informed, and entertained one another. The first Bible translation was in 1859, produced in part by Henry Hare Dugmore . The role of indigenous languages in South Africa is complex and ambiguous. Their use in education has been governed by legislation, beginning with

5656-436: The following vowel. Fricatives become affricated and, if voiceless, they become ejectives as well: mf is pronounced [ɱp̪fʼ] , ndl is pronounced [ndɮ] , n+hl becomes ntl [ntɬʼ] , n+z becomes ndz [ndz] , n + q becomes [n͡ŋǃʼ] etc. The orthographic b in mb is the voiced plosive [mb] . Prenasalisation occurs in several contexts, including on roots with the class 9 prefix /iN-/, for example on an adjective which

5757-434: The form of poetry and short stories. Book clubs, youth associations, and clandestine street-to-street exchange became popular. Various authors explored the Soweto riots in novels, including Miriam Tlali , Mothobi Mutloatse and Mbulelo Mzamane . But the most compelling force in Black Consciousness prose was the short story, now adapted to teach political morals. Mtutuzeli Matshoba famously wrote, " Do not say to me that I am

5858-702: The formation of AZAPO in 1978, its chairman, Ishmael Mkhabela , and secretary, Lybon Mabasa were detained under the Terrorism Act. In the following years, other groups sharing Black Consciousness principles formed, including the Congress of South African Students (COSAS), Azanian Student Organisation (AZASO) and the Port Elizabeth Black Civic Organisation (PEBCO). While many of these organisations still exist in some form, some evolved and could no longer be called parts of

5959-474: The full force of the security apparatus of the apartheid regime. "Black man, you are on your own" became the rallying cry as mushrooming activity committees implemented what was to become a relentless campaign of challenge to what was then referred to by the BCM as "the system". It eventually sparked a confrontation on 16 June 1976 in the Soweto uprising , when Black children marched to protest both linguistic imperialism and coercive Afrikaans medium education in

6060-467: The illicit alternative, *ukuphutshunyiswa. In keeping with many other Bantu languages , Xhosa is an agglutinative language, with an array of prefixes and suffixes that are attached to root words . As in other Bantu languages, nouns in Xhosa are classified into morphological classes , or genders (15 in Xhosa), with different prefixes for both singular and plural. Various parts of speech that qualify

6161-429: The language spoken in the fictional African nation of Wakanda is Xhosa. This came about because South African actor John Kani , a native of the Eastern Cape province who plays Wakandan King T'Chaka, speaks Xhosa and suggested that the directors of the fictional Civil War incorporate a dialogue in the language. For Black Panther , director Ryan Coogler "wanted to make it a priority to use Xhosa as much as possible" in

SECTION 60

#1732787861723

6262-424: The letters have different pronunciations from English. Phonemes not represented by one of the 26 letters are written as multiple letters. Tone, stress, and vowel length are parts of the language but are generally not indicated in writing. Xhosa has an inventory of ten vowels: [a] , [ɛ~e] , [i] , [ɔ~o] and [u] written a , e , i , o and u in order, all occurring in both long and short . The /i/ vowel

6363-408: The major organising principle was very much downplayed by Nelson Mandela and his successors who to the contrary emphasised the multi-racial balance needed for the post-apartheid nation. The community programs fostered by the movement were very small in scope and were subordinated to the demands of protest and indoctrination. Its leadership and structure was essentially liquidated, and it failed to bridge

6464-525: The months following Biko's death, activists continued to hold meetings to discuss resistance. Along with members of the BCM, a new generation of activists who had been inspired by the Soweto riots and Biko's death were present, including Bishop Desmond Tutu . Among the organisations that formed in these meetings to carry the torch of Black Consciousness was the Azanian People's Organisation (AZAPO), which persists to this day. Almost immediately after

6565-431: The movement he helped start eventually took up violent resistance. White newspaper editor Donald Woods supported the movement and Biko, whom he had befriended, by leaving South Africa and exposing the truth behind Biko's death at the hands of police by publishing the book Biko . One month after Biko's death, on 19 October 1977, now known as "Black Wednesday" the South African government declared 19 groups associated with

6666-644: The movement such as Bennie Khoapa , Barney Pityana , Mapetla Mohapi , and Mamphela Ramphele joined Biko in establishing the Black Community Programmes (BCP) in 1970 as self-help groups for black communities, forming out of the South African Council of Churches and the Christian Institute . Their approach to development was strongly influenced by Paulo Freire . They also published various journals, including

6767-598: The movement, claiming that their ideas of black development were treasonous, and virtually the entire leadership of SASO and BCP were banned. In late August and September 1974, after holding rallies in support of the FRELIMO government which had taken power in Mozambique , many leaders of the BCM were arrested under the Terrorism Act and the Riotous Assemblies Act, 1956 . Arrests under these laws allowed

6868-562: The much larger abstraction of Bantu languages . Xhosa is the most widely distributed African language in South Africa, though the most commonly spoken South African language is Zulu. Xhosa is the second most common Bantu home language in South Africa. As of 2003 approximately 5.3 million Xhosa-speakers, the majority, live in the Eastern Cape , followed by the Western Cape (approximately 1 million), Gauteng (671,045),

6969-592: The negative effects of the migrant labour system, state neglect, decreasing agricultural sustainability (as many young skilled men had left to work in the mines), inadequate health services and an influx of people due to forced removals. The village of Zinyoka in the Ciskei experienced all of these challenges with rural health clinics scattered approximately 20 kilometres apart. These clinics lacked medical supplies and staff members. Grey Hospital in King William's Town

7070-505: The new multi-racial South Africa. According to Pallo Jordan "The great tragedy of the Black Consciousness Movement (BCM) was that it was never able to gather and retain much support beyond a narrow band of African intellectuals." Donald Woods , a white South African liberal, was close friends with Biko and a number of other senior figures in the BCM, but nevertheless expressed concern about what he regarded as "the unavoidably racist aspects of Black Consciousness". The Zimele Trust Fund

7171-503: The newly implemented Internal Security Amendment Act. On 12 September 1977, its banned National Leader, Steve Bantu Biko died from injuries that resulted from brutal assault while in the custody of the South African Police . The Black Consciousness Movement started to develop during the late 1960s, and was led by Steve Biko , Mamphela Ramphele , and Barney Pityana . During this period, which overlapped with apartheid,

7272-477: The non-violent tactics of Mahatma Gandhi and Martin Luther King Jr. , this was not because Biko fully embraced their spiritually-based philosophies of non-violence. Rather, Biko knew that for his struggle to give rise to physical liberation, it was necessary that it exist within the political and military realities of the apartheid regime, in which the armed power of the white government outmatched that of

7373-484: The official languages of South Africa and Zimbabwe . Xhosa is spoken as a first language by approximately 8 million people and as a second language in South Africa, particularly in Eastern Cape , Western Cape , Northern Cape and Gauteng , and also in parts of Zimbabwe and Lesotho . It has perhaps the heaviest functional load of click consonants in a Bantu language (approximately tied with Yeyi ), with one count finding that 10% of basic vocabulary items contained

7474-511: The onset which then releases in an ejective, like the prenasalized affricates, while the phonemically nasal clicks have a very long voicing through the consonant. When plain voiceless clicks ( ⟨c, x, q⟩ ) are prenasalized, they become slack voiced nasal ( ⟨ngc, ngx, ngq⟩ ). /ǀ̃/ , /ǁ̃/ , /ǃ̃/ /ǀ̃/ , /ǁ̃/ , /ǃ̃/ Palatalisation is a change that affects labial consonants whenever they are immediately followed by /j/ . While palatalisation occurred historically, it

7575-441: The oral occlusion is then very short in stops, and it usually does not occur at all in clicks. Therefore, the absolute duration of voicing is the same as in tenuis stops. (They may also be voiced between vowels in some speaking styles.) The more notable characteristic is their depressor effect on the tone of the syllable. When consonants are prenasalised , their pronunciation and spelling may change. The murmur no longer shifts to

7676-464: The policy of apartheid, freedom of speech , and more rights for South African blacks who were oppressed by the white apartheid regime, but also black pride and a readiness to make blackness, rather than simple liberal democracy, the rallying point of unapologetically black organisations. Importantly, the group defined black to include other "people of color" in South Africa, most notably the large number of South Africans of Indian descent. In this way,

7777-472: The prefix and the stem. Using the prefixes, nouns can be grouped into noun classes, which are numbered consecutively, to ease comparison with other Bantu languages. Which they call 'amahlelo' The following table gives an overview of Xhosa noun classes, arranged according to singular-plural pairs. Before monosyllabic stems, e.g. ili so (eye), ulu hlu (list). is - and iz - replace isi - and izi - respectively before stems beginning with

7878-560: The pronunciation in IPA on the left and the orthography on the right: In addition to the ejective affricate [tʃʼ] , the spelling ⟨tsh⟩ may also be used for either of the aspirated affricates [tsʰ] and [tʃʰ] . The breathy voiced glottal fricative [ɦ] is sometimes spelled ⟨h⟩ . The ejectives tend to be ejective only in careful pronunciation or in salient positions and, even then, only for some speakers. Otherwise, they tend to be tenuis (plain) stops. Similarly,

7979-505: The reality of black peoples lives in order to portray the broad spectrum of problems black people faced. Black Viewpoint was a literature addition to the Black Community Programmes. The editorial wrote reviews and gave feedback on the different black Community Programmes that were taking place such as the Zanempilo Community Health Care Centre . Black Review was banned prior to Biko's banning. This

8080-479: The script, and provided dialect coaches for the film's actors. Black Consciousness Movement The Black Consciousness Movement ( BCM ) was a grassroots anti- apartheid activist movement that emerged in South Africa in the mid-1960s out of the political vacuum created by the jailing and banning of the African National Congress and Pan Africanist Congress leadership after

8181-518: The security police. Nontombeko Moletsane initiated a bulk grocery buying scheme. Child mortality decreased after the nutrition of the community improved. She also started a leather factory which provided many of the women with income. The headman and chief in Zinyoka, Sidoko Sijama, under the chief of Tshatshu, was against the operations of the clinic. Many of the members of the Ciskei government were afraid that this clinic would cause conflict with

8282-401: The sound represented in English by "tut-tut" or "tsk-tsk"; a series of six alveolar lateral clicks , represented by the letter ⟨x⟩ , similar to the sound used to call horses; and a series of alveolar clicks , represented by the letter ⟨q⟩ , that sounds somewhat like a cork pulled from a bottle. The following table lists the consonant phonemes of the language, with

8383-432: The spirits of many. It was in this context that black students, Biko most notable among them, began critiquing the liberal whites with whom they worked in anti-apartheid student groups, as well as the official non-racialism of the ANC. They saw progress towards power as requiring the development of black power distinct from supposedly "non-racial groups". This new Black Consciousness Movement not only called for resistance to

8484-480: The start up costs income gathering families. This assisted in economically restabilising the families of those with "political" criminal records as many communities branded these activists as trouble makers, making it difficult for them to secure employment. The Trust fund also supported families through bursaries and scholarships for activists children as activists struggled to secure bursaries and scholarships for their children due to stigmatisation. The trust, much like

8585-407: The suspension of the doctrine of habeas corpus , and many of those arrested were not formally charged until the next year, resulting in the arrest of the "Pretoria Twelve" and conviction of the " SASO nine ", which included Aubrey Mokoape and Patrick Lekota . These were the most prominent among various public trials that gave a forum for members of the BCM to explain their philosophy and to describe

8686-416: The tenuis (plain) clicks are often glottalised, with a long voice onset time , but that is uncommon. The murmured clicks, plosives and affricates are only partially voiced, with the following vowel murmured for some speakers. That is, da may be pronounced [dʱa̤] (or, equivalently, [d̥a̤] ). They are better described as slack voiced than as breathy voiced. They are truly voiced only after nasals, but

8787-538: The time, such as Amílcar Cabral 's PAIGC and Huey Newton 's Black Panther Party . In 1959, just leading up to this period, the National Party (NP) established universities that were exclusively for black students. This action aligned with the Party's goal of ensuring racial segregation in all educational systems. Although the ANC and others opposed to apartheid had initially focused on non-violent campaigns,

8888-448: The tribal gap in any *large-scale* way, although certainly small groups and individuals collaborated across tribes. After much blood shed and property destroyed, critics charged that the Movement did nothing more than raise "awareness" of some issues, while accomplishing little in the way of sustained mass organisation, or of practical benefit for the masses. Some detractors also assert that Black consciousness ideas are out-dated, hindering

8989-417: The way, although Sempala turned to prose after Soweto. Serote wrote from exile of his internalisation of the struggles, while Gwala's work was informed and inspired by the difficulty of life in his home township of Mpumalanga near Durban . These forerunners inspired a myriad of followers, most notably poet-performance artist Ingoapele Madingoane . Adam Small is noted as a Coloured South African writer who

9090-420: Was Miriam Makeba , whose Click Song #1 (Xhosa Qongqothwane ) and "Click Song #2" ( Baxabene Ooxam ) are known for their large number of click sounds. In 1996 , the literacy rate for first-language Xhosa speakers was estimated at 50%. Nkosi Sikelel' iAfrika is part of the national anthem of South Africa , national anthem of Tanzania and Zambia , and the former anthem of Zimbabwe and Namibia . It

9191-561: Was a compilation of essays that were written by black people for black people. The author was Njabulo Ndebele and was published in 1972 by the Spros-Cas Black Community Programmes. Steve Biko wrote the introduction. It includes "Black Development Day" written by Njabulo Ndebele , "New Day" written by C. M. C Ndamse, "Kwa-Zulu Development" written by Chief M. G Buthelezi and "The New Black" written by Bennie A. Khoapa . Another similar magazine publication

9292-644: Was a trust fund created by the black consciousness movement to fund black community programmes (BCP's). Many of the community programmes that were funded were located in rural areas in the Eastern Cape and some in Kwa-Zulu Natal . In May 1972, the Black Consciousness movement sponsored a church conference which aimed at creating a more "black orientated" perspective of the Christian gospel. Church organizations assisted BCPs and many BCPs assisted religious organisations to run church programmes. This resulted in

9393-582: Was also reflected in the Pan-Africanist , Marcus Garvey , as well as Harlem Renaissance philosopher Alain Locke and in the salons of the sisters, Paulette and Jane Nardal in Paris. Biko's understanding of these thinkers was further shaped through the lens of postcolonial thinkers such as Frantz Fanon , Léopold Senghor , and Aimé Césaire . Biko reflects the concern for the existential struggle of

9494-413: Was another encroachment against the black population, which generally spoke indigenous languages like Zulu and Xhosa at home, and saw English as offering more prospects for mobility and economic self-sufficiency than did Afrikaans . And the notion that Afrikaans was to define the national identity stood directly against the BCM principle of the development of a unique black identity. The protest began as

9595-671: Was built on the land of an Anglican church. The ZCHCC provided: These services were available 24 hours a daty, 7 days a week and throughout the year. The facility expanded and was fully equipped with beds, flushing toilets, electricity and clean water, amenities that many of the residents of Zinyoka were unaccustomed to. Zanempilo not only functioned as a health facility, but also as a political meeting point, training ground for activists, community centre to discuss problems and place of events and celebrations. The facility had many visitors ranging from neighbouring villagers, political activists, businessmen, philanthropists, international visitors and

9696-546: Was involved in the Black Consciousness Movement and wrote works in Afrikaans and English dealing with racial discrimination. James Mathews was a part of the Drum decade who was especially influential to the Black Consciousness Movement. This poem gives an idea of the frustrations that blacks felt under apartheid: Freedom's child You have been denied too long Fill your lungs and cry rage Step forward and take your rightful place You are not going to grow up knocking at

9797-519: Was mostly used for white patients. The hospitals that allowed black people were the Mission Hospital, Mt Coke Mission Hospital and St Matthews Mission which were far away and poorly resourced. The Zanempilo Community Health Care Centre mainly served people from the surrounding rural areas. These were mostly women who were either domestic workers or relied on their husbands' wages from mining. Research and statistics done be ZCHCC staff found that

9898-572: Was no longer represented by a single organisation. While the Black Consciousness Movement itself spawned an array of smaller groups, many people who came of age as activists in the Black Consciousness Movement did not join them. Instead, they joined other organisations, including the ANC, the Unity Movement , the Pan Africanist Congress , the United Democratic Front and trade and civic unions. The most lasting legacy of

9999-556: Was thrown into prison, nonetheless, more and more black South Africans agreed on the importance of black leadership and active resistance. Partly as a result, the difficult goal of unity in struggle became more and more realised through the late 1970s and 1980s. Biko and the legacy of the Black Consciousness Movement helped give the resistance a culture of fearlessness. And its emphasis on individual psychological pride helped ordinary people realise they could not wait for distant leaders (who were often exiled or in prison) to liberate them. As

10100-445: Was thus inextricably tied up with the development of black literature. This paper was consisted of an analysis of political trends. It was edited by Steve Biko and published in 1972. The editorial was created for the purposes of protecting the interests of black people. Members of the BCM found that there were very few publications in South Africa that were written, directed and produced by black writers. The articles were juxtaposed to

10201-500: Was to embrace blackness by insisting that black people lead movements of black liberation. This meant rejecting the fervent " non-racialism " of the ANC in favour of asking whites to understand and support, but not to take leadership in, the Black Consciousness Movement. A parallel can be seen in the United States, where student leaders of later phases of SNCC , and black nationalists such as Malcolm X , rejected white participation in organisations that intended to build black power . While

#722277